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The First Vietnam War: Violence, Sovereignty, and the Fracture of the South, 1945–1956 第一次越南战争:暴力、主权和南方的分裂,1945-1956
Pub Date : 2023-08-16 DOI: 10.1215/00219118-10773681
P. Bourdeaux
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引用次数: 0
Global Sports Fandom in South Korea: American Major League Baseball and Its Fans in the Online Community 韩国的全球体育迷:美国职业棒球大联盟及其在线社区的粉丝
Pub Date : 2023-08-16 DOI: 10.1215/00219118-10773500
Ji-Hyun Ahn
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引用次数: 0
A Cultural History of Modern Korean Literature: The Birth of Oppa 韩国现代文学文化史:《俄帕》的诞生
Pub Date : 2023-08-16 DOI: 10.1215/00219118-10773551
Jin-kyung Lee
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引用次数: 0
The Early Twentieth Century Resurgence of the Tibetan Buddhist World: Studies in Central Asian Buddhism 20世纪初藏传佛教世界的复兴:中亚佛教研究
Pub Date : 2023-08-16 DOI: 10.1215/00219118-10773490
J. Quijada
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引用次数: 0
Victim, Scholar: Two Perspectives on Chinese Atrocities against the Uyghurs and the Kazakhs 受害者、学者:中国对维吾尔族和哈萨克族暴行的两个视角
Pub Date : 2023-08-16 DOI: 10.1215/00219118-10773147
Magnus Fiskesjö
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引用次数: 0
The Cambridge Economic History of China 剑桥中国经济史
Pub Date : 2023-06-13 DOI: 10.1215/00219118-10849542
Maxim A. Korolkov
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引用次数: 0
Submerged Hostilities 水下战争
Pub Date : 2023-06-13 DOI: 10.1215/00219118-10471961
M. Macauley
This article explores how the East Asian monsoon exacerbated social tensions in southeastern China and thereby fostered historical transformations in the region. By placing water at the center of late imperial Chinese social history, it demonstrates how disputes and animosities ebbed and flowed with the shifting of the seasonal winds. It also suggests the ways dynamic environmental events might complicate our notions of historical time.
本文探讨了东亚季风如何加剧了中国东南部的社会紧张局势,从而促进了该地区的历史变革。通过将水置于中国帝国晚期社会历史的中心,它展示了纠纷和仇恨是如何随着季节风向的变化而消长的。它还表明,动态环境事件可能会使我们对历史时间的概念复杂化。
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引用次数: 0
“Enter with Green Code Only” “只以绿码输入”
Pub Date : 2023-06-13 DOI: 10.1215/00219118-10471971
Jingxue Zhang, C. Zhang
This article uses the app Health Code, a smartphone-based application for contact tracing and risk assessment that serves as a COVID-19 health passport, as an example to explore how “biometric citizenship,” a new mode of preemptive social regulation, functions and malfunctions in contemporary China. First, through a review of China's transition from socialism to neoliberalism, the authors trace how the tenet of citizenship shifts from biological/biopolitical to biometric as the party-state's agenda changes along the process. Second, drawing on media coverage and comments from social media, we show how Health Code consolidates the biometric paradigm of citizenship and turns the relatively stabilized temporal basis of biological/biopolitical citizenship into fragmented temporalities to tighten social control. This preemptive control system improves the state's acumen for self-revamping and self-preservation and enhances its capacities to harness people's re/productivities. It also disrupts the habituated way of living and further marginalizes the groups with diminishing re/productive potentialities.
本文以智能手机接触者追踪和风险评估应用“健康码”(Health Code)为例,探讨“生物识别公民身份”这一先发制人的社会监管新模式在当代中国的作用和失灵。首先,通过对中国从社会主义向新自由主义过渡的回顾,作者追溯了随着党国议程的变化,公民原则是如何从生物/生物政治转向生物识别的。其次,利用媒体报道和社交媒体的评论,我们展示了《健康码》如何巩固公民身份的生物识别范式,并将相对稳定的生物/生物政治公民身份的时间基础转变为碎片化的时间基础,以加强社会控制。这种先发制人的控制制度提高了国家自我改造和自我保护的敏锐度,增强了国家驾驭人民生产力的能力。它还扰乱了习惯的生活方式,并进一步边缘化了具有日益减少的再生产潜力的群体。
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引用次数: 0
China in the World: Culture, Politics, and World Vision 世界上的中国:文化、政治与世界宣明会
Pub Date : 2023-06-13 DOI: 10.1215/00219118-10849642
Yucong Hao
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引用次数: 0
Literati of the Garrisons 驻军的文人
Pub Date : 2023-06-13 DOI: 10.1215/00219118-10471951
Nathan Vedal
Conventionally characterized as a perfunctory exercise established to bolster the ranks of Manchu officials, the Qing dynasty civil service translation examination, and its accompanying curriculum of literary and classical training, played a major role in the development of literary-intellectual values among members of the Eight Banners. This article demonstrates how it contributed to the emergence of a multiethnic population of Manchu, Mongol, and Chinese bannermen possessing high levels of Manchu literacy who would become consumers and producers of Manchu literature, translations, and textbooks, engendering a literati culture that extended beyond the administrative concerns of the court. While the Manchu language is commonly considered to have become moribund by the late eighteenth century, the translation examination highlights its continued, and in certain contexts growing, significance into the early twentieth century. These findings require a reexamination of Manchu cultural identity beyond imperial ideology and the role of non-Han peoples in literati culture more broadly. They also provide new insights into the classicizing potential of vernacular languages within the linguistic ecologies of early modern East Asia.
传统上,清朝的文官翻译考试被认为是一种为了提升满族官员的地位而进行的敷衍式考试,它及其附带的文学和古典训练课程,在八旗成员的文学知识分子价值观的发展中发挥了重要作用。这篇文章展示了它如何促成了满族、蒙古和中国旗人组成的多民族人口的出现,这些人拥有高水平的满文文化,他们将成为满文文学、翻译和教科书的消费者和生产者,产生了一种超越法院行政关注的文人文化。虽然满语通常被认为在18世纪晚期已经奄奄一息,但翻译考试强调了它在20世纪早期的持续存在,并且在某些情况下不断增长的意义。这些发现要求我们在帝国意识形态之外重新审视满族文化认同,以及更广泛地审视非汉人在文人文化中的角色。它们也为现代东亚早期语言生态中方言的经典化潜力提供了新的见解。
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引用次数: 0
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IKAT The Indonesian Journal of Southeast Asian Studies
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