Pornography and porno-action occur because of modernization and globalization, impacting social life. Islam as an early doctrine serves to solve problems, so many verses of the Qur'an and hadith regulate clothing communication between men and women. Pornography and pornography in the perspective of Islamic law are prohibited; this is based on several verses in the Qur'an and several hadiths of the Prophet Muhammad, which expressly prohibit them. This is inseparable from the development of human culture. By conducting a literature review and qualitative approach, it was found that pornography damages religious morals and human morals and spreads to the human body itself, which will disrupt the human nervous coordination system controlled by the brain. This is difficult to stop because pornography is part of a commodity that generates billions of rupiahs. Sometimes pornography has also developed foreign exchange for countries that produce and trade it officially. Pornography can not only damage children's minds and mentality but can also be fatal for adult human brains. Keywords: Influence, pornography, health, fiqh
{"title":"The Fiqh Views On The Impacts Of Pornography And Pornoaction On Physical And Mental Health","authors":"M. ., M. Syafi'i, M. Putri","doi":"10.29062/faqih.v8i1.556","DOIUrl":"https://doi.org/10.29062/faqih.v8i1.556","url":null,"abstract":"Pornography and porno-action occur because of modernization and globalization, impacting social life. Islam as an early doctrine serves to solve problems, so many verses of the Qur'an and hadith regulate clothing communication between men and women. Pornography and pornography in the perspective of Islamic law are prohibited; this is based on several verses in the Qur'an and several hadiths of the Prophet Muhammad, which expressly prohibit them. This is inseparable from the development of human culture. By conducting a literature review and qualitative approach, it was found that pornography damages religious morals and human morals and spreads to the human body itself, which will disrupt the human nervous coordination system controlled by the brain. This is difficult to stop because pornography is part of a commodity that generates billions of rupiahs. Sometimes pornography has also developed foreign exchange for countries that produce and trade it officially. Pornography can not only damage children's minds and mentality but can also be fatal for adult human brains. \u0000Keywords: Influence, pornography, health, fiqh","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"83 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126190997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses Hillah Hukmi in the context of developing the Fatwa of DSN-MUI regarding the implementation of the Sharia Inden PPR. The focus of the study is on analyzing indications of the use of hillah hukmi in the way the DSN-MUI stipulates a law. Especially in fatwa 101/DSN-MUI/X/2016 regarding the al-Ijaarah al-Maushuufah Fii al-Dzimmah contract or commonly abbreviated as IMFD. The research method used is qualitative by conducting content analysis which is commonly used in library research models with a normative juridical approach. This article finds that in the development of the fatwa of DSN-MUI in order to support the development of Islamic financial institutions, it is indicated to use the concept of hillah hukmi. This can be seen when the implementation of the Indent PPR Sharia is allowed using the Ijaarah al-Maushuufah Fii Dzimmah (IMFD) contract. DSN-MUI issued the fatwa because it was considered an alternative that could solve the problem of Indent PPR which was often hampered, and also became a complementary contract to the Musyaraakah Mutanaaqishah (MMQ) and Ijaarah Muntahiyah Bi Tamliik (IMBT) contracts. IMFD is indicated to contain hillah because the terms and substance of the contract are different. Namely, making the lease contract as the basis for allowing home ownership even though the essence of the contract is the sale and purchase of greetings. Qualitatively, this article reveals how the legal development carried out by the DSN-MUI in this way, especially in order to respond to public demands for the issuance of a fatwa that is able to accommodate the need for ownership of indent houses based on sharia principles.
{"title":"Hillah Hukmi dalam Pengembangan (Legal Reform) Fatwa DSN MUI Tentang Pelaksanaan PPR Inden Syariah","authors":"Azhar Muttaqin","doi":"10.29062/faqih.v8i1.548","DOIUrl":"https://doi.org/10.29062/faqih.v8i1.548","url":null,"abstract":"This article discusses Hillah Hukmi in the context of developing the Fatwa of DSN-MUI regarding the implementation of the Sharia Inden PPR. The focus of the study is on analyzing indications of the use of hillah hukmi in the way the DSN-MUI stipulates a law. Especially in fatwa 101/DSN-MUI/X/2016 regarding the al-Ijaarah al-Maushuufah Fii al-Dzimmah contract or commonly abbreviated as IMFD. The research method used is qualitative by conducting content analysis which is commonly used in library research models with a normative juridical approach. This article finds that in the development of the fatwa of DSN-MUI in order to support the development of Islamic financial institutions, it is indicated to use the concept of hillah hukmi. This can be seen when the implementation of the Indent PPR Sharia is allowed using the Ijaarah al-Maushuufah Fii Dzimmah (IMFD) contract. DSN-MUI issued the fatwa because it was considered an alternative that could solve the problem of Indent PPR which was often hampered, and also became a complementary contract to the Musyaraakah Mutanaaqishah (MMQ) and Ijaarah Muntahiyah Bi Tamliik (IMBT) contracts. IMFD is indicated to contain hillah because the terms and substance of the contract are different. Namely, making the lease contract as the basis for allowing home ownership even though the essence of the contract is the sale and purchase of greetings. Qualitatively, this article reveals how the legal development carried out by the DSN-MUI in this way, especially in order to respond to public demands for the issuance of a fatwa that is able to accommodate the need for ownership of indent houses based on sharia principles.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114144254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The main cause of radicalism is the distorted understanding of the Qur'an and hadith. One of the Qur'anic verses used to legitimize the precept of the extreme radical group is Q. S al-Maidah: 44. Explicitly this verse seems to justify the radical group's claim that in this world all people have infidels because no one applies the Islamic law perfectly. Sayeed Qutb (d. 1966) is referred to as one of the people of the Muslim Brotherhood in Egypt interpreting the verse on a textual basis. Using the library research method, researchers answered two basic problems; (1) How Sayeed Qutb interprets Q. S al Maidah: 44, (2) How do the scholars interpret Q. S al Maidah: 44?. To answer the researcher to comb the interpretation of Sayeed Qutb in the book of Zilal al-Qur'an, then compare it with the interpretation of the other scholars in the books of interpretation. This research resulted in the conclusion that Sayeed Qutb's interpretation of Q. S al-Maidah: 44 is deviant from the interpretation of all Islamic scholars. The interpretation of Sayeed Qutb precisely corresponds to the interpretation of the Khawarij group at the time of the Caliph Ali ibn Abi Talib. The scholars interpret the passage with three interpretations. First, the meaning of kufr in the verse is a major sin, secondly, that a person is considered infidels when not applying Islamic law because of legal reasons other than Islam is better than Islamic law, third, the passage is revealed to the Jews, that the Jews who did not apply Islamic law were unbelievers.
激进主义的主要原因是对古兰经和圣训的扭曲理解。用来使极端激进组织的戒律合法化的《古兰经》经文之一是Q. S . al-Maidah: 44。这节经文似乎明确地证明了激进组织的说法，即在这个世界上所有人都有异教徒，因为没有人能完美地适用伊斯兰律法。Sayeed Qutb(生于1966年)被认为是埃及穆斯林兄弟会的一员，根据原文解释这节经文。利用图书馆研究方法，研究者回答了两个基本问题;(1) Sayeed Qutb如何解释Q. S al Maidah: 44;(2)学者如何解释Q. S al Maidah: 44?为了回答研究者梳理《齐拉尔古兰经》中赛义德·库特布的解读，然后与其他学者在解读书中的解读进行比较。这项研究得出的结论是，Sayeed Qutb对Q. S al-Maidah: 44的解释偏离了所有伊斯兰学者的解释。对赛义德·库特布的解释与哈里发阿里·伊本·阿比·塔利卜时期哈瓦里吉集团的解释完全一致。学者们对这段话有三种解释。首先，经文中kufr的意思是一个大罪，其次，当一个人因为法律原因而不适用伊斯兰教法比伊斯兰教法更好时，他被认为是异教徒，第三，这段经文是向犹太人启示的，不适用伊斯兰教法的犹太人是不信教的。
{"title":"Ekstrimisme dalam Tafsir","authors":"Asyhari","doi":"10.29062/faqih.v6i1.103","DOIUrl":"https://doi.org/10.29062/faqih.v6i1.103","url":null,"abstract":"The main cause of radicalism is the distorted understanding of the Qur'an and hadith. One of the Qur'anic verses used to legitimize the precept of the extreme radical group is Q. S al-Maidah: 44. Explicitly this verse seems to justify the radical group's claim that in this world all people have infidels because no one applies the Islamic law perfectly. Sayeed Qutb (d. 1966) is referred to as one of the people of the Muslim Brotherhood in Egypt interpreting the verse on a textual basis. Using the library research method, researchers answered two basic problems; (1) How Sayeed Qutb interprets Q. S al Maidah: 44, (2) How do the scholars interpret Q. S al Maidah: 44?. To answer the researcher to comb the interpretation of Sayeed Qutb in the book of Zilal al-Qur'an, then compare it with the interpretation of the other scholars in the books of interpretation. This research resulted in the conclusion that Sayeed Qutb's interpretation of Q. S al-Maidah: 44 is deviant from the interpretation of all Islamic scholars. The interpretation of Sayeed Qutb precisely corresponds to the interpretation of the Khawarij group at the time of the Caliph Ali ibn Abi Talib. The scholars interpret the passage with three interpretations. First, the meaning of kufr in the verse is a major sin, secondly, that a person is considered infidels when not applying Islamic law because of legal reasons other than Islam is better than Islamic law, third, the passage is revealed to the Jews, that the Jews who did not apply Islamic law were unbelievers.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128696530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Indonesia is a country where the majority of the population is Muslim, Islam in intervention activities allows state interference in economic activities. Because, if economic activities only rely on market mechanisms, it can be a fatal risk for general problems. The weakness of the market mechanism is that the market is always in favor of the strong, both in terms of capital, science, technology, and management. In addition, there is interference from the government. The government intervention of the Republic of Indonesia in handling current economic problems is one of them through Law No. 39 of 2007 concerning customs. Illegal export and import goods can damage the economic system because it disrupts the market balance. So the definition of market intervention is government interference in regulating the market economy, which aims to maintain price stability. The main purpose is to control the developing price situation, whether it is normal or there is a price surge, is it due to scarcity of goods or other factors that are not fair. From this inspection, the monitoring team gets objective data that can be followed up in response.
{"title":"Intervensi Negara Melalui Lembaga Hisbah Untuk Keseimbangan Harga Dalam Perspektif Hukum Ekonomi Syariah","authors":"M. Huda","doi":"10.29062/faqih.v5i2.66","DOIUrl":"https://doi.org/10.29062/faqih.v5i2.66","url":null,"abstract":"Abstract \u0000Indonesia is a country where the majority of the population is Muslim, Islam in intervention activities allows state interference in economic activities. Because, if economic activities only rely on market mechanisms, it can be a fatal risk for general problems. The weakness of the market mechanism is that the market is always in favor of the strong, both in terms of capital, science, technology, and management. In addition, there is interference from the government. The government intervention of the Republic of Indonesia in handling current economic problems is one of them through Law No. 39 of 2007 concerning customs. Illegal export and import goods can damage the economic system because it disrupts the market balance. So the definition of market intervention is government interference in regulating the market economy, which aims to maintain price stability. The main purpose is to control the developing price situation, whether it is normal or there is a price surge, is it due to scarcity of goods or other factors that are not fair. From this inspection, the monitoring team gets objective data that can be followed up in response.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122657215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstraksi Di India kemunduran umat Islam terjadi diberbagai bidang kehidupan. Mulai dari pemahaman dan praktek-praktek keagamaan yang dinilai menyimpang, sampai persoalan duniawi seperti ekonomi, politik dan sebagainya yang memprihatinkan. Keadaan ini, telah membangkitkan semangat tokoh-tokoh umat Islam untuk mengenali sebab-sebab kemunduran dan melakukan perbaruan.
{"title":"Modernisasi Umat Islam India: Studi Pemikiran Amir Ali Dan Akhmad Khan","authors":"Moch. Azis Qoharuddin","doi":"10.29062/faqih.v5i2.67","DOIUrl":"https://doi.org/10.29062/faqih.v5i2.67","url":null,"abstract":"Abstraksi \u0000Di India kemunduran umat Islam terjadi diberbagai bidang kehidupan. Mulai dari pemahaman dan praktek-praktek keagamaan yang dinilai menyimpang, sampai persoalan duniawi seperti ekonomi, politik dan sebagainya yang memprihatinkan. Keadaan ini, telah membangkitkan semangat tokoh-tokoh umat Islam untuk mengenali sebab-sebab kemunduran dan melakukan perbaruan.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115367817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The individual righteousness referred to is a righteousness that only takes care of worship solely as it relates to God and self-interest, while social righteousness is understood as righteousness that demonstrates the behavior of people who care about Islamic values, which are social. The dimension of social righteousness which is poured by KH Misbah Zain al-Mustafa in his commentary on Al Iklil fi Ma'ani at-Tanzil as a solution to the phenomenon of social inequality in daily life and can be enshrined in a contemporary era, including 1) Brotherhood of fellow man: Ukhuwah Insaniyatih; 2) Brotherhood and Marriage: Ukuwah Nasabiyah Shihriyah; 3) Brotherhood of tribe and Nation: Ukhuwah Sya'biyah Wathaniyah; 4) The Brotherhood of fellow believers: Ukhuwah Diniyah; 5) The Sisterhood-Seagama: Ukhuwah Imaniyah.
这里所说的个人正义是指只关心与真主和自身利益有关的崇拜的正义，而社会正义则是指关心伊斯兰价值观的人的行为的正义，这是社会性的。Misbah Zain Al - mustafa在他对Al Iklil fi Ma'ani at-Tanzil的评论中提出了社会正义的维度，作为解决日常生活中社会不平等现象的办法，可以在当代得到体现，包括1)同胞的兄弟情谊:Ukhuwah Insaniyatih;2)兄弟情谊与婚姻:Ukuwah Nasabiyah Shihriyah;3)部落和民族的兄弟情谊:Ukhuwah Sya'biyah Wathaniyah;4)信徒兄弟会:Ukhuwah Diniyah;5)姐妹会-希希玛:Ukhuwah Imaniyah。
{"title":"Dimensi Kesalehan Sosial Dalam Tafsir al-Iklil fi Ma’ani al-Tanzil Karya Misbah Zain al Musthafa","authors":"M. Rifqi","doi":"10.29062/faqih.v5i2.61","DOIUrl":"https://doi.org/10.29062/faqih.v5i2.61","url":null,"abstract":"Abstract \u0000The individual righteousness referred to is a righteousness that only takes care of worship solely as it relates to God and self-interest, while social righteousness is understood as righteousness that demonstrates the behavior of people who care about Islamic values, which are social. The dimension of social righteousness which is poured by KH Misbah Zain al-Mustafa in his commentary on Al Iklil fi Ma'ani at-Tanzil as a solution to the phenomenon of social inequality in daily life and can be enshrined in a contemporary era, including 1) Brotherhood of fellow man: Ukhuwah Insaniyatih; 2) Brotherhood and Marriage: Ukuwah Nasabiyah Shihriyah; 3) Brotherhood of tribe and Nation: Ukhuwah Sya'biyah Wathaniyah; 4) The Brotherhood of fellow believers: Ukhuwah Diniyah; 5) The Sisterhood-Seagama: Ukhuwah Imaniyah.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122081527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstraksi Terdapat berbagai kasus yang berhubungan dengan perkawinan terutama yang menyangkut perceraian. Jumlah perkara yang masuk di Peradilan tidak sebanding dengan jumlah hakim yang menangani perkara itu untuk memeriksa, mengadili dan menyelesaikan perkara yang diajukan oleh para orang-orang yang mencari keadilan. Jenis perkara lain yang banyak diajukan didominasi oleh kaum perempuan yang seharusnya merasa terlindungi dengan adanya perjanjian perkawinan. Tuntutan ke Pengadilan Agama di wilayah hukum masing-masing Pengadilan di Indonesia pun semakin hari meningkat. Namun terdapat wilayah hukum tertentu yang jumlah perkaranya sedikit karena mempunyai hukum kebiasaan atau tradisi budayanya dibidang perkawinan yang berkaitan dengan perjanjian perkawinan sebelum dilaksanakan akad nikah harus mempertahankan perkawinan mereka hingga salah satu dari pasangannya meninggal dunia. Perjanjian perkawinan (Pranikah) dapat diartikan sebagai Akta Kesepakatan calon suami-isteri dalam membuat klausul-klausul yang tertuang dalam perjanjian yang nantinya akan mengikat dan ditaati setelah terjadinya perkawinan mereka tentang segala sesuatu yang berkenaan dengan kategori Harta Bersama, melakukan sesuatu atau melarangnya (termasuk KDRT-Kekerasan Dalam Rumah Tangga), larangan selingkuh- poligami (poliandri), pengaturan penghasilan masing-masing untuk kebutuhan rumah tangga, penyatuan atau pemisahan harta yang dihasilkan dalam perkawinan atau harta bawaan, tanggung jawab hutang masing-masing, pengasuhan anak, biaya perawatan hidup pendidikan anak hingga dewasa dan mandiri. Perjanjian perkawinan dalam Hukum Perdata Barat (KUH Perdata) dengan Hukum Islam mempunyai persamaan yaitu dilakukan secara tertulis, sedangkan perbedaannya terletak pada keabsahan dan kekuatan mengikatnya terhadap pihak ketiga. Perjanjian perkawinan (Pranikah) pada jaman sekarang sangat perlu untuk mengantisipasi niat yang tidak baik dari pasangan yang mengincar harta atau maksud yang tidak baik lainnya dalam menikahi seseorang.
{"title":"Konsep Perjanjian Perkawinan Dalam Perspektif Perbandingan Hukum","authors":"A. Burhanudin","doi":"10.29062/faqih.v5i2.69","DOIUrl":"https://doi.org/10.29062/faqih.v5i2.69","url":null,"abstract":"Abstraksi \u0000Terdapat berbagai kasus yang berhubungan dengan perkawinan terutama yang menyangkut perceraian. Jumlah perkara yang masuk di Peradilan tidak sebanding dengan jumlah hakim yang menangani perkara itu untuk memeriksa, mengadili dan menyelesaikan perkara yang diajukan oleh para orang-orang yang mencari keadilan. Jenis perkara lain yang banyak diajukan didominasi oleh kaum perempuan yang seharusnya merasa terlindungi dengan adanya perjanjian perkawinan. Tuntutan ke Pengadilan Agama di wilayah hukum masing-masing Pengadilan di Indonesia pun semakin hari meningkat. Namun terdapat wilayah hukum tertentu yang jumlah perkaranya sedikit karena mempunyai hukum kebiasaan atau tradisi budayanya dibidang perkawinan yang berkaitan dengan perjanjian perkawinan sebelum dilaksanakan akad nikah harus mempertahankan perkawinan mereka hingga salah satu dari pasangannya meninggal dunia. Perjanjian perkawinan (Pranikah) dapat diartikan sebagai Akta Kesepakatan calon suami-isteri dalam membuat klausul-klausul yang tertuang dalam perjanjian yang nantinya akan mengikat dan ditaati setelah terjadinya perkawinan mereka tentang segala sesuatu yang berkenaan dengan kategori Harta Bersama, melakukan sesuatu atau melarangnya (termasuk KDRT-Kekerasan Dalam Rumah Tangga), larangan selingkuh- poligami (poliandri), pengaturan penghasilan masing-masing untuk kebutuhan rumah tangga, penyatuan atau pemisahan harta yang dihasilkan dalam perkawinan atau harta bawaan, tanggung jawab hutang masing-masing, pengasuhan anak, biaya perawatan hidup pendidikan anak hingga dewasa dan mandiri. Perjanjian perkawinan dalam Hukum Perdata Barat (KUH Perdata) dengan Hukum Islam mempunyai persamaan yaitu dilakukan secara tertulis, sedangkan perbedaannya terletak pada keabsahan dan kekuatan mengikatnya terhadap pihak ketiga. Perjanjian perkawinan (Pranikah) pada jaman sekarang sangat perlu untuk mengantisipasi niat yang tidak baik dari pasangan yang mengincar harta atau maksud yang tidak baik lainnya dalam menikahi seseorang.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134147598","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In the Qur'an the discussion of the Ahl al-Kitab there are many categories. Some contain a condemnation of the Ahl al-book, some of which contain a good expression to the Ahl al-Kitab. What becomes an allergy is that if a person only emphasizes one aspect of the community but the fact that he or she is even crashing into another. A person who only emphasizes the religious community and does not care about other maslahah such as the benefit of the soul (Hifz an-nafs) and common sense (Hifz al-' Aql) will cause various problems in the midst of society. The results concluded that there were five fundamental benefits in the verses relating to the Ahl al-Kitab. Whether it is religious, mental, resourceful, hereditary, or treasure. Then when traced deeper and comparably, there is a relation between one maslahah and other maslahah, such as the recommendation to do justice to the Ahl al-book which was originally an attempt of the Hifz al-'aql turns positive impact For the benefit of the soul (Hifz al-Nafs) and religious benefits (Hifz ad-Din), this is what is then referred to as Maslahah interconnectivity.
{"title":"Tipologi Ayat Ahl Al-Kitab Dalam Al-Qur’an","authors":"Fadhila Sidiq Permana","doi":"10.29062/faqih.v5i2.65","DOIUrl":"https://doi.org/10.29062/faqih.v5i2.65","url":null,"abstract":"Abstract In the Qur'an the discussion of the Ahl al-Kitab there are many categories. Some contain a condemnation of the Ahl al-book, some of which contain a good expression to the Ahl al-Kitab. What becomes an allergy is that if a person only emphasizes one aspect of the community but the fact that he or she is even crashing into another. A person who only emphasizes the religious community and does not care about other maslahah such as the benefit of the soul (Hifz an-nafs) and common sense (Hifz al-' Aql) will cause various problems in the midst of society. The results concluded that there were five fundamental benefits in the verses relating to the Ahl al-Kitab. Whether it is religious, mental, resourceful, hereditary, or treasure. Then when traced deeper and comparably, there is a relation between one maslahah and other maslahah, such as the recommendation to do justice to the Ahl al-book which was originally an attempt of the Hifz al-'aql turns positive impact For the benefit of the soul (Hifz al-Nafs) and religious benefits (Hifz ad-Din), this is what is then referred to as Maslahah interconnectivity.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115673322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The presence of adopted children in the family allows for a high level of emotional bonding, which no longer separates one another. So, in time the adopted child can be counted as the person who deserves the property of foster parents after death. This is the result of what happened in the later days. In relation to the problem in this study, that the existence of the adopted child above has a position on the inheritance of treasures. According to Javanese customary law, although the child's appointment does not decide the child's relationship with the parent and adopted child does not become the child of the adoptive parents, but the adopted child is entitled to the inheritance of both the parents and the adoptive parents. Under Islamic law, although it is clear that Islam cannot accept the existence of an adopted child on his or her position on the inheritance of adoptive parents. However, KHI which is a legal written law that is applied as a special guideline for Muslims in resolving all legal issues including the position of the adopted child, in article 209 KHI explained that the adopted child is entitled to receive a testament of a general order of 1/3 from the heritage property of foster parents
{"title":"Status Harta Waris terhadap Anak Angkat Perspektif Adat Jawa dan KHI","authors":"A. Safrudin","doi":"10.29062/faqih.v5i2.70","DOIUrl":"https://doi.org/10.29062/faqih.v5i2.70","url":null,"abstract":"The presence of adopted children in the family allows for a high level of emotional bonding, which no longer separates one another. So, in time the adopted child can be counted as the person who deserves the property of foster parents after death. This is the result of what happened in the later days. In relation to the problem in this study, that the existence of the adopted child above has a position on the inheritance of treasures. According to Javanese customary law, although the child's appointment does not decide the child's relationship with the parent and adopted child does not become the child of the adoptive parents, but the adopted child is entitled to the inheritance of both the parents and the adoptive parents. Under Islamic law, although it is clear that Islam cannot accept the existence of an adopted child on his or her position on the inheritance of adoptive parents. However, KHI which is a legal written law that is applied as a special guideline for Muslims in resolving all legal issues including the position of the adopted child, in article 209 KHI explained that the adopted child is entitled to receive a testament of a general order of 1/3 from the heritage property of foster parents","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122281435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstraksi Mempelajari dan mendalami studi Islam merupakan suatu hal menarik yang akan selalu muncul dan ditemukan dalam setiap tempat dan waktu. Sebagaimana yang telah dilakuka oleh kaum Orientalis yang sangat tertarik dengan perkembangan Islam di dunia, dengan metode dan pendekatan yang ilmiah sehingga mampu memberikan sisi keilmuan yang bersifat obyektif. Kemudian muncul para Oksidentalis yang juga berusaha untuk mengembangkan ilmu keislaman dengan berbagai metode dan pendekatan. Jika pada mulanya sebelum tahun 1890 an kaum Orientalis mempunyai tujuan yang negatif dengan upaya melemahkan dan membenci perkembangan Islam, berbeda dengan kaum orientalis pada masa sesudahnya yang lebih moderat dari sisi keilmuan. Adapun kaum oksidentalis juga berupaya untuk memperkuat kembali ilmu keislaman. Tentunya sisi positif yang dapat diperhatikan adalah adanya upaya untuk melihat Islam secara obyektif.
{"title":"Urgensi Dan Signifikansi Studi Islam Dalam Perspektif Orientalis-Oksidentalis","authors":"Komaru Zaman","doi":"10.29062/faqih.v5i2.68","DOIUrl":"https://doi.org/10.29062/faqih.v5i2.68","url":null,"abstract":"Abstraksi \u0000Mempelajari dan mendalami studi Islam merupakan suatu hal menarik yang akan selalu muncul dan ditemukan dalam setiap tempat dan waktu. Sebagaimana yang telah dilakuka oleh kaum Orientalis yang sangat tertarik dengan perkembangan Islam di dunia, dengan metode dan pendekatan yang ilmiah sehingga mampu memberikan sisi keilmuan yang bersifat obyektif. Kemudian muncul para Oksidentalis yang juga berusaha untuk mengembangkan ilmu keislaman dengan berbagai metode dan pendekatan. Jika pada mulanya sebelum tahun 1890 an kaum Orientalis mempunyai tujuan yang negatif dengan upaya melemahkan dan membenci perkembangan Islam, berbeda dengan kaum orientalis pada masa sesudahnya yang lebih moderat dari sisi keilmuan. Adapun kaum oksidentalis juga berupaya untuk memperkuat kembali ilmu keislaman. Tentunya sisi positif yang dapat diperhatikan adalah adanya upaya untuk melihat Islam secara obyektif.","PeriodicalId":315895,"journal":{"name":"El-Faqih : Jurnal Pemikiran dan Hukum Islam","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115396008","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：