The article tries to elaborate the linguistic interpretation of the Qur’an in the Ma’a>nil Qur’a>n written by al-Farra'. The book is considered as the first codified book of qur’anic interpretation. By using historical approach and critical-analitical method, the writer concludes that the book Ma’a>nil Qur’a>n is one of qur’anic interpretation colored by linguistic perspective, because al-Farra’, as a writer, was well known as linguist from Kufa, aspecially in arabic grammar (Nahwu) after al-Kisa>’i. Al-Farra>’ did not only interprete qur’anic verses to disclose the hidden meanings, but also made the interpretation of the Qur’an (tafsi>r) to justify and support the theory of Kufah’s Nahwu.
{"title":"TAFSIR LINGUISTIK (Studi atas Tafsir Ma’anil Qur’an Karya al-Farra’)","authors":"Abdul Mustaqim","doi":"10.30762/QOF.V3I1.722","DOIUrl":"https://doi.org/10.30762/QOF.V3I1.722","url":null,"abstract":"The article tries to elaborate the linguistic interpretation of the Qur’an in the Ma’a>nil Qur’a>n written by al-Farra'. The book is considered as the first codified book of qur’anic interpretation. By using historical approach and critical-analitical method, the writer concludes that the book Ma’a>nil Qur’a>n is one of qur’anic interpretation colored by linguistic perspective, because al-Farra’, as a writer, was well known as linguist from Kufa, aspecially in arabic grammar (Nahwu) after al-Kisa>’i. Al-Farra>’ did not only interprete qur’anic verses to disclose the hidden meanings, but also made the interpretation of the Qur’an (tafsi>r) to justify and support the theory of Kufah’s Nahwu.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43516421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstrak Tulisan ini bertujuan untuk melihat bagaimana fenomena salah tulis al-Qur’an dalam dunia Muslim itu terjadi. Disadari atau tidak, sebagian umat Muslim sering salah dalam menuliskan ayat al-Qur’an meski ia menghafalnya. Berdasarkan analisis sejarah, fenomena yang seperti ini sangat mungkin terjadi. Fenomena salah tulis al-Qur’an terbentuk adalah karena dominannya pentransmisian al-Qur’an secara lisan, bukan tulisan. Petransmisian ini dilakukan sejak masa Nabi sampai sekarang. Meski al-Qur’an sudah berada dalam tradisi tulis, namun sejatinya tradisi tulis tersebut hanya untuk memperkuat kelisanan al-Qur’an. Kemudian seberapa besar kesadaran masyarakat akan tradisi lisan dan tulisan juga turut mempengaruhinya. Bagi mereka yang hanya memiliki kesadaran, lisan salah tulis adalah hal yang lumrah. Namun, bagi mereka yang memiliki kesadaran tulisan, salah tulis adalah hal yang tabu. Dalam masyarakat Muslim sendiri justru kesadaran tulis belum mendominasi dalam diri masyarakatnya secara penuh. Abstract This paper aims to see how the phenomenon of mistakenly written of the Qur'an in the Muslim world took place. Realized or not, some Muslims are often wrong in writing verses of the Qur'an even though he memorized it. Based on historical analysis, this phenomenon is very likely to occur. The phenomenon of mistakenly written of the Qur'an was formed because of the dominance of transmitting the Qur'an orally, not writing. This transmission has been carried out since the time of the Prophet until now. Although the Qur'an is already in the tradition of writing, but true writing tradition is only to strengthen the allegiance of the Qur'an. Then how much public awareness of oral and written traditions also influenced him. For those who have only consciousness, written oral misconduct is commonplace. However, for those who have written consciousness, mis-writing is taboo. In the Muslim community itself the written consciousness has not yet dominated in its society in full.
{"title":"AL-QUR’AN DAN FENOMENA SALAH TULIS (Studi atas al-Qur’an dalam Tradisi Lisan dan Tulisan)","authors":"Derhana Bulan Dalimunthe","doi":"10.30762/QOF.V3I1.1137","DOIUrl":"https://doi.org/10.30762/QOF.V3I1.1137","url":null,"abstract":"Abstrak \u0000Tulisan ini bertujuan untuk melihat bagaimana fenomena salah tulis al-Qur’an dalam dunia Muslim itu terjadi. Disadari atau tidak, sebagian umat Muslim sering salah dalam menuliskan ayat al-Qur’an meski ia menghafalnya. Berdasarkan analisis sejarah, fenomena yang seperti ini sangat mungkin terjadi. Fenomena salah tulis al-Qur’an terbentuk adalah karena dominannya pentransmisian al-Qur’an secara lisan, bukan tulisan. Petransmisian ini dilakukan sejak masa Nabi sampai sekarang. Meski al-Qur’an sudah berada dalam tradisi tulis, namun sejatinya tradisi tulis tersebut hanya untuk memperkuat kelisanan al-Qur’an. Kemudian seberapa besar kesadaran masyarakat akan tradisi lisan dan tulisan juga turut mempengaruhinya. Bagi mereka yang hanya memiliki kesadaran, lisan salah tulis adalah hal yang lumrah. Namun, bagi mereka yang memiliki kesadaran tulisan, salah tulis adalah hal yang tabu. Dalam masyarakat Muslim sendiri justru kesadaran tulis belum mendominasi dalam diri masyarakatnya secara penuh. \u0000 \u0000 \u0000Abstract \u0000 \u0000This paper aims to see how the phenomenon of mistakenly written of the Qur'an in the Muslim world took place. Realized or not, some Muslims are often wrong in writing verses of the Qur'an even though he memorized it. Based on historical analysis, this phenomenon is very likely to occur. The phenomenon of mistakenly written of the Qur'an was formed because of the dominance of transmitting the Qur'an orally, not writing. This transmission has been carried out since the time of the Prophet until now. Although the Qur'an is already in the tradition of writing, but true writing tradition is only to strengthen the allegiance of the Qur'an. Then how much public awareness of oral and written traditions also influenced him. For those who have only consciousness, written oral misconduct is commonplace. However, for those who have written consciousness, mis-writing is taboo. In the Muslim community itself the written consciousness has not yet dominated in its society in full.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48502956","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The semiology theory constructed by Roland Barthes has two stages. The first stage is called the linguistic system, while the second stage is called a mythological system. In this paper, the author tries to apply the theory to understand the concept of polygamy in the Qur'an. The result of the application of the theory in Q.S An-Nisa verse 3 is the linguistic system in the word matsna, wa tsulasa, wa ruba 'means not only the number but also means a limit of polygamy permissible. While the mythological system is allowed polygamy but it is more recommended for monogamy. The ideology contained in the verse is the ideology of feminism.
摘要：罗兰·巴特的符号学理论分为两个阶段。第一阶段称为语言系统，而第二阶段称为神话系统。本文试图运用这一理论来理解《古兰经》中一夫多妻制的概念。该理论在Q.S An Nisa第3节中的应用结果是，语言系统中的单词matsna，wa tsulasa，wa ruba“不仅意味着数字，而且意味着允许一夫多妻制的限制。虽然神话中的制度允许一夫多妻制，但更推荐一夫一妻制。诗中所包含的意识形态就是女性主义的意识形态。
{"title":"KONSEP POLIGAMI DALAM AL-QUR’AN (Aplikasi Semiologi Roland Barthes)","authors":"Azkiya Khikmatiar","doi":"10.30762/QOF.V3I1.903","DOIUrl":"https://doi.org/10.30762/QOF.V3I1.903","url":null,"abstract":"Abstract: The semiology theory constructed by Roland Barthes has two stages. The first stage is called the linguistic system, while the second stage is called a mythological system. In this paper, the author tries to apply the theory to understand the concept of polygamy in the Qur'an. The result of the application of the theory in Q.S An-Nisa verse 3 is the linguistic system in the word matsna, wa tsulasa, wa ruba 'means not only the number but also means a limit of polygamy permissible. While the mythological system is allowed polygamy but it is more recommended for monogamy. The ideology contained in the verse is the ideology of feminism.","PeriodicalId":33702,"journal":{"name":"QOF","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42692387","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bbc.com noted that in the last 40 years in Indonesia, there were 4 major cases including Lia Eden, Arswendo, HB Jassin and Teguh Santosa. Melissa Crouch noted that at least 120 people were tried for harassing religion. However, I underline that the issue of blasphemy arises recently because it began with a case of Ahok in Kepulauan Seribu. After that case, the case of blasphemy emerged like a domino effect, leaving questions in my mind, ‘why can it be like this?'. In this study, I will try to examine how the contestation of cases of blasphemy in Indonesia is so intertwined. By using descriptive and interpretative analysis methods, I found that the polemic of the emergence of blasphemy cases in Indonesia is motivated by two things; the interpretation of certain authorities who consider that in the Koran there is a set of positive punishment for blasphemy cases. Furthermore, the Blasphemy Law in Indonesia is very biased in determining certain individuals / groups as religious opponents.
{"title":"DINAMIKA KASUS PENISTAAN AGAMA DI INDONESIA (Polemik Pemaknaan Ayat-Ayat Penistaan dan UU Penodaan Agama)","authors":"Irwan Ahmad Akbar","doi":"10.30762/QOF.V3I1.1068","DOIUrl":"https://doi.org/10.30762/QOF.V3I1.1068","url":null,"abstract":"Bbc.com noted that in the last 40 years in Indonesia, there were 4 major cases including Lia Eden, Arswendo, HB Jassin and Teguh Santosa. Melissa Crouch noted that at least 120 people were tried for harassing religion. However, I underline that the issue of blasphemy arises recently because it began with a case of Ahok in Kepulauan Seribu. After that case, the case of blasphemy emerged like a domino effect, leaving questions in my mind, ‘why can it be like this?'. In this study, I will try to examine how the contestation of cases of blasphemy in Indonesia is so intertwined. By using descriptive and interpretative analysis methods, I found that the polemic of the emergence of blasphemy cases in Indonesia is motivated by two things; the interpretation of certain authorities who consider that in the Koran there is a set of positive punishment for blasphemy cases. Furthermore, the Blasphemy Law in Indonesia is very biased in determining certain individuals / groups as religious opponents.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44472312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research discusses about nushuz} of wife and the husband’s right to threat the nushuz of his} wife. This focuses on Laleh Bakhtiar’s Perspektif on violence against women in the Quran surah 4:34. The word wadhribuhunna in the surah does not only mean “to hit” but there are a lot of meanings of it, however, her interpretation of Qur’an got several critics. This surah can be interpreted upon the perspective on social and fenimism context in the relation between husband and wife in Indonesia and how it’s defferent in the Islamic Country. This is a literate study that will employ a library research methodology as well to examine and analyze the Islam position in general on the surah vis a vis women beating practises conducted by the husband based on the surah. This can be considered as a hard evidence of how the Quran should not be interpreted in a physical context alone but rather in contextual perspective.
{"title":"NUSHUZ PRESPEKTIF LALEH BAKHTIAR DALAM CONCORDANCE OF THE SUBLIME QUR’AN (Sebuah Pandangan Feminisme Dalam Tafsir)","authors":"Zaenatul Hakamah","doi":"10.30762/QOF.V3I1.1032","DOIUrl":"https://doi.org/10.30762/QOF.V3I1.1032","url":null,"abstract":"This research discusses about nushuz} of wife and the husband’s right to threat the nushuz of his} wife. This focuses on Laleh Bakhtiar’s Perspektif on violence against women in the Quran surah 4:34. The word wadhribuhunna in the surah does not only mean “to hit” but there are a lot of meanings of it, however, her interpretation of Qur’an got several critics. This surah can be interpreted upon the perspective on social and fenimism context in the relation between husband and wife in Indonesia and how it’s defferent in the Islamic Country. This is a literate study that will employ a library research methodology as well to examine and analyze the Islam position in general on the surah vis a vis women beating practises conducted by the husband based on the surah. This can be considered as a hard evidence of how the Quran should not be interpreted in a physical context alone but rather in contextual perspective.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48682919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
There isn’t frequent contiguity of Muslims and holy Quran. They are afraid to interpret it. Otherwise, there are people interpret holy Quran at will without the knowledge capacity. This article explores and analyzes the mental and knowledge requirements of interpreter by Socrates’s dialectic theory to find the universal or temporal, flexible, and local requirements of interpreter. This article contributes as first foundation before interpret holy Quran.
{"title":"TELAAH KRITIS SYARAT MUFASSIR ABAD KE-20","authors":"Imam Masrur","doi":"10.30762/QOF.V2I2.557","DOIUrl":"https://doi.org/10.30762/QOF.V2I2.557","url":null,"abstract":"There isn’t frequent contiguity of Muslims and holy Quran. They are afraid to interpret it. Otherwise, there are people interpret holy Quran at will without the knowledge capacity. This article explores and analyzes the mental and knowledge requirements of interpreter by Socrates’s dialectic theory to find the universal or temporal, flexible, and local requirements of interpreter. This article contributes as first foundation before interpret holy Quran.","PeriodicalId":33702,"journal":{"name":"QOF","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69597513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia memiliki ciri khas keislaman tersendiri dibanding negara asalnya, jazirah Arab. Masuknya Islam ke Indonesia juga memiliki cara-cara yang lebih halus, perniagaan dan budaya. Islam masuk ke Indonesia sama halnya dengan pertama kali Islam disebarkan di jazirah Arab, memiliki tokoh utama yang menjadi penyebab tersebarnya Islam. Wali Songo di tanah jawa merupakan salah satu contoh bagaimana Islam dengan ajarannya bisa diterima dengan baik. Sentralitas tokoh dalam hal ini, merupakan fungsi dari kemampuan individu dalam mempengaruhi suatu komunitas atau kelompok. Menurut Kurt Lewin, tarik menarik antara individu dan kelompok/lingkungan akan menciptakan sebuah perilaku tersendiri. Keberhasilan Nabi Muhammad terbilang sebagai personal yang mampu mempengaruhi environment (B=f(p.e)). Hal ini juga telah dibuktikan dengan ‘keberhasilan’ tokoh-tokoh gerakan radikal yang mampu membuat penafsiran sendiri untuk membenarkan ideologi mereka dan mengajak orang lain untuk masuk kelompok mrereka. Penelitian ini bertujuan untuk menggalakkan kembali tafsir-tafsir keindonesiaan sebagai sebuah sumber untuk menangkal gerakan-gerakan radikal akibat penafsiran parsial. Keberadaan tafsir-tafsir al-Qur’an khas indonesia tidak hanya menjadi ranah akademik, namun perlu diaplikasikan dalam kehidupan sehari-hari sebagai bentuk respon kedaerahan terhadap lingkungan masing-masing.
{"title":"MEWUJUDKAN PENAFSIR OTORITATIF: OPTIMALISASI TAFSIR NUSANTARA SEBAGAI UPAYA REDUKSI GERAKAN RADIKAL","authors":"A. Mubarok","doi":"10.30762/QOF.V2I2.817","DOIUrl":"https://doi.org/10.30762/QOF.V2I2.817","url":null,"abstract":"Indonesia memiliki ciri khas keislaman tersendiri dibanding negara asalnya, jazirah Arab. Masuknya Islam ke Indonesia juga memiliki cara-cara yang lebih halus, perniagaan dan budaya. Islam masuk ke Indonesia sama halnya dengan pertama kali Islam disebarkan di jazirah Arab, memiliki tokoh utama yang menjadi penyebab tersebarnya Islam. Wali Songo di tanah jawa merupakan salah satu contoh bagaimana Islam dengan ajarannya bisa diterima dengan baik. Sentralitas tokoh dalam hal ini, merupakan fungsi dari kemampuan individu dalam mempengaruhi suatu komunitas atau kelompok. Menurut Kurt Lewin, tarik menarik antara individu dan kelompok/lingkungan akan menciptakan sebuah perilaku tersendiri. Keberhasilan Nabi Muhammad terbilang sebagai personal yang mampu mempengaruhi environment (B=f(p.e)). Hal ini juga telah dibuktikan dengan ‘keberhasilan’ tokoh-tokoh gerakan radikal yang mampu membuat penafsiran sendiri untuk membenarkan ideologi mereka dan mengajak orang lain untuk masuk kelompok mrereka. Penelitian ini bertujuan untuk menggalakkan kembali tafsir-tafsir keindonesiaan sebagai sebuah sumber untuk menangkal gerakan-gerakan radikal akibat penafsiran parsial. Keberadaan tafsir-tafsir al-Qur’an khas indonesia tidak hanya menjadi ranah akademik, namun perlu diaplikasikan dalam kehidupan sehari-hari sebagai bentuk respon kedaerahan terhadap lingkungan masing-masing.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48435655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstrak This paper will explore aspects of research methodology of exegesis written by Aksin Wijaya related to methods nuzuli ala Muhammad Izzat Darwazah. For that, the focus of this discussion is the methodology of his research in his own book of under title Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah, finding out how people review mufassir. Specifically, the methodical determination of the previous his experienced has moved soon of orientation from the critical to the descriptive while facing of four books, namely: Tafsir al Hadith, 'Ashr al Nabiy wa Biatuhu Qabla al Bi'tsah, Sirah al Rasul; Suwar Muqtabasah min al Qur'an, and ad Dustur al Qur'an fi Su'uni al Hayat works of thinkers and historians. From his reading, he at least analyzes his views into two important parts, namely; 1) the interpretation method of nuzuli and the ideal concept it contains, 2) it then draws it into the realm of pre-Islamic, personal and family life of the prophet Muhammad, to the condition of the people of prophetic era through the perspective of nuzuli Izzat Darwazah exegesis. According to the reviewer, there are other research elements in writing the work of the exegesis, namely some models of research methods of interpretation at once, such as: comparative research, character research, and thematic-nuzuli research. Whereas although placed more as an overview of nuzuli interpretation, at least he invites readers, especially in Indonesia to re-read the tafsir nuzuli treasury and see which is as worthy to be developed in the turats of Islam Nusantara. Abstrak Tulisan ini hendak menelusuri aspek metodologi penelitian tafsir yang dilakukan oleh Dr. Aksin Wijaya terkait metode nuzuli ala Muhammad Izzat Darwazah. Untuk itu, fokus dari pembahasan ini adalah tentang metodologi penelitiannya dalam buku berjudul Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah untuk mengetahui bagaimana orang mengkaji mufassir. Dimana secara khusus mulai penentuan metodis dari sebelumnya ia mengalami pergeseran orientasi dari kritis ke deskriptif dalam menghadapi empat kitab hasil perburuannya, yaitu: Tafsir al Hadits, ‘Ashr al Nabiy wa Biatuhu Qabla al Bi’tsah, Sirah al Rasul; Suwar Muqtabasah min al Qur’an, dan ad Dustur al Qur’an fi Su’uni al Hayat karya tokoh pemikir dan sejarawan. Dari pembacaannya tersebut, ia setidaknya menganalisa pandangannya menjadi dua bagian penting, yaitu; 1) metode tafsir nuzuli dan konsep ideal yang dikandungnya, 2) kemudian ia menariknya ke ranah kehidupan masyarakat pra-islam, pribadi dan keluarga nabi Muhammad saw, hingga kondisi masyarakat era kenabian melalui perspektif tafsir nuzuli Izzat Darwazah. Pun demikian, menurut penulis ada unsur penelitian lain dalam penulisan karya Aksin tersebut, yaitu beberapa model metode penelitian tafsir sekaligus, seperti: penelitian perbandingan, penelitian tokoh, dan penelitian tematik-nuzuli. Dimana walaupun diletakkan lebih sebagai gambaran umum tafsir nuzuli,
Abstrak本文将探讨Aksin Wijaya所著的注释学研究方法论与nuzuli ala Muhammad Izzat Darwazah方法论的关系。为此，本次讨论的重点是他在自己的书《Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah》中的研究方法，了解人们如何评价mufassir。具体而言，在面对四本书时，他对前人经验的有条不紊的确定很快就从批判转向了描述，即：Tafsir al-Hadith、‘Ashr al-Nabiy wa Biatuhu Qabla al-Bi’tsah、Sirah al-RasulSuwar Muqtabasah min al-Quran和ad Dustur al-Quran-fi Su'uni al-Hayat的思想家和历史学家的著作。从他的阅读中，他至少将自己的观点分为两个重要部分：；1） 努祖利的解释方法及其所包含的理想概念，2）然后通过努祖利-伊扎特-达尔瓦扎训诫的视角，将其引入先知穆罕默德的前伊斯兰、个人和家庭生活领域，以先知时代的人民状况。据评论者介绍，在撰写训诫作品时，还有其他研究元素，即一些同时解释的研究方法模式，如：比较研究、性格研究和主题女足研究。尽管他更多地是作为对努祖利解释的概述，但至少他邀请读者，尤其是在印度尼西亚的读者，重读努祖利国库，看看哪一个值得在伊斯兰努桑塔拉的图拉图中发展。摘要本手稿旨在探索Aksin Wijaya博士与Muhammad Izzat Darwazah的nuzuli方法相关的太妃糖研究的方法论方面。为此，这种理解的重点是他在穆罕默德·伊扎特·达尔瓦扎的《核视角下的肯尼亚历史》一书中的研究方法，以了解人们是如何研究松饼的。特别是，他从以前开始了一个方法论的决定，面对他的四本狩猎书，他从批判转向了描述，即：Tafsir al-Hadits，《Ashr al-Nabiy wa Biatuhu Qabla al-Bi-tsah，Sirah al-Messenger》；Suwar Muqtabasah min al-Quran，以及思想和历史人物在Su'uni al-Hayat的ad Dustur al-Quran。从那篇文章中，他至少将自己的观点分为两个重要部分，即：1） 努祖利方法及其所包含的理想概念，2）然后通过达尔瓦扎·努祖利的努祖利视角将其引入前伊斯兰社会、穆罕默德所见的私人和家庭的生活领域，直到宗教时代的条件。因此，根据作者的说法，在《轴心》的写作中还有其他研究元素，即同时铸造的一些研究方法模型，如：比较研究、人物研究和主题女足研究。在那里，尽管更常见的说法是努祖利·塔夫西尔，但至少他邀请了他在印度尼西亚的特殊读者，重新获得努祖利·泰夫西尔的宝藏，并看看在印度尼西亚的伊斯兰炮塔中开发什么似乎合适。
{"title":"ARAH BARU KAJIAN TAFSIR: KAJIAN METODOLOGI PENELITIAN AKSIN WIJAYA DALAM KARYANYA SEJARAH KENABIAN PERSPEKTIF TAFSIR NUZULI MUHAMMAD IZZAT DARWAZAH","authors":"Cholid Ma'arif","doi":"10.30762/QOF.V2I2.601","DOIUrl":"https://doi.org/10.30762/QOF.V2I2.601","url":null,"abstract":"Abstrak \u0000This paper will explore aspects of research methodology of exegesis written by Aksin Wijaya related to methods nuzuli ala Muhammad Izzat Darwazah. For that, the focus of this discussion is the methodology of his research in his own book of under title Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah, finding out how people review mufassir. Specifically, the methodical determination of the previous his experienced has moved soon of orientation from the critical to the descriptive while facing of four books, namely: Tafsir al Hadith, 'Ashr al Nabiy wa Biatuhu Qabla al Bi'tsah, Sirah al Rasul; Suwar Muqtabasah min al Qur'an, and ad Dustur al Qur'an fi Su'uni al Hayat works of thinkers and historians. From his reading, he at least analyzes his views into two important parts, namely; 1) the interpretation method of nuzuli and the ideal concept it contains, 2) it then draws it into the realm of pre-Islamic, personal and family life of the prophet Muhammad, to the condition of the people of prophetic era through the perspective of nuzuli Izzat Darwazah exegesis. According to the reviewer, there are other research elements in writing the work of the exegesis, namely some models of research methods of interpretation at once, such as: comparative research, character research, and thematic-nuzuli research. Whereas although placed more as an overview of nuzuli interpretation, at least he invites readers, especially in Indonesia to re-read the tafsir nuzuli treasury and see which is as worthy to be developed in the turats of Islam Nusantara. \u0000 \u0000 \u0000Abstrak \u0000Tulisan ini hendak menelusuri aspek metodologi penelitian tafsir yang dilakukan oleh Dr. Aksin Wijaya terkait metode nuzuli ala Muhammad Izzat Darwazah. Untuk itu, fokus dari pembahasan ini adalah tentang metodologi penelitiannya dalam buku berjudul Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhammad Izzat Darwazah untuk mengetahui bagaimana orang mengkaji mufassir. Dimana secara khusus mulai penentuan metodis dari sebelumnya ia mengalami pergeseran orientasi dari kritis ke deskriptif dalam menghadapi empat kitab hasil perburuannya, yaitu: Tafsir al Hadits, ‘Ashr al Nabiy wa Biatuhu Qabla al Bi’tsah, Sirah al Rasul; Suwar Muqtabasah min al Qur’an, dan ad Dustur al Qur’an fi Su’uni al Hayat karya tokoh pemikir dan sejarawan. Dari pembacaannya tersebut, ia setidaknya menganalisa pandangannya menjadi dua bagian penting, yaitu; 1) metode tafsir nuzuli dan konsep ideal yang dikandungnya, 2) kemudian ia menariknya ke ranah kehidupan masyarakat pra-islam, pribadi dan keluarga nabi Muhammad saw, hingga kondisi masyarakat era kenabian melalui perspektif tafsir nuzuli Izzat Darwazah. Pun demikian, menurut penulis ada unsur penelitian lain dalam penulisan karya Aksin tersebut, yaitu beberapa model metode penelitian tafsir sekaligus, seperti: penelitian perbandingan, penelitian tokoh, dan penelitian tematik-nuzuli. Dimana walaupun diletakkan lebih sebagai gambaran umum tafsir nuzuli,","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43797522","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Hidayatut Thulab is one of the pesantren in Kediri, East Java, which publishes many books, especially the book of morality and interpretation. Achmad Asymuni and his son Achmad Yasin Asmuni as caretakers of the Hidayatut Thulab pesantren are among the ulamas and kiai in Kediri, who are very productive in their work. This article aims to analyze one of the books by Achmad Yasin Asymuni entitled Tafsir al-Fatihah, the book of interpretation of his work is usually called tafsir bimakna petuk. The analysis was carried out using the Islah Gusmian text analysis framework with regard to the technical aspects of writing and hermeneutic aspects. From this analysis it can be seen that in the technical aspect of writing this interpretation adopts coherent systematic, detailed presentation form with persuasive exposition language style and non-scientific reference sources. As for the hermeneutic aspect, this interpretation has a Sufic theological nuance. In addition, the book of interpretation of al-Fatihah uses makna gandul with Java-pegon script by affixing the symbol of the position of the word in Arabic grammar in almost all words Keyword : tafsir al-Fatihah, makna gandul, Java-pegon Pesantren dan Madrasah Hidayatut Thulab adalah salah satu pesantren di Kediri Jawa Timur yang banyak menerbitkan kitab-kitab terutama kitab akhlaq dan tafsir. Achmad Asymuni dan putranya Achmad Yasin Asmuni sebagai pengasuh pesantren Hidayatut Thulab termasuk diantara ulama dan kiai pesantren di Kediri yang sangat produktif dalam berkarya. Artikel ini bertujuan menganalisa salah satu kitab karya kiai Achmad Yasin Asymuni yang berjudul Tafsir al-Fatihah, kitab tafsir karya beliau biasa disebut dengan tafsir bimakna petuk. Analisa dilakukan dengan menggunakan kerangka analisis teks Islah Gusmian dengan memperhatikan aspek teknis penulisan dan aspek hermeneutik. Dari analisa tersebut dapat diketahui bahwa pada aspek teknis penulisan tafsir ini menganut sistematika runtut, bentuk penyajian rinci dengan gaya bahasa eksposisi persuasif dan sumber rujukan non ilmiah. Adapun pada aspek hermeneutis, tafsir ini bernuansa teologis sufistik dengan metode tafsir riwa>yat. Selain itu, kitab tafsir al-Fatihah ini menggunakan makna gandul dengan aksara Jawa pegon dengan dibubuhkan lambang kedudukan kata dalam tata bahasa Arab di hampir seluruh kata-kata.
Hidayatut Thulab是东爪哇Kediri地区的一个传教士，他出版了许多书籍，尤其是道德和解释的书籍。ahmad Asymuni和他的儿子ahmad Yasin Asmuni是Hidayatut Thulab pesantren的看护人，是Kediri的乌拉玛和kiai中的一员，他们的工作非常有成效。本文旨在分析ahmad Yasin Asymuni的著作《Tafsir al-Fatihah》，这本书通常被称为《Tafsir bimakna petuk》。分析是使用古斯曼文本分析框架进行的，涉及写作的技术方面和解释学方面。从这一分析可以看出，在写作的技术方面，这种解释采用连贯、系统、详细的呈现形式，具有说服力的阐述语言风格和非科学的参考来源。至于解释学方面，这种解释有一个苏菲神学的细微差别。此外，《法蒂哈解释书》使用makna gandul与爪哇-pegon文字，通过在几乎所有单词中附加阿拉伯语语法中单词位置的符号，关键词:tafsir al-Fatihah, makna gandul, Java-pegon Pesantren dan Madrasah Hidayatut Thulab adalah salah satu Pesantren di Kediri爪哇Timur yang banyak menerbitkan kitab-kitab terutama kitab akhlaq dan tafsir。ahmad Asymuni dan putranya ahmad Yasin Asmuni sebagai pengasuh pesantren Hidayatut Thulab termasuk diantara dankiai pesantren di Kediri yang产品dalam berkarya。Artikel ini bertujuan menganalisa salah satu kitab karya kiai ahmad Yasin Asymuni yang berjudul Tafsir al-Fatihah, kitab Tafsir karya belia bias disee但dengan Tafsir bimakna petuk。梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语:梵语。达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析的结果是，达里分析。在翻译过程中，翻译是一种技术，翻译是一种技术，翻译是一种技术，翻译是一种技术。Selain itu, kitab tafsir al-Fatihah ini, menggunakan makna gandul dengan aksara Jawa, pegon dengan dibubuhkan lambang kedudukan kata dalam, bahasa Arab di hampir seluruh kata-kata。
{"title":"TAFSIR AL-FATIHAH (STUDI LITERATUR KITAB TAFSIR BIMAKNA PETUK)","authors":"Mir’atun Nisa’","doi":"10.30762/QOF.V2I2.747","DOIUrl":"https://doi.org/10.30762/QOF.V2I2.747","url":null,"abstract":"Abstract \u0000Hidayatut Thulab is one of the pesantren in Kediri, East Java, which publishes many books, especially the book of morality and interpretation. Achmad Asymuni and his son Achmad Yasin Asmuni as caretakers of the Hidayatut Thulab pesantren are among the ulamas and kiai in Kediri, who are very productive in their work. This article aims to analyze one of the books by Achmad Yasin Asymuni entitled Tafsir al-Fatihah, the book of interpretation of his work is usually called tafsir bimakna petuk. The analysis was carried out using the Islah Gusmian text analysis framework with regard to the technical aspects of writing and hermeneutic aspects. From this analysis it can be seen that in the technical aspect of writing this interpretation adopts coherent systematic, detailed presentation form with persuasive exposition language style and non-scientific reference sources. As for the hermeneutic aspect, this interpretation has a Sufic theological nuance. In addition, the book of interpretation of al-Fatihah uses makna gandul with Java-pegon script by affixing the symbol of the position of the word in Arabic grammar in almost all words \u0000 \u0000Keyword : tafsir al-Fatihah, makna gandul, Java-pegon \u0000 \u0000Pesantren dan Madrasah Hidayatut Thulab adalah salah satu pesantren di Kediri Jawa Timur yang banyak menerbitkan kitab-kitab terutama kitab akhlaq dan tafsir. Achmad Asymuni dan putranya Achmad Yasin Asmuni sebagai pengasuh pesantren Hidayatut Thulab termasuk diantara ulama dan kiai pesantren di Kediri yang sangat produktif dalam berkarya. Artikel ini bertujuan menganalisa salah satu kitab karya kiai Achmad Yasin Asymuni yang berjudul Tafsir al-Fatihah, kitab tafsir karya beliau biasa disebut dengan tafsir bimakna petuk. Analisa dilakukan dengan menggunakan kerangka analisis teks Islah Gusmian dengan memperhatikan aspek teknis penulisan dan aspek hermeneutik. Dari analisa tersebut dapat diketahui bahwa pada aspek teknis penulisan tafsir ini menganut sistematika runtut, bentuk penyajian rinci dengan gaya bahasa eksposisi persuasif dan sumber rujukan non ilmiah. Adapun pada aspek hermeneutis, tafsir ini bernuansa teologis sufistik dengan metode tafsir riwa>yat. Selain itu, kitab tafsir al-Fatihah ini menggunakan makna gandul dengan aksara Jawa pegon dengan dibubuhkan lambang kedudukan kata dalam tata bahasa Arab di hampir seluruh kata-kata.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45725698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The title of this research is distributed by some of the statements in the Qur'an about ethics against the property. On the one hand the Qur'an looked positively treasure, on the other hand the Quran as if not condone. This research would like to find a concept of how the Qur'an against ethics against property by emphasizing the ethical discussion of acquiring property, possession and utilization of ethics of property. The type and pattern of this research is a library that is descriptive qualitative analysis. The main object of his research is the Qur'an. Therefore, the method used is the science of tafseer. Because this research is to find a concept, the approach used was thematic tafseer. The texts relating to the subject matter of discussion. As for to analyze the problem, the authors use think inductively, that is, seeks to provide answers to various issues of life with departure from nas Qur'an towards reality (min al-Qur'an ila al-wâqi '). With this approach the authors limit themselves to things that are described by the Qur'an, including in the selection of the theme, and only use the vocabulary or term used Al Qur'an. The discussion in this paper are not directed to the type, quality or quantity of property. Instead it focused on the ethical attitude of man against the property, in which case the problem of acquiring property, possession and utilization of property. Of exposure data in this discussion, several conclusions, among them. The mention of the Qur'an on wealth seems less condone, not aimed at the material, melain aimed at human attitude towards wealth that made the property into a negative. The advice of the Qur'an against the wealth not only technical problems, but rather ethical issues as moral values built in Islam. Judul penelitian ini dilatarbelakangi oleh beberapa pernyataan Al-Qur’an tentang etika terhadap harta. Di satu sisi Al-Qur’an memandang harta secara positif, di sisi lain Al-Qur’an seolah-olah tidak merestui. Penelitian ini ingin mencari konsep bagaimana pandangan Al-Qur’an terhadap etika terhadap harta dengan menekankan pembahasan etika memperoleh harta, memiliki harta dan etika pendayagunaan harta. Jenis dan corak penelitian ini adalah library yang bersifat deskriptif analisis kualitatif. Objek utama penelitiannya adalah Al-Qur’an. Oleh karena itu, metode yang digunakan adalah ilmu tafsir. Karena penelitian ini untuk menemukan konsep, pendekatan yang digunakan adalah tafsir tematik. Ayat-ayat yang berkaitan dengan pokok pembahasan. Adapun untuk menganalisa masalah, penulis menggunakan pikir induktif, yakni berupaya memberikan jawaban terhadap berbagai persoalan kehidupan dengan berangkat dari nas Al-Qur’an menuju realita ( min al-Qur’an ila al-wâqi’). Dengan pendekatan ini penulis membatasi diri pada hal-hal yang dijelaskan oleh Al-Qur’an, termasuk dalam pemilihan tema, dan hanya menggunakan kosa kata atau term yang digunakan Al-Qur’an. Pembahasan dalam tulisan ini tidak diarahkan pada jenis, kualitas
这项研究的标题是由《古兰经》中关于财产伦理的一些陈述分发的。一方面《古兰经》看起来积极珍惜，另一方面《古兰经》似乎不宽恕。本研究希望通过强调对财产的获取、占有和使用的伦理讨论，找到《古兰经》如何反对伦理反对财产的概念。本研究的类型和模式是一种图书馆式的描述性定性分析。他研究的主要对象是古兰经。因此，使用的方法是tafseer科学。由于本研究是为了寻找一个概念，所以使用的方法是专题分析。与讨论主题有关的文本。对于问题的分析，作者采用归纳思考的方法，即从《古兰经》走向现实(min al-Qur'an ila al- w ')，寻求对生活中各种问题的答案。通过这种方法，作者将自己限制在古兰经所描述的事物上，包括在主题的选择上，并且只使用古兰经使用的词汇或术语。本文的讨论不针对财产的类型、质量或数量。相反，它侧重于人对财产的伦理态度，在这种情况下，获得财产，占有和使用财产的问题。在本讨论的暴露数据中，有几个结论。《古兰经》对财富的提及似乎不那么宽容，不是针对物质，而是针对人类对财富的态度，使财产成为一种消极的东西。古兰经反对财富的建议不仅是技术问题，而且是伊斯兰教建立的道德价值观的伦理问题。Judul penelitian ini dilatarbelakangi oleh beberapa pernyataan al - quuran tentenka terhadap harta。Di satu sisi al - quan memandang harta secara positive, Di sisi lain al - quan seolah-olah tidak merestui。Penelitian ini in menencari konsep bagaimana pandangan al - quuran terhadap etika terhadap harta dengan menekankan pembahasan etika memperoleh harta, memiliki harta dan pendayagunaan harta。詹尼斯·丹·科拉克·佩利特在阿达拉图书馆的杨图书馆的分析定性。Objek utama penelitiannya adalah al -古兰经。Oleh karena, metode yang digunakan adalah将会是一份工作。Karena penelitian ini untuk menemukan konsep, pendekatan yang digunakan adalah tafsir tematik。Ayat-ayat yang berkaitan dengan pokok pembahasan。apadapun untuk menganalisa masalah, penulis menggunakan pikir induktif, yakni berupaya成员kanjawaban terhadap berbagai人员kehidupan dengan berangkat dari asal - quan menuju realita (min al- quan ila al- w)。登干pendekatan ini penulis membatasi diri pada hal-hal yang dijelaskan oleh al- quan, termasuk dalam pemilihan tema, dan hanya menggunakan kosa kata atau term yang digunakan al- quan。Pembahasan dalam tulisan ini tidak diarahkan padjenis, kualitas atau kuantitas harta。Melainkan difokuskan pada sikap etis manusia terhadap harta, dalam hal masalah memperoleh harta, memiliki harta dan pendayagunaan harta。从数据的角度分析数据，从数据的角度分析数据，从数据的角度分析数据。Penyebutan al - quuran terhadap kekayaan seolah-olah kurang merestui, bukan ditujukan pada materinya, melain ditujukan pada sikap manusia terhadap kekayaan yang menjadikan harta menjadi negative。《古兰经》是伊斯兰教的一种宗教信仰，是一种宗教信仰。
{"title":"ETIKA TERHADAP HARTA DALAM PERSPEKTIF AL-QUR’AN","authors":"Ruston Nawawi","doi":"10.30762/QOF.V2I2.712","DOIUrl":"https://doi.org/10.30762/QOF.V2I2.712","url":null,"abstract":"The title of this research is distributed by some of the statements in the Qur'an about ethics against the property. On the one hand the Qur'an looked positively treasure, on the other hand the Quran as if not condone. This research would like to find a concept of how the Qur'an against ethics against property by emphasizing the ethical discussion of acquiring property, possession and utilization of ethics of property. \u0000The type and pattern of this research is a library that is descriptive qualitative analysis. The main object of his research is the Qur'an. Therefore, the method used is the science of tafseer. Because this research is to find a concept, the approach used was thematic tafseer. The texts relating to the subject matter of discussion. As for to analyze the problem, the authors use think inductively, that is, seeks to provide answers to various issues of life with departure from nas Qur'an towards reality (min al-Qur'an ila al-wâqi '). With this approach the authors limit themselves to things that are described by the Qur'an, including in the selection of the theme, and only use the vocabulary or term used Al Qur'an. \u0000The discussion in this paper are not directed to the type, quality or quantity of property. Instead it focused on the ethical attitude of man against the property, in which case the problem of acquiring property, possession and utilization of property. Of exposure data in this discussion, several conclusions, among them. The mention of the Qur'an on wealth seems less condone, not aimed at the material, melain aimed at human attitude towards wealth that made the property into a negative. The advice of the Qur'an against the wealth not only technical problems, but rather ethical issues as moral values built in Islam. \u0000 \u0000 \u0000Judul penelitian ini dilatarbelakangi oleh beberapa pernyataan Al-Qur’an tentang etika terhadap harta. Di satu sisi Al-Qur’an memandang harta secara positif, di sisi lain Al-Qur’an seolah-olah tidak merestui. Penelitian ini ingin mencari konsep bagaimana pandangan Al-Qur’an terhadap etika terhadap harta dengan menekankan pembahasan etika memperoleh harta, memiliki harta dan etika pendayagunaan harta. \u0000Jenis dan corak penelitian ini adalah library yang bersifat deskriptif analisis kualitatif. Objek utama penelitiannya adalah Al-Qur’an. Oleh karena itu, metode yang digunakan adalah ilmu tafsir. Karena penelitian ini untuk menemukan konsep, pendekatan yang digunakan adalah tafsir tematik. Ayat-ayat yang berkaitan dengan pokok pembahasan. Adapun untuk menganalisa masalah, penulis menggunakan pikir induktif, yakni berupaya memberikan jawaban terhadap berbagai persoalan kehidupan dengan berangkat dari nas Al-Qur’an menuju realita ( min al-Qur’an ila al-wâqi’). Dengan pendekatan ini penulis membatasi diri pada hal-hal yang dijelaskan oleh Al-Qur’an, termasuk dalam pemilihan tema, dan hanya menggunakan kosa kata atau term yang digunakan Al-Qur’an. \u0000Pembahasan dalam tulisan ini tidak diarahkan pada jenis, kualitas","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47975285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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