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Review of Revolution of the Ordinary by Toril Moi 托里尔·莫伊《平凡的革命》述评
Q2 Arts and Humanities Pub Date : 2017-12-01 DOI: 10.15845/NWR.V6I2.3460
R. Vinten
Book review of Moi, Toril, Revolution of the Ordinary: Literary studies after Wittgenstein, Austin, and Cavell, Chicago : Chicago University Press, 2017. 290 pages.
《平凡的革命:维特根斯坦、奥斯汀和卡维尔之后的文学研究》,芝加哥:芝加哥大学出版社,2017年。290页。
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引用次数: 1
Matters of Fact and Relations of Ideas 事实问题和观念的关系
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/NWR.V6I1.3449
Nuno Venturinha
In this very first contribution to the new section "Replies", Venturinha adresses some concerns of general interest regarding intrerpretative discussions of Wittgenstein's work, in the form of a reply to James W. Hearne and Marcos Silva. The section aims at opening up for constructive discussion on themes which have arisen in earlier issues of Nordic Wittgenstein Review. The section is open for submissions via http://www.nordicwittgensteinreview.com.
在新章节“回复”的第一篇文章中,文图里尼亚以回复詹姆斯·w·赫恩和马科斯·席尔瓦的形式,解决了有关维特根斯坦作品解释性讨论的一些普遍关注的问题。本节旨在就《北欧维特根斯坦评论》前几期中出现的主题展开建设性讨论。该部分开放通过http://www.nordicwittgensteinreview.com提交。
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引用次数: 0
Numbers in Elementary Propositions 基本命题中的数
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/NWR.V6I1.3438
A. Nakano
It is often held that Wittgenstein had to introduce numbers in elementary propositions due to problems related to the so-called colour-exclusion problem. I argue in this paper that he had other reasons for introducing them, reasons that arise from an investigation of the continuity of visual space and what Wittgenstein refers to as ‘intensional infinity’. In addition, I argue that the introduction of numbers by this route was prior to introducing them via the colour-exclusion problem. To conclude, I discuss two problems that Wittgenstein faced in the writings before Some Remarks on Logical Form (1929), problems that are independent of the colour-exclusion problem but dependent on the introduction of numbers in elementary propositions.
人们常常认为,维特根斯坦不得不在基本命题中引入数字,是因为与所谓的颜色排斥问题有关的问题。我在这篇论文中认为,他引入它们还有其他原因,这些原因源于对视觉空间连续性的研究,以及维特根斯坦所说的“内涵无限”。此外,我认为通过这种方式引入数字是在通过排除肤色问题引入数字之前。最后,我讨论了维特根斯坦在《论逻辑形式》(1929)之前的著作中面临的两个问题,这两个问题独立于颜色排斥问题,但依赖于基本命题中数字的引入。
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引用次数: 0
Excursus on Wittgenstein's Rule-Following Considerations 论维特根斯坦的遵循规则的考虑
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/nwr.v6i1.3423
Elek Lane
In this essay, I seek to demonstrate the interplay of philosophical voices – particularly, that of a platonist voice and a community-agreement-view voice – that drives Wittgenstein’s rule-following dialectic forward; and I argue that each voice succumbs to a particular form of dialectical oscillation that renders its response to the problem of rule-following philosophically inadequate. Finally, I suggest that, by seeing and taking stock of the dilemma in which these responses to the skeptical problem are caught, we can come to appreciate Wittgenstein’s own view of what might constitute a proper a response to the so-called problem of rule-following. This view can be preliminarily characterized by saying that Wittgenstein’s aim is to dissolve the temptation to philosophically rebut the skeptical challenge posed by the rule-following dialectic, an aim he achieves by revealing the semantic emptiness of the apparent sentences that raise the skeptical problem.
在这篇文章中,我试图证明哲学声音的相互作用-特别是柏拉图主义的声音和社区协议观点的声音-推动维特根斯坦遵循规则的辩证法向前发展;我认为,每一种声音都屈从于一种特殊形式的辩证振荡,这使得它对遵循规则问题的回应在哲学上是不充分的。最后,我建议,通过观察和评估这些对怀疑问题的回应所陷入的困境,我们可以开始欣赏维特根斯坦自己的观点,即什么可能构成对所谓规则遵循问题的适当回应。这一观点的初步特征是,维特根斯坦的目的是消解对遵循规则的辩证法提出的怀疑挑战进行哲学反驳的诱惑,他通过揭示引起怀疑问题的明显句子的语义空性来达到这一目的。
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引用次数: 2
Review of Rebecca Schuman: "Kafka and Wittgenstein" 丽贝卡·舒曼书评:“卡夫卡与维特根斯坦”
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/NWR.V6I1.3447
H. Strandberg
Book review of Rebecca Schuman: Kafka and Wittgenstein: The Case for an Analytic Modernism. Evanston: Northwestern University Press, 2015.
丽贝卡·舒曼书评:卡夫卡与维特根斯坦:分析现代主义的案例。埃文斯顿:西北大学出版社,2015。
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引用次数: 0
Review of Ian Dearden: "Do Philosophers Talk Nonsense?" 伊恩·迪尔登书评:《哲学家在胡说八道吗?》
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/NWR.V6I1.3445
Antony Fredriksson
Book review of Ian Dearden: Do Philosophers Talk Nonsense?  An inquiry into the possibility of illusions of meaning (Revised edition). London, Rellet Press 2013, 136 pp.
伊恩·迪尔登书评:《哲学家在胡说八道吗?》对意义幻觉可能性的探讨(修订版)。伦敦,Rellet出版社2013,136页。
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引用次数: 0
Passion for Life: Love and Meaning 热爱生活:爱与意义
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/NWR.V6I1.3424
Camilla Kronqvist
Does one’s love for a particular person, when it is pure, also constitute a love of life? The significance of speaking about leading a passionate life, I submit, is found in the spontaneous, embodied character of opening up to and finding meaning in one’s life rather than in heightened fleeting feelings or experiences of meaning that help one forget life’s meaninglessness. I contrast this view with Simone Weil’s suspicion that our passionate attachment to another person is an obstacle to attending to him or her from the distance proper to love and friendship. From that perspective it appears as if the meaning with which personal love endows life is mostly illusory, including the loss of meaning characteristic of grief. I question whether Weil’s view should be seen as an unconditional, though for most unattainable, ideal of love, or if it is rather expressive of a rejection of one of the central features of love: the vulnerability that ensues from the recognition that when we love there are times where we stand in need of the other’s love to be able to embrace life as meaningful.
一个人对某个人纯洁的爱,是否也构成对生命的爱?我认为,谈论过一种充满激情的生活的意义,在于一种自发的、具体化的性格,即对生活敞开心扉并找到生活的意义,而不是那些帮助人们忘记生活无意义的、转瞬即逝的感觉或意义体验。我将这种观点与西蒙娜·韦尔(Simone Weil)的怀疑形成对比,她认为我们对另一个人充满激情的依恋是我们从适当的距离来关注他或她的爱情和友谊的障碍。从这个角度来看,个人爱赋予生命的意义似乎大多是虚幻的,包括悲伤所特有的意义的丧失。我质疑韦尔的观点是否应该被视为无条件的,尽管对于大多数无法实现的理想的爱,或者它是否表达了对爱的一个核心特征的拒绝:当我们爱的时候,我们需要别人的爱,才能把生活当作有意义的拥抱,这种脆弱性随之而来。
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引用次数: 3
"Not a Something" “没什么了不起”
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/NWR.V6I1.3446
R. Teichmann
Wittgenstein’s remark in section 304 of the Investigations that a sensation “is not a something, but not a nothing either” has often been connected with his critique of the “picture of an inner process”, and there is a temptation to read “something” as meaning “something private”. I argue that his remark should be taken more at face value, and that we can understand its purport via a consideration of the notion of consisting in. I explore this multi-faceted notion and its connection with (an extended version of) the Context Principle, beginning with the case of certain “propositional attitudes” and moving on to sensations. Wittgenstein was right to think it a philosophical prejudice to say that X’s being in pain, say, must consist in, be constituted by, something.
维特根斯坦(Wittgenstein)在《科学研究》(the Investigations)第304节中说,感觉“不是有,但也不是无”,这句话常常与他对“内在过程的图景”的批判联系在一起,因此人们很容易把“有”解读为“私人的东西”。我认为他的话应该更多地从表面上理解,我们可以通过考虑组成的概念来理解它的意思。我探索了这个多面的概念及其与(扩展版本的)语境原则的联系,从某些“命题态度”的情况开始,然后转向感觉。维特根斯坦认为这是一种哲学偏见认为X的痛苦,一定是由某种东西构成的,这是对的。
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引用次数: 1
The Logbook of Editing Wittgenstein's "Philosophische Bemerkungen" 维特根斯坦《哲学的历史》编辑日志
Q2 Arts and Humanities Pub Date : 2017-06-19 DOI: 10.15845/NWR.V6I1.3442
Christian Erbacher, Julia Jung, A. Seibel
Rush Rhees, Elizabeth Anscombe and Georg Henrik von Wright were Wittgenstein’s literary heirs and edited many posthumous volumes from Wittgenstein’s writings. Their archived correspondence provides unique insights into this editorial work. The selection of letters written by Rhees which is presented here stems from an early phase of his editorial endeavour to shed light on Wittgenstein’s philosophical development between the TLP and the PI. The letters were written between 1962 and 1964, in connection with the volume that appeared as Philosophische Bemerkungen (PB 1964), and show how Rhees’ understanding of Wittgenstein’s texts developed during editing. They contain some of the central considerations that governed Rhees’ work as Wittgenstein’s literary executor.
拉什·里斯、伊丽莎白·安斯库姆和乔治·亨里克·冯·赖特是维特根斯坦的文学继承人,他们在维特根斯坦死后编辑了许多维特根斯坦的作品。他们存档的信件为这项编辑工作提供了独特的见解。这里所展示的李斯所写的信件的选择,源于他早期的编辑努力,以阐明维特根斯坦在TLP和PI之间的哲学发展。这些信件写于1962年至1964年之间,与出版的《哲学之旅》(pb1964)卷有关,并显示了李在编辑期间对维特根斯坦文本的理解是如何发展的。它们包含了李斯作为维特根斯坦的文学执行人的一些核心思考。
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引用次数: 3
The University of Iowa Tractatus Map 爱荷华大学地形图
Q2 Arts and Humanities Pub Date : 2016-12-16 DOI: 10.15845/NWR.V5I2.3437
D. Stern
Drawing on recent work on the nature of the numbering system of the Tractatus and Wittgenstein’s use of that system in his composition of the Prototractatus, the paper sets out the rationale for the online tool called The University of Iowa Tractatus Map. The map consists of a website with a front page that links to two separate subway-style maps of the hypertextual numbering system Wittgenstein used in his Tractatus. One map displays the structure of the published Tractatus; the other lays out the structure of the Prototractatus. The site makes available the full text of the German and the two canonical English translations. While we envisage the map as a tool that we would like a wide variety of readers to find helpful, we argue that our website amounts to a radically new edition of Wittgenstein’s early masterpiece, with far-reaching implications for the interpretation of that text. In particular, we claim that our visually compelling presentation of the book’s overall structure delivers on Wittgenstein’s cryptic claim in a letter to his publisher that it is the numbers that “make the book surveyable and clear”.
根据最近对《地球轨道图》编号系统性质的研究,以及维特根斯坦在他的《原轨道图》(Prototractatus)中对该系统的使用,这篇论文阐述了名为“爱荷华大学轨道图”的在线工具的基本原理。该地图由一个网站组成,其首页链接到维特根斯坦(Wittgenstein)在其《论》(Tractatus)中使用的超文本编号系统的两个独立的地铁样式地图。其中一张地图展示了已出版的《地球概论》的结构;另一幅画出了原爪龙的结构。该网站提供德文和两个标准英文译本的全文。虽然我们设想地图是一种工具,我们希望各种各样的读者都能从中得到帮助,但我们认为,我们的网站相当于维特根斯坦早期杰作的全新版本,对文本的解释具有深远的影响。特别是,我们声称,我们对这本书的整体结构的视觉上引人注目的呈现传达了维特根斯坦在给出版商的一封信中神秘的主张,即是数字“使这本书易于调查和清晰”。
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引用次数: 3
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Nordic Wittgenstein Review
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