Pub Date : 2018-06-01DOI: 10.51151/identities.v15i1-2.338
Gilles Grelet, Juan Pérez Agirregoikoa
Author(s): Gilles Grelet Title (Spanish): Tract(atus) 23: La teoría es espera Translated by (French to Spanish): Juan Pérez Agirregoikoa Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 110 Page Count: 1 Citation (Spanish): Gilles Grelet, “Tract(atus) 23: La teoría es espera,” traducido del francés por Juan Pérez Agirregoikoa, Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 110.
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Pub Date : 2018-06-01DOI: 10.51151/identities.v15i1-2.341
Narciso Aksayam
Not known enough for his former publications in philosophy, François Laruelle’s attempt to institute a democratic field for all hermeneutic content and every philosophical knowledge is not that easy to re-enact starting from the Nietzschean and Levinassian apparatus of his early thought, and considering the refusal of reciprocity that is correlated with his theory of Unilaterality. This difficulty also manifests in the résumé of his philosophical career. Though presented for a long time as solitary, Laruelle recently acknowledged that his work had been built within the dynamic of colleagues and disciples as well. From there, an insight on the intersubjective past of non-philosophy will unfold the coextensive network of affects that are part of its construction as a matrix of Democracy. And since Heresy is one of the major figures of Laruelle’s thought, it is interesting to pay attention to how dissidences have been dealt with in his own discourse and posture while non-philosophy was emerging as an intersubjective assemblage. Two historical characters will be considered: Serge Valdinoci, an early collaborator in the 1980s, who built a specific method of immanence, europanalysis, and who distanced himself from non-philosophy at the turning of Philosophy III; and Gilles Grelet, a prominent disciple in the 1990s, who co-founded Organisation Non-Philosophique Internationale (ONPhI) with Ray Brassier, and who played such a major role in non-philosophy that it drove Laruelle to write Struggle and Utopia at the End Times of Philosophy. Author(s): Narciso Aksayam Title (English): Giving an Identity: Coordinates of Invention. Heresy and Dissidence Among Non-Philosophers Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 118-156 Page Count: 39 Citation (English): Narciso Aksayam, “Giving an Identity: Coordinates of Invention. Heresy and Dissidence Among Non-Philosophers,” Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 118-156.
{"title":"Giving an Identity: Coordinates of Invention. Heresy and Dissidence Among Non-Philosophers","authors":"Narciso Aksayam","doi":"10.51151/identities.v15i1-2.341","DOIUrl":"https://doi.org/10.51151/identities.v15i1-2.341","url":null,"abstract":"Not known enough for his former publications in philosophy, François Laruelle’s attempt to institute a democratic field for all hermeneutic content and every philosophical knowledge is not that easy to re-enact starting from the Nietzschean and Levinassian apparatus of his early thought, and considering the refusal of reciprocity that is correlated with his theory of Unilaterality. This difficulty also manifests in the résumé of his philosophical career. Though presented for a long time as solitary, Laruelle recently acknowledged that his work had been built within the dynamic of colleagues and disciples as well. From there, an insight on the intersubjective past of non-philosophy will unfold the coextensive network of affects that are part of its construction as a matrix of Democracy. And since Heresy is one of the major figures of Laruelle’s thought, it is interesting to pay attention to how dissidences have been dealt with in his own discourse and posture while non-philosophy was emerging as an intersubjective assemblage. Two historical characters will be considered: Serge Valdinoci, an early collaborator in the 1980s, who built a specific method of immanence, europanalysis, and who distanced himself from non-philosophy at the turning of Philosophy III; and Gilles Grelet, a prominent disciple in the 1990s, who co-founded Organisation Non-Philosophique Internationale (ONPhI) with Ray Brassier, and who played such a major role in non-philosophy that it drove Laruelle to write Struggle and Utopia at the End Times of Philosophy. \u0000Author(s): Narciso Aksayam \u0000Title (English): Giving an Identity: Coordinates of Invention. Heresy and Dissidence Among Non-Philosophers \u0000Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) \u0000Publisher: Institute of Social Sciences and Humanities – Skopje \u0000Page Range: 118-156 \u0000Page Count: 39 \u0000Citation (English): Narciso Aksayam, “Giving an Identity: Coordinates of Invention. Heresy and Dissidence Among Non-Philosophers,” Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 118-156.","PeriodicalId":33334,"journal":{"name":"Identities","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84989171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-01DOI: 10.51151/identities.v15i1-2.339
G. Grelet, M. Mukha
Author(s): Gilles Grelet Title (Dutch): Tract(atus) 23: Theorie is wachten Translated by (French to Dutch): MuKHA Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 111 Page Count: 1 Citation (Dutch): Gilles Grelet, “Tract(atus) 23: Theorie is wachten,” vertaald uit het Frans door MuKHA, Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 111.
作者(s): Gilles Grelet标题(荷兰语):小册子(atus) 23: Theorie is wachten翻译(法语到荷兰语):MuKHA期刊参考:身份:政治,性别和文化杂志,卷15,No. 1-2(2018年夏季)出版商:社会科学和人文研究所-斯科普里页范围:111页数:1引文(荷兰语):Gilles Grelet,“小册子(atus) 23: Theorie is wachten,”vertaald uit heet Frans door MuKHA,身份:政治、性别与文化,Vol. 15 No. 1-2 (Summer 2018): 111。
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Pub Date : 2018-06-01DOI: 10.51151/identities.v15i1-2.350
B. Manchev, K. Popova
Author(s): Boyan Manchev Title (English): Clouds and Fronts. Onto-meteorology and Philosophical Fantastic Translated by (Bulgarian to English): Katerina Popova Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 46-53 Page Count: 8 Citation (English): Boyan Manchev, “Clouds and Fronts. Onto-meteorology and Philosophical Fantastic,” translated from the Bulgarian by Katerina Popova, Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 46-53.
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Pub Date : 2018-06-01DOI: 10.51151/identities.v15i1-2.333
J. Gleeson, J. Rosales, A. Culp
Author(s): Jules Joanne Gleeson, Jose Rosales and Andrew Culp Title (English): Love, Sex, Communism: A Discussion Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 56-92 Page Count: 37 Citation (English): Jules Joanne Gleeson, Jose Rosales and Andrew Culp, “Love, Sex, Communism: A Discussion,” Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 56-92.
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Pub Date : 2018-06-01DOI: 10.51151/IDENTITIES.V15I1-2.343
P. Szczęsny, Bogna M. Konior
Along with the leaflet, Piotr Szczęsny wrote two short letters, referred to as “Letters to the Media.” They were handed over by Szczęsny’s family to the major media outlets and published on October 20, 2017. The translation is based on the original publication in Oko.Press, October 20, 2017, www.oko.press/piotr-s-szary-czlowiek-zyje-czescpamieci. Author(s): Piotr Szczęsny Title (English): Letters to the Media of October 20, 2017 Translated by (Polish to English): Bogna M. Konior Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 164-165 Page Count: 2 Citation (English): Piotr Szczęsny, “Letters to the Media of October 20, 2017,” translated from the Polish by Bogna M. Konior, Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 164-165.
除了传单,彼得·Szczęsny还写了两封简短的信,被称为“给媒体的信”。这些照片由Szczęsny的家人交给了各大媒体,并于2017年10月20日发布。翻译是基于Oko的原始出版物。出版社,2017年10月20日,www.oko.press/piotr-s-szary-czlowiek-zyje-czescpamieci。作者(s): Piotr Szczęsny标题(英文):2017年10月20日给媒体的信翻译(波兰语到英语):Bogna M. Konior期刊参考文献:身份:政治,性别和文化杂志,第15卷,第1-2期(2018夏季)出版商:社会科学和人文研究所-斯科普里页范围:164-165页数:2引文(英文):Piotr Szczęsny,“2017年10月20日给媒体的信”,由Bogna M. Konior从波兰语翻译,身份:政治、性别与文化,Vol. 15 No. 1-2 (Summer 2018): 164-165。
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Pub Date : 2018-06-01DOI: 10.51151/identities.v15i1-2.344
Bogna M. Konior
Piotr Szczęsny set himself on fire in protest of the Polish government in October 2017. Charged with political orientation, his selfimmolation posed a challenge to the news media, forcing it deep into the gutter the suicide archive, where commentators debated appropriate aesthetics of protest in a country whose imagery imagery is predominately thanatic; in a nation-state that has been resurrected after its many occupations yet still remains within a sacrificial grave, with death as the cornerstone of community. In this article, I situate Szczęsny’s death within the nightmare-bound post-Soviet political scene through historically contextualizing the debate around his suicide, where the act itself was criticized on the basis of its inappropriate aesthetics of irrational selfharm. I argue that such binding of a/political catastrophe in a bundle of representations corresponds to what François Laruelle calls media intellectualism, a form of engaging suffering that relies on its mediation. Seeking an alternative discourse of engaging the a/political act, I look to Katerina Kolozova’s non-standard politics of pain and to Oxana Timofeeva’s work on “the catastrophe.” These positions, which I call stances of the unsubject, offer us different starting points for creating solidarity in spaces of void, pain and depression. For the unsubject, pain is the prerequisite for forming the political, albeit in a non-standard manner, where politics cannot oscillate around representations, ideologies or identities. Rather than mediate self immolation, I ask whether the way that we define “the political” could benefit from a subtraction of mediation, from a catastrophic thinking in parallel with the brutality of the real, rather than the repetition of (national) trauma. Author(s): Bogna M. Konior: Title (English): Media Intellectualism or Lived Catastrophe? Mediating and Suspending the A/political Act Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 166-185 Page Count: 20 Citation (English): Bogna M. Konior, “Media Intellectualism or Lived Catastrophe? Mediating and Suspending the A/political Act,” Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 166-185.
2017年10月,Piotr Szczęsny自焚以抗议波兰政府。他的自焚充满了政治倾向,对新闻媒体构成了挑战,迫使其深入到自杀档案的阴沟中,在一个意象意象占主导地位的国家,评论家们讨论抗议的适当美学;在一个民族国家中,在经历了许多占领之后,它已经复活了,但仍然躺在一个祭祀的坟墓里,死亡是社区的基石。在这篇文章中,我将Szczęsny的死亡置于噩梦般的后苏联政治场景中,通过对他的自杀进行历史背景化的辩论,这种行为本身被批评为非理性自残的不恰当美学。我认为,将一场/政治灾难捆绑在一堆表征中,与弗朗索瓦·拉鲁埃尔(francoois Laruelle)所说的媒介理智主义(media intellectualism)相对应,这是一种依赖于媒介中介的参与痛苦的形式。为了寻找另一种参与政治行为的话语,我研究了卡特琳娜·科洛佐娃(kataterina Kolozova)关于痛苦的非标准政治,以及奥克萨娜·蒂莫费耶娃(Oxana Timofeeva)关于“灾难”的作品。这些立场,我称之为非主体的立场,为我们在空虚、痛苦和沮丧的空间中创造团结提供了不同的起点。对于非主体来说,痛苦是形成政治的先决条件,尽管是以一种非标准的方式,政治不能围绕表征、意识形态或身份摇摆。我问的不是调解自我牺牲,而是我们定义“政治”的方式是否可以从调解的减法中受益,从与现实的残酷并行的灾难性思维中受益,而不是重复(国家)创伤。作者:Bogna M. Konior:标题(英文):媒介智识主义还是生活灾难?期刊参考:身份:政治,性别和文化杂志,卷15,No. 1-2(夏季2018)出版社:社会科学和人文研究所-斯科普里页范围:166-185页数:20引文(英文):Bogna M. Konior,“媒体智识主义或生活灾难?《政治行为的调解与暂停》,《身份认同》,Vol. 15, No. 1-2 (Summer 2018): 166-185。
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Pub Date : 2018-06-01DOI: 10.51151/identities.v15i1-2.335
G. Grelet, Taylor Adkins
Author(s): Gilles Grelet Title (French): “Tract(atus) 23: La théorie est attente.” Notice Title (English): “Tract(atus) 23: Theory Is Waiting.” A Note Translated by (French to English): Taylor Adkins Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 104-106 Page Count: 3 Citation (French): Gilles Grelet, “‘Tract(atus) 23: La théorie est attente.’ Notice,” Identities: Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 104-106. Citation (English): Gilles Grelet, “‘Tract(atus) 23: Theory Is Waiting.’ A Note,” translated from the French by Taylor Adkins, Journal for Politics, Gender and Culture, Vol. 15, No. 1-2 (Summer 2018): 104-106.
作者:Gilles Grelet标题(法文):“第23篇:La thsamorie est attente。”通知标题(英文):“第23篇:理论正在等待。”注释翻译(法语至英语):泰勒·阿德金斯期刊参考:身份:政治,性别和文化杂志,卷15,No. 1-2(夏季2018)出版商:社会科学和人文研究所-斯科普里页范围:104-106页数:3引文(法语):吉尔斯·格雷特,“' Tract(atus) 23: La thsamorie est attente。《身份:政治、性别与文化》,第15卷,第1-2期(2018年夏季):104-106。引文(英文):Gilles Grelet,《论文(atus) 23: Theory Is Waiting》。《注释》,泰勒·阿德金斯译自法语,《政治、性别与文化杂志》,第15卷,第1-2期(2018年夏季版):104-106。
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