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“Tell mom I said hi”: Confronting Positionality in Fieldwork “代我向妈妈问好”:面对野外工作中的定位
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.9
H. Pelvin
This chapter reflectively engages with the challenge of confronting positionality in qualitative fieldwork with vulnerable participants. Drawing on a set of encounters during fieldwork in a provincial prison in Canada, it unpacks the problem of having personal ties to a research population in action. In this vein, the chapter considers the ethical and privacy implications of reflexivity in these complicated and delicate situations and settings. It demonstrates how confronting positionality in fieldwork can influence the research process, including data collection and dissemination, in ways that can be both conducive and discouraging to scholarly engagement. Additionally, it raises issues that may challenge dominant and taken for granted assumptions about the value of the reflexive practice that is encouraged in qualitative research more generally.
本章反思性地探讨了在与弱势参与者进行定性实地考察时所面临的定位挑战。本书以在加拿大一个省级监狱进行实地考察时的一系列遭遇为基础,揭示了与一个正在行动的研究群体建立个人关系的问题。在这种情况下,本章考虑了在这些复杂而微妙的情况和环境中反身性的伦理和隐私含义。它展示了在实地工作中面对的立场如何影响研究过程,包括数据收集和传播,以既有利于也不利于学术参与的方式。此外,它提出的问题可能会挑战主导和想当然的假设,即在定性研究中更普遍鼓励的反身实践的价值。
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引用次数: 2
The History of (Crime) Ethnography (犯罪)民族志的历史
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.1
L. Berardi
This chapter provides a broad overview of the history and use of ethnography as a tool for studying crime and deviance. It traces the development of ethnographic methods, including participant observation, from ancient times to the present, exploring how early-twentieth-century anthropologists and sociologists, First and Second Chicago School ethnographers, and scholars from a variety of intellectual traditions have shaped, problematized, and codified ethnography—leaving us with some of the most canonical studies of crime and deviance in the process. This chapter serves as an historical steppingstone for the remainder of the handbook, highlighting some of the most influential people, places, studies, and movements that have shaped how contemporary crime ethnographers understand and practice their craft.
本章提供了一个广泛的历史概述和使用民族志作为研究犯罪和越轨行为的工具。它追溯了民族志方法的发展,包括参与观察,从古代到现在,探索20世纪早期的人类学家和社会学家,第一和第二芝加哥学派的民族志学家,以及来自各种知识传统的学者是如何塑造、问题化和编纂民族志的——在这个过程中,给我们留下了一些关于犯罪和越轨行为的最权威的研究。本章作为手册其余部分的历史垫脚石,突出了一些最有影响力的人,地方,研究和运动,塑造了当代犯罪民族志学家如何理解和实践他们的手艺。
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引用次数: 2
Ethnographies on Prisoner Reentry 囚犯重返社会的民族志
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.29
Andrea M. Leverentz
This chapter discusses ethnographies of reentry, or the process of people returning from prison to the community. In the chapter, both ethnography and reentry are defined broadly. For example, qualitative interviewing, participation observation, and a combination thereof are included under an umbrella of “ethnography.” These studies share an inductive or abductive analysis, with iterative engagement between data and existing literature and theories, and therefore the possibility for theoretical development. While much of the focus is on the return of people to the community after a period of incarceration, key works that focus on adjacent concepts, such as desistance, or why and how people with a pattern and history of offending stop, are also included. The chapter begins with a discussion of major ethnographic works on reentry, organized by those that focus on the individuals experiencing reentry (including major subgroups, such as men or women, people of different race/ethnic groups, youth, or young adults) and those that focus on systems and organizations. Then, it discusses major methodological issues, including researcher positionality. It concludes with brief discussions of future directions, which build both on earlier findings and on new technologies, and policy suggestions that emerge from both findings and practices in ethnographic work.
这一章讨论了重新进入的民族志,或者人们从监狱回到社区的过程。在这一章中,民族志和再入的定义都很宽泛。例如,定性访谈,参与观察,以及它们的组合都包含在“民族志”的保护伞下。这些研究共享归纳或溯因分析,数据与现有文献和理论之间的迭代参与,因此理论发展的可能性。虽然大部分的重点是人们在被监禁一段时间后重返社区,但重点工作是关注邻近的概念,如停止,或有犯罪模式和历史的人为什么以及如何停止,也包括在内。本章首先讨论了关于重返社会的主要人种志著作,这些著作由关注重返社会的个人(包括主要的子群体,如男性或女性、不同种族/民族群体的人、青年或年轻人)和关注系统和组织的著作组成。然后,讨论了主要的方法论问题,包括研究者的定位。最后简要讨论了未来的发展方向,这些方向建立在早期的发现和新技术的基础上,以及从人种学工作的发现和实践中产生的政策建议。
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引用次数: 0
Drug Users: A Case Study 毒品使用者:个案研究
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.19
T. Turner, Tony Colombo
The aim of this chapter is to demonstrate how ethnographic research can generate unique insights into the situated meaning of illicit drug use within bounded play spaces of pleasure and excess. The case study draws on three summers of participant observation with British tourists on the Balearic island of Ibiza, a holiday resort culturally defined by narratives of hedonism, drugs and dance music. The chapter discusses three principal aspects of the ethnographic research. First, a step-by-step outline of the methodological framework is provided. Second, key findings on the pleasures of drug use are discussed, demonstrating how ethnography can generate unique insights into this area of study. Third, future directions for ethnographic research in relation to drug users are proposed.
本章的目的是展示民族志研究如何能够在快乐和过度的有限游戏空间中产生对非法药物使用的定位意义的独特见解。这个案例研究利用了三个夏天与英国游客在巴利阿里群岛的伊比沙岛(Ibiza)进行的参与性观察,伊比沙岛是一个以享乐主义、毒品和舞曲为文化特征的度假胜地。本章讨论了民族志研究的三个主要方面。首先,提供了方法框架的逐步概要。其次,讨论了关于吸毒乐趣的主要发现,展示了民族志如何能够对这一研究领域产生独特的见解。第三,提出了与吸毒者有关的民族志研究的未来方向。
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引用次数: 0
Entering the Street Field: A Case Study on Gangs 进入街头领域:以帮派为例
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.16
A. Fraser
This chapter makes the case for criminological ethnography as a form of negotiated boundary work between separate sociocultural domains. Drawing on the conceptualization of “field” articulated by Pierre Bourdieu, as a semiautonomous site of contest, the chapter conceives of fieldwork as a distinct form of emotional labor; in short, as fieldwork. In making this argument, the chapter presents findings from a four-year ethnographic study of street gangs in Glasgow, Scotland, which involved navigating multiple, overlapping fields. The first section introduces the study, covering the experience of entering the “street field” of Langview. The second and third sections outline two empirical contributions flowing from the study, covering cultural reproduction in the “street” field and bureaucratic misrecognition in the “police” field. The fourth is a reflexive account of the disjuncture between the “street” and “academic” field, and the reflections this prompted. In conclusion, the chapter suggests a number of implications and conclusions for ethnography, gang studies, and public policy.
本章将犯罪人类学作为一种独立社会文化领域之间协商边界工作的形式。根据皮埃尔·布迪厄(Pierre Bourdieu)所阐述的“领域”概念,作为一个半自主的竞争场所,本章将实地工作视为一种独特的情绪劳动形式;简而言之,就是实地考察。为了证明这一点,本章展示了对苏格兰格拉斯哥街头帮派进行的为期四年的人种学研究的结果,该研究涉及多个重叠领域的导航。第一部分介绍了研究,包括进入朗维尤“街场”的经历。第二和第三部分概述了本研究的两个实证贡献,包括“街道”领域的文化再生产和“警察”领域的官僚主义误解。第四部分是对“街头”和“学术”领域脱节的反思,以及由此引发的反思。最后,本章对人种学、帮派研究和公共政策提出了一些启示和结论。
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引用次数: 0
Ethnographies of Drug Dealers 毒品贩子民族志
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.21
R. Curtis, P. Begum
This chapter examines how ethnographers and qualitative researchers have described drug dealers. Written as an interview, the chapter touches on many of the themes and tropes that have characterized the literature about drug dealers, including their propensity to violence, their hedonism, the apparent increase in the number of women in the business, their problematic family lives, and their lack of attachment to the workforce. The chapter explains how research funding that prioritized drug dealers at the bottom of the economic hierarchy and overlooked those at the top has sometimes led to peculiar characterizations of drug dealers and particular kinds of explanatory frameworks that are often rooted in thin subcultural soil. Ethnography about drug dealers in the service of government-funded research has transformed the field from ones dominated by individuals who conducted community studies to one where ethnographers work as part of a team to produce narrow findings that supplement, contextualize, and help explain survey data. Going forward, the ethnography of drug dealers will benefit from greater awareness of the importance of reflexivity in the field and from partnerships that enrich our understanding and act as a corrective to our individual myopic perspectives.
本章考察了民族志学家和定性研究人员是如何描述毒贩的。这一章以采访的形式写成,涉及了许多关于毒品贩子的文学特征的主题和比喻,包括他们的暴力倾向,他们的享乐主义,在这个行业中女性人数的明显增加,他们有问题的家庭生活,以及他们对劳动力缺乏依恋。这一章解释了研究资金是如何优先考虑经济阶层底层的毒贩,而忽视了经济阶层顶层的毒贩,这有时会导致对毒贩的特殊描述,以及通常根植于亚文化土壤中的特殊解释框架。为政府资助的研究服务的关于毒品贩子的民族志已经把这个领域从一个由个人主导的社区研究转变为一个民族志学家作为一个团队的一部分工作,以产生补充、背景化和帮助解释调查数据的狭隘发现。展望未来,毒贩人种学将受益于对该领域反身性重要性的更多认识,以及丰富我们的理解并纠正我们个人短视观点的伙伴关系。
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引用次数: 0
Narrative Criminology and Ethnography 叙事犯罪学和民族志
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.12
Jennifer Fleetwood, Sveinung Sandberg
This chapter outlines how criminological researchers can attend to narrative as part of their ethnographic practice. Attention to the narrativity of speech, conversations, and texts pertaining to both individuals and groups has the potential to enrich ethnographic research on crime, criminal justice, and victims/survivors. It accentuates that stories told in field, between research participants—and to the researcher—are paramount for most ethnographic fieldwork. Ethnographers can draw much from contemporary developments in narrative criminology. We outline two insights in particular: talk is a kind of social action that does things and, second, stories motivate and guide behaviour. We review research in narrative criminology to demonstrate the importance of stories for understanding crime and justice: they delineate insiders and outsiders, convey identity, supply know-how, and display criminal capital. Vengeance and violence are also a way to tell or enact stories. This chapter also explores questions of methodology and discusses some practical issues such as how to invite storytelling and how to use recording devices in the field. We conclude with some thoughts about future directions for narrative criminology and ethnography.
本章概述了犯罪学研究人员如何将叙事作为其民族志实践的一部分。关注与个人和群体有关的演讲、对话和文本的叙事性,有可能丰富犯罪、刑事司法和受害者/幸存者的民族志研究。它强调了在野外、研究参与者之间以及研究者之间讲述的故事对大多数人种学野外工作来说是至关重要的。民族志学家可以从当代叙事犯罪学的发展中汲取很多东西。我们特别概述了两个见解:谈话是一种社会行动,可以做事情;第二,故事可以激励和指导行为。我们回顾了叙事犯罪学的研究,以证明故事对理解犯罪和正义的重要性:它们描绘了局内人和局外人,传达了身份,提供了技术诀窍,并展示了犯罪资本。复仇和暴力也是讲述或演绎故事的一种方式。本章还探讨了方法论问题,并讨论了一些实际问题,如如何邀请讲故事和如何在现场使用录音设备。最后,我们对叙事犯罪学和民族志的未来发展方向进行了思考。
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引用次数: 7
Ethnography and Criminal Cultures: Urban Change and the Context of Ethnographic Fieldwork 民族志与犯罪文化:城市变迁与民族志田野调查的背景
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.4
D. Hobbs
This chapter addresses ethnographies of criminal culture. It refers in particular to the fluctuating political economic context within which this academic tradition has functioned and its historical trajectory. It addresses criminal cultures of the industrial era, the ethnographic studies that chart the criminal cultures that emerged from post-industrial society, and the constraints imposed upon contemporary ethnographers by the neoliberal university. The chapter concludes with a discussion of the author’s long-term engagement in the field, and queries the relevance of the concept of criminal culture by referring to an ongoing case study that is informed by the political economy of post-industrial society rather than by the dead hand of criminological orthodoxy.
本章讨论犯罪文化的民族志。它特别指的是这种学术传统发挥作用的波动的政治经济背景及其历史轨迹。它讲述了工业时代的犯罪文化,描绘了后工业社会中出现的犯罪文化的民族志研究,以及新自由主义大学对当代民族志学者施加的限制。本章最后讨论了作者在该领域的长期参与,并通过参考一个正在进行的案例研究来质疑犯罪文化概念的相关性,该案例研究是由后工业社会的政治经济学而不是由犯罪学正统的死亡之手提供信息的。
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引用次数: 0
Politics, Policy, and Crime Ethnography 政治、政策和犯罪人种学
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.5
Keith Guzik, G. Marx
This chapter encourages social scientists, policy planners, and public administrators to reflect critically on the methods used to define crime problems and policy responses to them. It argues for the increased use of ethnographic methods in formulating policy by seeking points of connection with quantitative approaches. Quantitative methods are better suited for crime policy given their methodological rigor, instrumental and programmatic orientation, and relatively low costs per datum unit. However, qualitative methods have a complementary role to play, being better attuned to the subjective experiences of crime and crime control and better able to illustrate factors correlated with these phenomena. Ethnographic methods permit reflexivity regarding the broader settings and specific contexts of crime and criminological research. Two cases of ethnographic techniques within criminal justice practice are shared to demonstrate their viability—one from the US Department of Justice and another from Court Watch Poland. The chapter finishes with lessons for researchers and policy planners, including the importance of engaging in collaborative research, triangulating methods, embracing uncomfortable findings, and reconsidering research ethics.
本章鼓励社会科学家、政策规划者和公共管理者批判性地反思用于定义犯罪问题和应对犯罪问题的政策方法。它主张通过寻求与定量方法的联系点,在制定政策时更多地使用人种学方法。定量方法更适合于犯罪政策,因为它们方法严谨、工具和方案导向,而且每个基准单位的成本相对较低。然而,定性方法可以发挥补充作用,因为它能更好地适应犯罪和犯罪控制的主观经验,并能更好地说明与这些现象相关的因素。民族志方法允许对犯罪和犯罪学研究的更广泛的设置和具体背景的反身性。本文分享了刑事司法实践中民族志技术的两个案例,以证明其可行性——一个来自美国司法部,另一个来自波兰法院观察。本章最后为研究人员和政策规划者提供了经验教训,包括参与合作研究的重要性,三角测量方法,接受令人不安的发现,以及重新考虑研究伦理。
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引用次数: 1
“You Have No Idea What We Do”: Correctional Officers, Mental Health, and Prison Ethnography “你不知道我们在做什么”:惩教人员、心理健康和监狱人种学
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.28
W. J. Schultz
Correctional officers occupy key positions of power and influence in prisons, yet experience massive stress and perceive themselves as vulnerable. Existing research outlines the significant mental health challenges officers face, but there is limited information on exactly how mental health concerns influence officer behavior on a day-to-day basis. I draw on ethnographic observations and semi-structured interviews with 131 Canadian provincial correctional officers, to demonstrate that stress, perceptions of vulnerability, and tension between management and staff strongly influence officer behavior. My participants outline common officer narratives relating to mental health, posttraumatic stress disorder (PTSD), and even suicide. In addition, a portion of officers describe using substances to manage stress. I detail how these narratives influence officer behavior toward prisoners, managers, other officers, and people outside prison. I conclude by examining existing mental health programming for officers and assess what steps correctional administrators can take to address common concerns.
惩教人员在监狱中占据着权力和影响力的关键位置,但却承受着巨大的压力,并认为自己很脆弱。现有的研究概述了警察面临的重大心理健康挑战,但关于心理健康问题如何影响警察日常行为的确切信息有限。我利用民族志观察和对131名加拿大省级监狱官员的半结构化访谈,来证明压力、对脆弱性的感知以及管理层和员工之间的紧张关系对官员的行为有强烈的影响。我的参与者概述了与心理健康、创伤后应激障碍(PTSD)甚至自杀有关的常见军官叙述。此外,一部分警官描述使用物质来管理压力。我详细描述了这些叙述是如何影响官员对囚犯、管理人员、其他官员和监狱外的人的行为的。最后,我检查了现有的官员心理健康规划,并评估了惩教管理人员可以采取哪些步骤来解决共同关注的问题。
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引用次数: 0
期刊
The Oxford Handbook of Ethnographies of Crime and Criminal Justice
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