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Postmodernism in aesthetics 美学中的后现代主义
Pub Date : 2018-07-14 DOI: 10.21146/2414-3715-2018-4-1-192-230
N. Mankovskaya
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引用次数: 3
Poetic Language of Philosophy 哲学的诗意语言
Pub Date : 2018-07-14 DOI: 10.21146/2414-3715-2018-4-1-102-118
E. Antonova
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引用次数: 0
Gaius Musonius Rufus 盖乌斯·穆森纽斯·鲁弗斯
Pub Date : 2018-07-14 DOI: 10.21146/2414-3715-2018-4-1-140-153
Alexander Stoliarov
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引用次数: 0
In memoriam of Valery Podoroga 为了纪念瓦莱里·波多罗加
Pub Date : 1900-01-01 DOI: 10.21146/2414-3715-2020-6-2-165-166
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引用次数: 0
Anthropocentrism between Depression and Psychosis: Autonomy of Affect 抑郁症与精神病之间的人类中心主义:情感的自主性
Pub Date : 1900-01-01 DOI: 10.21146/2414-3715-2021-7-2-171-178
Egor L. Dorozhkin
The purpose of this article is to problematize the theme of the individual psychoemotional health of a modern person and indicate an alternative interpretation of affect. This problem is investigated not from the point of view of the individual's autonomy, but from a trans-individual perspective, in which modern depression is associated not with the problems of an individual suffering subject, but with the sociocultural situation that produces this subject. The recursiveness of the individual and society ultimately has a structural-semiotic character, mediated by representation. It is suggested that it is the affect that can serve to open up alternative ways in understanding subjective life and building new cultural practices.
本文的目的是对现代人的个体心理情绪健康这一主题提出问题,并指出对情感的另一种解释。这个问题不是从个人自主性的角度来研究的,而是从跨个体的角度来研究的,在这个角度中,现代抑郁症不是与个体受苦主体的问题有关,而是与产生这个主体的社会文化情境有关。个人和社会的递归性最终具有结构-符号学特征,以表征为媒介。这表明,正是这种影响可以为理解主观生活和建立新的文化实践开辟另一种方式。
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引用次数: 0
The Philosopher’s plant: An Intellectual Herbarium (Irigaray’s Water Lily (chapter 12)) 哲学家的植物:智慧的植物标本馆(Irigaray的睡莲(第十二章))
Pub Date : 1900-01-01 DOI: 10.21146/2414-3715-2022-8-2-95-113
Michael Marder, Valentina Kulagina-Yartseva, Natalia Krotovskaya
The journal continues to publish translations of individual chapters of the book by the famous phenomenologist Michael Marder "Plants of Philosophers (Intellectual Herbarium)". Out of twelve stories, "Irigaray’s Water Lily" was chosen. The author analyzes the views of a modern French philosopher Luce Irigaray, whose numerous books contain a feminist revision of traditional philosophy and its language. Today, having thrown off the straitjacket of metaphysical reasoning, living thought turns to physicality, marked by finiteness and sexual differences, as well as to the surrounding world, to the rhythms of the earth and the richness of non-Western philosophical traditions. Luce Irigaray's creativity is rooted in all those dimensions of experience that she was able to restore at the sunset of metaphysics. In the work of Irigaray, the vegetable occupies a special place and stimulates the development of her thoughts. Plants provide her with a model of thinking, living and cultivating subjectivity. Cultivation in this case does not mean the formation of the physis in accordance with the predetermined parameters of the mind or the forcible eradication of what grows by itself. On the contrary, cultivating nature, for example, means that we put ourselves at her service, protecting, participating and encouraging myriad plants. Irigaray calls us to listen to the muted vegetative rhythms of our life and thinking, whose growth has been stopped by the prejudices of metaphysics and the arrhythmia of modern existence. Everything that Western philosophers from Aristotle to Hegel rejected and devalued in relation to plants, in her works is lovingly extracted, overestimated and cultivated.
该杂志继续出版着名现象学家Michael Marder的《哲学家的植物(知识植物标本馆)》一书的个别章节的翻译。从十二个故事中,“伊里加雷的睡莲”被选中。作者分析了现代法国哲学家卢斯·伊里加雷的观点,他的许多著作都包含了对传统哲学及其语言的女权主义修正。今天,在摆脱了形而上学推理的束缚之后,活生生的思想转向了以有限和性别差异为标志的物质性,以及周围的世界,地球的节奏和丰富的非西方哲学传统。卢斯·伊里加雷的创造力根植于她能够在形而上学的黄昏时恢复的所有经验维度。在Irigaray的作品中,蔬菜占据了一个特殊的位置,刺激着她思想的发展。植物为她提供了一种思考、生活和培养主体性的模式。在这种情况下,培养并不意味着按照预先确定的思想参数来培养身体,也不意味着强行根除自己生长的东西。相反,培育自然,例如,意味着我们为她服务,保护,参与和鼓励无数的植物。伊里加雷呼吁我们倾听生命和思考中无声的植物节奏,它们的生长已经被形而上学的偏见和现代生活的心律失常所阻止。在她的作品中,从亚里士多德到黑格尔的西方哲学家所拒绝和贬低的与植物有关的一切,都被精心提取,高估和培育。
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引用次数: 0
The Cult of Security as a Totalitarian Threat 作为极权主义威胁的安全崇拜
Pub Date : 1900-01-01 DOI: 10.21146/2414-3715-2021-7-2-104-109
A. Fatenkov
The author’s idea is to stress the contradictory nature of the security phenomenon and to emphasize that excessive security — desired, required, or achieved — turns into its own destructive opposite and becomes a totalitarian threat. Real security that is essential for a meaningful life is achieved through a closely reasoned self-confidence and trust-based relationships with just a few others. Alienation by an individual of a self-defense resource in favor of third parties and structures leads to a totalitarian cult of security that turns it into a farce.
作者的想法是强调安全现象的矛盾性,并强调过度的安全——期望的、需要的或实现的——变成了它自己的破坏性的对立面,成为一种极权主义的威胁。真正的安全感对有意义的生活至关重要,它是通过与少数人建立紧密理性的自信和基于信任的关系来实现的。个人对自卫资源的疏离,有利于第三方和结构,导致对安全的极权崇拜,将其变成一场闹剧。
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引用次数: 0
Kierkegaard
Pub Date : 1900-01-01 DOI: 10.21146/2414-3715-2019-5-1-122-158
D. Lungina
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引用次数: 0
The maliciousness of man 人的恶毒
Pub Date : 1900-01-01 DOI: 10.21146/2414-3715-2019-5-2-6-23
P. Gurevich, E. Spirova
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引用次数: 0
Analytic Philosophy 分析哲学
Pub Date : 1900-01-01 DOI: 10.21146/2414-3715-2021-7-1-143-167
E. Borisov
The paper provides an overview of the most fundamental ideas representing analytic philosophy throughout its history from the beginning of 20th century up to now. The history of analytic philosophy is divided into two stages – the early and the contemporary ones. The main distinguishing features of early analytic philosophy are using mathematical logic as a tool of stating and solving philosophical problems, and critical attitude toward ‘metaphysics’, i.e., traditional and contemporary non-analytic philosophical theories. The genesis of analytic philosophy was closely related to the revolution in logic that led to the rise of mathematical logic, and it is no coincidence that some founders of analytic tradition (first of all Frege, Russell, and Carnap) were also prominent logicians. (But there were also authors and schools within early analytic philosophy whose researches were based on less formal tools such as classical logic and linguistic methods of analysis of language. Ordinary language philosophy is an example of this type of philosophy.) Using the new logic as a philosophical tool led to a huge number of new ideas and generated a new type of philosophical criticism that was implemented in a number of projects of ‘overcoming metaphysics’. These features constituted the methodological and thematic profile of early analytic philosophy. As opposed to the later, contemporary analytic philosophy cannot be characterized by a prevailing method or a set of main research topic. Its characteristic features are rather of historical, institutional, and stylistic nature. In the paper, early analytic philosophy is represented by Frege, Russell, early Wittgenstein, Vienna Circle (Schlick, Carnap etc.), and ordinary language philosophy (later Wittgenstein, Ryle, Austin, and Searle). Contemporary analytic philosophy is represented by Quine, and direct reference theory in philosophy of language (Kripke, Donnellan, Kaplan, and Putnam).
本文概述了分析哲学从20世纪初至今的发展历程中最基本的思想。分析哲学史可分为早期和当代两个阶段。早期分析哲学的主要特征是使用数理逻辑作为陈述和解决哲学问题的工具,以及对“形而上学”(即传统和当代非分析哲学理论)的批判态度。分析哲学的起源与导致数理逻辑兴起的逻辑革命密切相关,分析传统的一些创始人(首先是弗雷格、罗素和卡尔纳普)也是杰出的逻辑学家,这并非巧合。(但也有一些早期分析哲学的作者和学派,他们的研究基于不太正式的工具,如经典逻辑和语言分析的语言学方法。日常语言哲学就是这种哲学的一个例子。)将新逻辑作为一种哲学工具,产生了大量的新思想,并产生了一种新型的哲学批评,这种批评在许多“克服形而上学”的项目中得到了实施。这些特征构成了早期分析哲学的方法论和主题轮廓。与后者相反,当代分析哲学不能以一种流行的方法或一套主要的研究课题为特征。其特点是具有历史性、制度性和文体性。在本文中,早期分析哲学以弗雷格、罗素、早期维特根斯坦、维也纳学派(施里克、卡尔纳普等)和普通语言哲学(后来的维特根斯坦、赖尔、奥斯汀和塞尔)为代表。当代分析哲学以蒯因和语言哲学中的直接指称理论为代表(克里普克、唐纳兰、卡普兰和普特南)。
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引用次数: 1
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Philosophical anthropology
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