Pub Date : 2018-07-14DOI: 10.21146/2414-3715-2018-4-1-102-118
E. Antonova
{"title":"Poetic Language of Philosophy","authors":"E. Antonova","doi":"10.21146/2414-3715-2018-4-1-102-118","DOIUrl":"https://doi.org/10.21146/2414-3715-2018-4-1-102-118","url":null,"abstract":"","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"122 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114409786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.21146/2414-3715-2021-7-2-171-178
Egor L. Dorozhkin
The purpose of this article is to problematize the theme of the individual psychoemotional health of a modern person and indicate an alternative interpretation of affect. This problem is investigated not from the point of view of the individual's autonomy, but from a trans-individual perspective, in which modern depression is associated not with the problems of an individual suffering subject, but with the sociocultural situation that produces this subject. The recursiveness of the individual and society ultimately has a structural-semiotic character, mediated by representation. It is suggested that it is the affect that can serve to open up alternative ways in understanding subjective life and building new cultural practices.
{"title":"Anthropocentrism between Depression and Psychosis: Autonomy of Affect","authors":"Egor L. Dorozhkin","doi":"10.21146/2414-3715-2021-7-2-171-178","DOIUrl":"https://doi.org/10.21146/2414-3715-2021-7-2-171-178","url":null,"abstract":"The purpose of this article is to problematize the theme of the individual psychoemotional health of a modern person and indicate an alternative interpretation of affect. This problem is investigated not from the point of view of the individual's autonomy, but from a trans-individual perspective, in which modern depression is associated not with the problems of an individual suffering subject, but with the sociocultural situation that produces this subject. The recursiveness of the individual and society ultimately has a structural-semiotic character, mediated by representation. It is suggested that it is the affect that can serve to open up alternative ways in understanding subjective life and building new cultural practices.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"240 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124641833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.21146/2414-3715-2022-8-2-95-113
Michael Marder, Valentina Kulagina-Yartseva, Natalia Krotovskaya
The journal continues to publish translations of individual chapters of the book by the famous phenomenologist Michael Marder "Plants of Philosophers (Intellectual Herbarium)". Out of twelve stories, "Irigaray’s Water Lily" was chosen. The author analyzes the views of a modern French philosopher Luce Irigaray, whose numerous books contain a feminist revision of traditional philosophy and its language. Today, having thrown off the straitjacket of metaphysical reasoning, living thought turns to physicality, marked by finiteness and sexual differences, as well as to the surrounding world, to the rhythms of the earth and the richness of non-Western philosophical traditions. Luce Irigaray's creativity is rooted in all those dimensions of experience that she was able to restore at the sunset of metaphysics. In the work of Irigaray, the vegetable occupies a special place and stimulates the development of her thoughts. Plants provide her with a model of thinking, living and cultivating subjectivity. Cultivation in this case does not mean the formation of the physis in accordance with the predetermined parameters of the mind or the forcible eradication of what grows by itself. On the contrary, cultivating nature, for example, means that we put ourselves at her service, protecting, participating and encouraging myriad plants. Irigaray calls us to listen to the muted vegetative rhythms of our life and thinking, whose growth has been stopped by the prejudices of metaphysics and the arrhythmia of modern existence. Everything that Western philosophers from Aristotle to Hegel rejected and devalued in relation to plants, in her works is lovingly extracted, overestimated and cultivated.
{"title":"The Philosopher’s plant: An Intellectual Herbarium (Irigaray’s Water Lily (chapter 12))","authors":"Michael Marder, Valentina Kulagina-Yartseva, Natalia Krotovskaya","doi":"10.21146/2414-3715-2022-8-2-95-113","DOIUrl":"https://doi.org/10.21146/2414-3715-2022-8-2-95-113","url":null,"abstract":"The journal continues to publish translations of individual chapters of the book by the famous phenomenologist Michael Marder \"Plants of Philosophers (Intellectual Herbarium)\". Out of twelve stories, \"Irigaray’s Water Lily\" was chosen. The author analyzes the views of a modern French philosopher Luce Irigaray, whose numerous books contain a feminist revision of traditional philosophy and its language. Today, having thrown off the straitjacket of metaphysical reasoning, living thought turns to physicality, marked by finiteness and sexual differences, as well as to the surrounding world, to the rhythms of the earth and the richness of non-Western philosophical traditions. Luce Irigaray's creativity is rooted in all those dimensions of experience that she was able to restore at the sunset of metaphysics. In the work of Irigaray, the vegetable occupies a special place and stimulates the development of her thoughts. Plants provide her with a model of thinking, living and cultivating subjectivity. Cultivation in this case does not mean the formation of the physis in accordance with the predetermined parameters of the mind or the forcible eradication of what grows by itself. On the contrary, cultivating nature, for example, means that we put ourselves at her service, protecting, participating and encouraging myriad plants. Irigaray calls us to listen to the muted vegetative rhythms of our life and thinking, whose growth has been stopped by the prejudices of metaphysics and the arrhythmia of modern existence. Everything that Western philosophers from Aristotle to Hegel rejected and devalued in relation to plants, in her works is lovingly extracted, overestimated and cultivated.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129214556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.21146/2414-3715-2021-7-2-104-109
A. Fatenkov
The author’s idea is to stress the contradictory nature of the security phenomenon and to emphasize that excessive security — desired, required, or achieved — turns into its own destructive opposite and becomes a totalitarian threat. Real security that is essential for a meaningful life is achieved through a closely reasoned self-confidence and trust-based relationships with just a few others. Alienation by an individual of a self-defense resource in favor of third parties and structures leads to a totalitarian cult of security that turns it into a farce.
{"title":"The Cult of Security as a Totalitarian Threat","authors":"A. Fatenkov","doi":"10.21146/2414-3715-2021-7-2-104-109","DOIUrl":"https://doi.org/10.21146/2414-3715-2021-7-2-104-109","url":null,"abstract":"The author’s idea is to stress the contradictory nature of the security phenomenon and to emphasize that excessive security — desired, required, or achieved — turns into its own destructive opposite and becomes a totalitarian threat. Real security that is essential for a meaningful life is achieved through a closely reasoned self-confidence and trust-based relationships with just a few others. Alienation by an individual of a self-defense resource in favor of third parties and structures leads to a totalitarian cult of security that turns it into a farce.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116279580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.21146/2414-3715-2019-5-2-6-23
P. Gurevich, E. Spirova
{"title":"The maliciousness of man","authors":"P. Gurevich, E. Spirova","doi":"10.21146/2414-3715-2019-5-2-6-23","DOIUrl":"https://doi.org/10.21146/2414-3715-2019-5-2-6-23","url":null,"abstract":"","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122129180","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.21146/2414-3715-2021-7-1-143-167
E. Borisov
The paper provides an overview of the most fundamental ideas representing analytic philosophy throughout its history from the beginning of 20th century up to now. The history of analytic philosophy is divided into two stages – the early and the contemporary ones. The main distinguishing features of early analytic philosophy are using mathematical logic as a tool of stating and solving philosophical problems, and critical attitude toward ‘metaphysics’, i.e., traditional and contemporary non-analytic philosophical theories. The genesis of analytic philosophy was closely related to the revolution in logic that led to the rise of mathematical logic, and it is no coincidence that some founders of analytic tradition (first of all Frege, Russell, and Carnap) were also prominent logicians. (But there were also authors and schools within early analytic philosophy whose researches were based on less formal tools such as classical logic and linguistic methods of analysis of language. Ordinary language philosophy is an example of this type of philosophy.) Using the new logic as a philosophical tool led to a huge number of new ideas and generated a new type of philosophical criticism that was implemented in a number of projects of ‘overcoming metaphysics’. These features constituted the methodological and thematic profile of early analytic philosophy. As opposed to the later, contemporary analytic philosophy cannot be characterized by a prevailing method or a set of main research topic. Its characteristic features are rather of historical, institutional, and stylistic nature. In the paper, early analytic philosophy is represented by Frege, Russell, early Wittgenstein, Vienna Circle (Schlick, Carnap etc.), and ordinary language philosophy (later Wittgenstein, Ryle, Austin, and Searle). Contemporary analytic philosophy is represented by Quine, and direct reference theory in philosophy of language (Kripke, Donnellan, Kaplan, and Putnam).
{"title":"Analytic Philosophy","authors":"E. Borisov","doi":"10.21146/2414-3715-2021-7-1-143-167","DOIUrl":"https://doi.org/10.21146/2414-3715-2021-7-1-143-167","url":null,"abstract":"The paper provides an overview of the most fundamental ideas representing analytic philosophy throughout its history from the beginning of 20th century up to now. The history of analytic philosophy is divided into two stages – the early and the contemporary ones. The main distinguishing features of early analytic philosophy are using mathematical logic as a tool of stating and solving philosophical problems, and critical attitude toward ‘metaphysics’, i.e., traditional and contemporary non-analytic philosophical theories. The genesis of analytic philosophy was closely related to the revolution in logic that led to the rise of mathematical logic, and it is no coincidence that some founders of analytic tradition (first of all Frege, Russell, and Carnap) were also prominent logicians. (But there were also authors and schools within early analytic philosophy whose researches were based on less formal tools such as classical logic and linguistic methods of analysis of language. Ordinary language philosophy is an example of this type of philosophy.) Using the new logic as a philosophical tool led to a huge number of new ideas and generated a new type of philosophical criticism that was implemented in a number of projects of ‘overcoming metaphysics’. These features constituted the methodological and thematic profile of early analytic philosophy. As opposed to the later, contemporary analytic philosophy cannot be characterized by a prevailing method or a set of main research topic. Its characteristic features are rather of historical, institutional, and stylistic nature. In the paper, early analytic philosophy is represented by Frege, Russell, early Wittgenstein, Vienna Circle (Schlick, Carnap etc.), and ordinary language philosophy (later Wittgenstein, Ryle, Austin, and Searle). Contemporary analytic philosophy is represented by Quine, and direct reference theory in philosophy of language (Kripke, Donnellan, Kaplan, and Putnam).","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132218485","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}