Pub Date : 2022-01-01DOI: 10.14258/nreur(2022)3-07
M. Ryblova
{"title":"Cultural borrowings in the tradition don Cossacks","authors":"M. Ryblova","doi":"10.14258/nreur(2022)3-07","DOIUrl":"https://doi.org/10.14258/nreur(2022)3-07","url":null,"abstract":"","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67055143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.14258/nreur(2022)3-02
N. Seregin, M. Demin, S. Radovskiy
{"title":"Horse burial of the early scythian period from the Carban terrain (North Altai)","authors":"N. Seregin, M. Demin, S. Radovskiy","doi":"10.14258/nreur(2022)3-02","DOIUrl":"https://doi.org/10.14258/nreur(2022)3-02","url":null,"abstract":"","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67055405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.14258/nreur(2022)4-04
N. Konstantinov, V. Soenov, S. Trifanova
{"title":"Results of rescue excavation at the Kurayka burial ground in 2015","authors":"N. Konstantinov, V. Soenov, S. Trifanova","doi":"10.14258/nreur(2022)4-04","DOIUrl":"https://doi.org/10.14258/nreur(2022)4-04","url":null,"abstract":"","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67055414","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-15DOI: 10.14258/nreur(2021)3-07
A. R. Mukhamadeev
Статья направлена на выявление и анализ преступлений и наказаний, которые применялись среди кыпчаков. Исследование показало, что у кыпчаков система наказаний была достаточно развитой. Несмотря на то, что немалая часть исследователей считает, что кыпчаки руководствовались не правом (обычным правом), а обычаями, вопрос остается открытым и отрицание существования норм обычного права у кыпчаков не вполне правильно. Часть ученых стоит на позиции, что право может существовать и без государства в классическом понимании этого слова, и приводят свои весомые аргументы. Одними из тяжких преступлений в кыпчакском обществе, кроме убийства, считались конокрадство и угон скота, прелюбодеяние, за которые налагались наиболее жесткие наказания. Из наказаний можно назвать смертную казнь, заточение в оковы, под стражу, телесные наказания и др. От смертной казни за преступления можно было отделаться композиций, т. е. откупиться у потерпевшей стороны материальными средствами. За конокрадство, например, вор должен быть отдать пострадавшему девять коней, кроме украденного. Если не было средств, у вора отнимали детей, если же не было детей, он подлежал смертной казни. Несмотря на недостаточность исторических источников, отдельные подсказки могут предоставить памятники народного творчества общетюркского характера и историко-этнографические материалы тюркских народов.
{"title":"On crimes and punishments in the kypchak community (XI–XIV centuries)","authors":"A. R. Mukhamadeev","doi":"10.14258/nreur(2021)3-07","DOIUrl":"https://doi.org/10.14258/nreur(2021)3-07","url":null,"abstract":"Статья направлена на выявление и анализ преступлений и наказаний, которые применялись среди кыпчаков. Исследование показало, что у кыпчаков система наказаний была достаточно развитой. Несмотря на то, что немалая часть исследователей считает, что кыпчаки руководствовались не правом (обычным правом), а обычаями, вопрос остается открытым и отрицание существования норм обычного права у кыпчаков не вполне правильно. Часть ученых стоит на позиции, что право может существовать и без государства в классическом понимании этого слова, и приводят свои весомые аргументы. \u0000Одними из тяжких преступлений в кыпчакском обществе, кроме убийства, считались конокрадство и угон скота, прелюбодеяние, за которые налагались наиболее жесткие наказания. Из наказаний можно назвать смертную казнь, заточение в оковы, под стражу, телесные наказания и др. От смертной казни за преступления можно было отделаться композиций, т. е. откупиться у потерпевшей стороны материальными средствами. За конокрадство, например, вор должен быть отдать пострадавшему девять коней, кроме украденного. Если не было средств, у вора отнимали детей, если же не было детей, он подлежал смертной казни. \u0000Несмотря на недостаточность исторических источников, отдельные подсказки могут предоставить памятники народного творчества общетюркского характера и историко-этнографические материалы тюркских народов.","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44163043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-15DOI: 10.14258/nreur(2021)3-06
A. Р. Yarkov
XVI century became a “point of bifurcation, both in the history of Western Siberia and in relations with Central Asia. Defined by ethnolinguistic kinship with the Turkic population of Siberia, in the XVIth century. Interest was smoldering in Central Asia. But there was not enough (including military and missionary) forces to move north. Economic aspects (including the expansion of the market of goods) mutually beneficial contacts “rested” not only in the complexity of communications, but also in the difference of mental attitudes and socio-cultural features. The religious community of the population of the two megaregions was poorly felt. Unity on the basis of faith has retreated, in some cases, to the background under the pressure of circumstances. Islam did not become the dominant (state) religion in Siberia. In the second half of the 16th century, the number of local Muslims remained modest amid a larger number of supporters of archaic beliefs. The spiritual practices of the Muslims of Siberia differed from the established traditions of the fellow believers of Central Asia. The Russian state did not disturb the “balance” between the eastern and western vectors until it acquired territorial acquisitions on the Volga and then in Asia. Behind each “player” were geopolitical interests shaped by dominant ideas, and not only religious ones.
{"title":"Central Asia and Western Siberia in the second half of the XVI century (political and ethnocultural relations)","authors":"A. Р. Yarkov","doi":"10.14258/nreur(2021)3-06","DOIUrl":"https://doi.org/10.14258/nreur(2021)3-06","url":null,"abstract":"XVI century became a “point of bifurcation, both in the history of Western Siberia and in relations with Central Asia. \u0000Defined by ethnolinguistic kinship with the Turkic population of Siberia, in the XVIth century. Interest was smoldering in Central Asia. But there was not enough (including military and missionary) forces to move north. Economic aspects (including the expansion of the market of goods) mutually beneficial contacts “rested” not only in the complexity of communications, but also in the difference of mental attitudes and socio-cultural features. The religious community of the population of the two megaregions was poorly felt. Unity on the basis of faith has retreated, in some cases, to the background under the pressure of circumstances. Islam did not become the dominant (state) religion in Siberia. In the second half of the 16th century, the number of local Muslims remained modest amid a larger number of supporters of archaic beliefs. The spiritual practices of the Muslims of Siberia differed from the established traditions of the fellow believers of Central Asia. \u0000The Russian state did not disturb the “balance” between the eastern and western vectors until it acquired territorial acquisitions on the Volga and then in Asia. \u0000Behind each “player” were geopolitical interests shaped by dominant ideas, and not only religious ones.","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44402385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-15DOI: 10.14258/nreur(2021)3-04
E. M. Pigarev
The purpose of the article is to study the archaeological evidence of the presence of the Russian Orthodox population in the Golden Horde capitals of Saray and Saray al-Jedid and in other Lower Volga cities. The chronological framework of the study covers the middle of the XIII — beginning of the XV centuries. The main sources are written sources and archaeological materials. The work is based on a comprehensive comparative-critical analysis of known sources. The article describes the objects of Christian Orthodox worship discovered during archaeological research at the Saltpetre settlement (Saray al-Jedid). The article provides information on the frequency of Orthodox items and other samples of material culture of the Russian population in the Lower Volga Golden Horde cities. A comparative analysis of information and archaeological sources about the stay of Russians in the Golden Horde capitals (Saray and Saray al-Jedid) and the cities of Hadji Tarkhan, Ukek, Beldjamen, Gulistan is carried out. In the process of considering the time of appearance on the Lower Volga of immigrants from Russian lands, the author’s version of the name of the Golden Horde city of Hadji Tarkhan is proposed. It is assumed that during the existence of the Lower Volga metropolitan region of the Ulus of Jochi, the residence of compact groups of the Russian population on its territory was orderly. In the XIII century. For this purpose, the cities of Hadji Tarkhan and Ukek were identified, and in the XIV century — the cities of Ukek, Beldjamen, and Gulistan. The Golden Horde capitals were probably visited by Russian people only briefly and irregularly. At the turn of the XIV– XV centuries. The “Russian question” was decided in the city of Sarai al-Jedid.
{"title":"Russian russian things from the golden horde capital-the city of Saray al-Jedid (on the question of the settlement of russians in the golden horde lower volga cities)","authors":"E. M. Pigarev","doi":"10.14258/nreur(2021)3-04","DOIUrl":"https://doi.org/10.14258/nreur(2021)3-04","url":null,"abstract":"The purpose of the article is to study the archaeological evidence of the presence of the Russian Orthodox population in the Golden Horde capitals of Saray and Saray al-Jedid and in other Lower Volga cities. The chronological framework of the study covers the middle of the XIII — beginning of the XV centuries. The main sources are written sources and archaeological materials. The work is based on a comprehensive comparative-critical analysis of known sources. \u0000The article describes the objects of Christian Orthodox worship discovered during archaeological research at the Saltpetre settlement (Saray al-Jedid). The article provides information on the frequency of Orthodox items and other samples of material culture of the Russian population in the Lower Volga Golden Horde cities. \u0000A comparative analysis of information and archaeological sources about the stay of Russians in the Golden Horde capitals (Saray and Saray al-Jedid) and the cities of Hadji Tarkhan, Ukek, Beldjamen, Gulistan is carried out. \u0000In the process of considering the time of appearance on the Lower Volga of immigrants from Russian lands, the author’s version of the name of the Golden Horde city of Hadji Tarkhan is proposed. \u0000It is assumed that during the existence of the Lower Volga metropolitan region of the Ulus of Jochi, the residence of compact groups of the Russian population on its territory was orderly. In the XIII century. For this purpose, the cities of Hadji Tarkhan and Ukek were identified, and in the XIV century — the cities of Ukek, Beldjamen, and Gulistan. The Golden Horde capitals were probably visited by Russian people only briefly and irregularly. At the turn of the XIV– XV centuries. The “Russian question” was decided in the city of Sarai al-Jedid.","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43208669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.14258/nreur(2021)4-08
D. Shulga
{"title":"About the \"crassus hepothesis\" and the hellenic mythological subjects in China and Mongolia","authors":"D. Shulga","doi":"10.14258/nreur(2021)4-08","DOIUrl":"https://doi.org/10.14258/nreur(2021)4-08","url":null,"abstract":"","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67054066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.14258/nreur(2021)4-03
N. Seregin, M. Demin, S. Matrenin
{"title":"General and special characteristics of children's funeral rites of the northern altai population in the xianbei period (on the materials of the Karban-I complex)","authors":"N. Seregin, M. Demin, S. Matrenin","doi":"10.14258/nreur(2021)4-03","DOIUrl":"https://doi.org/10.14258/nreur(2021)4-03","url":null,"abstract":"","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67053716","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.14258/nreur(2021)4-05
V. K. Malkova
{"title":"About Russia and the russians: some recources of domestic internet","authors":"V. K. Malkova","doi":"10.14258/nreur(2021)4-05","DOIUrl":"https://doi.org/10.14258/nreur(2021)4-05","url":null,"abstract":"","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67053868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.14258/nreur(2021)4-06
M. Ryblova
{"title":"Sacred locuses and their worship in the tradition of the don Cossacks","authors":"M. Ryblova","doi":"10.14258/nreur(2021)4-06","DOIUrl":"https://doi.org/10.14258/nreur(2021)4-06","url":null,"abstract":"","PeriodicalId":33184,"journal":{"name":"Narody i religii Evrazii","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67053992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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