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“What Line Can’t Be Measured With a Ruler?”: Riddles and Concept-Formation in Mathematics and Aesthetics "什么线不能用尺子量?数学与美学中的谜语与概念形成
Q2 Arts and Humanities Pub Date : 2024-04-14 DOI: 10.15845/nwr.v13.3691
Samuel Wheeler, William Brenner
We analyze two problems in mathematics – the first (stated in our title) is extracted from Wittgenstein’s “Philosophy for Mathematicians”; the second (“What set of numbers is non-denumerable?”) is taken from Cantor. We then consider, by way of comparison, a problem in musical aesthetics concerning a Brahms variation on a theme by Haydn. Our aim is to bring out and elucidate the essentially riddle-like character of these problems.
我们分析了两个数学问题--第一个问题(如标题所述)摘自维特根斯坦的《数学家的哲学》;第二个问题("哪一组数是不可数的?")摘自康托尔。然后,我们通过比较的方式,考虑了一个音乐美学问题,涉及勃拉姆斯对海顿主题的变奏。我们的目的是揭示和阐明这些问题本质上的谜语性质。
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引用次数: 0
Wittgenstein in Alethea Graham’s diary (1929-1930), and new data on the audience of his Lecture on Ethics and LT 1930 class Alethea Graham 日记中的维特根斯坦(1929-1930 年),以及有关其《伦理学讲座》和 LT 1930 年课程听众的新资料
Q2 Arts and Humanities Pub Date : 2024-04-14 DOI: 10.15845/nwr.v13.3697
Lucia Morra
Amongst the attendees at Wittgenstein’s lecture to the Heretics Society in November 1929, there was also Alethea Graham, a student in her fourth year at Girton College who attended also his lectures in Lent Term 1930. Excerpts from her diary mentioning the philosopher are here transcribed and commented upon. A sharper focus on the audience of Wittgenstein’s Lecture on Ethics and his first academic class is then added.
在 1929 年 11 月维特根斯坦为异端学会举办的讲座的听众中,还有一位在吉尔顿学院就读四年级的学生艾莉西亚-格雷厄姆(Alethea Graham),她也参加了维特根斯坦在 1930 年四旬期举办的讲座。这里摘录了她提到这位哲学家的日记,并对其进行了评论。此外,还对维特根斯坦《伦理学讲座》的听众和他的第一堂学术课进行了重点介绍。
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引用次数: 0
Ethical Inquiries after Wittgenstein, edited by Salla Aldrin Salskov, Ondřej Beran and Nora Hämäläinen 维特根斯坦之后的伦理探究》,由 Salla Aldrin Salskov、Ondřej Beran 和 Nora Hämäläinen 编辑
Q2 Arts and Humanities Pub Date : 2024-04-14 DOI: 10.15845/nwr.v13.3695
Joel Backström
Review of Salla Aldrin Salskov, Ondřej Beran and Nora Hämäläinen (eds.), Ethical Inquiries after Wittgenstein
评论 Salla Aldrin Salskov、Ondřej Beran 和 Nora Hämäläinen(编),《维特根斯坦之后的伦理探究
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引用次数: 0
Cavell’s Must We Mean What We Say? at 50 , edited by Greg Chase, Juliet Floyd and Sandra Laugier 卡维尔的《我们必须言出必行吗? 50 岁》,由格雷格-蔡斯、朱丽叶-弗洛伊德和桑德拉-劳吉尔编辑
Q2 Arts and Humanities Pub Date : 2024-04-14 DOI: 10.15845/nwr.v13.3681
Lien Chin Jiménez
Review of Cavell’s Must We Mean What We Say? at 50, edited by Greg Chase, Juliet Floyd and Sandra Laugier
评论格雷格-蔡斯、朱丽叶-弗洛伊德和桑德拉-劳吉尔编著的卡维尔《我们必须言出必行吗?
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引用次数: 0
Wittgenstein’s Philosophy in 1929, edited by Florian Franken Figueiredo 1929 年的维特根斯坦哲学》,弗洛里安-弗兰肯-菲格雷多编辑
Q2 Arts and Humanities Pub Date : 2024-04-14 DOI: 10.15845/nwr.v13.3708
Joachim Schulte
Review of Wittgenstein’s Philosophy in 1929, edited by Florian Franken Figueiredo.
评论《1929 年维特根斯坦的哲学》,弗洛里安-弗兰肯-菲格雷多编。
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引用次数: 0
“With regard to the last article in the volume…”– A note on Rush Rhees and “The Study of Philosophy” in Without Answers "关于本卷最后一篇文章......"--《没有答案》中关于拉什-莱斯和 "哲学研究 "的注释
Q2 Arts and Humanities Pub Date : 2024-04-14 DOI: 10.15845/nwr.v13.3699
Peter K Westergaard
Based on material from Rush Rhees’ Nachlass, this article reconstructs, in PART I, the circumstances that motivated Rhees to include “The Study of Philosophy” as the concluding chapter of his 1969 publication Without Answers. As originally conceived, this chapter was longer than the version that eventually appeared in print. The reconstruction references the correspondence between Rhees and the editor of Without Answers, Dewi Z. Phillips. It outlines the central ideas of “The Study of Philosophy”, including Rhees’ clarifications of Wittgenstein’s call to “Go the bloody hard way”. The original, somewhat longer version of the chapter is reproduced in PART II of the article. It consists of two text extracts from two letters to Maurice O’C. Drury from July and September 1963. Drury’s “intermediate” letter to Rhees from August 1963 is also reproduced. This article is also a “narrative” about the way one of Wittgenstein’s editor’s experiences being edited and published via an editor.
本文以拉什-瑞斯的《随想录》中的材料为基础,在第一部分中重构了促使瑞斯将 "哲学研究 "作为其 1969 年出版的《没有答案》的结尾一章的情形。按照最初的构想,这一章比最终出版的版本要长。重建参考了 Rhees 与《没有答案》编辑 Dewi Z. Phillips 之间的通信。菲利普斯之间的通信。它概述了 "哲学研究 "的中心思想,包括里斯对维特根斯坦呼吁 "走血腥的艰辛之路 "的澄清。本章稍长的原文转载于文章第二部分。它包括两封信的文字摘录,这两封信分别是 1963 年 7 月和 9 月写给莫里斯-O'C.德鲁里的 "中间 "信件。此外,还转载了德鲁里 1963 年 8 月写给里斯的 "中间 "信件。这篇文章还 "叙述 "了维特根斯坦的一位编辑通过编辑出版作品的经历。
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引用次数: 0
Wittgenstein and Aesthetics, by Hanne Appelqvist 维特根斯坦与美学》,汉娜-阿佩尔奎斯特著
Q2 Arts and Humanities Pub Date : 2024-04-14 DOI: 10.15845/nwr.v13.3696
Aloisia Moser
Review of Wittgenstein and Aesthetics (Cambridge Elements) by Hanne Appelqvist
对 Hanne Appelqvist 所著《维特根斯坦与美学(剑桥要素)》的评论
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引用次数: 0
50 Years After Wittgenstein’s Vienna. On Wittgenstein, Toulmin and Philosophy. Tomasz Zarębski in Conversation With Allan Janik 维特根斯坦维也纳 50 年之后。关于维特根斯坦、图尔敏和哲学。托马斯-扎伦斯基与阿兰-雅尼克的对话
Q2 Arts and Humanities Pub Date : 2023-12-29 DOI: 10.15845/nwr.v12.3700
T. Zarębski, Allan Janik
In this interview, Tomasz Zarębski speaks with Allan Janik, co-author of Wittgenstein’s Vienna (1973, with Stephen Toulmin), on the occasion of the 50th anniversary of the publication of this pathbreaking book. The conversation concerns the circumstances, motivations and reasons for his undertaking the work on the book, as well as its reception and place in Wittgenstein scholarship. A large part of the discussion refers to his perspective of Wittgenstein, Toulmin’s philosophical writings, and Janik’s own vision of philosophy. The interview took place in Innsbruck on 23rd and 25th August 2023.
值此《维特根斯坦的维也纳》(1973 年,与斯蒂芬-图尔敏合著)出版 50 周年之际,托马西-扎兰布斯基(Tomasz Zarębski)在访谈中与该书合著者阿兰-雅尼克(Allan Janik)进行了交谈。谈话内容涉及他撰写该书的背景、动机和原因,以及该书在维特根斯坦学术界的接受程度和地位。讨论的大部分内容涉及他对维特根斯坦、图尔敏的哲学著作以及雅尼克本人对哲学的看法。访谈于 2023 年 8 月 23-25 日在因斯布鲁克进行。
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引用次数: 0
Rupert Read, Wittgenstein's Liberatory Philosophy: Thinking Through His Philosophical Investigations 鲁珀特·里德:《维特根斯坦的解放哲学:通过他的哲学研究思考》
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.15845/nwr.v12.3662
João Esteves da Silva
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引用次数: 4
Showing, Not Saying, Negation and Falsehood: Establishing Kimhi’s Two-Way Logical Capacities with Wittgenstein’s Samples 显示、不说、否定与虚妄:用维特根斯坦的样本建立基米的双向逻辑能力
Q2 Arts and Humanities Pub Date : 2023-10-22 DOI: 10.15845/nwr.v12.3645
Thomas Henry Raysmith
Recently, Irad Kimhi has argued that negation and falsehood can be made intelligible by understanding assertions/judgements as acts of two-way logical capacities. These are capacities that are, at the same time, for (1) positive and negative assertions/judgements and (2) positive and negative facts. Kimhi’s account of negation and falsehood, however, faces severe problems. I argue that these problems can be resolved, and that a new understanding of cases of negation and falsehood can be achieved, by regarding two-way logical capacities for assertion/judgement and facts as established and undergirded by what Ludwig Wittgenstein calls “samples”. The standard metre sample, for instance, establishes and undergirds the capacity for asserting that something, x, is one metre long (meaning: x is like the standard metre in length). At the same time, it establishes and undergirds the capacity for the fact that x is one metre long (when x is like the standard metre in length). As I explain, invoking samples means we cannot say, as Kimhi wants to, what assertion/judgement, negation, and facts, in general, are but can only show what they are, one case at a time. This, however, is a boon not a disadvantage.
最近,Irad Kimhi认为,通过将断言/判断理解为双向逻辑能力的行为,可以使否定和谬误变得可理解。这些能力同时是(1)肯定的和否定的断言/判断,(2)肯定的和否定的事实。然而,Kimhi对否定和虚假的描述面临着严重的问题。我认为这些问题是可以解决的,并且可以通过将断言/判断和事实的双向逻辑能力视为路德维希·维特根斯坦所谓的“样本”来建立和巩固,从而实现对否定和虚假案例的新理解。例如,标准米样本建立并巩固了断言某物x是一米长的能力(意思是:x就像标准米的长度)。同时,它建立并巩固了x是一米长这一事实的能力(当x类似于标准长度时)。正如我所解释的那样,引用样本意味着我们不能像Kimhi想的那样说,断言/判断、否定和事实一般是什么,而只能一次一个案例地显示它们是什么。然而,这是一件好事而不是坏事。
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引用次数: 0
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Nordic Wittgenstein Review
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