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Restoration Monitoring on the McKenzie River, Oregon 俄勒冈州麦肯齐河的修复监测
Pub Date : 2012-11-08 DOI: 10.5399/UO/OURJ.3.1.2426
M. Rau, J. Stewart, Zacharaiah Kezer, Rebecca A. Martin, B. Miller, Sean Silverstein, Olga Slivka, D. Swanson, Valarie Truelove, Thomas Van Hevelingen, Tyler Woods, Krystal Young
In the spring of 2012, we, the Stream Stewardship Team from the University of Oregon’s Environmental Leadership Program (ELP), conducted post-monitoring surveys at a side channel of the Middle McKenzie River (side channel 4) to compare with baseline monitoring data collected by the 2011 ELP Restoration Stewardship Team. The goal of this restoration project was to enhance juvenile spring Chinook salmon (Oncorhynchus tshawytscha) rearing habitat within the channel. In 2011 the U.S. Forest Service placed large woody debris (LWD) in five sections of the channel after baseline monitoring to increase the complexity of the streambed within the channel and to create a distribution of sediment optimal for salmon spawning habitat. We conducted pebble counts, cross-channel surveys, and a longitudinal profile of the stream to observe changes since the addition of LWD. Median pebble size decreased downstream of the LWD placements at gravel count 1 and increased upstream at gravel count 2. The percent of embedded sediment decreased at both gravel count sites. We also detected noticeable changes in the stream morphology at four of the five cross-sectional surveys as well as along the longitudinal profile. Sediment size distribution and the formation of pools at the downstream end of the channel showed an initial change in stream morphology since 2011, but further monitoring is warranted in order to fully assess the effects of LWD on streambed complexity and salmon spawning habitat.
2012年春天,俄勒冈大学环境领导项目(ELP)的溪流管理团队在麦肯齐河中部的一个侧河道(侧河道4)进行了监测后调查,与2011年ELP恢复管理团队收集的基线监测数据进行了比较。该恢复项目的目标是改善河道内春季奇努克鲑鱼(Oncorhynchus tshawytscha)的繁殖栖息地。2011年,在基线监测后,美国林务局在河道的五个部分放置了大型木屑(LWD),以增加河道内河床的复杂性,并为鲑鱼产卵栖息地创造最佳的沉积物分布。我们进行了鹅卵石计数、跨通道调查和溪流的纵向剖面,以观察添加LWD后的变化。在砾石数为1的LWD位置下游,中位砾石尺寸减小,在砾石数为2的上游,中位砾石尺寸增大。在两个砾石计数点,嵌埋沉积物的百分比都有所下降。我们还在五次横断面调查中的四次以及纵向剖面上发现了明显的河流形态变化。自2011年以来,河道下游泥沙大小分布和池塘形成显示出河流形态的初步变化,但为了充分评估随钻测井对河床复杂性和鲑鱼产卵栖息地的影响,需要进一步监测。
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引用次数: 0
Editorial: "A Legacy of Undergraduate Research" 社论:“本科生研究的遗产”
Pub Date : 2012-11-08 DOI: 10.5399/uo/ourj.3.1.2941
David A. Frank
*David Frank is the Dean of the Robert D. Clark Honors College and Professor of Rhetoric. Author of six books and twenty-three articles in the leading journals in his field, Frank’s most recent publication, Frames of Evil: The Holocaust as Horror in American Film, co-authored with Caroline J.S. Picart, critiques the use of visual rhetoric and narrative devices in Schindler’s List and other popular films to explain evil in the world. In February 2008, during the height of the Democratic election primaries, Frank, who is also the director of the UO forensics program, was interviewed on National Public Radio about Barack Obama’s rhetoric of consilience. Editorial: “A Legacy of Undergraduate Research”
*大卫·弗兰克是罗伯特·d·克拉克荣誉学院院长和修辞学教授。弗兰克是六本书的作者,在其领域的主要期刊上发表了23篇文章,他最近的出版物《邪恶的框架:美国电影中的恐怖大屠杀》(与卡罗琳·J.S.皮卡特合著)批评了辛德勒名单和其他流行电影中使用视觉修辞和叙事手段来解释世界上的邪恶。2008年2月,在民主党初选的高潮时期,弗兰克,同时也是UO法医项目的负责人,接受了国家公共广播电台关于巴拉克·奥巴马的和解言论的采访。社论:“本科生研究的遗产”
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引用次数: 0
Assessing the Relationship Between Topography and Plant Diversity in Restored and Remnant Wet Prairies 恢复和残留湿草原地形与植物多样性关系的评价
Pub Date : 2012-11-08 DOI: 10.5399/UO/OURJ.3.1.2391
C. M. Reed-Dustin, Audie Paulus, Willis Logsdon, S. Maloney, R. Lytton, T. Piazza, Tiziana Stuparitz
Wet prairies provide numerous ecosystem services and habitat for native plant species. The relationship between microtopographic variation and plant diversity in six restored and remnant wet prairies was examined in the West Eugene Wetlands to aid future restoration projects. It was predicted that variation in elevation is influential in determining native plant community composition. Along transects within previously established macroplots, soil surface elevation and water depth were measured and percent cover of grasses, forbs, and non-forbs, and measured vegetation and litter height were determined. A linear regression was performed comparing native species richness to the topographic coefficient of variation which yielded an R2 value of 0.43 and a p-value of 0.16. Although the results are not statistically significant, they demonstrate a meaningful correlation between native plant richness and the coefficient of variation of topography. Further observations additionally suggest that this relationship is present. We suggest further research to determine significant results and suggest the integration of the restoration of microtopography into wetland management.
湿草原为本地植物提供了大量的生态系统服务和栖息地。以西尤金湿地为研究对象,研究了6个已恢复和残存湿草原的微地形变化与植物多样性的关系,为今后的恢复工程提供参考。预测海拔变化对本地植物群落组成有重要影响。沿着先前建立的大样地的样带,测量了土壤表面高程和水深,并确定了草、牧草和非牧草的覆盖率百分比,以及测量的植被和凋落物高度。对本地物种丰富度与地形变异系数进行线性回归,R2值为0.43,p值为0.16。虽然结果不具有统计学意义,但它们表明本地植物丰富度与地形变异系数之间存在有意义的相关关系。进一步的观察也表明这种关系是存在的。我们建议进一步研究以确定有意义的结果,并建议将微地形恢复纳入湿地管理。
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引用次数: 1
The Potential Role of Dietary Intake in Explaining Postoperative Muscle Loss in Total Knee Arthoplasty (TKA) 饮食摄入在全膝关节置换术(TKA)术后肌肉损失中的潜在作用
Pub Date : 2012-11-08 DOI: 10.5399/UO/OURJ.3.1.2416
A. Robinson
Post-operative muscle loss has been identified as the greatest contributor to osteoarthritis patients’ long-term strength deficits, explaining 77% of muscle weakness one to three years after total knee arthroplasty (TKA) for the treatment of osteoarthritis in the knee. Essential amino acid supplementation may help reduce atrophy, but other factors could have an equally influential role. Patients’ food intake could likewise affect atrophy, and thus dietary intake must be measured in order to determine whether essential amino acids reduce muscle loss following TKA. Subjects with a minimal dietary intake could exacerbate muscle loss because fasting causes the body to break down skeletal muscle protein to liberate amino acids for use as gluconeogenic precursors in the liver. As a result, individuals with different diets may experience differing degrees of muscle atrophy. This investigation seeks to test the hypothesis that higher rates of muscle atrophy in subject groups could be explained by comparatively poorer dietary intake. For this study, subjects completed a total of three 24-hour food logs before surgery, then two, and six weeks post-TKA. During these periods, bilateral quadriceps muscle volume was determined using magnetic resonance imaging (MRI). Baseline and six-week whole-body dual-energy X-ray (DEXA) scans were also performed to compare changes in lean tissue and fat mass. Data collected indicated there was no significant difference in dietary intake between the control group and treatment group, suggesting that any muscle saved in the treatment group was a result of essential amino acid supplementation.
术后肌肉损失已被确定为骨关节炎患者长期力量不足的最大原因,77%的骨关节炎患者在全膝关节置换术(TKA)治疗后一至三年出现肌肉无力。补充必需氨基酸可能有助于减少萎缩,但其他因素可能也有同样的影响作用。患者的食物摄入同样会影响肌肉萎缩,因此必须测量膳食摄入量,以确定必需氨基酸是否能减少TKA后的肌肉损失。少量饮食摄入可能会加剧肌肉损失,因为禁食会导致身体分解骨骼肌蛋白,释放肝脏中糖异生前体的氨基酸。因此,不同饮食习惯的人可能会经历不同程度的肌肉萎缩。这项调查旨在验证这样一种假设,即研究对象群体中较高的肌肉萎缩率可以用相对较差的饮食摄入来解释。在这项研究中,受试者在手术前完成了三次24小时的饮食记录,然后是tka后的两周和六周。在此期间,使用磁共振成像(MRI)测定双侧股四头肌的肌肉体积。基线和六周的全身双能x射线(DEXA)扫描也进行了比较瘦组织和脂肪量的变化。收集到的数据显示,对照组和治疗组之间的膳食摄入量没有显著差异,这表明治疗组保留的任何肌肉都是补充必需氨基酸的结果。
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引用次数: 0
Artist Statement: "Untitled number 3" 艺术家声明:“no . 3”
Pub Date : 2012-11-08 DOI: 10.5399/uo/ourj.3.1.2946
Christina Lin
*Christina Lin is currently a Master of Architecture student in the School of Architecture and Allied Arts. Her work includes prints from lino, wood block, etching and aquatinting. She has shown in the Jacob Lawrence Art Gallery in the School of art at the University of Washington and has been influenced by many artists through her work atthe Gallery IMA in Seattle. She graduated from the University of Washington in 2008 with her degree in Visual Arts focusing on printmaking and received a minor in architecture. She currently resides in Eugene, Oregon. To contact her, email clin9@uoregon.edu. Artist Statement: “Untited number 3” Christina Lin*, School of Architecture and Allied Arts
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引用次数: 0
Stomata Density of Orchids and Cloud Forest Humidity 兰花气孔密度与云雾林湿度的关系
Pub Date : 2012-11-08 DOI: 10.5399/UO/OURJ.3.1.2386
Sierra Lynn Predovich
This experiment compares stomata density of the epiphytic Pleurothallis aristata and Maxillaria sp. orchids under experimental conditions of dry and humid environments. Pleurothallis aristata is in the sub-tribe Pleurothallidinae and lacks pseudobulbs, while Maxillaria sp. has pseudobulbs. The study seeks to determine what differences in stomata density exist between the two species, and if there is a difference in mean percent stomata open in humid and dry environments. The study takes stomata impressions from the leaves of twenty individuals of each species using clear nail polish. The results show a significant difference in stomata density between the Pleurothallis aristata and the Maxillaria sp. (Rank Sum Test: t=55, n1=10, n2=10, p<0.05). Additionally, both species have a higher percentage of open stomata in humid environments than in dry environments (Wilcoxon sign rank test). An explanation for these results is that Maxillaria sp. has a pseudobulb for water storage, has a larger leaf surface area, and therefore has higher stomata density. The study showed both species closed their stomata in drier conditions in order to reduce water loss and desiccation. The results of this experiment help demonstrate how different orchid species function in humid and dry environments, and their ability to succeed in the event of global climate change and shifting of biomes.
在干燥和潮湿环境下,比较了附生侧耳兰(Pleurothallis aristata)和上叶兰(Maxillaria sp.)的气孔密度。凤尾鱼属凤尾鱼亚族,无假球茎,而上颌属有假球茎。该研究旨在确定两个物种之间气孔密度的差异,以及在潮湿和干燥环境中气孔开放的平均百分比是否存在差异。这项研究用透明指甲油从每个物种的20个个体的叶子上提取气孔印记。结果表明,马尾松与上孢的气孔密度存在显著差异(秩和检验:t=55, n1=10, n2=10, p<0.05)。此外,两种植物在潮湿环境下的开放气孔率均高于干燥环境(Wilcoxon符号秩检验)。对这些结果的一种解释是,Maxillaria sp.具有用于蓄水的假球茎,具有更大的叶表面积,因此具有更高的气孔密度。研究表明,这两个物种在干燥的条件下关闭气孔,以减少水分流失和干燥。本实验的结果有助于揭示不同兰花物种在潮湿和干燥环境中的功能,以及它们在全球气候变化和生物群落转移的情况下取得成功的能力。
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引用次数: 1
Editor's Letter 编辑的信
Pub Date : 2008-07-31 DOI: 10.3905/jpm.2008.709990
Kelsey Ward
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引用次数: 0
Behavioral and Neural Predictors of Individual Differences in Concept Generalization 概念泛化个体差异的行为和神经预测因子
Pub Date : 1900-01-01 DOI: 10.5399/uo/ourj/16.1.4
Takako Iwashita
Concept learning involves linking related pieces of information to a shared label, such as learning that furry creatures that bark are called “dogs.” People vary in how well they learn concepts and apply them to new situations (generalization). What factors drive these individual differences? In the present study, we tested whether stable aspects of intelligence or transient activations in the brain best predicted concept generalization abilities. To measure aspects of intelligence, subjects underwent an assessment that included measures of working memory, processing speed, perceptual reasoning, and verbal comprehension, which could be combined into an overall IQ. Subjects also completed a concept generalization task while undergoing functional MRI, allowing us to measure activations in brain regions that are part of the explicit rule-learning system (hippocampus, prefrontal cortex) or part of an implicit system that learns without awareness (caudate, posterior visual cortex). To elucidate the shared or dissociable roles of behavioral and neural predictors in concept generalization, we tested the relationship between accuracy in concept generalization and individual differences in measures of intelligence and activation in each brain region of interest. Behaviorally, we found that overall IQ, but not its subcomponents, predicted concept generalization abilities. Neurally, we found that only the activation in the hippocampus predicted concept generalization abilities. Finally, we found that IQ and hippocampal activation each predicted concept generalization independent of each other, indicating that they represent two separate processes that both contribute to generalization success. These results show dissociable contributions of behavioral and neural predictors of concept generalization, suggesting that both stable cognitive abilities and transient brain states influence the ability to learn new concepts.
概念学习包括将相关的信息片段链接到一个共享的标签上,比如学习叫的毛茸茸的生物被称为“狗”。人们学习概念和将其应用于新情况的能力各不相同(泛化)。是什么因素导致了这些个体差异?在本研究中,我们测试了智力的稳定方面或大脑的短暂激活是否能最好地预测概念概括能力。为了测量智力的各个方面,研究对象接受了一项评估,包括工作记忆、处理速度、感知推理和语言理解,这些可以综合成整体智商。受试者在接受功能性MRI检查的同时还完成了概念概括任务,这使我们能够测量大脑区域的激活情况,这些区域是显性规则学习系统的一部分(海马体,前额叶皮层),或者是无意识学习的内隐系统的一部分(尾状体,后视皮层)。为了阐明行为和神经预测因子在概念泛化中的共同作用或分离作用,我们测试了概念泛化的准确性与智力测量的个体差异和每个感兴趣的大脑区域的激活之间的关系。在行为上,我们发现总体智商,而不是其子成分,预测了概念概括能力。在神经学上,我们发现只有海马体的激活才能预测概念概括能力。最后,我们发现IQ和海马体激活各自独立地预测概念泛化,表明它们代表了两个独立的过程,都有助于泛化成功。这些结果显示了概念概括的行为和神经预测因子的可分离贡献,表明稳定的认知能力和短暂的大脑状态都会影响学习新概念的能力。
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引用次数: 0
A Monstrous Philosophy of Emotions 《怪诞的情感哲学
Pub Date : 1900-01-01 DOI: 10.5399/UO/OURJ.14.1.2
L. Currie
Through an analysis of Søren Kierkegaard’s Diapsalmata from the first volume of Either/Or, a work which exhibits strikingly contemporary ways of thinking, this paper seeks to uncover the complex and paradoxical ways in which emotions inhabit a person. The urge to explicate the complexity of emotions arose from the author’s dissatisfaction with the rudimentary schematic used in daily life wherein emotions are categorized and hastily rationalized, misconstruing their greater complexity. Emotions are often irrational, contradictory, etc., and must be considered on those terms. Thus, concession of paradox is vital in order to think through contradictory states of emotions. An aphorism from Pascal states that we are nothing but “lies, duplicity, and contradiction.” With this idea in mind, the essay proceeds to argue that the use of pseudonyms to create contradictions within Kierkegaard’s Diapsalmata show the Diapsalmata functioning as a “monstrous” philosophy of emotions. What is meant by “monstrous” differs from the colloquial use of the term and the essay’s particular usage is discussed with reference to Socrates and Typhon in Plato’s Phaedrus. The paper claims that Kierkegaard's thought as a whole is “monstrous” in the dissonance of the religious, comedic, ethical, ironic, and aesthetic stages he constructs in his broader philosophy. The monstrous philosophy of emotions developed from the Diapsalmata is argued to have a “prefatory weight” on the question of Being, i.e. “why are there beings instead of nothing?” The way in which different emotions preface this question is briefly discussed. The conclusion emphasizes the importance of understanding the complexity of emotions philosophically. “Talk about humility gives occasion for pride to the proud and humility to the humble. Similarly, skeptical arguments allow the positive to be positive. Few speak humbly of humility, chastely of chastity, dubiously of skepticism. We are nothing but lies, duplicity, contradiction, and we hide and disguise ourselves from ourselves” (Pascal, 240). Oregon Undergraduate Research Journal Currie Volume 14 Issue 1 Winter 2019 2 Despite the radical tone of Pascal’s claim that we solely consist of “lies, duplicity, and contradiction,” his hyperbolic insistence that we are nothing but is a poetic device indicating his claim should not be taken literally. One might then dismiss this as one of Pascal’s characteristically gloomy formulations and deem it unworthy of being taken seriously. Yet to do this would evade the very real force of his claim: to what degree do I disguise myself from myself? Am I merely a sum of contradictions masquerading as a quasi-coherent self? Is not the self which I present to the world ever-changing, duplicitous, multiplicitous? Is not this self, too, a fiction? One created out of an inability to account for my contradictions? The range of questions which erupt from Pascal’s aphorism must be circumscribed if one wishes to attain anything like an ans
通过笔名的力量和作者身份的模糊,克尔凯郭尔扮演了未知作品的发现者和编辑者、忧郁诗歌和哲学的美学作家、反驳美学作家支持伦理立场的法官等角色。当帕斯卡用诗意的夸张来面对人的矛盾时,克尔凯郭尔通过笔名的写作在文本上“表演”了这些矛盾。只有在考虑克尔凯郭尔的笔名之间的关系时,这些矛盾才开始显现出来——任何特定笔名的写作都是自洽的。非此即彼的内在冲突导致了小说作者之间的对话关系。如上所述,作者A和作者B代表了审美和伦理之间的紧张关系。作者B是一名法官,他的作品主要是对自称诗人的作者a的非道德、存在主义和情感作品进行客观的道德谴责。这两位作家的作品所支持的世界观是相互矛盾的。克尔凯郭尔的不同“经验阶段”(即美学、伦理和宗教俄勒冈大学本科生研究杂志Currie第14卷第1期2019年冬季3个阶段)以类似的关键张力运作:美学总是与伦理冲突,因为伦理总是与宗教冲突。然而,这些阶段之间的区别并不是完全严格的,因为它们在不同程度上彼此存在着。这三个阶段的张力产生了两个阈限阶段:反讽阶段出现在审美与伦理的张力之间,喜剧阶段出现在伦理与宗教的张力之间。一个人不只是在不同的时间占据不同的阶段,而是在它们之间流血,经常同时占据不同的阶段。因此,就像帕斯卡关于矛盾的、自欺欺人的自我的概念一样,克尔凯郭尔呈现了一个与自身矛盾的自我,一个可以占据并经历彼此不一致的经验阶段的自我。克尔凯郭尔似乎有意将《非此即彼》作为一个广泛的思想实验。它将不同作者的作品置于彼此之间的紧张关系中,并拒绝解决这种紧张关系,而是邀请读者在紧张关系中调和观点,并寻求自己的结论。鉴于文本的结构,克尔凯郭尔通过笔名占据了这些不同的阶段,显示了自己是一个矛盾的自我。这让人质疑克尔凯郭尔自己在多大程度上体现了文本的每个作者,此外,哪些作者源于他自己的真实经验,哪些作者虽然仍然源于他,但却是巧妙技巧的产物。大约在他写《非此即彼》和他一生的挚爱雷吉娜闹翻的时候,他宣称美学最终是他的“元素”。在给他的朋友Boesen的一封信中,他说:“这件事(雷金和我之间的)……有两个方面,一个是伦理的,一个是审美的……美学是我最喜欢的元素。一旦道德主张自己,它就很容易对我产生影响。我变成了一个完全不同的人,我不知道我的职责是什么,等等”(Garff, 205)。考虑到这一点,人们会以不同的方式对待非此即彼,尤其是作者A的美学作品。在A的作品中,Diapsalmata可能是最感人和最具破坏性的。这部作品是一本杂乱无章的格言的简短合集,这些格言是存在于公理或格言的简洁和诗歌的唤起性的直接之间的精练陈述。克尔凯郭尔不可能仅仅通过技巧创造出《Diapsalmata》中的格言——这些格言一定来自生活经验。有了对这部作品的最初印象以及克尔凯郭尔自己的事实,至少在《非此即彼》的起源时期,声称他更喜欢美学高于一切,人们可以有信心地说,《Diapsalmata》或多或少直接来自克尔凯郭尔自己,被附在它上面的假名所掩盖,假名的产物,让位于他的经历的表达。假名既模糊又清晰。从这里开始,最好是探究作品中警句之间的关系,并开始发展一种情感哲学。迪帕萨玛塔的情绪在无聊和狂喜之间摇摆;从忧郁到喜剧;从虚无主义到肯定生命。这部作品的矛盾性质最初使读者感到困惑。作者A本人偶尔也会把《失联》中的矛盾主题化。在一个例子中,A说:“众所周知,有些昆虫在受精的那一刻就死了。因此,所有的快乐都是如此:生命中最崇高、最辉煌的享受时刻伴随着死亡”(克尔凯郭尔,20)。
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引用次数: 0
Understanding Native Hawaiian Land Relations Through Kānaka Maoli Literature 透过Kānaka毛利文学了解夏威夷原住民土地关系
Pub Date : 1900-01-01 DOI: 10.5399/uo/ourj/18.1.6
Jordan Kalani Harden
Within a hegemonic Western discourse, Hawai‘i is largely considered an aesthetic tourist destination. It is perceived to be a vacation haven, bountiful in opportunities for real estate, commodification, and gentrification. While endeavors such as these have indeed proven to be economically prolific for the state, the profits do not directly, if even remotely, benefit the Native Hawaiians whose land continues to be seized and commodified in the name of said profits. Therefore, that dominant discourse which paints Hawai‘i as a tourist destination of great economic potential is in fact a colonialist notion, denoting Hawaiian land as public property to be seized, altered, and owned. In reality, the land that is used for expansive capitalist ventures is often seized from Native people, as has been the trend since settlers first invaded Hawai‘i. This truth is further troubling when one considers Native Hawaiian land relations and the spiritual connection that many Kānaka Maoli (Native Hawaiians) have to that land. In light of the spiritual ties that many Kānaka Maoli have to land, or 'āina, its seizure and alteration by non-Native persons is an act of colonialism against not only Kānaka Maoli homes, but also against our bodies and spirits. This spiritual and emotional connection between Kānaka Maoli and our land is deeply rooted, and it is an idea commonly expressed in contemporary Kanaka culture by the term aloha ʻāina. In understanding this sentiment, it is essential that one first understands that aloha carries a much deeper meaning than the Hawaiian “hello” and “goodbye.” Aloha connotes one’s deep love for and connection to Kanaka culture. It also signifies love for one’s neighbors, friends, and ancestors. In essence, aloha ʻāina is an expression of one’s identification with and commitment to Hawaiian land and its connected historical and cultural significance. By close reading Kanaka texts and terminology such as this, one can begin to understand the sanctity of Kanaka land relations, thereby lending to an understanding of one of the ways by which colonialism against Kānaka Maoli continues in perpetuity. In this thesis, I will investigate and discuss relationships between Kanaka bodies and ‘āina. I will do this by close reading Kanaka literature, including the Hawaiian creation mele known as the Kumulipo, the narrative and performative device that is hula, and my Auntie Betty's stories that have been passed down to me through oral storytelling. I will contextualize my findings in both historical and contemporary frames. Ultimately, I am conducting this research with the aim of contributing to existing scholarship which aims to dismantle the dominant narrative which suggests that we live in a post-colonial era. The idea that colonialism is an extinguished historical event is a dangerous and false misconception that allows for the perpetuation of the discriminatory maltreatment of marginalized Indigenous communities and cultures. This discrimination
在霸权主义的西方话语中,夏威夷在很大程度上被认为是一个审美旅游目的地。它被认为是一个度假天堂,拥有丰富的房地产、商品化和中产阶级化的机会。虽然这样的努力确实被证明为国家带来了经济上的多产,但这些利润并没有直接惠及夏威夷原住民,他们的土地继续以上述利润的名义被征用和商品化。因此,把夏威夷描绘成一个具有巨大经济潜力的旅游目的地的主流话语,实际上是一种殖民主义的观念,将夏威夷的土地视为公共财产,可以被攫取、改变和拥有。实际上,用于扩张资本主义企业的土地往往是从土著居民手中夺取的,这是自定居者首次入侵夏威夷以来的趋势。当一个人考虑到夏威夷原住民的土地关系和许多Kānaka毛利人(夏威夷原住民)与那片土地的精神联系时,这个事实就更令人不安了。鉴于许多Kānaka毛利人与土地的精神联系,或'āina,它被非土著居民占领和改变不仅是对Kānaka毛利人家园的殖民主义行为,也是对我们身体和精神的殖民主义行为。Kānaka毛利人与我们的土地之间的这种精神和情感联系是根深蒂固的,在当代卡纳卡文化中,这种联系通常被称为aloha ha āina。要理解这种情绪,首先要明白aloha比夏威夷人的“你好”和“再见”有更深的含义。阿罗哈意味着一个人对卡纳卡文化的热爱和联系。它还象征着对邻居、朋友和祖先的爱。从本质上讲,aloha ha āina表达了人们对夏威夷土地及其相关历史和文化意义的认同和承诺。通过仔细阅读卡纳卡文本和诸如此类的术语,人们可以开始理解卡纳卡土地关系的神圣性,从而有助于理解针对Kānaka毛利人的殖民主义永远持续下去的一种方式。在这篇论文中,我将调查和讨论Kanaka体与āina之间的关系。我将通过仔细阅读卡纳卡文学来做到这一点,包括夏威夷创作的混合舞,被称为kumullipo,草裙舞的叙事和表演手段,以及我姑姑贝蒂的故事,这些故事是通过口头讲故事传给我的。我将把我的发现置于历史和当代的框架中。最终,我进行这项研究的目的是为现有的学术研究做出贡献,这些学术研究旨在消除认为我们生活在后殖民时代的主流叙事。认为殖民主义是一个已被消灭的历史事件的想法是一种危险和错误的误解,它使对边缘化土著社区和文化的歧视性虐待永久化。这种歧视以无数种方式实施,包括但绝不限于没收Kānaka毛利人的土地。我希望这项研究能鼓励所有读者继续了解卡纳卡毛利人和其他土著文化,并希望这种对进一步了解的努力将导致对土著人民、叙事和知识的倡导和更大的尊重。
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引用次数: 0
期刊
Oregon Undergraduate Research Journal
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