Pub Date : 2021-12-01DOI: 10.46553/tab.18.2021.p8-54
T. Sheehan
The premise is that Heidegger remained a phenomenologist from beginning to end and that phenomenology is exclusively about meaning and its source. The essay presents Heidegger’s interpretation of the being ( Sein ) of things as their meaningful presence ( Anwesen ) and his tracing of such meaningful presence back to its source in the clearing, which is thrown-open or appropriated ex-sistence ( das ereignete/geworfene Da-sein ). The essay argues five theses: (1) Being is the meaningful presence of things to man. (2) Such meaningful presence is the Befragtes of Heidegger’s question, not the Erfragtes . (3) Being and Time’s goal was to articulate the openness that allows for all a N. de los T.: El presente ensayo fue originalmente publicado en inglés en: Sheehan, T. (2014). What, after all, was Heidegger about? Continental Philosophy Review 249-274. revisión Mateo queremos excelente concernientes la interpretación/traducción. que a la “Traducción”, para meaningfulness. (4) Ereignis —the appropriation of ex-sistence to sustaining the clearing—is the later Heidegger’s reinscription of thrown-openness, der geworfene Entwurf . (5) Appropriated thrown-openness, as the clearing, is intrinsically hidden, i.e., unknowable.
前提是，海德格尔自始至终都是一个现象学家，现象学完全是关于意义及其根源的。本文介绍了海德格尔对事物的存在（Sein）作为其有意义的存在（Anwesen）的解释，以及他对这种有意义存在的追溯，追溯到它在被打开或挪用的系统中的源头（das ereignete/geworfene Da Sein）。本文论述了五个命题：（1）存在是事物对人的有意义的存在。（3） 《存在与时间》的目标是阐明开放性，让所有人都能参与进来。（2014）。到底，海德格尔在说什么？《大陆哲学评论》249-274。Mateo queremos修订版非常关注解释/传统。这是一个“Traducción”，意义非凡。（4） Ereignis——挪用反抗来维持清除——是后来海德格尔对被抛弃的开放性的重新描述。（5） 适当的开放性，作为清除，本质上是隐藏的，即不可知的。
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Pub Date : 2021-12-01DOI: 10.46553/tab.18.2021.p129-143
Paula Vera Bustamante
The callipolis or “beautiful city” is one of the paradigms of the Theory of the Fictive City, understood as the city that is born specifically from the literary aesthetic construction. The callipolis has its foundations in the archaic cosmogony, which conceived the city as an idealization of of acceptance of the new, the otherness and the tolerance. In his neologism, “Utopia”, More harbors the love for knowledge, for faith and for the harmony of beings, even if it is in a “no place”.
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Pub Date : 2021-12-01DOI: 10.46553/tab.18.2021.p93-102
Felipe Agudelo Olarte
{"title":"La hospitalidad hecha canto. El canto como acogida a partir del Cap. VIII de La Odisea de Homero","authors":"Felipe Agudelo Olarte","doi":"10.46553/tab.18.2021.p93-102","DOIUrl":"https://doi.org/10.46553/tab.18.2021.p93-102","url":null,"abstract":"","PeriodicalId":33854,"journal":{"name":"Tabano","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44597948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-01DOI: 10.46553/tab.18.2021.p73-86
M. Abraham
como Heidegger” y “segundo ABSTRACT The philosophies of Martin Heidegger
作为“海德格尔”和“第二个抽象”——马丁·海德格尔的哲学
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Pub Date : 2021-12-01DOI: 10.46553/tab.18.2021.p144-157
José Pedro Angélico
The history of humankind is often told from an evolutionary perspective, in which sedentary life is valued as qualitatively more developed than that lived nomadically. Nonetheless, the same history also offers a testimony of the status viatoris of human condition, of which the migratory movements are merely an expression of it. The perpetual motion of human communities often raises ambivalent, as well as paradoxical, of belonging and marginality. In many places of our contemporary society, feelings of hostility towards the marginality tend to grow in traditional Christian communities, which from our point of view is to be considered as a deviation of Christianity from its matrix foundations. Therefore, from a theopoetic approach – to which we shall invoke contemporary Portuguese poets, such as Sophia de Mello Breyner, Ruy and Daniel Faria – we aim to carry out an articulation of a theological discourse to return the Gospel to Christianity, that place of theological accomplishment of liminality .
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Pub Date : 2021-12-01DOI: 10.46553/tab.18.2021.p55-72
Esteban Molina
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Pub Date : 2021-12-01DOI: 10.46553/tab.18.2021.p103-114
Gabriela Aravena Rodríguez
¿Cómo Abstract This paper proposes a look at the dynamics of hospitality: migration, reception and encounter, based on some interpretative points suggested by the mythos of the most
¿Cómo摘要本文提出了一种待客之道的动态:迁移，接待和相遇，基于一些解释点的神话建议
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Pub Date : 2021-06-01DOI: 10.46553/TAB.17.2021.P8-25
F. A. Matti
This article aims to establish the relationship between the philosopher Maurice Merleau-Ponty and the artist Robert Delaunay regarding the corporeality and visibility of the work of art. These notions are developed by Maurice Merleau-Ponty in his text The eye and the spirit together with the theory of inobjective art of Robert Delaunay, expressed in From cubism to inobjective art . Moreover, Merleau-Ponty explicitly refers to Delaunay in this text, so it is possible to outline a correspondence between both, especially, regarding their aesthetic theories. The thesis that I will try to defend in this article is that the aesthetic developed by Merleau-Ponty is influenced by the writings of Delaunay. In order to accomplish this, I will try to showcase the similarities between both; such as the importance of colour, the profundity of Being expressed in painting or the corporeal and sensational reception and creation of the work of art.
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Pub Date : 2021-06-01DOI: 10.46553/TAB.17.2021.P26-44
Jonathan Di Paola, Argentina.
revealing a maturing process in the treatment and response to this problem, with the persistence of certain principles and intuitions that they will find their maximum development in the stage of old age embodied in the Sophist .
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Pub Date : 2020-12-01DOI: 10.46553/tab.16.2020.p11-24
Avenatti de Palumbo, Cecilia Inés
Based on the aporia of hospitality raised by J. Derrida as a radical way of reciprocity which creates de space to receive the foreigner as a guest, and the theological pppost-development carried out by Christoph Theobald who identifies the Nazaren’s open style of hospitality with his holiness, this article applies the notion of hospitality to the dialogue between literature and theology. Hospitality is an experience and as such, resistant to abstraction. Being corporeal and relational are two ordinary human dimensions shared by hospitality and literature. On the one hand, the poetic operation, both in its word gestation and its hermeneutic process, becomes enriched when regarded from a hospitality point of view, inasmuch as it opens the horizon to alterity. On the other hand, hospitality as a theological style finds in the language of literature singularity, a space to generate a creative and significant writing for the present culture.
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