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Book Publishing Patterns in Social Sciences and Humanities in Lithuania: Analysing Trends in DB “Lituanistika” 立陶宛社会科学与人文学科图书出版模式:《立陶宛文献》趋势分析
Pub Date : 2022-03-30 DOI: 10.15388/socmintvei.2021.1.29
Aldis Gedutis, K. Kirtiklis, Liutauras Kraniauskas
The aim of this article is to reconstruct and analyse scholarly book (or monograph) publication patterns in Lithuanian Social Sciences and Humanities (SSH) registered in national database “Lituanistika”. Database “Lituanistika” provides a good starting point and repository of empirical data as it indexes and abstracts different types of scholarly publications in SSH, monographs included. The empirical part of the research consists of finding registered monographs, attributing them to the individual SSH disciplines, comparing the number of monographs and scholarly articles in various SSH, and retracing the timeline of registered monographs across different disciplines etc. The analytical approach of our research is based on an idea of (social) constructivism. We aim at reconstructing the motives behind the publishing of scholarly books or abstaining from such practice. In this article we argue that the motives to publish (or not to publish) a scholarly book are a product of a broader Lithuanian social, institutional and disciplinary context, which influences and regulates the actions of individual SSH researchers.
本文的目的是重建和分析立陶宛社会科学和人文科学(SSH)在国家数据库“Lituanistika”中注册的学术书籍(或专著)出版模式。数据库“Lituanistika”提供了一个很好的起点和经验数据库,因为它索引和摘要了SSH中不同类型的学术出版物,包括专著。实证部分包括寻找已注册的专著,将其归属于各个学术领域,比较各学术领域的专著和学术文章数量,回溯不同学科的已注册专著的时间线等。我们研究的分析方法是基于(社会)建构主义的思想。我们的目的是重建出版学术书籍或放弃这种做法背后的动机。在本文中,我们认为出版(或不出版)学术书籍的动机是立陶宛更广泛的社会,制度和学科背景的产物,它影响和规范了个体SSH研究人员的行为。
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引用次数: 0
The Crisis of the Political. Polis and an Individual 政治危机。城邦与个人
Pub Date : 2022-02-07 DOI: 10.15388/socmintvei.2020.1.23
Raimondas Kazlauskas
The article discusses the crisis of the political, treating this phenomenon as an interactive constellation of political, over-political and apolitical factors. The aim is to reconstruct the assumptions of the crisis and highlight its main features in the context of ancient Greece. Under the influence of Dionysian religion, theater was established as a compelling and universally accessible authority to legitimize democracy. Therefore my analysis focuses on the social change after which democracy was no longer perceived as a form of governance but as a form of collective ownership. The article explains how the unbridled demonstration of power quickly erased the long-cherished principle of verbal argumentation and pushed Greeks to practice of power politics. It is shown how, with the establishment of autocracy, parallel interchange between political and anti-political institutions emerged in the Greek polis.
本文讨论了政治危机,将这一现象视为政治因素、过度政治因素和非政治因素的互动星座。其目的是重建危机的假设,并突出其在古希腊背景下的主要特征。在酒神宗教的影响下,戏剧被确立为使民主合法化的一种令人信服的、普遍可及的权威。因此,我的分析侧重于社会变革,在此之后,民主不再被视为一种治理形式,而是一种集体所有制形式。文章解释了不受约束的权力展示如何迅速抹去了长期以来的口头辩论原则,并将希腊人推向权力政治的实践。它显示了随着专制制度的建立,政治和反政治制度之间的平行交换如何在希腊城邦中出现。
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引用次数: 0
“There is a Time for Departure Even when There’s no Certain Place to Go”: the Twisting Path to Selfhood and Adulthood “即使没有特定的地方可去,也有离开的时候”:通往自我和成年的曲折之路
Pub Date : 2021-09-06 DOI: 10.15388/socmintvei.2020.1.22
Milda Pivoriūtė
In today’s post-industrial societies, young people, compared to previous generations, experience longer and more complex processes of creating professional identity, developing a career or finding “one’s vocation”. They also face difficulties in achieving financial independence, starting a family, and leaving parental homes, which altogether define the status of an adult person. Based on the overview of sociological and psychological scholarly literature, the complexity of young people’s identity formation in the context of a passage towards social maturity is analysed. The most significant tensions related to the question of “who am I and what do I want” are emphasized in the article, together with the circumstances of contemporary society that stimulate them. (Non-)applicability of the concept of the quarter-life crisis is finally highlighted in order to summarise, reflect, and explain some of the experiences and life events of young people. The title of the article is a famous quotation of Tennessee Williams.
在当今的后工业社会中,与前几代人相比,年轻人在创造职业身份、发展职业或寻找“职业”方面经历了更长、更复杂的过程。他们在实现经济独立、组建家庭和离开父母家方面也面临困难,这些都决定了成年人的地位。本文在综述社会学和心理学学术文献的基础上,分析了青年在走向社会成熟的过程中身份形成的复杂性。文章强调了与“我是谁,我想要什么”问题相关的最重要的紧张关系,以及刺激它们的当代社会环境。最后强调了四分之一生命危机概念的(非)适用性,以总结,反映和解释年轻人的一些经历和生活事件。这篇文章的标题是田纳西·威廉姆斯的一句名言。
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引用次数: 0
Analytical Philosophy of History on the Second Wave of Serfdom: Revival of the Theoretical History of Central Europe 关于第二次农奴制浪潮的分析历史哲学:中欧理论史的复兴
Pub Date : 2021-06-21 DOI: 10.15388/socmintvei.2020.1.21
Nerijus Babinskas
  
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引用次数: 0
(In)visibility of the Displaced Populations: the Blind-Spot Effect 流离失所人口的可见性:盲点效应
Pub Date : 2021-01-01 DOI: 10.15388/socmintvei.2020.2.24
Svitlana Balinchenko
In this paper, conflict-triggered internal displacement is reviewed through the visibility of migration-affected groups, as well as their access to decision-making. The blind-spot effect in the migration studies extends the cognitive and social implications of the systems theory, and engulfs both hypovisibility through anopticism and pseudoassimilation, and hypervisibility through panopticism and excessive control of the displaced citizens. In the context of the impact of IDP status on visibility assessment, I suggest supplementing the migration-studies’ concepts of “phlogiston” and “witch” with that of “ethanethiol”, thus starting a discussion on the role of the otherness marker in the migrantising of citizens. The case of protracted internal displacement in Ukraine due to the Russia-backed armed conflict serves as an illustration of the displaced populations’ visibility challenges and solutions.
本文通过受移民影响群体的可见度及其参与决策的机会来回顾冲突引发的国内流离失所问题。移民研究中的盲点效应扩展了系统理论的认知和社会含义,既包含了因反视野和伪同化而导致的低可见性,也包含了因全景和对流离失所公民的过度控制而导致的高可见性。在国内流离失所者身份对可见度评估的影响的背景下,我建议用“乙硫醇”的概念补充迁移研究中的“燃素”和“女巫”概念,从而开始讨论他者标记在公民迁移中的作用。由于俄罗斯支持的武装冲突,乌克兰国内长期流离失所的情况说明了流离失所人口的可见性挑战和解决方案。
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引用次数: 0
Happiness and Civic Activism in Lithuania 立陶宛的幸福与公民行动主义
Pub Date : 2020-12-30 DOI: 10.15388/socmintvei.2020.2.28
Giedrė Plepytė-Davidavičienė
In democratic societies, both civic activism and happiness of its members are inseparable and equally important. But do more active civic members of society feel happier? This article analyses how the forms of civic engagement affect the feeling of happiness of the Lithuanian population. 1999 and 2017 data from the European Values Survey reveal that civic participation has a rather limited effect on the level of happiness in Lithuania. Only the voting of citizens and their participation in protest activities have a statistically significant positive effect on the feeling of happiness. In this paper, I argue that the decision to vote or participate in protests is not so much about dissatisfaction with objective living conditions as about emotional security and solidarity. The implicit link between an individual’s psychological well-being and his or her engagement in civic activities is complex and not necessarily direct. Civic activism alone is unlikely to increase happiness. At the same time, the level of happiness is fostered by emotional security, which is linked to specific forms of civic engagement and the perceived personal and societal benefits of participating in specific civic activities.
在民主社会中,公民行动主义和其成员的幸福是不可分割的,同样重要。但是,更积极的社会公民会感到更幸福吗?本文分析了公民参与的形式如何影响立陶宛人口的幸福感。1999年和2017年欧洲价值观调查的数据显示,公民参与对立陶宛幸福水平的影响相当有限。只有公民投票和参与抗议活动对幸福感有统计学上显著的正向影响。在本文中,我认为投票或参加抗议的决定与其说是对客观生活条件的不满,不如说是对情感安全和团结的不满。一个人的心理健康与其参与公民活动之间的隐性联系是复杂的,不一定是直接的。公民行动主义本身不太可能增加幸福感。与此同时,幸福感的水平是由情感安全来培养的,这与特定形式的公民参与以及参与特定公民活动所带来的个人和社会利益有关。
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引用次数: 0
Must the Social be Reassembled? Broken Dispute between B. Latour and P. Bourdieu 社会必须重组吗?B.拉图尔与P.布迪厄之间的破碎争端
Pub Date : 2020-12-30 DOI: 10.15388/socmintvei.2020.2.26
Arūnas Poviliūnas
The article analyses the conflict between two prominent French sociologists P. Bourdieu and B. Latour. It attempts to answer a question to what extent this conflict reflects the paradigmatic break of sociology. The study of the conflict concludes with the statement that the attempts of B. Latour and his allies to “reassemble the social” and institutionalize Actor-Network-Theory resulted in the critical movement of the Science Technology Studies (STS). However, STS does not succeed to become the paradigmatic break of the path of sociology.
本文分析了法国两位著名社会学家布迪厄和拉图尔之间的冲突。它试图回答一个问题,这种冲突在多大程度上反映了社会学的范式断裂。对这一冲突的研究得出结论,拉图尔及其盟友试图“重组社会”并将行动者网络理论制度化,导致了科学技术研究(STS)的批判运动。然而,STS并没有成功地成为社会学路径的范式突破。
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引用次数: 0
On Using ANT for Studying Information Systems: A (Somewhat) Socratic Dialogue 用ANT研究信息系统:一个(有点)苏格拉底式的对话
Pub Date : 2020-12-30 DOI: 10.15388/socmintvei.2020.2.25
B. Latour
Tai Bruno Latouro straipsnio, kuris parašytas kaip dialogas, „On Using ANT for Studying Information Systems: A (Some­what) Socratic Dialogue“ vertimas. Profesoriaus ir doktoranto dialogo metu atskleidžiamas veikėjo-tinklo-teorijos turinys, išdėstomas B. Latouro požiūris į refeksyvumą, struktūralistinį aiškinimą ir socialinių mokslų paskirtį. Pirmą kartą šį dialogą B. Latouras paskelbė 2004 m. C. Avgerou, C. Ciborra, F. F. Land sudarytoje knygoje The Social Study of Information and Communication Technology. Innovation, Actors, and Contexts(Oxford University Press).
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引用次数: 38
Between the Critique of Socialism and Childhood Nostalgia: The Memory of Soviet Era in the Life Stories of the 1970s Generation 在社会主义批判与童年怀旧之间:70后生活故事中的苏联时代记忆
Pub Date : 2020-12-28 DOI: 10.15388/SOCMINTVEI.2020.1.18
Irena Šutinienė
The article examines the autobiographical memory of the 1970s generation about the Soviet era. This generation, born in 1970–1979, is interesting for research because of its socialization in two different social and political systems: its childhood and adolescence date back to the Soviet period, while the beginning of adulthood coincides with the collapse of socialism and the restoration of democracy. Based on an analysis of life stories of the 1970s generation, the article explores features of memory of this generation, how it corresponds to the discourse of autobiographical memory of the Soviet era, as well as the generation’s role in the intergenerational transmission of Soviet-era family memory.
文章考察了70后对苏联时代的自传式记忆。这一代人出生于1970-1979年,研究起来很有趣,因为他们在两种不同的社会和政治制度下社会化:他们的童年和青春期可以追溯到苏联时期,而成年的开始与社会主义的崩溃和民主的恢复相吻合。本文通过对70后生活故事的分析,探讨了70后记忆的特征,以及70后与苏联时代自传体记忆话语的对应关系,以及70后在苏联时代家庭记忆代际传递中的作用。
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引用次数: 0
The Time-Space and Identity Discourse of a City – or How to Appropriate Klaipėda? 城市的时空与身份话语——或如何恰当Klaipėda?
Pub Date : 2018-12-20 DOI: 10.15388/SOCMINTVEI.2018.2.6
Tomas Kiauka
In this article, two different models of Klaipėda city’s time-space appropriation are analyzed and compared by applying the phenomenological concept of “depth of time,” coined by philosopher A. Mickūnas. One is represented by a scientific-methodological discourse, examining the poetic and philosophical/publicist interpretations of the narrated city of Klaipėda; the second model includes and analyzes poetic essays on Klaipėda, which convey the artistic-aesthetic (re)presentation of the city’s time-space. This comparison allows one to draw a conclusion that artistic narration, arising from an immediate experience of the city’s time-space, appears to be a more effective form of appropriation, for it makes possible an authentic integration of different time-space dimensions, divided (and contrapositioned) by historic turning-points. Because it contains a kind of developed subjectivity, artistic narration, contrary to an approach based on academic discourse, it also has no claims to some “privileged” knowledge of the city and as such contributes to the plurality of the construction of the city’s identities.
本文运用哲学家A. Mickūnas提出的现象学概念“时间深度”,对Klaipėda城市时空占用的两种不同模式进行了分析和比较。一个是以科学方法论的话语为代表的,考察了对Klaipėda所叙述的城市的诗意和哲学/宣传的解释;第二个模型包括并分析Klaipėda上的诗文,这些诗文传达了城市时空的艺术美学(再)呈现。这种比较使人们得出这样的结论:艺术叙事源于对城市时空的直接体验,似乎是一种更有效的挪用形式,因为它使不同时空维度的真实整合成为可能,这些维度被历史转折点划分(和对立)。因为它包含了一种发达的主体性,艺术叙事,与以学术话语为基础的方法相反,它也没有要求某种“特权”的城市知识,因此有助于城市身份建构的多元化。
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引用次数: 0
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Sociologija Mintis ir Veiksmas
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