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Cuestiones abiertas sobre el distanciamiento entre Edith Stein y Edmund Husserl. Un estudio a partir de la recepción en E. Stein de las obras Investigaciones lógicas e Ideas I 关于伊迪丝·斯坦和埃德蒙·胡塞尔之间距离的公开问题。从E.Stein对作品的接受研究逻辑与思想I
Pub Date : 2020-04-27 DOI: 10.46553/tab.15.2019.p60-78
Cristián Núñez Durán
The present study aims to be an approximation of a particular aspect of the relationship between Edmund Husserl and Edith Stein that helps elucidate the reasons for the distance between the two throughout their academic career. Specifically, the research focuses on the reception of two specific works of the Husserl in Stein's thinking: Logical Investigations (IL) where the philosopher had the first encounter with phenomenology and gave himself to this new method with passion and the first volume of Ideas: Ideas: General Introduction to Pure Phenomenology (Ideas I) with which she began to distance himself from the position that E. Husserl began to adopt. The great contribution that Edith Stein attributes to IL is mainly the idea of absolute truth and the objective knowledge proposed by E. Husserl in his new phenomenological method, which underwent all the relativisms that she saw in modern philosophy. However, with Ideas I, the philosopher distances herself from some aspects of Husserlian thought, since she sees in them rather a reissue of Kant's proposals of idealism, rather than a continuation of what she had initially conquered. What Stein experiences with the development of Husserlian thought is disenchantment, for the contribution that E. Husserl's early thought made to his constant search for truth was dissipated with later works, which for the philosopher were mainly focused on making a convincing foundation of Idealism. On the other hand, the approach to the thought of Thomas Aquinas opened the way to a "philosophy of life" that he was not finding in the phenomenological method proposed by his esteemed Professor Husserl.
本研究的目的是对埃德蒙·胡塞尔和伊迪丝·斯坦之间关系的一个特定方面进行近似,这有助于阐明两人在整个学术生涯中保持距离的原因。具体来说,研究的重点是在斯坦的思想中接受胡塞尔的两部具体作品:《逻辑研究》(IL),哲学家第一次遇到现象学并热情地投入到这种新方法中,以及《思想:思想:纯粹现象学总论》(Ideas I)的第一卷,她开始与胡塞尔开始采取的立场保持距离。伊迪丝·斯坦认为伊迪丝·斯坦的伟大贡献主要是胡塞尔在他的新现象学方法中提出的绝对真理观念和客观知识,这种观念经历了她在现代哲学中所看到的所有相对主义。然而,在《理想论1》中,这位哲学家将自己与胡塞尔思想的某些方面拉开了距离,因为她在其中看到的是康德理想主义建议的重新发布,而不是她最初征服的东西的延续。斯坦在胡塞尔思想发展过程中所经历的是祛魅,因为胡塞尔早期思想对他不断寻求真理的贡献,在后来的作品中消散了,对这位哲学家来说,这些作品主要集中在为唯心主义建立一个令人信服的基础上。另一方面,对托马斯·阿奎那思想的研究开辟了一条通往“生命哲学”的道路,这是他在他尊敬的胡塞尔教授提出的现象学方法中没有找到的。
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引用次数: 0
El conocimiento simbólico y el mito del fuego en las culturas antiguas. Aportes desde la imaginación creadora de Gastón Bachelard 古代文化中火的象征知识和神话。来自gaston Bachelard创造性想象力的贡献
Pub Date : 2019-11-01 DOI: 10.46553/TAB.15.2019.P48-59
Maximiliano Sebastián Corsellas
The creative imagination of Bachelard has been one of the deepest and most original contributions to the philosophy of the XX century. His work has been recollected in works related to the psychoanalysis of the elements: water, air, earth and fire. These four elements are present and manifested in the psyche was poetic images of the substances and cosmic forces, principle of the primitive cosmogonies, the placement of men in the cosmos. In this present work we have focused in the element fire given its mystic feature and influence it has had in the primitive symbolism. Illuminated by fire, Bachelard assures that the symbol is charged with history and that it is given in the conjunction of multiple traditions. The flame of the fire would compel man to imagine, to dream. Every dreamer of the flame finds himself in a state of original dream. The symbol of fire would transport man not only to his own past, which is not his own, but also to the past of the first fires of the world.
巴切拉德的创造性想象力是对二十世纪哲学最深刻、最新颖的贡献之一。他的作品在与水、空气、土地和火等元素的精神分析有关的作品中被回忆起来。这四个元素存在并表现在心灵中的是物质和宇宙力量的诗意意象,原始宇宙观的原理,人在宇宙中的位置。在这部作品中,鉴于火元素的神秘特征及其在原始象征主义中的影响,我们将重点放在了火元素上。在火的照耀下,巴切拉德确保这个符号充满了历史色彩,并结合了多种传统。火焰会迫使人们去想象,去做梦。每一个火焰的梦想家都会发现自己处于一种原始的梦境中。火的象征不仅将人类带到他自己的过去,那不是他自己的,而且也将带到世界上第一场大火的过去。
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引用次数: 0
Existencia y encuentro con el otro. Jan Patocka y el movimiento de la vida 存在与相遇。简·帕托卡和生命运动
Pub Date : 2019-11-01 DOI: 10.46553/TAB.15.2019.P13-28
M. Cladakis
El objetivo del siguiente trabajo es abordar la manera en que la existencia humana significa ineludiblemente un encuentro con el otro en el pensamiento de Jan Patočka. En este sentido, la idea de “movimiento de la vida” resulta fundamental para la comprensión de una reconfiguración de la existencia y del sentido del encuentro con el otro en su discurrir en el mundo. La oposición “ser con” y “ser contra” se presentan como manifestaciones de un mismo proceso de cosificación que, a partir del “sacrificio”, pueden ser superados en una dimensión más plena y auténtica de la existencia que es, al mismo tiempo el encuentro efectivo con el otro más allá de toda determinación funcionalista y utilitaria.
下一项工作的目的是解决人类存在在扬·帕托奇卡的思想中不可避免地意味着与他人相遇的方式。从这个意义上说,“生命运动”的概念对于理解存在的重新配置以及在世界上与他人相遇的意义至关重要。“与”和“反对”的对立是同一个物化过程的表现形式,从“牺牲”开始,可以在更完整和更真实的存在维度上克服,同时也是超越任何功能主义和功利主义决心与他人的有效相遇。
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引用次数: 0
Paul Ricoeur y el problema de la antropología filosófica. El debate con Heidegger por la apropiación de Kant en «El hombre falible» 保罗·里科与哲学人类学问题。与海德格尔关于康德在《易犯错误的人》中占有的辩论
Pub Date : 2019-11-01 DOI: 10.46553/TAB.15.2019.P79-94
Tomás Domergue
This article aims to demonstrate that, under the transcendental stage of the anthropology of ‘The fallible man’, Ricoeur develops a discussion with the philosophies of finitude, to achieve an original interpretation of Kant, crystallized, in turn, in a debate with Heidegger. To demonstrate this, we will dedicate ourselves, first of all, to develop the main concepts of the transcendental stage of reflection such as the Ricoeur proponents. Then, we will try to see how and to what extent they confront the Heideggerian proposal. With this, we intend to highlight the methodical and thematic differences present in the phenomenological-hermeneutical projects of both philosophers.
本文旨在证明,在“易犯错误的人”人类学的先验阶段,Ricoeur展开了与有限性哲学的讨论,以实现对康德的原始解释,进而在与海德格尔的辩论中结晶出来。为了证明这一点,我们将首先致力于发展超越反思阶段的主要概念,如利科的支持者。然后,我们将试图看看他们如何以及在多大程度上对抗海德格尔的建议。有了这一点,我们打算强调两位哲学家在现象学解释学项目中存在的系统性和主题性差异。
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引用次数: 1
Fenomenología y violencia. La condición europea de la filosofía frente al problema de la alteridad 现象学与暴力。欧洲哲学在他者问题中的地位
Pub Date : 2019-11-01 DOI: 10.46553/TAB.15.2019.P29-47
A. Osswald
This paper pretends to summarize the reflections of Emmanuel Levinas, Jaques Derrida and Hans Rainer Sepp on Husserl´s characterization of the european reason in The Crisis of European Sciences and Transcendental Phenomenology . Firstly, I present the key elements of the Husserlian consideration of philosophy in Crisis and then I try to outline the violence towards alterity that his position would imply. Secondly, I delineate Levinas´s appraisal of contemporary ontology and his idea of giving preference to ethic as a way of dealing with the violence of thinking. Finally, I revisit Derrida´s critique on Levinas and Sepp´s reflection on phenomenology in order to underline the in-between as the proper place of thinking.
本文试图总结列维纳斯、德里达和塞普对胡塞尔在《欧洲科学的危机与先验现象学》中对欧洲理性的刻画的思考。首先,我提出胡塞尔在《危机》中对哲学思考的关键要素,然后我试图概述他的立场所暗示的对另类的暴力。其次,我描述了列维纳斯对当代本体论的评价,以及他优先考虑伦理作为处理思维暴力的一种方式的想法。最后,我将回顾德里达对列维纳斯的批判和塞普对现象学的反思,以强调中间地带才是思考的正确位置。
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引用次数: 0
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Tabano
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