Pub Date : 2022-06-14DOI: 10.13169/zanjglobsoutstud.5.1.0007
Azwi Netshikulwe, H. Nyamnjoh, F. Garba
Ethiopian immigrants in South Africa are increasingly occupying informal trading space in townships, rural areas and in select central business districts across the country. This article documents the experiences of Ethiopian migrants in the informal sector in South Africa. Theoretically, the article rests on the concept of everyday life. It draws on data from interviews, focus group discussions and observations carried out between October 2020 and September 2021. This signals a period in which everyone was challenged by COVID-19, especially migrants, which compounded the hierarchies of marginality in which Ethiopian migrants in South Africa are situated. Coupled with this, Ethiopian migrants face two broad levels of marginality: firstly, marginality from state policies and the communities in which they reside and work; and secondly, marginality from gendered and class-based inequalities within the Ethiopian community. The structural and hegemonic barriers range from lack of documentation to regularize residency status and business respectively, extortion by gangs in the name of “protection fee,” exploitation by local level state/community structures and women restricted to female roles. By the same token, we see the creativity and ingenuity of this community, that focuses on their personhood, to make sense of their lives and create conditions to live meaningful lives. This article explores some of the core contestations emerging out of these twin marginalities the ways in which Ethiopian migrants structure their lives and livelihoods in South Africa.
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Pub Date : 2022-06-14DOI: 10.13169/zanjglobsoutstud.5.1.0003
Jixia Lu, Tawona Sitholé
The poetry of The Flow of People Matters was originally written by Jixia Lu, as an effort to reflect the imagination and the facts of people’s flow in the globalization context.
《人物流》这首诗最初是由陆纪霞创作的，它反映了全球化语境下人们流动的想象和事实。
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Pub Date : 2022-06-14DOI: 10.13169/zanjglobsoutstud.5.1.0005
Dereje Feyissa
Migration processes are often explained in economic terms both at the level of aspiration and capability. This is reflected in the claim that people migrate because of an absolute or relative deprivation and that who migrates depends on who can afford to cover the cost of migration. Economic factors certainly play an important role in why people migrate, however the fixation on economic factors has come with a reality cost to the extent that the non-economic factors in migration processes are not given the attention they deserve. This contribution seeks to fill this gap. It examines socio-political factors in migration processes and the various forms of inequality they take through a case study of Hadiya migration to South Africa. Specifically, mobility norms, spirituality of migration and sociopolitical networks are examined to explain why there is a geographic concentration in the place of origin of Ethiopian migrants in South Africa. While Hadiya mobility norms construe their migration to South Africa as part of the natural order of things, an overarching spiritual frame of reference represents migration as an enactment of a divine script: a prophecy fulfilled. Unequal access to political and social networks on the other hand have partly determined who migrates. While political networks are mobilized to leverage migration to redress historically shaped regional inequality, social networks are crucial in building capability and easing the process of adaptation in places of destination which further engender increased migration from places of origin.
{"title":"Beyond Economics","authors":"Dereje Feyissa","doi":"10.13169/zanjglobsoutstud.5.1.0005","DOIUrl":"https://doi.org/10.13169/zanjglobsoutstud.5.1.0005","url":null,"abstract":"Migration processes are often explained in economic terms both at the level of aspiration and capability. This is reflected in the claim that people migrate because of an absolute or relative deprivation and that who migrates depends on who can afford to cover the cost of migration. Economic factors certainly play an important role in why people migrate, however the fixation on economic factors has come with a reality cost to the extent that the non-economic factors in migration processes are not given the attention they deserve. This contribution seeks to fill this gap. It examines socio-political factors in migration processes and the various forms of inequality they take through a case study of Hadiya migration to South Africa. Specifically, mobility norms, spirituality of migration and sociopolitical networks are examined to explain why there is a geographic concentration in the place of origin of Ethiopian migrants in South Africa. While Hadiya mobility norms construe their migration to South Africa as part of the natural order of things, an overarching spiritual frame of reference represents migration as an enactment of a divine script: a prophecy fulfilled. Unequal access to political and social networks on the other hand have partly determined who migrates. While political networks are mobilized to leverage migration to redress historically shaped regional inequality, social networks are crucial in building capability and easing the process of adaptation in places of destination which further engender increased migration from places of origin.","PeriodicalId":339970,"journal":{"name":"Zanj: The Journal of Critical Global South Studies","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123504938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-14DOI: 10.13169/zanjglobsoutstud.5.1.0011
Karan Kunwar, Indu Dhungana
The outbreak of COVID-19 has damaged the world economy, resulting in the termination of thousands of jobs which affects migrants and their families who have both economic and other investments in migration. This article explores the experiences and challenges of Nepali migrant workers who returned from Malaysia and their wives who were left behind when they originally migrated. We discuss the aspirations of returnee workers, their life and experiences in Malaysia during the pandemic and their experiences of tackling the bureaucratic challenges of the return process in Malaysia and Nepal. We find that any problems in migration also affects those family members who are left behind and discuss the experiences of husbands affect migrants’ wives, including their understanding of the foreign employment situation of the husbands and their involvement in different decisions related to foreign employment and the return of their husbands. The study follows a qualitative methodology. Phone interviews were conducted with ten returnee migrants from Malaysia and ten as well as three informants who have knowledge and experience of the sector. The article argues that both migrants and their family members face the consequences of any failures and challenges in migration and that policies should encourage joint discussion among governments of source and host countries on coping with the challenges of migration including in the context of a global pandemic.
{"title":"In Between Escapade and Peril","authors":"Karan Kunwar, Indu Dhungana","doi":"10.13169/zanjglobsoutstud.5.1.0011","DOIUrl":"https://doi.org/10.13169/zanjglobsoutstud.5.1.0011","url":null,"abstract":"The outbreak of COVID-19 has damaged the world economy, resulting in the termination of thousands of jobs which affects migrants and their families who have both economic and other investments in migration. This article explores the experiences and challenges of Nepali migrant workers who returned from Malaysia and their wives who were left behind when they originally migrated. We discuss the aspirations of returnee workers, their life and experiences in Malaysia during the pandemic and their experiences of tackling the bureaucratic challenges of the return process in Malaysia and Nepal. We find that any problems in migration also affects those family members who are left behind and discuss the experiences of husbands affect migrants’ wives, including their understanding of the foreign employment situation of the husbands and their involvement in different decisions related to foreign employment and the return of their husbands. The study follows a qualitative methodology. Phone interviews were conducted with ten returnee migrants from Malaysia and ten as well as three informants who have knowledge and experience of the sector. The article argues that both migrants and their family members face the consequences of any failures and challenges in migration and that policies should encourage joint discussion among governments of source and host countries on coping with the challenges of migration including in the context of a global pandemic.","PeriodicalId":339970,"journal":{"name":"Zanj: The Journal of Critical Global South Studies","volume":"166 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127197496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.13169/zanjglobsoutstud.5.1.0002
Tawona Sitholé, H. Crawley, Dereje Feyissa, T. Tapsoba, Marc Mouoboum Meda, G. Sangli, Seng‐Guan Yeoh, A. Phipps
Words are a dangerous game. They don’t just describe a reality; they also create it. At the same time, words are one of the most powerful tools we have at our disposal to change dominant, dehumanising, migratory narratives. This piece was inspired by a conversation between MIDEQ colleagues in the early stages of thinking and writing for this volume. During the conversation it became clear that whilst we appeared to be talking about the same thing, in reality, we weren’t. For each of us, the language of migration reflects our own experiences and engagement with the concept of “migration.” It reflects our understanding of what it means to “migrate” and who is viewed, understood, or represented as “a migrant.” These understandings, individual and collective, are shaped by our personal experiences and those of our family and friends, our engagement with the “scholarly literature” on migration from a range of disciplinary perspectives, our work and play as writers, artists, linguists, advocates and campaigners, doers and thinkers. These understandings are formed at the intersection of our complex and interwoven identities. Our conversation revealed the many ways in which the core ideas of “migration” and “migrants” are conceptualised in the various languages spoken, known or used by those working in or otherwise associated with, the MIDEQ Hub. Several contributors mentioned that in the contexts where they live and work, the word “migration” has a very different meaning – or no meaning at all. And that even within countries, different groups use the term “migrant” or “traveller” or “foreigner” to mean many different things, both positive and negative. The significance of this and the potential implications for the work are both exciting and challenging. When we write for a particular journal or audience, we often default to the dominant ways of representing migration linguistically without stopping to consider whether these meanings are the same for others. This piece is the product of that original conversation and our subsequent engagements, woven together in ways that we hope provide a meaningful starting point for better understanding of the multiple meanings and significances of “migration,” as used in this volume.
{"title":"The Language of Migration","authors":"Tawona Sitholé, H. Crawley, Dereje Feyissa, T. Tapsoba, Marc Mouoboum Meda, G. Sangli, Seng‐Guan Yeoh, A. Phipps","doi":"10.13169/zanjglobsoutstud.5.1.0002","DOIUrl":"https://doi.org/10.13169/zanjglobsoutstud.5.1.0002","url":null,"abstract":"Words are a dangerous game. They don’t just describe a reality; they also create it. At the same time, words are one of the most powerful tools we have at our disposal to change dominant, dehumanising, migratory narratives. This piece was inspired by a conversation between MIDEQ colleagues in the early stages of thinking and writing for this volume. During the conversation it became clear that whilst we appeared to be talking about the same thing, in reality, we weren’t. For each of us, the language of migration reflects our own experiences and engagement with the concept of “migration.” It reflects our understanding of what it means to “migrate” and who is viewed, understood, or represented as “a migrant.” These understandings, individual and collective, are shaped by our personal experiences and those of our family and friends, our engagement with the “scholarly literature” on migration from a range of disciplinary perspectives, our work and play as writers, artists, linguists, advocates and campaigners, doers and thinkers. These understandings are formed at the intersection of our complex and interwoven identities. Our conversation revealed the many ways in which the core ideas of “migration” and “migrants” are conceptualised in the various languages spoken, known or used by those working in or otherwise associated with, the MIDEQ Hub. Several contributors mentioned that in the contexts where they live and work, the word “migration” has a very different meaning – or no meaning at all. And that even within countries, different groups use the term “migrant” or “traveller” or “foreigner” to mean many different things, both positive and negative. The significance of this and the potential implications for the work are both exciting and challenging. When we write for a particular journal or audience, we often default to the dominant ways of representing migration linguistically without stopping to consider whether these meanings are the same for others. This piece is the product of that original conversation and our subsequent engagements, woven together in ways that we hope provide a meaningful starting point for better understanding of the multiple meanings and significances of “migration,” as used in this volume.","PeriodicalId":339970,"journal":{"name":"Zanj: The Journal of Critical Global South Studies","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126148219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.13169/zanjglobsoutstud.5.1.0001
H. Crawley, F. Garba, F. Nyamnjoh
This Special Issue draws on the work of migration scholars, artists, and activists from across the Global South collaborating through the South-South Migration for Development and Equality (MIDEQ) Hub to explore the intersections, contestations, and possibilities associated with migration in the Global South.Our aim is to contribute a better understanding of the structural inequalities – poverty, gender inequalities, and racism – that drive migration and limit its potential to contribute to personal, societal, and global development.
{"title":"Editorial Introduction — Migration and (In)Equality in the Global South","authors":"H. Crawley, F. Garba, F. Nyamnjoh","doi":"10.13169/zanjglobsoutstud.5.1.0001","DOIUrl":"https://doi.org/10.13169/zanjglobsoutstud.5.1.0001","url":null,"abstract":"This Special Issue draws on the work of migration scholars, artists, and activists from across the Global South collaborating through the South-South Migration for Development and Equality (MIDEQ) Hub to explore the intersections, contestations, and possibilities associated with migration in the Global South.Our aim is to contribute a better understanding of the structural inequalities – poverty, gender inequalities, and racism – that drive migration and limit its potential to contribute to personal, societal, and global development.","PeriodicalId":339970,"journal":{"name":"Zanj: The Journal of Critical Global South Studies","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121698372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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