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TINJAUAN HUKUM ISLAM TERHADAP PENGEMBALIAN MAHAR BERGANDA AKIBAT PEMBATALAN PEMINANGAN DALAM (Studi Di Kelurahan Belawan II Kota Medan)
Pub Date : 2021-12-29 DOI: 10.31958/jisrah.v2i3.4962
R. Ramadhani, E. Renie
This study examines the tradition of returning multiple dowries due to cancellation of proposal from the perspective of Islamic law in Belawan II Village, Medan City. From these problems, questions arise about how the proposal process is in Belawan II Village, how is the practice of returning multiple dowries due to the cancellation of the proposal and what is the view of Islamic law on the tradition of returning multiple dowries due to the cancellation of the proposal. The type of research that the author uses is a type of field research (field research), to obtain data from the problems studied using qualitative methods. The results of the research that the authors found that the tradition of returning a double dowry due to the cancellation of the proposal in the Belawan II Village, Medan City was carried out by returning the gift at the time of the proposal, namely the gift was in the form of half of the delivery money whose purpose was to be used as a dowry at the time of the marriage contract. Half of the delivery money, which is called the dowry, is returned twice (double) by the woman to the man at the time the proposal has been made. The dowry is returned twice (double) if the cancellation of the proposal is made by the woman. Another sanction is that if the dowry is not returned double (double) at the time of the cancellation of the proposal, neither the man nor the woman may request/accept a proposal from another person, of course this is done by way of deliberation from both parties. The review of Islamic law on the tradition of returning a double dowry due to the cancellation of this proposal is included in the 'urf group.
本研究从伊斯兰教法的角度检视棉兰市Belawan II村因取消求婚而返还多份嫁妆的传统。从这些问题中,出现了关于Belawan II村的求婚过程是如何进行的问题,由于取消求婚而退还多份嫁妆的做法是如何进行的,以及伊斯兰法律对由于取消求婚而退还多份嫁妆的传统的看法是什么。作者使用的研究类型是一种实地研究(field research),从使用定性方法研究的问题中获取数据。作者的研究结果发现,棉兰市Belawan II村因取消求婚而返还双嫁妆的传统是在求婚时返还礼物,即礼物的形式是一半的交付钱,其目的是在婚姻合同时用作嫁妆。一半的彩礼,也就是所谓的嫁妆,在求婚时由女方返还给男方两次。如果女方提出取消求婚,嫁妆将返还两次(双倍)。另一项制裁是,如果在取消求婚时嫁妆没有双倍返还,男人和女人都不能要求/接受另一个人的求婚,当然这是通过双方的商议来完成的。由于取消这一提议,对伊斯兰法律关于返还双倍嫁妆传统的审查也包括在“urf”组中。
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引用次数: 1
TINJAUAN HUKUM ISLAM TERHADAP WALIMATUL ‘URSY DI RUMAH GADANG (Studi di Nagari Abai Kecamatan Sangir Batang Hari)
Pub Date : 2021-12-29 DOI: 10.31958/jisrah.v2i3.4951
Hengki Saputra, Nailur Rahmi
This study examines walimatul ursy. The problem is the walimatul 'ursy in the gadang house in Nagari Abai, Sangir Batang Hari District, South Solok Regency. From these problems the question arises how the process of implementing the walimatul 'ursy tradition at the gadang house in Nagari Abai, Sangir Batang Hari District, South Solok Regency. This research is a field research (Field Research). Data obtained through interviews and documentation. Furthermore, the data is narrated descriptively. The results are discussed with the proposed theories. This study found that walimatul 'ursy in the rumah gadang is a tradition carried out with the terms and conditions that have been applied and to carry out it must obtain permission from the datuak who leads the tribe and from the Datuak Fourteen. Meanwhile, according to Islamic law, the tradition of doing walimatul 'ursy at the rumah gadang is categorized as something good which is a symbol of the condition of the bride and groom and the bride's family, so it can be classified as maslahah.
本研究考察了walimatursy。问题是南索洛县桑吉尔巴唐哈里区Nagari Abai的gadang房子里的walimatul 'ursy。从这些问题中,问题出现了如何在南索洛县Sangir Batang Hari区Nagari Abai的gadang家中实施walimatul 'ursy传统的过程。这项研究是实地调查(field research)。通过访谈和文件获得的数据。此外,对数据进行了描述性叙述。最后用所提出的理论对结果进行了讨论。这项研究发现,rumah gadang中的walimatul 'ursy是一种传统,其条款和条件已经适用,并且必须获得领导部落的datuak和datuak十四的许可。同时,根据伊斯兰教法,在rumah gadang做walimatul 'ursy的传统被归类为一件好事,象征着新娘和新郎以及新娘家庭的状况,因此它可以被归类为maslahah。
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引用次数: 1
UPAH PEMBUATAN KANDANG PUYUH DALAM TINJAUAN FIQH MUAMALAH (Studi di Jorong Kamboja Nagari Lubuak Jantan)
Pub Date : 2021-12-29 DOI: 10.31958/jisrah.v2i3.4963
Ramadhona Halim Putra, Nurhikma Nurhikma
The main problem in this study is how to pay wages for making cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District, Tanah Datar Regency, and how to review muamalah fiqh on wages for making quail cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District, Tanah Regency. Flat. The purpose of this study was to find out and explain the wages for making quail cages and explain the fiqh muamalah review of wages for making quail cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District. The type of research that the author uses is qualitative research, while the nature of the research is descriptive qualitative. Qualitative descriptive research is to describe phenomena that occur in the field as they are according to reality. Data collection was carried out using interview and documentation techniques. Based on the results of the research that the author did, it was concluded that the implementation of the wage system in the manufacture of quail cages, the owner of the cage asked for the contents of one box of 40 quails, then the total wages of one box was Rp. 120,000,-. If one row of wages Rp. 9,000,000, - then after the cage is ready, the owner fills a box with 50 quails, then the craftsman suffers a loss in one box of Rp. 30.000,-. one row of 75 boxes, the craftsman suffers a loss of Rp. 2.250.000,- in one row of quail cages. The form of aqad carried out by the owner of the cage with the worker who made the cage verbally, this is not in accordance with the agreement because there is an element of gharar which is not allowed because it will cause harm to one party or a mutual agreement and harm the party concerned. Overview of Fiqh Muamalah on wages in making The quail cage that occurred in Jorong Cambodia Nagari Lubuk Jantan was not in accordance with the Fiqh Muamalah concept because there was a loss caused by one of the parties. Islam forbids anything that harms one of the parties to the muamalah, every loss and harm must be eliminated.
本研究的主要问题是如何支付柬埔寨约戎、纳加里卢巴克简丹、林山北区、丹那达达县的笼子制造工资,以及如何审查柬埔寨约戎、林山北区、林山北区的鹌鹑笼子制造工资的muamalah fiqh。平的。本研究的目的是找出并解释制作鹌鹑笼的工资和解释制作鹌鹑笼工资的fiqh muamalah审查在柬埔寨,Nagari Lubuk Jantan,北林山Buo区。作者使用的研究类型是定性研究,而研究的性质是描述性质的。定性描述研究是根据实际情况描述该领域发生的现象。使用访谈和文件技术收集数据。根据作者所做的研究结果,得出结论认为,在制造鹌鹑笼中实施工资制度,笼子的主人要求一箱40只鹌鹑的内容物,那么一箱的总工资为12万卢比,-。如果一排鹌鹑的工资为9,000,000卢比,-那么在笼子准备好后,主人用50只鹌鹑装满一箱,然后工匠在一箱中遭受30,000卢比的损失,-。一排75个箱子,工匠在一排鹌鹑笼中损失了2.25万卢比。由笼子的所有者与制造笼子的工人口头进行的aqad的形式,这是不符合协议的,因为有一种不允许的元素,因为它会对一方造成伤害或相互协议并伤害有关方。发生在柬埔寨Jorong Nagari Lubuk Jantan的鹌鹑笼不符合Fiqh Muamalah的概念,因为其中一方造成了损失。伊斯兰教禁止任何伤害muamalah一方的行为,必须消除一切损失和伤害。
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引用次数: 0
PEMANFAATAN DANA ZAKAT PRODUKTIF DALAM TINJAUAN MAQASHID SYARIAH (Studi di Kelurahan Ganting Kecamatan Padang Panjang Timur)
Pub Date : 2021-12-29 DOI: 10.31958/jisrah.v2i3.4961
Pegi Elvina Yahya, Nofialdi Nofialdi
Based on research that there are several mustahiq who divert productive zakat funds for daily food needs, for medical expenses, for education, to repair the kitchen and to pay installments for rented stalls. The reason for mustahiq to transfer productive zakat funds is because there is an urgent need and insufficient income for needs. Based on these reasons, the transfer of productive zakat funds is not contradictory and even in line with the theory of al-maqashid al-syariah. Because for the cost of daily food needs and medical expenses in order to maintain the soul which is classified as an element of daruriyyat (primary needs), the transfer of zakat funds for education costs in order to maintain the mind which is classified as an element of hajiyyat (secondary needs), the transfer of zakat funds to repair the kitchen and pay the daily shop installments which are part of the maintenance of assets belonging to the hajiyyat element (secondary need). While zakat is productive in order to maintain property. Hierarchically, preserving religion takes precedence over preserving the soul, preserving the soul takes precedence over maintaining reason, preserving reason takes precedence over nurturing offspring, preserving offspring takes precedence over preserving property.
根据研究,有几个穆斯塔希克将生产性天课资金用于日常食品需求、医疗费用、教育、修理厨房和分期付款租用摊位。mustahiq转移生产性天课资金的原因是有迫切的需要和满足需要的收入不足。基于这些原因,生产性天课资金的转移并不矛盾,甚至符合al-maqashid al-syariah的理论。因为每日粮食需求和医疗费用的成本为了保持daruriyyat的灵魂将其划分为一个元素(基本需求),天课的转移资金用于教育费用为了保持hajiyyat的思想将其划分为一个元素(二次需求),天课的转移资金修理厨房的日常购物分期付款和支付是维护资产的一部分属于hajiyyat元素(次要的需要)。而天课是富有成效的,是为了维护财产。从等级上讲,保护宗教优先于保护灵魂,保护灵魂优先于维护理性,保护理性优先于养育后代,保护后代优先于保护财产。
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引用次数: 0
PRAKTEK UPAH MENGUPAH BASIANG PADI DENGAN SISTEM INDAK DILAPESI DALAM TINJAUAN FIQIH MUAMALAH 在FIQIH muaamammah审查中,这种雇佣水稻的做法是实行无刷卡制度
Pub Date : 2021-12-29 DOI: 10.31958/jisrah.v2i3.4966
Vioni Afya Ningsih, Yustiloviani Yustiloviani
This study examines the review of muamalah fiqh on the practice of paying basiang padi with the indak dilpaesi system in Jorong Balimbing. The purpose of this study was to identify and explain the practice of paying basiang padi with an uncoated system, as well as to explain a review of muamalah fiqh on the practice of paying basiang padi with an uncoated system in Jorong Balimbing, Nagari Balimbing. The research method used is a qualitative research method by conducting field research with observation and interview data collection techniques. The research finding is that the wage practice of paying basiang padi with the indak dilapesi system in Jorong Balimbing is done by paying part of the agreed wage, which is given wages to cultivators as much as 4 liters of rice while wages should be paid 6 liters of rice. Based on the principle of fairness, wages for basiang padi with the indak dilapesi system are not in accordance with the pillars and conditions of wages. There is an element of injustice in delaying the payment of wages and reducing the payment of wages to the detriment of one party, this is not allowed in muamalah fiqh.
本研究考察了在若龙巴林冰用indak dilpaesi制度支付basiang padi的实践中muamalah fiqh的回顾。本研究的目的是识别和解释使用无涂层系统支付basiang padi的做法,以及解释在Nagari Balimbing的Jorong Balimbing使用无涂层系统支付basiang padi的muamalah fiqh的审查。使用的研究方法是定性研究方法,通过观察和访谈数据收集技术进行实地调查。研究结果显示,在九荣八陵坪地区,以农家工资制支付农家工资费的做法,是按照约定的工资额支付部分工资费的方式进行的。按照约定的工资额,农家工资额最高为4升,而农家工资额最高为6升。基于公平的原则,采用indak危房制度的basiang padi的工资不符合工资的支柱和条件。拖延工资的支付和减少工资的支付而损害一方的利益是不公正的,这在muamalah fiqh中是不允许的。
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引用次数: 0
AQAD PROGRAM BANTUAN DINAS PERTANIAN KELOMPOK TANI BAGI DALAM TINJUAN FIQH MUAMALAH (Studi di Jorong Bulan Sarik Nagari Sungai Jambu Kecamatan Pariangan Kabupaten Tanah Datar)
Pub Date : 2021-12-29 DOI: 10.31958/jisrah.v2i3.4964
Silviana Sari, Farida Arianti
The problem of this research is how the form of assistance at the Department of Agriculture is given to farmer groups, what type of contract is the provision of assistance to farmer groups. The purpose of this study was to identify and explain the form of assistance at the Department of Agriculture given to farmer groups, what types of contracts for providing assistance to farmer groups. The research method that the author uses is a qualitative research method using field research with observation and interview data collection techniques. Primary data sources consist of the head of the field extension, the village guardian, the head and members of the farmer group. The data processing carried out here is qualitative. Based on the results of the research that the author has done, the implementation of the provision of assistance in 2019, 2020, and 2019 from the Department of Agriculture to farmer groups in Jorong Bulan Sarik Nagari Sungai Jambu was carried out by handing over assistance provided in the form of freelance assistance which could be utilized by members and the head of the farmer group, the assistance is in the form of plant seeds and farming machinery. After the assistance is given, there is no form of return agreement with the Agriculture service or the village guardian. In the utilization of harvests from the assistance of the Department of Agriculture will also be enjoyed by farmer groups who receive the assistance. So the implementation of providing assistance to the group that occurs contains a halal element because there are no arguments that prohibit it.
本研究的问题是农业部的援助形式是如何给予农民团体的,向农民团体提供援助的合同是什么类型的。本研究的目的是确定和解释农业部向农民团体提供援助的形式,以及向农民团体提供援助的合同类型。作者采用的研究方法是定性研究方法,采用实地调查与观察和访谈数据收集技术。主要数据来源包括田间推广负责人、村监护人、农民小组负责人和成员。这里进行的数据处理是定性的。根据作者所做的研究结果,农业部在2019年、2020年和2019年向Jorong Bulan Sarik Nagari Sungai Jambu的农民团体提供援助的实施方式是,以自由职业者援助的形式提供援助,这些援助可以由成员和农民团体负责人使用,援助形式是植物种子和农业机械。在提供援助后,没有与农业服务或村庄监护人签订任何形式的返回协议。在利用农业部援助的收成时,也将由接受援助的农民团体享有。因此,向群体提供援助的实施包含清真元素,因为没有任何理由禁止它。
{"title":"AQAD PROGRAM BANTUAN DINAS PERTANIAN KELOMPOK TANI BAGI DALAM TINJUAN FIQH MUAMALAH (Studi di Jorong Bulan Sarik Nagari Sungai Jambu Kecamatan Pariangan Kabupaten Tanah Datar)","authors":"Silviana Sari, Farida Arianti","doi":"10.31958/jisrah.v2i3.4964","DOIUrl":"https://doi.org/10.31958/jisrah.v2i3.4964","url":null,"abstract":"The problem of this research is how the form of assistance at the Department of Agriculture is given to farmer groups, what type of contract is the provision of assistance to farmer groups. The purpose of this study was to identify and explain the form of assistance at the Department of Agriculture given to farmer groups, what types of contracts for providing assistance to farmer groups. The research method that the author uses is a qualitative research method using field research with observation and interview data collection techniques. Primary data sources consist of the head of the field extension, the village guardian, the head and members of the farmer group. The data processing carried out here is qualitative. Based on the results of the research that the author has done, the implementation of the provision of assistance in 2019, 2020, and 2019 from the Department of Agriculture to farmer groups in Jorong Bulan Sarik Nagari Sungai Jambu was carried out by handing over assistance provided in the form of freelance assistance which could be utilized by members and the head of the farmer group, the assistance is in the form of plant seeds and farming machinery. After the assistance is given, there is no form of return agreement with the Agriculture service or the village guardian. In the utilization of harvests from the assistance of the Department of Agriculture will also be enjoyed by farmer groups who receive the assistance. So the implementation of providing assistance to the group that occurs contains a halal element because there are no arguments that prohibit it.","PeriodicalId":326398,"journal":{"name":"JISRAH: Jurnal Integrasi Ilmu Syariah","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116889911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
BAGI HASIL PENGAMBILAN AIR NIRA DALAM TINJUAN FIQH MUAMALAH (Studi di Jorong Koto Dalimo Nagari Supayang)
Pub Date : 2021-12-28 DOI: 10.31958/jisrah.v2i3.4965
Riri Syafitri, Farida Arianti
This study examines the implementation of profit sharing in cooperation to extract sap water in Jorong Koto Dalimo Nagari Agarng which is close to the Musaqah (agricultural cooperation) contract in the form of managing sap water into palm sugar. The agreed terms of profit sharing are that within seven days of sap-water extraction, six days of sap-water extraction are for the manager and one day for the sap tree owner. the agreed profit sharing is in the form of palm sugar. The problem is that there is a disproportionate pattern of profit sharing between the owner of the sap tree and the manager of the sap water, the profit sharing is more dominant to the manager. This research uses field research. The data were obtained through interviews and observations, and then the data were narrated descriptively. The result achieved is that the implementation of cooperation in extracting sap water with a profit sharing agreement of 6:1 is punished proportionally and is allowed in Islam because it has fulfilled the principle of justice in sharing the results.
本研究考察了Jorong Koto Dalimo Nagari Agarng在合作中提取汁水的利润分享实施情况,该合作与Musaqah(农业合作)合同的形式接近,将汁水管理为棕榈糖。商定的利润分享条款是,在提取树液的7天内,提取树液的6天归经理所有,一天归树液所有者所有。双方商定的利润分成形式是棕榈糖。问题在于,在树液的所有者和树液的管理者之间存在着一种不成比例的利润分享模式,利润分享对管理者更有支配作用。本研究采用实地调查。通过访谈和观察获得数据,然后对数据进行描述性叙述。所取得的结果是,以6:1的利润分享协议进行合作,提取汁水,按比例受到惩罚,在伊斯兰教中是允许的,因为它实现了分享成果的正义原则。
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引用次数: 0
IMPLEMENTASI ZAKAT ASN DI KUALA BARU ACEH
Pub Date : 2021-12-28 DOI: 10.31958/jisrah.v2i3.4727
Khairuddin Khairuddin
 Zakat is one of the pillars of Islam that must be fulfilled for Muslims who have reached their haul and nisab. The types of assets that must be paid for zakat continue to grow from only five types, namely zakat, gold, silver, agriculture, trade, livestock, and rikaz, while nowadays there are more professions that generate a lot of money, including income from State Civil Apparatus (ASN). Given the large amount of income of an ASN, it is necessary to study the implementation and nisab of ASN zakat. Therefore, this study will discuss how the implementation of ASN Zakat and what the nisab is so that someone pays zakat and what percentage must be issued in Kuala Baru District, Aceh Singkil Regency. This study uses a descriptive qualitative method. The results of the discussion found that the people of Gunung Meriah District issued their zakat at the time of class IIIc and deducted it when they received their salary.
天课(Zakat)是伊斯兰教的支柱之一,对于那些已经到达他们的归宿和归宿的穆斯林来说,天课是必须履行的。必须为天课支付的资产类型继续从只有五种类型增长,即天课、黄金、白银、农业、贸易、牲畜和土地,而现在有更多的职业产生大量金钱,包括国家民用机器(ASN)的收入。鉴于ASN的大量收入,有必要研究ASN天课的实施和nisab。因此,本研究将讨论如何实施ASN天课,什么是nisab,以便有人支付天课,以及在亚齐新基尔县的瓜拉巴鲁区必须支付多少百分比。本研究采用描述性定性方法。讨论的结果发现,古农梅里亚区的人民在第三类上课时发放天课,并在领到工资时扣除天课。
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引用次数: 0
UPAH MENGUPAH PERTANIAN DALAM TINJAUAN FIQH MUAMALAH (Studi di Nagari Bukit Kandung Kecamatan X Koto Diatas Kabupaten Solok)
Pub Date : 2021-12-28 DOI: 10.31958/jisrah.v2i3.4968
Susanti Krismon, Syukri Iska
This article discusses the implementation of wages in agriculture in Nagari Bukit Kandung Subdistrict X Koto Atas, Solok Regency in a review of muamalah fiqh. The type of research is field research (field research). The data sources consist of primary data sources, namely from farmers and farm laborers who were carried out to 8 people and 4 farm workers, while the secondary data were obtained from documents in the form of the Bukit Kandung Nagari Profile that were related to this research, which could provide information or data. Addition to strengthen the primary data. Data collection techniques that the author uses are observation, interviews and documentation. The data processing that the author uses is qualitative. Based on the results of this study, the implementation of wages in agriculture carried out in Nagari Bukit Kandung District X Koto Diatas Solok Regency is farm laborers who ask for their wages to be given in advance before they carry out their work without an agreement to give their wages at the beginning. Because farm laborers ask for their wages to be given at the beginning, many farm workers work not as expected by farmers and there are also farm workers who are not on time to do the work that should be done. According to the muamalah fiqh review, the implementation of wages in agriculture in Nagari Bukit Kandung is not allowed because there is an element of gharar in the contract and there are parties who are disadvantaged in the contract, namely the owner of the fields.
这篇文章讨论了在Nagari Bukit Kandung街道X Koto Atas, Solok县的muamalah fiqh审查农业工资的实施。研究的类型是实地调查(field research)。数据来源包括主要数据来源,即来自农民和农场工人,他们对8人和4名农场工人进行了调查,而次要数据来自与本研究相关的Bukit Kandung Nagari Profile形式的文件,可以提供信息或数据。另外要加强初级资料。作者使用的数据收集技术是观察、访谈和文献。作者使用的数据处理是定性的。根据这项研究的结果,在Nagari Bukit Kandung区X Koto Diatas Solok Regency实施的农业工资是农业劳动者,他们在开始工作之前要求提前支付工资,而没有在一开始就支付工资的协议。由于农场工人要求一开始就给他们工资,所以很多农场工人的工作没有达到农民的期望,也有农场工人没有按时完成应该完成的工作。根据muamalah fiqh审查,Nagari Bukit Kandung的农业不允许实行工资,因为合同中有工资的因素,合同中有处于不利地位的当事方,即田地的所有者。
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引用次数: 0
ARISAN EMAS PERSFEKTIF FIQH MUAMALAH (Studi di Jorong Koto Gadang Nagari Simawang Kecamatan Rambatan Kabupaten Tanah Datar)
Pub Date : 2021-12-28 DOI: 10.31958/jisrah.v2i3.4970
Kurnia Ramanda Ilahi, Nailur Rahmi
This study examines the implementation of the gold gathering in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency in the Perspective of Fiqh Muamalah. The problem in this research is how to implement the Arisan Emas in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency. What are the contracts used in the implementation of this Arisan and how is the view of muamalah fiqh on the implementation of the Gold Arisan in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency.The research method that I use in this research is field research. While the nature of the research is qualitative descriptive, qualitative descriptive research is describing the phenomena that occur in the field as they are according to reality. As the main data source, namely people involved in the implementation of the gold gathering in Simawang Village, and as a source of data obtained include primary and secondary data, primary data sources consisting of the head of the gold arisan and 9 participants of the gold gathering while secondary data sources were obtained through a number of books, journals, articles and other reading sources to strengthen primary data. Data collection was carried out using interview and observation techniques.Based on the results of the research that the authors have done, it can be concluded that the implementation of Asrisanemas in Jorong Koto Gadang Nagari Simawang, Rambat District, Tanah Datar Regency is to use the ijarah contract and accounts payable agreement, the payment system is through the membership fees of the gold arisan, fixing the gold price according to the current gold price and giving for the chairman of the Arisan only voluntarily. In the view of fiqh muamalah, the implementation of the gold gathering that took place in Jorong Koto Gadang Nagari Simawang, Rambat Subdistrict, Tanah Datar Regency, Arisan like this is unacceptable because there is no certainty and is detrimental to one of the parties with a shortage and overpayment which is commonly referred to as usury and giving money. To the head of the arisan is a voluntary fee, the voluntary money given to the head of the arisan is considered a wage because the provisions of the muamalah for each job in muamalah are required to have a wage.
本研究从Fiqh Muamalah的角度考察了Tanah Datar reggency Rambat地区Jorong Koto Gadang Nagari Simawang的黄金采集实施情况。本研究的问题是如何在Tanah Datar县Rambat区的Jorong Koto Gadang Nagari Simawang实施阿里桑Emas。在执行这一阿里桑时使用了哪些合同? muamalah fiqh对在Tanah Datar县Rambat区的Jorong Koto Gadang Nagari Simawang执行黄金阿里桑有何看法?我在这个研究中使用的研究方法是实地调查。虽然研究的本质是定性描述性的,但定性描述性研究是根据现实来描述该领域发生的现象。作为主要数据来源,即参与司马旺村采金活动实施的人员,作为数据来源,获得的数据包括一手数据和二次数据,一手数据来源包括采金队伍的负责人和采金活动的9名参与者,二手数据来源通过大量的书籍、期刊、文章等阅读来源获得,以加强一手数据。数据收集采用访谈和观察技术进行。根据作者所做的研究结果,可以得出结论,在Tanah Datar Regency Rambat区的Jorong Koto Gadang Nagari Simawang实施Asrisanemas是使用ijarah合同和应付账款协议,支付系统是通过黄金协会的会员费,根据当前黄金价格确定黄金价格,并仅自愿给予主席。fiqh muamalah认为,在阿里山Tanah Datar Regency Rambat街道的Jorong Koto Gadang Nagari Simawang进行的黄金采集是不可接受的,因为没有确定性,并且对其中一方不利,因为短缺和超额付款通常被称为高利贷和给予金钱。对军队首领来说,这是一笔自愿的费用,自愿给军队首领的钱被认为是一种工资,因为muamalah规定,在muamalah的每一项工作都必须有工资。
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引用次数: 0
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JISRAH: Jurnal Integrasi Ilmu Syariah
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