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Peningkatan Hasil Belajar Mawaris Melalui Pembelajaran Kooperatif Tipe Jigsaw 通过链锯类型的合作学习提高学习成绩
Pub Date : 2019-09-01 DOI: 10.22373/jie.v2i2.4183
T. Ramadhan
The learning of Islamic Religious Education (PAI) in the class is less activity of the students because the learning strategy is dominated by the teacher, and there is no varied learning strategy, then the choice that can be done to solve this problem is with the use of cooperative type jigsaw in learning subjects Islamic Religious Education as well as conducting classroom action research. This study aims to find out how the activities of teachers and students in learning subjects Islamic Religious Education (PAI) discussion of inheritance with the use of cooperative type jigsaw on twelve students, Natural Science State High School one Kutamakmur, and to find out how to improve learning outcomes. This research uses a qualitative approach with the class action research method (PTK) and using data collection instrument through observation, test, diary, documentation and analyzed by reducing data, describe and conclude. And the subject of the research is the teacher of Islamic Religious Education who teaches mawaris material through the cooperative strategy of jigsaw type and students of class XII IPA.1 SMA Negeri 1 Kutamakmur academic year 2016/2017 second semester of 25 students. The results showed an increase: (1) In the first cycle of teacher activity 52%, then increased to 70% in cycle II, and the third cycle increased to 84%, (2) Student activity in the first cycle was 47%, then increased in cycle II to 68%, and on the third cycle increased to 83%, (3) student learning outcomes in cycle I was 10 students completed (40%), then in cycle II increased 16 students complete (64%), and cycle III increased to all students complete (100%).
伊斯兰宗教教育(PAI)在课堂上的学习是学生较少的活动,因为学习策略由教师主导,并且没有多样化的学习策略,那么解决这个问题的方法是在学习伊斯兰宗教教育科目时使用合作式拼图,以及进行课堂行动研究。本研究旨在了解教师和学生在伊斯兰宗教教育(PAI)学习科目中的活动是如何利用合作式拼图对12名学生进行继承的,自然科学州立高中一所库塔马克穆尔分校,并了解如何提高学习效果。本研究采用定性的方法,采用集体诉讼研究法(PTK),利用数据收集工具,通过观察、测试、日记、文献资料,并通过减少数据进行分析、描述和总结。研究对象是伊斯兰宗教教育的教师,他通过拼图式的合作策略教授马瓦里斯材料,以及十二班IPA.1 SMA Negeri 1 Kutamakmur学年2016/2017第二学期的25名学生。结果显示:(1)第一个周期的教师活动增加了52%,第二个周期增加到70%,第三个周期增加了84%;(2)第一个循环的学生活动为47%,第二周期增加到68%,第三周期增加到83%;(3)第一周期的学生学习成果为10名学生完成(40%),然后在第二周期增加了16名学生(64%),第三周期增加到所有学生(100%)。
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引用次数: 3
Kreativitas Guru Pendidikan Agama Islam dalam Pemanfaatan Media Pembelajaran dan Kemampuan Siswa dalam Memahami Materi PAI di Sekolah Dasar 伊斯兰教教育教师在利用学习媒体方面的创造力和学生理解小学馅饼材料的能力
Pub Date : 2019-09-01 DOI: 10.22373/jie.v2i2.4164
Farida Iriani
This thesis research is motivated to create a learning atmosphere and learning process so that learners actively develop their potential to have the spiritual power of religion, personality, intelligence, noble character, and skill that needed him/her. Learning media as a vehicle for channeling or learning message container has a very important role in the teaching and learning process. In addition to attracting the attention of students, the media can also convey a message that is able to approach the actual object so that teachers do not need to explain elaborately about something that can not be displayed directly or concretely. The purpose of this research is to know the utilization of multimedia in improving the mastery of the material and How the results of multimedia implementation in improving the mastery of Islamic Religious Education (PAI) material in public elementary school Lambaro Angan. This test is useful for writers to add insight and experience in particular to improve the quality of teaching. For SD Negeri Lambaro Angan as a contribution of thought and for teachers to increase knowledge in the teaching and learning process. This research used the observation method. Interviews and documentation. This observation researchers use to dig the data, observe or pay attention to some things namely; the state educational institutions of Lambaro Angan State Element in the form of buildings, environmental situation, educators and teaching and learning process took place. Interview method researchers used to collect data on the use of instructional media and the results of multimedia implementation in increasing mastery of Islamic Religious Education (PAI). The data sources in this data collection are PAI Teachers, other teachers are also students of class V. With this method of documentation the author tries to collect data from documents related to media utilization in increasing the mastery of Islamic Religious Education (PAI) Negeri Lambaro Angan Aceh Besar. After the authors conduct research using some of the above methods, the authors can conclude that the use of media learning well will facilitate students to learn and more quickly learning materials.
本论文旨在营造一种学习氛围和学习过程,使学习者积极发展自己的潜力,拥有所需的宗教、人格、智力、高尚品格和技能的精神力量。学习媒体作为一种传播媒介或学习信息的容器,在教学过程中发挥着非常重要的作用。除了吸引学生的注意力,媒体还可以传达一种能够接近实际对象的信息,这样老师就不需要对无法直接或具体展示的东西进行精心解释。本研究的目的是了解多媒体在提高材料掌握方面的应用,以及多媒体在提高Lambaro Angan公立小学伊斯兰宗教教育(PAI)材料掌握方面如何发挥作用。这个测试有助于作者增加洞察力和经验,特别是提高教学质量。对于SD Negeri Lambaro Angan来说,这是对思想的贡献,也是对教师在教学过程中增加知识的贡献。本研究采用观察法。访谈和文件。这种观察研究者就是用来挖掘数据,观察或关注一些事情;国家教育机构的兰巴罗·安甘国家元素在建筑形式、环境状况、教育工作者和教学过程中都发生了变化。访谈法研究人员用于收集有关教学媒体的使用和多媒体实施的结果的数据,以提高对伊斯兰宗教教育(PAI)的掌握。本数据收集中的数据来源是PAI教师,其他教师也是V班的学生。通过这种文献记录方法,作者试图从与媒体利用有关的文件中收集数据,以提高对伊斯兰宗教教育(PAI)Negeri Lambaro Angan Aceh Besar的掌握。在作者使用上述一些方法进行研究后,作者可以得出结论,良好地使用媒体学习将有助于学生更快地学习材料。
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引用次数: 6
Implementasi Pendidikan Inklusi dalam Pembelajaran Pendidikan Agama Islam
Pub Date : 2019-09-01 DOI: 10.22373/jie.v2i2.4177
Nurhadisah Nurhadisah
SD Negeri (public elementary school) 25 Banda Aceh is one of the schools that join together children with special needs with normal children in one class in every school subject including Islamic religious education. This practice may cause teachers to encounter difficulties in teaching children with special needs; moreover, other problems also occur such as the limited number of teachers of Islamic religious education, inadequate facilities, and so forth. The focus of this research was related to the implementation, the role of teachers, as well as the constraints and solutions of the Islamic religious education teachers in performing the teaching and learning process at SD Negeri 25 Banda Aceh. This qualitative research employed a descriptive research approach. The data were collected through observation, interviews, and documentation. The results showed that the implementation of Islamic religious education learning for children with special needs was based on the 2013 curriculum. The modified curriculum was then grouped into the modifications of learning time allocation, learning materials, and the teaching and learning process of the children with special needs. The methods employed by the teachers were relatively similar to regular children such as memorization, lecture, question and answer, group work, demonstration, and practice. However, children with special needs also required further assistance and motivation. These children would also need a special escort teacher during the teaching and learning process. The roles of the teachers in implementing inclusive education included being correctors, inspirators, informers, organizers, motivators, initiators, facilitators, mentors, demonstrators, classroom managers, supervisors, mediators, and evaluators. In addition, teachers used learning tools and media to support students' understanding, especially in Islamic education learning. The obstacles faced by the teachers were due to the different abilities and characters of the students that made the teachers become very difficult in delivering the materials, the limited number of the teachers, the nonoptimal use of media, facilities, and infrastructure, and lack of study hours. The solutions to these issues included teachers being equipped with a guideline for handling children's special needs by making adjustments of time, manner, and material, and building togetherness, equality, and respect among fellow students.
SD Negeri(公立小学)25班达亚齐是一所将有特殊需求的儿童与普通儿童合并在一个班级的学校,每门课程都包括伊斯兰宗教教育。这种做法可能导致教师在教育有特殊需要的儿童时遇到困难;此外,还存在伊斯兰宗教教育教师数量有限、设施不足等问题。本研究的重点与伊斯兰宗教教育教师在班达亚齐25号SD Negeri进行教学过程中的实施、教师的作用以及制约因素和解决方案有关。这项定性研究采用了描述性研究方法。数据是通过观察、访谈和文件收集的。结果显示,为有特殊需求的儿童实施伊斯兰宗教教育学习是基于2013年的课程。修改后的课程被分为学习时间分配、学习材料以及有特殊需求儿童的教学过程的修改。教师采用的方法与普通儿童相对相似,如记忆、讲座、问答、小组作业、演示和练习。然而,有特殊需要的儿童也需要进一步的援助和激励。在教学过程中,这些孩子还需要一位特殊的陪护老师。教师在实施包容性教育中的作用包括纠正者、激励者、告密者、组织者、激励者和发起人、促进者、导师、演示者、课堂管理者、监督员、调解员和评估者。此外,教师使用学习工具和媒体来支持学生的理解,特别是在伊斯兰教育学习中。教师面临的障碍是由于学生的能力和性格不同,这使得教师在提供材料方面变得非常困难,教师人数有限,媒体、设施和基础设施的使用不当,以及学习时间不足。这些问题的解决方案包括为教师提供一个指导方针,通过调整时间、方式和材料来处理儿童的特殊需求,并在同学之间建立团结、平等和尊重。
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引用次数: 2
Motivasi Berprestasi Siswa Sekolah Menengah Dalam Pendidikan Agama Islam di Nisam, Aceh Utara
Pub Date : 2019-09-01 DOI: 10.22373/jie.v2i2.4173
Najmul Ula
Motivation is an important factor in improving the achievement of high school students in Islamic religious education. Due to the motivation to achieve greatness, it will foster the spirit of learning for students. The purpose of this study to determine how the motivation of high school students' achievement in Islamic education in Nisam District, North Aceh regency. This research uses a qualitative approach with a multi site design study. Subjects of research data are students, principals, vice-principals, and teachers. Data were obtained by a nonprobability sampling technique with an in-depth interview and documentation research instrument. Data were analyzed by data reduction technique, data presentation, and verification. To measure the validity of data using credibility standards, dependability, and confirmability. The results showed that students of SMP Negeri 1 Nisam and SMP Negeri 3 Nisam experienced increased learning achievement and high learning spirit. With an indicator that students are already motivated to study and school with a passion. Achievement motivation succeeded in improving student achievement da spirit of learning activities toward the desired goal of students has achieved a goal that materialized.
动机是提高高中生伊斯兰宗教教育成绩的重要因素。由于追求伟大的动机,它将培养学生的学习精神。本研究的目的是确定北亚齐省尼萨姆区高中生在伊斯兰教育中取得成就的动机。本研究采用多站点设计研究的定性方法。研究数据的主体是学生、校长、副校长和教师。数据是通过非概率抽样技术和深入访谈和文献研究工具获得的。通过数据约简技术、数据表示和验证对数据进行分析。使用可信度标准、可靠性和可确认性来衡量数据的有效性。结果表明,尼森国家1号和尼森国家3号的学生学习成绩提高,学习精神高涨。有一个指标表明,学生们已经充满激情地学习和上学了。成就动机成功地提高了学生的成就da学习活动的精神朝着学生期望的目标实现了目标。
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引用次数: 0
Peran Kepemimpinan Pimpinan Dayah dalam Membentuk Akhlak Santri di Dayah Raudhatul Qur’an Tungkob Dayah的领导作用,在Dayah Raudhatul Tungkob建立Santri教
Pub Date : 2019-09-01 DOI: 10.22373/jie.v2i2.4176
Nur Fazillah, Anton Widyanto
Leaders bear heavy responsibilities and play a significant role in management, and thus they should possess wisdom and skills in making innovations for the success of their work. This study aimed to investigate the following issues: the types of leadership applied by the head of Dayah Raudhatul Qur’an, the leadership role of the head of Dayah in the development of students’ behavior and the constraints faced by the leadership in the formation of morality students in Dayah Raudhatul Qur'an. The study employed a qualitative research design. Data were collected by observation, interview, and documentation. The results of the study showed that the types of leadership applied by the head of Dayah tended to follow the democratic, deliberative, and charimastic leadership. The role of the head of Dayah in terms of shaping the students’ behavior included establishing the regular Quran recitation, tausiah (giving advice), discipline, and dzikr (remembering Allah) after daily prayers. Further, the constraints faced by the leader in the formation of santri morality in Dayah Raudhatul Qur'an that is the influence from the outside because the majority of santri in Dayah Raudhatul Qur'an is a student from various universities and students are also busy by the tasks on campus so as not can focus on just one activity.
领导责任重大,在管理中发挥着重要作用,要有创新的智慧和技能,才能使工作取得成功。本研究旨在调查以下问题:《古兰经》中达亚·劳达图校长的领导类型、达亚校长在学生行为发展中的领导作用以及达亚·劳达图校长在道德学生形成过程中面临的约束。该研究采用了定性研究设计。通过观察、访谈和文献资料收集数据。研究结果表明,达亚首领的领导类型倾向于遵循民主、协商和慈善的领导。达亚校长在塑造学生行为方面的作用包括建立定期的古兰经背诵、tausiah(提供建议)、纪律和每日祈祷后的dzikr(缅怀真主)。此外,领导者在《达雅·劳达图古兰经》中形成圣特里道德所面临的制约因素是来自外部的影响,因为《达雅·劳达图》中的大多数圣特里都是来自各个大学的学生,学生们也忙于校园内的任务,不能只专注于一项活动。
{"title":"Peran Kepemimpinan Pimpinan Dayah dalam Membentuk Akhlak Santri di Dayah Raudhatul Qur’an Tungkob","authors":"Nur Fazillah, Anton Widyanto","doi":"10.22373/jie.v2i2.4176","DOIUrl":"https://doi.org/10.22373/jie.v2i2.4176","url":null,"abstract":"Leaders bear heavy responsibilities and play a significant role in management, and thus they should possess wisdom and skills in making innovations for the success of their work. This study aimed to investigate the following issues: the types of leadership applied by the head of Dayah Raudhatul Qur’an, the leadership role of the head of Dayah in the development of students’ behavior and the constraints faced by the leadership in the formation of morality students in Dayah Raudhatul Qur'an. The study employed a qualitative research design. Data were collected by observation, interview, and documentation. The results of the study showed that the types of leadership applied by the head of Dayah tended to follow the democratic, deliberative, and charimastic leadership. The role of the head of Dayah in terms of shaping the students’ behavior included establishing the regular Quran recitation, tausiah (giving advice), discipline, and dzikr (remembering Allah) after daily prayers. Further, the constraints faced by the leader in the formation of santri morality in Dayah Raudhatul Qur'an that is the influence from the outside because the majority of santri in Dayah Raudhatul Qur'an is a student from various universities and students are also busy by the tasks on campus so as not can focus on just one activity.","PeriodicalId":32967,"journal":{"name":"DAYAH","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44045187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Peran Guru dalam Pembentukan Karakter Sosial Anak pada Habib Alby Home Schooling 阿尔比家庭学校哈比卜的教师在塑造儿童社会性格中的作用
Pub Date : 2019-09-01 DOI: 10.22373/jie.v2i2.4185
Zahrul Wardati
Selama ini pendidikan yang dikembangkan lebih menekankan pada aspek kognitif saja, kurang memperhatikan sisi afektif dan psikomotorik anak. Pelajaran agama seringkali dimaknai secara dangkal dan tekstual, nilai-nilai agama yang ada hanya dihafal dan tidak diamalkan, padahal nilai-nilai religiusitas tidak hanya tampak ketika seseorang melakukan praktek ritual peribadatan saja, seperti shalat, berdo’a, puasa, zakat dan haji. Namun nilai religiusitas nampak pada semua aktifitas keseharian seseorang yang mencerminkan unsur aqidah, ibadah dan akhlak. Homeschooling (Sekolah Rumah) saat ini mulai menjadi salah satu model pilihan orang tua dalam mengarahkan anak-anaknya dalam bidang pendidikan. Pilihan ini muncul karena adanya pandangan para orang tua tentang kesesuaian minat oleh anak-anaknya. Homeschooling ini banyak dilakukan di kota-kota besar. Dari pengamatan yang peneliti lakukan di Habib Alby yang melakukan salah satu tempat diadakannya homeschooling, peneliti menemukan bahwa guru lebih leluasa dalam mengajarkan peserta didik, sehingga satu guru hanya mengajarkan beberapa peserta didik saja, hal ini akan memudahkan guru tersebut dalam membentuk karakter sosial anak untuk lebih baik.
在此期间,发展起来的教育只注重认知方面,不太注重儿童情感和心理运动方面。宗教课程通常是在表面和质地上进行的,而宗教价值观只被记住和实践,而宗教价值不只是在人们只进行祈祷、祈祷、斋戒、撒迦特和朝觐等礼拜仪式时才出现。但在一个人的日常活动中,宗教信仰的价值似乎体现了阿奇达、崇拜和道德的元素。如今,在家上学已经成为父母在教育领域指导孩子的选择模式之一。这种选择是由于父母对孩子的兴趣一致的看法。在家上学在大城市里很常见。研究人员在哈比布·阿尔比(Habib Alby)做了一项在家上学的观察,研究人员发现,教师在教育学习者方面更自由,因此一名教师只教几个学习者,这将使教师更容易塑造孩子的社会特征。
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引用次数: 0
Peran Guru Pendidikan Agama Islam dalam Mensosialisasikan Qanun Nomor 11 Tahun 2002 伊斯兰宗教教师在2002年11号卡农事件中的作用
Pub Date : 2019-01-27 DOI: 10.22373/jie.v3i1.5206
Nasaie Nasaie
This study aimed to investigate (1) the implementation of Islamic education teachers in promoting Qanun Number 11 of 2002 concerning the Muslim dress code at SMKN (Public Vocational High School) Banda Aceh, (2) the results of the Islamic religious education teacher programs implementation in disseminating Qanun Number 11 of 2002 concerning the Muslim dress code at SMKN Banda Aceh, and (3) the inhibiting factors of the implementation of Islamic education teacher in disseminating Qanun Number 11 of 2002 at the SMKN Banda Aceh. The study that using a qualitative approach were collected data from the interview, documents, and observation. The data then analyzed through data reduction, data display, and data verification. The results of this study revealed that in developing the students’ Islamic dress practice, the teachers of Islamic education have taught and provided examples of how to dress in Islamic dress code to the students. The teachers also carried out several important tasks to be the programs to achieve the expected objectives regarding the issue of Islamic dress. Further, the types of programs implemented by the Islamic religious education teachers included guidance through the ROHIS (Student’s Islamic Organization) activity at school, speech during the flag ceremony by every teacher on Monday, a 7-minute lecture by teacher in mushalla (the praying room), Extracurricular of Islamic Education/express boarding school (pesantren kilat) that guidance by the school teachers, individual coaching to the students, and religious gathering at the students’ residence outside of school hours. On the other hand, the factors that hindered the implementation of Islamic dress were the lack of ability of the Islamic religious education teachers to control the students outside of school, the lack of Islamic teaching in the family, the lack of student self-awareness, the number of students who have not worn Islamic dress code outside the school, the role model crisis from parents, teachers, and society, the un-Islamic family environment, the influence of un-Islamic community environment, the influence of the media, the inconsistency between what has been taught and what have been practiced in everyday life.
本研究旨在调查(1)伊斯兰教育教师在班达亚齐SMKN(公立职业高中)推广有关穆斯林着装规范的2002年第11章的实施情况;(2)伊斯兰宗教教育教师计划在班达亚齐SMKN(公立职业高中)传播有关穆斯林着装规范的2002年第11章的实施结果。(3)班达亚齐中学实施伊斯兰教育教师传播2002年第11章的制约因素。本研究采用定性方法,从访谈、文献和观察中收集数据。然后通过数据还原、数据显示和数据验证对数据进行分析。本研究的结果显示,在发展学生的伊斯兰服装实践中,伊斯兰教育教师向学生讲授和提供了如何按照伊斯兰服装规范着装的例子。教师们还执行了几项重要任务,以使课程达到有关伊斯兰服装问题的预期目标。此外,伊斯兰宗教教育教师实施的项目类型包括通过学校的ROHIS(学生伊斯兰组织)活动进行指导,每位教师在周一的升旗仪式上发言,老师在mushalla(祈祷室)进行7分钟的演讲,伊斯兰教育课外/快速寄宿学校(pesantren kilat)由学校教师进行指导,对学生进行个别辅导,以及在课外时间在学生宿舍举行宗教集会。另一方面,阻碍伊斯兰教服饰实施的因素有:伊斯兰教宗教教育教师对校外学生控制能力不足、家庭中伊斯兰教教学缺失、学生自我意识缺失、校外未穿伊斯兰教服饰的学生数量、来自家长、教师和社会的榜样危机、非伊斯兰家庭环境、非伊斯兰社区环境的影响、媒体的影响,所教的和日常生活中实践的不一致。
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引用次数: 0
Pendidikan Agama Anak Nelayan di Desa Meucat, Kecamatan Samudera, Kabupaten Aceh Utara 北亚齐首府海洼地Meeduced村的渔民宗教教育
Pub Date : 2019-01-24 DOI: 10.22373/jie.v2i1.4171
Muammar Muammar
This study entitled "The Religious Education of the Fishermen’s Children of Meucat Village of Samudera Sub-district of Aceh Utara District" formulated several research questions, they are: 1) How is the quality of the religious education of the children of the fishermen in Meucat Village? 2) What are the strategies employed by the parents in providing the religious education in Meucat Village? and 3) What are the challenges faced by the parents in their effort to fulfill their children's religious education in Meucat Village? The study used a qualitative approach with an analytical descriptive method, aiming to describe and analyze the social phenomena, events, social activities, attitudes, beliefs, perceptions, and thoughts of individuals and groups. The subjects of this study were the children of fishermen, the fishermen, the teachers of Islamic Religious Education, the village head, and the community figures of Meucat Village, Samudera Sub-district, North Aceh District.
本研究题为“亚齐乌塔拉省Samudera街道Meucat村渔民子女的宗教教育”,提出了几个研究问题,它们是:1)Meucat村渔民子女的宗教教育质量如何?2)在默卡特村,家长提供宗教教育的策略是什么?3)默卡特村的家长在努力完成孩子的宗教教育时面临哪些挑战?本研究采用定性方法和分析描述性方法,旨在描述和分析个人和群体的社会现象、事件、社会活动、态度、信仰、观念和思想。本研究的对象为北亚齐省Samudera街道Meucat村的渔民子女、渔民、伊斯兰宗教教育教师、村长和社区人士。
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引用次数: 2
Internalisasi Nilai-Nilai Toleransi dalam Pembelajaran Pendidikan Agama Islam di SMA Negeri 1 Lhokseumawe lhoumawe SMA 1国高中伊斯兰教教育学习的包容价值的内部融合
Pub Date : 2019-01-24 DOI: 10.22373/JIE.V2I1.2939
Muhammad Usman, Anton Widyanto
Diversity in Indonesia is part of the nation and should be embraced by its people. Managing diversity requires high tolerance. School is the best place to prepare the next generation for internalizing the values of tolerance and for respecting peace in the future. However, these values need all components of the society to properly achieve. When a school has pluralist conditions, it is important to pay attention to the students’ trust in order to successfully internalize tolerance values. Therefore, heterogenity will not produce the anti-tolerant generation. The study took place in SMA Negeri (public senior high school) 1 Lhokseumawe. The school was quite diverse and heterogenous where there were Muslim and non-Muslim students. The purposes of the study were to find out the tolerance values within Islamic education learning, to understand the internalization process, and to map the supporting and hindering factors of the internalization process of the tolerance values in SMAN 1 Lhokseumawe. This was a qualitative approach. Data were collected by interview, observation, and documentation of the school. This study resulted in some findings. Firstly, the values of tolerance received by the students included appreciation, brotherhood, freedom, cooperation, helping one another, non discrimination, and sharing. Secondly, the internalization process of the values was done in three ways: integration, the school customs, and extracurricular activities. Thirdly, the factors supporting the internalization were qualified and competent teacher, active student extracurricular activities, fair access of facilities, cooperation among teachers, support from school principal, heterogeneous awareness, active alumni, increased interest and state policy. Meanwhile, the factors hindering the internalization involved the unavailability of tolerance-based module, the unavailability of tolerance-based coaching, increased racism, religion, and other sensitive issues, and massive intolerant news from the media. It is recommended that learning module and teacher training should be tolerance specified in order to enforce the process of internalizing the tolerance values in school and reduce the intolerant issues widely spread in the mass media.
印度尼西亚的多样性是国家的一部分,应该受到其人民的欢迎。管理多样性需要高度宽容。学校是培养下一代内化宽容价值观和尊重未来和平的最佳场所。然而,这些价值观需要社会的所有组成部分正确实现。当一所学校有多元的条件时,关注学生是很重要的™ 信任,以便成功地内化宽容的价值观。因此,异质性不会产生抗耐受代。该研究在SMA Negeri(公立高中)1 Lhokseumawe进行。这所学校非常多样化,有穆斯林和非穆斯林学生。本研究的目的是找出伊斯兰教育学习中的宽容价值观,了解内化过程,并绘制SMAN 1 Lhoksemawe宽容价值观内化过程的支持和阻碍因素。这是一种定性方法。数据是通过访谈、观察和学校文件收集的。这项研究得出了一些结论。首先,学生们接受的宽容价值观包括欣赏、兄弟情谊、自由、合作、互助、不歧视和分享。其次,价值观的内化过程主要通过三种方式进行:整合、校风和课外活动。第三,支持内化的因素是合格和称职的教师、积极的学生课外活动、设施的公平使用、教师之间的合作、校长的支持、异质意识、积极的校友、兴趣的增加和国家政策。与此同时,阻碍内部化的因素包括没有基于宽容的模块,没有基于容忍的指导,种族主义、宗教和其他敏感问题的增加,以及来自媒体的大量不宽容新闻。建议学习模块和教师培训应具体规定宽容,以加强在学校内化宽容价值观的过程,减少在大众媒体中广泛传播的不宽容问题。
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引用次数: 10
Kontribusi Guru Kelas dalam Pembinaan Kode Etik Siswa MIN di Kota Banda Aceh 教师课堂在亚齐市MIN学生道德规范建设中的贡献
Pub Date : 2019-01-24 DOI: 10.22373/JIE.V2I1.4167
M. Mardiana, Syabuddin Gade
Developing students’ code of ethics is part of the main duties and functions of teachers as educators and instructors in schools. The study of this thesis aimed to investigate the socialization ways of the students’ code of ethics, the methods used in developing the students’ code of ethics, and the obstacles indeveloping the students’ code of ethics faced by thehomeroomteachers of MIN (Islamic elementary schools) in Banda Aceh downtown. This study used a descriptive qualitative research design. Data collection techniques included observation, interview, and documentation study. The subjects of the study were the principals and the homeroom teachers of MIN 4, MIN 5, and MIN 6 in Banda Aceh. The results of the study showed that first, the principals and the homeroom teachers have always tried to socialize the students’code of ethics, either through the preparation of the program at the beginning of the school year or through the pamphlets displayed in places seen by everyone in the schools. In addition, the teachers have made an agreement with the students by listing some violations and rewards in the classrooms. All of these aimed to foster the students’code of ethics in order to improve the quality of character education at MIN Banda Aceh. Second, the homeroom teachers applied persuasive and educativemethods and techniquesin fostering the code of ethics for the students. These werecarried out by distributing brochures at the beginning of the school year for the first year students, creating an educational slogan, and putting the school code of ethics on pamphlets. The other methods used were being role models, direct reprimanding, providing suggestions for more polite and respectful attitudes, communicating effectively, and giving rewards and educative sanctions. And third, the obstacles encountered by the teachers in the development of the students’ code of ethics included the lack of religious education in the family, limited time for the teachers to conduct optimal supervision on the code of ethics for the students, the size of the classroom, and the immature age of the students. However, the teachers have made efforts to overcome allof these obstacles properly. If there are some issues related to the students’ code of ethics, they will make appropriate measures in order to reduce the obstacles.
制定学生道德规范是教师作为学校教育者和辅导员的主要职责和职能之一。本论文旨在探讨学生道德规范的社会化途径、发展学生道德规范所采用的方法,以及班达亚齐市中心伊斯兰小学校长在发展学生道德准则时所面临的障碍。本研究采用描述性定性研究设计。数据收集技术包括观察、访谈和文献研究。研究对象是班达亚齐的MIN 4、MIN 5和MIN 6的校长和家庭教师。研究结果表明,首先,校长和班主任一直试图通过在学年开始时准备课程或通过在学校里每个人都能看到的地方展示的小册子,使学生的道德准则社会化。此外,老师们还与学生们达成了协议,列出了课堂上的一些违规行为和奖励。所有这些都旨在培养学生的道德规范,以提高MIN班达亚齐的品格教育质量。第二,班主任运用说服和教育的方法和技术来培养学生的道德规范。这些措施包括在学年开始时为一年级学生分发小册子,制作教育口号,并在小册子上张贴学校道德准则。所使用的其他方法是树立榜样,直接斥责,为更礼貌和尊重的态度提供建议,有效沟通,给予奖励和教育性制裁。第三,教师在制定学生道德规范过程中遇到的障碍包括家庭中缺乏宗教教育,教师对学生道德规范进行最佳监督的时间有限,课堂规模大,学生年龄不成熟。然而,老师们已经努力克服所有这些障碍。如果学生的道德准则存在一些问题,他们会采取适当的措施来减少障碍。
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引用次数: 3
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DAYAH
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