Currently in Italy there is discussion on a bill (Ddl no. 2005) formally aimed at combating discrimination based on sexual orientation and gender identity. Due to the vagueness of the rules, the vagueness of some terms and the use of the instrument of criminal sanctions, the Ddl no. 2005 nevertheless presents serious risks for the freedom of expression of thought about sexuality and related issues. The school would be one of the areas most affected by these limitations. With reference to the school context, it is necessary to distinguish the effects under two evaluation profiles: a first profile concerning the effects of the provisions of the bill as a whole and a second profile specifically concerning the effects relating to art. 7 of the bill.
{"title":"The italian law proposal against homophobia: a danger to the freedom of expression of thought, the educational freedom of families and the protection of minors","authors":"D. Bianchini","doi":"10.18276/cto.2021.37-02","DOIUrl":"https://doi.org/10.18276/cto.2021.37-02","url":null,"abstract":"Currently in Italy there is discussion on a bill (Ddl no. 2005) formally aimed at combating discrimination based on sexual orientation and gender identity. Due to the vagueness of the rules, the vagueness of some terms and the use of the instrument of criminal sanctions, the Ddl no. 2005 nevertheless presents serious risks for the freedom of expression of thought about sexuality and related issues. The school would be one of the areas most affected by these limitations. With reference to the school context, it is necessary to distinguish the effects under two evaluation profiles: a first profile concerning the effects of the provisions of the bill as a whole and a second profile specifically concerning the effects relating to art. 7 of the bill.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68052931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Marital love in the lives of saints: Luigi and Maria Quatrocchi and Louis and Zelie Martin: a theological and psychological analysis","authors":"Sławomir Bukalski","doi":"10.18276/cto.2021.37-03","DOIUrl":"https://doi.org/10.18276/cto.2021.37-03","url":null,"abstract":"","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68053142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
w pkt 1333 i 1357 oraz w Ogólne wprowadzenie do Mszału rzymskiego w pkt 79 c: to szczególne wezwanie, w którym Kościół błaga o zesłanie mocy Świętego, aby [...]”. and blood of Jesus Christ […]. In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, […].” In numbers 1333 and 1357 and also in the General Instruction of the Roman Missal in article 79 c: “The epiclesis, in which, by means of particular invocations, the Church implores the power of the Holy Spirit that the gifts offered by human hands be consecrated, that is, become Christ’s Body and Blood [...].”
w pkt 1333 i 1357 oraz w Ogólne wprowadzenie do Mszału rzymskiego w pkt 79 c: to szczególne wezwanie, w którym Kościół błaga o zesłanie mocy Świętego, aby[…]”。耶稣基督的血…在制度叙事中，基督的话语和行动的力量，以及圣灵的力量，使基督的身体和血在面包和酒的种类下以圣礼呈现，[…]”第1333和1357号，以及《罗马弥撒经书》第79条c款:“圣坛祈祷，教会藉著特别的祈祷，祈求圣神的力量，使人的双手所献的恩赐成为圣化，即成为基督的圣体和圣血。”
{"title":"The role of the epiclesis in transubstantiation","authors":"Jozef Krupa","doi":"10.18276/cto.2021.37-07","DOIUrl":"https://doi.org/10.18276/cto.2021.37-07","url":null,"abstract":"w pkt 1333 i 1357 oraz w Ogólne wprowadzenie do Mszału rzymskiego w pkt 79 c: to szczególne wezwanie, w którym Kościół błaga o zesłanie mocy Świętego, aby [...]”. and blood of Jesus Christ […]. In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, […].” In numbers 1333 and 1357 and also in the General Instruction of the Roman Missal in article 79 c: “The epiclesis, in which, by means of particular invocations, the Church implores the power of the Holy Spirit that the gifts offered by human hands be consecrated, that is, become Christ’s Body and Blood [...].”","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68053786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Research on important contribution to the development of catechet-ics, which deals with scientific reflection on the education of and initiating them into the living faith of the Religious language is not a separate type of language but consists of the ability to communicate with others in such a way that they understand the truths concerning eternal life. An important task in this process is performed by catechesis, through which the proclamation of faith can touch people in their daily existence. Thanks to catechesis, Christians not only have a better understanding of what a symbolic, narrative, and doctrinal language is, but they also learn how to think in this language. The present article is devoted to the phatic function of language in catechesis. This function concerns the possi-bility of establishing connections and deepening the ties between participants in catechetical discourse and during the upbringing process. The author tries to justify the importance of the phatic function in the catechetical space and indicate its importance in the implementa-tion of various catechetical tasks. The paradigm of Jesus’ pedagogy shows that catechesis is primarily about the language of encounter and the language of events, based on which God can continue the history of salvation. Catechetical language allows people to understand how human existence reveals God’s presence. Building mature bonds is not easy in a situation where society does not have the appropriate social competences. Thus, there is a need for well-thought-out catechesis, communicative catechists, and new ideas for the use of language in the catechetical space that reveal God’s kingdom among people.
{"title":"The language it reveals: the phatic function of language in the catechetical space","authors":"Dariusz Kurzydło","doi":"10.18276/cto.2021.37-08","DOIUrl":"https://doi.org/10.18276/cto.2021.37-08","url":null,"abstract":"Research on important contribution to the development of catechet-ics, which deals with scientific reflection on the education of and initiating them into the living faith of the Religious language is not a separate type of language but consists of the ability to communicate with others in such a way that they understand the truths concerning eternal life. An important task in this process is performed by catechesis, through which the proclamation of faith can touch people in their daily existence. Thanks to catechesis, Christians not only have a better understanding of what a symbolic, narrative, and doctrinal language is, but they also learn how to think in this language. The present article is devoted to the phatic function of language in catechesis. This function concerns the possi-bility of establishing connections and deepening the ties between participants in catechetical discourse and during the upbringing process. The author tries to justify the importance of the phatic function in the catechetical space and indicate its importance in the implementa-tion of various catechetical tasks. The paradigm of Jesus’ pedagogy shows that catechesis is primarily about the language of encounter and the language of events, based on which God can continue the history of salvation. Catechetical language allows people to understand how human existence reveals God’s presence. Building mature bonds is not easy in a situation where society does not have the appropriate social competences. Thus, there is a need for well-thought-out catechesis, communicative catechists, and new ideas for the use of language in the catechetical space that reveal God’s kingdom among people.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68054077","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pope Francis’ theme of integral ecology offers a broader look at the issue of divorce, which not only allows us to move away from an overly “moralising” discourse that fails to see the suffering of people living in “irregular” situations but also to insert the pastoral care of the divorced into the broader context of the Church’s responsibility for creation. First, Pope Fran-cis emphasises the interdependence of the elements that make up the human environment. Since “everything is linked,” social phenomena, including separation or divorce, cannot be considered in isolation. In this article, we propose to rethink the question of separation and divorce from a broader perspective, both in terms of its causes and its consequences. Since “everything is linked,” the culture of profit harms not only the natural environment in which human persons live but also the human environment of relationships. Therefore, when dealing with the causes of a break-up (of a marriage), we must not lose sight of the factors that can weaken emotional relationships (even indirectly), including, for example, the precari-ousness of employment and the role of mass media in creating a consumerist and therefore more selfish mentality. This article also asks whether the condition of the divorced is not one of the forms or an expression of “disposable culture,” which can be translated into a real material impoverishment through family, community, or social marginalisation. Finally, the re-reading of the question of people living in an “irregular” situation, in the light of integral ecology, highlights not only the importance of the pastoral care of the divorced but also its “reintegrating” function.
{"title":"A problem of divorce in light of pope Francis' integral ecology","authors":"Paweł Sambor OFM","doi":"10.18276/cto.2021.37-12","DOIUrl":"https://doi.org/10.18276/cto.2021.37-12","url":null,"abstract":"Pope Francis’ theme of integral ecology offers a broader look at the issue of divorce, which not only allows us to move away from an overly “moralising” discourse that fails to see the suffering of people living in “irregular” situations but also to insert the pastoral care of the divorced into the broader context of the Church’s responsibility for creation. First, Pope Fran-cis emphasises the interdependence of the elements that make up the human environment. Since “everything is linked,” social phenomena, including separation or divorce, cannot be considered in isolation. In this article, we propose to rethink the question of separation and divorce from a broader perspective, both in terms of its causes and its consequences. Since “everything is linked,” the culture of profit harms not only the natural environment in which human persons live but also the human environment of relationships. Therefore, when dealing with the causes of a break-up (of a marriage), we must not lose sight of the factors that can weaken emotional relationships (even indirectly), including, for example, the precari-ousness of employment and the role of mass media in creating a consumerist and therefore more selfish mentality. This article also asks whether the condition of the divorced is not one of the forms or an expression of “disposable culture,” which can be translated into a real material impoverishment through family, community, or social marginalisation. Finally, the re-reading of the question of people living in an “irregular” situation, in the light of integral ecology, highlights not only the importance of the pastoral care of the divorced but also its “reintegrating” function.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68054785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Summary The main purpose of this article is to analyse the medial discourse connected with new ways of presenting religious symbols and social reactions to this. Religious symbols are used by communities that want to stand out in society. The research questions consider whether these events, treated by Catholics as scandalous and offensive, could be examples of a new form of hate speech in the Polish public sphere. If so, this would involve an evolution from the language sphere to the visual sphere and, therefore, would be a crucial shift in a cultural war in our society. The diagnosis of phenomena related to events perceived as “provocations” indicates that we are dealing with a new social problem. This problem involves people asso-ciated with the Catholic Church, the police, the court, and the prosecutor’s office because the authors of initiatives are accused of offending religious feelings, which, according to Art. 196 of the Criminal Code is a crime in Poland.
{"title":"Hate and religious symbols: insulting by provocation as a new social problem","authors":"Anna Leszczuk-Fiedziukiewicz","doi":"10.18276/cto.2021.37-04","DOIUrl":"https://doi.org/10.18276/cto.2021.37-04","url":null,"abstract":"Summary The main purpose of this article is to analyse the medial discourse connected with new ways of presenting religious symbols and social reactions to this. Religious symbols are used by communities that want to stand out in society. The research questions consider whether these events, treated by Catholics as scandalous and offensive, could be examples of a new form of hate speech in the Polish public sphere. If so, this would involve an evolution from the language sphere to the visual sphere and, therefore, would be a crucial shift in a cultural war in our society. The diagnosis of phenomena related to events perceived as “provocations” indicates that we are dealing with a new social problem. This problem involves people asso-ciated with the Catholic Church, the police, the court, and the prosecutor’s office because the authors of initiatives are accused of offending religious feelings, which, according to Art. 196 of the Criminal Code is a crime in Poland.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68053945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Summary This article draws on the experiences of the Federal Republic of Germany and provides a theological reflection on the consequences of political decisions made in response to the spread of COVID-19. The research primarily concerns the relationship between the importance of the communal celebration of the Eucharist and the limitation on contact imposed on the grounds of protecting human life and health. Due to the novelty of the subject, the sources are generally accessible internet materials. The starting point is a calendar of specific decisions by the state authorities and the reactions of the German Bishops’ Conference to these secular regulations, followed by the comment made by German Roman Catholic theologians on the situation. Of these, more attention has been paid to the controversial responses – made by the Bishop of Magdeburg Gerard Feige, Archbishop of Cologne Cardinal and Doctor of Theology Rainer Woelki, and dogmatist Julia Knop – rather than those that are theologically insightful or correct. All this has been juxtaposed with the Church’s official teaching on the communal celebration of the Eucharist and its basic assumption, i.e., the predominance of the divine element over the human element. This article shows that state measures, ecclesial behaviour, and theological discussions can all be interpreted as a practical negation of the saving nature of the Eucharist. This presentation concludes with the question of what is more important: celebrating the Eucharist, receiving Holy Communion, experiencing community, or further weeks of strictly limited social contact, including in religious gatherings. This question is also an invitation to undertake further, in-depth reflection not only on the economic, social, and emotional effects of the pandemic but also – and perhaps primarily – on the spiritual ones.
{"title":"The Eucharist of the Roman Catholic Church in Germany in the age of the COVID-19 pandemic","authors":"Andrzej Glombica","doi":"10.18276/cto.2021.37-05","DOIUrl":"https://doi.org/10.18276/cto.2021.37-05","url":null,"abstract":"Summary This article draws on the experiences of the Federal Republic of Germany and provides a theological reflection on the consequences of political decisions made in response to the spread of COVID-19. The research primarily concerns the relationship between the importance of the communal celebration of the Eucharist and the limitation on contact imposed on the grounds of protecting human life and health. Due to the novelty of the subject, the sources are generally accessible internet materials. The starting point is a calendar of specific decisions by the state authorities and the reactions of the German Bishops’ Conference to these secular regulations, followed by the comment made by German Roman Catholic theologians on the situation. Of these, more attention has been paid to the controversial responses – made by the Bishop of Magdeburg Gerard Feige, Archbishop of Cologne Cardinal and Doctor of Theology Rainer Woelki, and dogmatist Julia Knop – rather than those that are theologically insightful or correct. All this has been juxtaposed with the Church’s official teaching on the communal celebration of the Eucharist and its basic assumption, i.e., the predominance of the divine element over the human element. This article shows that state measures, ecclesial behaviour, and theological discussions can all be interpreted as a practical negation of the saving nature of the Eucharist. This presentation concludes with the question of what is more important: celebrating the Eucharist, receiving Holy Communion, experiencing community, or further weeks of strictly limited social contact, including in religious gatherings. This question is also an invitation to undertake further, in-depth reflection not only on the economic, social, and emotional effects of the pandemic but also – and perhaps primarily – on the spiritual ones.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68054093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"RESSENTIMENT\" AS A REACTIVE EMOTION AND FACTOR OF MORAL LIFE IN LIGHT OF THE GENEALOGICAL STUDY OF FRIEDRICH NIETZSCHE \"ZUR GENEALOGIE DER MORAL. EINE STREITSCHRIFT\"","authors":"Tomasz Drożyński","doi":"10.18276/cto.2020.36-05","DOIUrl":"https://doi.org/10.18276/cto.2020.36-05","url":null,"abstract":"","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41815438","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE CONTROVERSY CONCERNING HUMAN ENHANCEMENT: ON THE BASIS OF \"ULEPSZANIE CZŁOWIEKIA. PERSPEKTYWA FILOZOFICZNA\"","authors":"Marcin Ferdynus","doi":"10.18276/cto.2020.36-16","DOIUrl":"https://doi.org/10.18276/cto.2020.36-16","url":null,"abstract":"","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46813635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Powojenna polityka wewnetrzna wladz komunistycznych Polskiej Rzeczpospolitej Ludowej zmierzala do zawladniecia wszelkimi aspektami zycia spolecznego. W związku z tym nie mogla pomijac zainteresowania wspolnotowym wymiarem ludzkiej religijności, gdyz to w niej widziala zagrozenie dla budowania nowego, opartego na materialistycznej wizji czlowieka, ladu. W takiej optyce dzialania nie bylo miejsca na harmonijne wspoldzialanie wladzy panstwowej oraz Kościola katolickiego. Nawet koniecznośc odbudowy panstwa po zniszczeniach wojennych, a na tzw. Ziemiach Odzyskanych potrzeba tworzenia od podstaw administracji panstwowej i organizowania zycia spolecznego nie sklanialy wladz do szukania drog porozumienia. Wrecz przeciwnie, zainicjowany zostal proces systematycznego usuwania Kościola z zycia publicznego. Dla realizacji tego celu stworzono wyspecjalizowany organ rządowy do spraw kościelnych. Na szczeblu centralnym byl nim Urząd do Spraw Wyznan, natomiast w wojewodztwach utworzono jednostki terenowe, ktore mialy ingerowac w dzialalnośc Kościolow partykularnych. Jednym z nich byl Wydzial do Spraw Wyznan w Zielonej Gorze, ktory zakresem swoich dzialan obejmowal wszystkie sprawy dotyczące związkow wyznaniowych, a szczegolnie administracji kościelnej ze stolicą w Gorzowie Wlkp. Wydzial staral sie ksztaltowac polityke wyznaniową poprzez wywieranie wplywu na obsadzanie stanowisk kościelnych oraz wydawanie zarządzen zmierzających do uzyskania nadzoru nad seminariami duchownymi i katechezą parafialną. Podejmowal takze decyzje dotyczące dysponowania obiektami sakralnymi i kościelnymi, a w sprawach związanych z dzialalnością finansową Kościola opiniowal przed podjeciem decyzji przez wydzialy finansowe administracji panstwowej. Polityka wydzialu nie byla samodzielna. Plan dzialan wobec Kościola gorzowskiego Wydzial do Spraw Wyznan w Zielonej Gorze opracowywal w lączności z Wydzialem Administracyjnym Komitetu Wojewodzkiego PZPR oraz IV Wydzialem Komendy Wojewodzkiej Milicji Obywatelskiej. Na koniec konsultowal go z Wydzialem Administracyjnym Komitetu Centralnego, gdyz to on realizowal dlugofalowe cele polityki wyznaniowej, określane przez kolejne zjazdy PZPR. Szczegolowe polecenia dla wydzialu zielonogorskiego plynely rowniez z Urzedu do Spraw Wyznan w Warszawie, ktory wspoluczestniczyl w przygotowywaniu poszczegolnych aktow prawnych dotyczących Kościola katolickiego i nadzorowal polityke wyznaniową prowadzoną w wydzialach terenowych. Wszystkie te dzialania mialy sluzyc planowej ateizacji spoleczenstwa.
{"title":"THE STRUCTURE OF THE LOCAL RELIGIOUS ADMINISTRATION OF THE PEOPLE’S REPUBLIC OF POLAND AS SEEN IN THE DEPARTMENT FOR RELIGIOUS AFFAIRS IN ZIELONA GÓRA IN 1950–1972","authors":"D. Mazurkiewicz","doi":"10.18276/cto.2020.36-13","DOIUrl":"https://doi.org/10.18276/cto.2020.36-13","url":null,"abstract":"Powojenna polityka wewnetrzna wladz komunistycznych Polskiej Rzeczpospolitej Ludowej zmierzala do zawladniecia wszelkimi aspektami zycia spolecznego. W związku z tym nie mogla pomijac zainteresowania wspolnotowym wymiarem ludzkiej religijności, gdyz \u0000to w niej widziala zagrozenie dla budowania nowego, opartego na materialistycznej wizji czlowieka, ladu. W takiej optyce dzialania nie bylo miejsca na harmonijne wspoldzialanie wladzy panstwowej oraz Kościola katolickiego. Nawet koniecznośc odbudowy panstwa po \u0000zniszczeniach wojennych, a na tzw. Ziemiach Odzyskanych potrzeba tworzenia od podstaw administracji panstwowej i organizowania zycia spolecznego nie sklanialy wladz do szukania drog porozumienia. Wrecz przeciwnie, zainicjowany zostal proces systematycznego \u0000usuwania Kościola z zycia publicznego. Dla realizacji tego celu stworzono wyspecjalizowany organ rządowy do spraw kościelnych. Na szczeblu centralnym byl nim Urząd do Spraw Wyznan, natomiast w wojewodztwach utworzono jednostki terenowe, ktore mialy \u0000ingerowac w dzialalnośc Kościolow partykularnych. Jednym z nich byl Wydzial do Spraw Wyznan w Zielonej Gorze, ktory zakresem swoich dzialan obejmowal wszystkie sprawy dotyczące związkow wyznaniowych, a szczegolnie administracji kościelnej ze stolicą w Gorzowie Wlkp. Wydzial staral sie ksztaltowac polityke wyznaniową poprzez wywieranie wplywu na obsadzanie stanowisk kościelnych oraz wydawanie zarządzen zmierzających do uzyskania nadzoru nad seminariami duchownymi i katechezą parafialną. Podejmowal takze decyzje dotyczące dysponowania obiektami sakralnymi i kościelnymi, a w sprawach związanych z dzialalnością finansową Kościola opiniowal przed podjeciem decyzji przez wydzialy finansowe administracji panstwowej. Polityka wydzialu nie byla samodzielna. Plan dzialan wobec Kościola gorzowskiego Wydzial do Spraw Wyznan w Zielonej Gorze opracowywal w lączności z Wydzialem Administracyjnym Komitetu Wojewodzkiego PZPR oraz IV Wydzialem Komendy Wojewodzkiej Milicji Obywatelskiej. Na koniec konsultowal go z Wydzialem Administracyjnym Komitetu Centralnego, gdyz to on realizowal dlugofalowe cele polityki wyznaniowej, określane przez kolejne zjazdy PZPR. Szczegolowe polecenia dla wydzialu zielonogorskiego plynely rowniez z Urzedu do Spraw Wyznan w Warszawie, ktory wspoluczestniczyl w przygotowywaniu poszczegolnych aktow prawnych dotyczących Kościola katolickiego i nadzorowal polityke wyznaniową prowadzoną w wydzialach terenowych. Wszystkie te dzialania mialy sluzyc planowej ateizacji spoleczenstwa.","PeriodicalId":33689,"journal":{"name":"Colloquia Theologica Ottoniana","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49541434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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