Ḥijāb or jilbāb no longer hold to cover the aurat only, but also demanded an interesting aspect, beautiful and unique. Jilbāb is no longer considered an ancient dress, but a fashion-able outfit. Muslimah who carries jilbāb fashion was gathering and organizing in one community. One such community is the Ḥijābie Community. As a community that must contest in the fashion market event, Ḥijābie must have a unique 'style' from other communities. The uniqueness that emerged for example, ḥijāb style on which wearing a cowboy hat, not a helmet; or, ḥijāb style with Indian decoration; or, the style of hijāb with the roof of a European house, etc. From this background, the authors will analyze the style of this community Ḥijāb Ḥijābie using Pierre Bourdie's theory of taste. In the end, the results of this study are: 1. The mention of the name Ḥijābie is built on the prestigious contained in the word Ḥijāb (Distinction) 2. Like Ḥijābie, it can be called a domain because it is in the battle for domination between agencies. 3. Like members of the Ḥijābie habitus in using Ḥijāb, they adhere to the Shafi'i school. This opinion is an opinion that is considered true because it becomes a general consciousness (doxa) 4. The capital that is in the realm of Ḥijābie is symbolic capital owned by Atika, Economic Capital owned by Atika and Cultural Capital owned by Pipit, et al. People who have this capital are called agencies.
{"title":"GAYA BERHIJAB HIJABIE COMMUNITY: STUDI LIVING QUR’AN DAN HADIS","authors":"Ahmad Solahuddin Dunkring","doi":"10.30762/QOF.V2I2.589","DOIUrl":"https://doi.org/10.30762/QOF.V2I2.589","url":null,"abstract":"Ḥijāb or jilbāb no longer hold to cover the aurat only, but also demanded an interesting aspect, beautiful and unique. Jilbāb is no longer considered an ancient dress, but a fashion-able outfit. Muslimah who carries jilbāb fashion was gathering and organizing in one community. One such community is the Ḥijābie Community. As a community that must contest in the fashion market event, Ḥijābie must have a unique 'style' from other communities. The uniqueness that emerged for example, ḥijāb style on which wearing a cowboy hat, not a helmet; or, ḥijāb style with Indian decoration; or, the style of hijāb with the roof of a European house, etc. From this background, the authors will analyze the style of this community Ḥijāb Ḥijābie using Pierre Bourdie's theory of taste. In the end, the results of this study are: 1. The mention of the name Ḥijābie is built on the prestigious contained in the word Ḥijāb (Distinction) 2. Like Ḥijābie, it can be called a domain because it is in the battle for domination between agencies. 3. Like members of the Ḥijābie habitus in using Ḥijāb, they adhere to the Shafi'i school. This opinion is an opinion that is considered true because it becomes a general consciousness (doxa) 4. The capital that is in the realm of Ḥijābie is symbolic capital owned by Atika, Economic Capital owned by Atika and Cultural Capital owned by Pipit, et al. People who have this capital are called agencies.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42709895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sebagai hudan li al-nas, al-Qur’an sudah barang tentu bukan hanya petunjuk dalam arti metafisis-eskatologis, tetapi juga menyangkut masalah-masalah praktis kehidupan manusia di alam dunia, termasuk di dalamnya patokan-patokan dasar tentang bagaimana manusia menyantuni alam semesta dan mengkonservasionis lingkungan sekitarnya. Tulisan ini akan mengintroduksi beberapa cara atau upaya manusia dalam mengkonservasi lingkungan. Tulisan difokuskan pada penelusuran ayat-ayat tentang ekologi, baru kemudian menelisik dan menelaah ayat-ayat yang berhubungan dengan konservasi lingkungan dalam al-Qur’an. Dengan demikian, metode yang digunakan dalam tulisan ini adalah tematik. Yakni menjadikan ayat-ayat al-Qur’an yang berkaitan dengan konservasi lingkungan sebagai kajian utama, kemudian disarikan nilai-nilai universalnya untuk dijadikan landasan normatif dalam upaya mengkonservasi lingkungan.
正如hudan li al-nas所说，《古兰经》无疑不仅是形而上学的一条线索，而且与世界上人类生活的实际问题有关，其中包括对人类如何连接宇宙和保护周围环境的基本澄清。本文将介绍一些保护环境的方法或人类的努力。我已将经上的诗句告诉你们。因此，在这篇文章中使用的方法是主题性的。它使《古兰经》的诗句成为一项重要的研究，然后赋予其普遍价值，为保护环境奠定规范基础。
{"title":"WAWASAN AL-QUR’AN TENTANG EKOLOGI Kajian Tematik Ayat-ayat Konservasi Lingkungan","authors":"Eko Zulfikar","doi":"10.30762/qof.v2i2.578","DOIUrl":"https://doi.org/10.30762/qof.v2i2.578","url":null,"abstract":"Sebagai hudan li al-nas, al-Qur’an sudah barang tentu bukan hanya petunjuk dalam arti metafisis-eskatologis, tetapi juga menyangkut masalah-masalah praktis kehidupan manusia di alam dunia, termasuk di dalamnya patokan-patokan dasar tentang bagaimana manusia menyantuni alam semesta dan mengkonservasionis lingkungan sekitarnya. Tulisan ini akan mengintroduksi beberapa cara atau upaya manusia dalam mengkonservasi lingkungan. Tulisan difokuskan pada penelusuran ayat-ayat tentang ekologi, baru kemudian menelisik dan menelaah ayat-ayat yang berhubungan dengan konservasi lingkungan dalam al-Qur’an. Dengan demikian, metode yang digunakan dalam tulisan ini adalah tematik. Yakni menjadikan ayat-ayat al-Qur’an yang berkaitan dengan konservasi lingkungan sebagai kajian utama, kemudian disarikan nilai-nilai universalnya untuk dijadikan landasan normatif dalam upaya mengkonservasi lingkungan.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42589081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Islam is a religion that teaches its people to always learn. Islam is also a religion that positions science in a noble position. As a sign of the primacy of science in Islam is the nature of science is one of the obligatory properties of Allah SWT. Therefore, all prophets and messengers are sent to teach knowledge to the people they are developing. Science is an important knowledge that people need to answer all the problems of life. By having knowledge, the prosperous world life as well as the happier hereafter will be realized. That's what science is for. Speaking of knowledge, in the Qur'an scattered the word science and all kinds of derivatives. Man, according to the Qur'an has the potential to gain knowledge and develop it with the permission of Allah. Therefore, scattered verses that commanded humans to take various ways to make that happen. Over and over again the Qur'an shows how high the position of the knowledgeable. According to the Qur'anic view - as the first revelation implies - science consists of two kinds. First, science acquired without human effort, is called 'ilm ladunni, as informed among others by the Qur'an. With science then all problems will be solved. With knowledge people will be able to behave better, people will be able to tolerate with others despite different principles. Keywords: Islam, knowledge, science
{"title":"ILMU DALAM PERSPEKTIF AL-QUR’AN","authors":"Retna Dwi Estuningtyas","doi":"10.30762/QOF.V2I2.602","DOIUrl":"https://doi.org/10.30762/QOF.V2I2.602","url":null,"abstract":"Abstract \u0000Islam is a religion that teaches its people to always learn. Islam is also a religion that positions science in a noble position. As a sign of the primacy of science in Islam is the nature of science is one of the obligatory properties of Allah SWT. Therefore, all prophets and messengers are sent to teach knowledge to the people they are developing. \u0000Science is an important knowledge that people need to answer all the problems of life. By having knowledge, the prosperous world life as well as the happier hereafter will be realized. That's what science is for. Speaking of knowledge, in the Qur'an scattered the word science and all kinds of derivatives. Man, according to the Qur'an has the potential to gain knowledge and develop it with the permission of Allah. Therefore, scattered verses that commanded humans to take various ways to make that happen. Over and over again the Qur'an shows how high the position of the knowledgeable. \u0000According to the Qur'anic view - as the first revelation implies - science consists of two kinds. First, science acquired without human effort, is called 'ilm ladunni, as informed among others by the Qur'an. With science then all problems will be solved. With knowledge people will be able to behave better, people will be able to tolerate with others despite different principles. \u0000 \u0000Keywords: Islam, knowledge, science","PeriodicalId":33702,"journal":{"name":"QOF","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42195025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sujiat Zubaidi Saleh, A. Rohman, A. Hidayatullah, Amir Reza Kusuma
Al-Quran as the miracle of The Prophet certainly has excellences that cannot be imitated by mere mortal. One of them is its scientific side of the miracle where al-Quran tells the scientific facts that cannot be understood by the sciences of the era of prophecy and just be proven by technology of modern era. This article revealed the scientific miracle of al-Quran about the life of the ants that includes their characteristics, uniqueness, and communication system with the colony and other animals. It is shown in surah an-Naml verse 18. Therefore, the researchers explained it with three key questions: 1) Why does it use collective pronoun (ḍamīr jama’ ‘uqalā) to refer to the ants? 2) What is the characteristic of the ants? 3) What are the special languages of the ants? The researchers used analytic descriptive method through researching interpretations that are related to the verse, both from classic interpreters or the contemporary ones, especially the scientific interpretations. Arguments were delivered with some explicit explanation from the experts of zoology studies. This research concluded that al-Quran is parallel to recent modern scientific discovery about ants, based on the diction, pronoun usage, and the context. This is the real proof that al-Qur’an is absolute revelation of Allah to the illiterate Prophet.
{"title":"IKHBĀR AL-QUR’ĀN ‘AN AL-MAZĀYĀ WA AL-KHAṢAIṢ FĪ ‘ĀLAM AL-NAML","authors":"Sujiat Zubaidi Saleh, A. Rohman, A. Hidayatullah, Amir Reza Kusuma","doi":"10.30762/QOF.V5I1.2731","DOIUrl":"https://doi.org/10.30762/QOF.V5I1.2731","url":null,"abstract":"Al-Quran as the miracle of The Prophet certainly has excellences that cannot be imitated by mere mortal. One of them is its scientific side of the miracle where al-Quran tells the scientific facts that cannot be understood by the sciences of the era of prophecy and just be proven by technology of modern era. This article revealed the scientific miracle of al-Quran about the life of the ants that includes their characteristics, uniqueness, and communication system with the colony and other animals. It is shown in surah an-Naml verse 18. Therefore, the researchers explained it with three key questions: 1) Why does it use collective pronoun (ḍamīr jama’ ‘uqalā) to refer to the ants? 2) What is the characteristic of the ants? 3) What are the special languages of the ants? The researchers used analytic descriptive method through researching interpretations that are related to the verse, both from classic interpreters or the contemporary ones, especially the scientific interpretations. Arguments were delivered with some explicit explanation from the experts of zoology studies. This research concluded that al-Quran is parallel to recent modern scientific discovery about ants, based on the diction, pronoun usage, and the context. This is the real proof that al-Qur’an is absolute revelation of Allah to the illiterate Prophet.","PeriodicalId":33702,"journal":{"name":"QOF","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2017-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47885006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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