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INTRODUCTION – “(Re)Framing the Beautiful Struggle: Black Student & Black Youth Activism” 引言-“(重新)构建美丽的斗争:黑人学生和黑人青年行动主义”
Pub Date : 2022-09-20 DOI: 10.13169/zanjglobsoutstud.6.1.0001
Richard D. Benson
The subtitle for this proposed special journal of Zanj is largely inspired by the organizational activities of the Student Organization for Black Unity (SOBU 1969-1974) which was founded in Greensboro, NC during the shifting yet highly controversial era of Black Power. According to Black Power scholar Peniel Joseph, SOBU along with organizations such as Malcolm X Liberation University of Greensboro, and the Center for Black Education in Washington, DC were the “second wave” Black Power organizations. From its outset, Black student collectives such as SOBU initiated its organizational line as a Black Nationalist and Pan African student-led organization aimed at assuming the vanguard student leadership position occupied by SNCC but relinquished upon SNCC’s disbandment. As SOBU evolved to embrace a Marxist-Leninist ideological line, the organization experienced political shifts and ideological reconsiderations with respect to the Black student relationship with Black youth that may not have been in traditional school but were yet highly active in the Black struggle. Thus, SOBU evolved to become the Youth Organization for Black Unity (YOBU) by 1972 and YOBU re-directed its organizing objectives to align with Black youth and workers to build a vanguard organization aiming to lead the Black Freedom Movement into the 1970s.
《Zanj》这期特刊的副标题很大程度上受到黑人团结学生组织(SOBU 1969-1974)组织活动的启发,该组织成立于北卡罗来纳州格林斯博罗,当时黑人权力正在发生变化,但争议很大。根据黑人权力学者佩尼尔·约瑟夫的说法,SOBU与格林斯博罗的马尔科姆·艾克斯解放大学和华盛顿特区的黑人教育中心等组织是“第二波”黑人权力组织。从一开始,像SOBU这样的黑人学生集体就开始了它的组织路线,作为一个黑人民族主义者和泛非学生领导的组织,旨在承担SNCC所占据的先锋学生领导地位,但在SNCC解散后放弃了这一地位。随着SOBU逐渐接受马列主义的思想路线,该组织经历了政治上的转变和意识形态上的重新考虑,涉及黑人学生与黑人青年的关系,这可能在传统学校中没有,但在黑人斗争中仍然非常活跃。因此,到1972年,SOBU演变为黑人团结青年组织(YOBU), YOBU重新定位其组织目标,与黑人青年和工人结盟,建立一个旨在领导黑人自由运动进入20世纪70年代的先锋组织。
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引用次数: 0
the disease of expertise 专业知识之病
Pub Date : 2022-06-15 DOI: 10.13169/zanjglobsoutstud.5.1.0004
Tawona Sitholé
The Disease of Expertise, is a poem composed by poet, playwright, musician and researcherTawona Sitholé. Within the poem,Sitholé challenges the contemporary constructs of modernity, knowledge, and knowledge production in the scope of globalized economies. Utilizing Covid-19 and the corresponding global pandemic as a backdrop into the inquiry of knowledge, and economic development Sitholé incorporates his own lived experience and local knowledge to highlight contemporary issues relating to globalization, structural inequities, and questions of knowledge within the Global South.
《专家之病》是一首由诗人、剧作家、音乐家和研究者tawona sithol创作的诗。在这首诗中,sithol在全球化经济的范围内挑战了现代性、知识和知识生产的当代结构。以2019冠状病毒病和相应的全球大流行为背景,探讨知识和经济发展,sithol结合自己的生活经验和当地知识,突出了与全球化、结构性不平等和全球南方国家的知识问题有关的当代问题。
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引用次数: 0
Sensing On the Move 移动感知
Pub Date : 2022-06-15 DOI: 10.13169/zanjglobsoutstud.5.1.0015
Gameli Tordzro
This article is a presentation of, and reflection on the documentary film Music Across Borders. It draws on understandings from oral traditions of the Aŋlɔ-Eʋe language2 , storytelling and music making to discuss ways of making meaning of the everydayness of life in migration in the Global South. The article elucidates examples from the film to address the notion of the ‘multilocality’ of sensing and knowinglinked to concepts of wellness, inequality, and development in migration in the Global South. The article draws on indigenous knowledge and understanding in the Aŋlɔ-Eʋe language to explore the implications of migration on the self, the environment and technology with reference to the MIDEQ Hub’s focus on inequality and development. It illustrates how the film applies the musicality of language and music as language to communicate untranslatable understanding through intuition in the spaces of silence and of the moving body in migration. Processes of storying on screen, create transformative interaction and change which metaphors everyday life and its ‘processes of storying, sensing, and expressing with which people navigate their private and social spaces, including the physical virtual and technological spaces they inhabit with others on the move. Storying and storytelling methodologies used to produce Music Across Borders shed a light on artistic research as a point of synthesis for doing multidisciplinary research in contexts of South-South migration.
本文是对纪录片《音乐跨越国界》的呈现和反思。它借鉴了Aŋl æ -E æ e语言的口头传统、讲故事和音乐制作的理解,讨论了如何使全球南方移民的日常生活变得有意义。本文从影片中举例阐述了感知和认知的“多域性”概念,这些概念与全球南方移民的健康、不平等和发展等概念有关。这篇文章借鉴了Aŋl语的土著知识和理解,参照MIDEQ中心对不平等和发展的关注,探讨了移民对自我、环境和技术的影响。它说明了电影如何运用语言的音乐性和音乐作为语言,在沉默的空间和迁徙中移动的身体中通过直觉来传达不可翻译的理解。屏幕上的故事过程创造了变革性的互动,并改变了日常生活及其故事,感知和表达的过程,人们通过这些过程导航他们的私人和社会空间,包括他们与其他人一起居住的物理虚拟和技术空间。用于制作《跨越国界的音乐》的故事和讲故事方法揭示了艺术研究作为在南南移民背景下进行多学科研究的一个综合点。
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引用次数: 0
Asaasa
Pub Date : 2022-06-15 DOI: 10.13169/zanjglobsoutstud.5.1.0014
Naa Densua Tordzro
Asaasa is not just a cloth that emerged from an old practice where remnants of fabrics or wax prints are stitched together to create a bigger piece of cloth or a piece quilt, but rather a metaphor for connectedness in life. This piece of work tells a story of migration, inequality, development, diversity, family and community through the Asaasa cloth, using it as a metaphor for connectedness as it emerges from poverty as a result of the various inequalities people face as they move from one country to the other in the Global South. Textiles are used in this article to tease out the idea of connectedness which is part of MIDEQ’s aim in the context of migration in the Global South. The piece is representation of how we capture our migration experiences and communicated them through the Asaasa cloth.
Asaasa不仅仅是一种从旧的实践中出现的布料,将残余的织物或蜡印花缝合在一起,形成一块更大的布料或一块被子,而是对生活中连通性的隐喻。这件作品通过Asaasa布料讲述了一个关于移民、不平等、发展、多样性、家庭和社区的故事,并将其作为一种联系的隐喻,因为人们在从一个国家迁移到另一个国家时面临着各种不平等,因此它从贫困中脱颖而出。本文使用纺织品来梳理连通性的概念,这是MIDEQ在全球南方移民背景下的目标的一部分。这件作品代表了我们如何捕捉我们的迁移经历,并通过Asaasa布传达它们。
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引用次数: 0
Shifts in the Trend and Nature of Migration in the Ethiopia-South Africa Migration Corridor 埃塞俄比亚-南非移民走廊移民趋势和性质的变化
Pub Date : 2022-06-14 DOI: 10.13169/zanjglobsoutstud.5.1.0006
Y. Estifanos, Laura Freeman
Over the past 25 years a significant (but unknown) number of migrants from Ethiopia have been migrating to South Africa through the “southern route.” This male-dominated migration is becoming more and more irregular and includes multiple transit countries, largely controlled by human smugglers. The size of the Ethiopian immigrant population in South Africa has increased. The profile of individuals on the move has also changed in terms of migrants’ age, ethnicity, place of origin, gender and socioeconomic status. Youth from rural areas have joined the migration trail, and, increasingly, women are migrating for marriage in South Africa. Today, migrants from southern Ethiopia (Hadiya and Kambata) dominate Ethiopian migration to South Africa. The age and socioeconomic status of the migrants have also changed where teenagers, college graduates and civil servants are entering the migration stream in recent years. Equally changing is the nature and operation of the smuggling and settlement processes. Like the broader field of migration studies in which source and destination countries receive the overwhelming focus, the multiple transit countries Ethiopians on the move to South Africa travel through, and the migration journeys themselves, have not received adequate research attention. The effects these journeys have on the settlement processes are also largely ignored. This article, therefore, explores these emerging patterns with a view to understanding the inequalities faced by Ethiopian migrants on their journey to South Africa and the factors behind it. With the intensification of border closures due to multiple factors, including the COVID-19 pandemic, we examine the shift in the nature and trend of smuggling and how it is reflected in inequalities experienced by Ethiopian migrants in South Africa.
在过去的25年里,大量(但未知的)来自埃塞俄比亚的移民通过“南部路线”移民到南非。这种男性主导的移徙正变得越来越不正常,包括多个过境国,主要由人口走私者控制。南非的埃塞俄比亚移民人口规模有所增加。流动人口在年龄、种族、原籍地、性别和社会经济地位方面也发生了变化。来自农村地区的年轻人加入了移民大军,在南非,越来越多的妇女为了结婚而移民。今天,来自埃塞俄比亚南部(Hadiya和Kambata)的移民主导着埃塞俄比亚向南非的移民。近年来,青少年、大学毕业生和公务员加入了移民大军,他们的年龄和社会经济地位也发生了变化。走私和移民过程的性质和操作也在发生同样的变化。与来源国和目的地国受到压倒性关注的更广泛的移徙研究领域一样,埃塞俄比亚人前往南非所经过的多个过境国以及移徙旅程本身并没有得到充分的研究注意。这些旅行对定居过程的影响在很大程度上也被忽视了。因此,本文探讨了这些新兴模式,以期了解埃塞俄比亚移民在前往南非的途中所面临的不平等现象及其背后的因素。由于包括COVID-19大流行在内的多种因素导致边境关闭加剧,我们研究了走私的性质和趋势的变化,以及它如何反映在南非埃塞俄比亚移民所经历的不平等现象中。
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引用次数: 1
"Amar beton khub e kom" “阿玛尔,阿玛尔,阿玛尔,阿玛尔!”
Pub Date : 2022-06-14 DOI: 10.13169/zanjglobsoutstud.5.1.0012
Heila Shah, M. S. A. Bhuiyan
The 2030 Agenda on Sustainable Development explicitly links the goal of reducing inequality between and within countries to the encouragement of orderly, safe, regular and responsible migration. Yet to date there has been little discussion on how migration processes, especially those which occur through commercialised recruitment intermediaries may, in fact, enhance rather than reduce socio-economic inequalities. In particular, existing research shows that migrant workers from the Global South, especially in Asia, are often recruited by intermediaries into low paid, temporary and precarious jobs such as domestic service and hospitality work, agriculture and construction, manufacturing and mining. Such workers are often recruited as cheap, flexible labour and denied access to the right to organise in trade unions. Moreover, intermediaries often charge migrants fees for recruitment which inhibit their ability to maximise their earnings and remit monies home. This article addresses one of the hitherto neglected yet most fundamental aspects of international migration: how commercialised recruitment intermediaries serve to reinforce racialised and gendered inequalities. The article draws on a content analysis of recent articles published in the media on Bangladeshi migrant workers, aiming to contribute to discussions of gender, race and inequality in international migration and domestic labour through the lens of intersectional analysis.
《2030年可持续发展议程》明确将减少国家之间和国家内部不平等的目标与鼓励有序、安全、正常和负责任的移徙联系起来。然而,迄今为止,很少有人讨论移徙过程,特别是通过商业化招聘中介发生的移徙过程,实际上如何加剧而不是减少社会经济不平等。特别是,现有的研究表明,来自全球南方特别是亚洲的移徙工人往往被中介机构招募到低薪、临时和不稳定的工作,如家政服务和接待工作、农业和建筑、制造业和采矿业。这些工人通常被当作廉价、灵活的劳动力招募,并且被剥夺了组织工会的权利。此外,中介机构经常向移民收取招聘费用,这抑制了他们最大限度地提高收入和汇款回国的能力。本文探讨了迄今为止被忽视的国际移民最基本的方面之一:商业化的招聘中介如何加强种族化和性别不平等。本文对媒体最近发表的关于孟加拉国移徙工人的文章进行了内容分析,旨在通过交叉分析的视角,促进对国际移徙和国内劳动中的性别、种族和不平等问题的讨论。
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引用次数: 0
Impacts of COVID-19 on Wives of Nepali Migrants and Future Foreign Employment Decision-making COVID-19对尼泊尔移民妻子和未来外国就业决策的影响
Pub Date : 2022-06-14 DOI: 10.13169/zanjglobsoutstud.5.1.0010
A. Ghimire, Priyasha Shrestha, Indu Dhungana
With over 55% of households having labour migrants and over 25% of the GDP attributable to migrants’ remittance, migration plays an important role in economic development of Nepal but also in overall wellbeing of the Nepali households. While there have been considerable studies on the impact of migration both from social and economic perspectives, little is known about how migrants and their households make decisions to migrate. Moreover, there is limited research on how crisis in destination countries affect migration decision-making among migrants and their left-behind household members. Taking the example of the current COVID-19 crisis, this article discusses the context within which people are taking migration decisions and how the experiences of crisis affects decision-making about pursuing foreign employment for people who have previous migration experience. This article discusses the experience of migrants’ wives during the pandemic in relation to their husband’s migration, alternative livelihood experience of migrants (returnees, those on a holiday and aspiring migrants) in the home country, impacts of COVID-19 ban on aspiring migrants, and aspiring migrants and their wives’ perspectives towards future foreign employment. The article argues that given a high interest amongst the returnees and their spouses to work in Nepal, current employment programmes brought forward by the government should take the opportunity as a way of retaining the human resources in Nepal.
超过55%的家庭有劳务移民,超过25%的国内生产总值归因于移民的汇款,移民在尼泊尔的经济发展中发挥着重要作用,也在尼泊尔家庭的整体福祉中发挥着重要作用。虽然从社会和经济角度对移徙的影响进行了大量研究,但对移徙者及其家庭如何作出移徙决定知之甚少。此外,关于目的地国危机如何影响移民及其留守家庭成员的移民决策的研究有限。本文以当前的COVID-19危机为例,讨论了人们做出移民决定的背景,以及危机经历如何影响有过移民经历的人在寻求外国就业方面的决策。本文讨论了大流行期间移民妻子与丈夫移民有关的经历、移民(返乡者、度假者和有意移民者)在原籍国的替代生计经历、COVID-19禁令对有意移民者的影响,以及有意移民者及其妻子对未来外国就业的看法。文章认为,鉴于海归及其配偶对在尼泊尔工作的高度兴趣,政府目前提出的就业计划应抓住机会,将其作为留住尼泊尔人力资源的一种方式。
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引用次数: 0
Inequalities in Access to Land and Strategies of Resilience in the Burkinabe Migrants in Northern Côte d’Ivoire 科特迪瓦北部布基纳法索移民在获得土地方面的不平等和复原力战略Côte d '科特迪瓦
Pub Date : 2022-06-14 DOI: 10.13169/zanjglobsoutstud.5.1.0009
K. Soumahoro, Sylvestre Bouhi Tchan Bi
This article analyzes the socio-cultural constraints in the host areas which are sources of the inequality of access to land in connection with the strategies for reducing said inequality. The article is based on research being carried out in the department of Korhogo, in the north of Côte d’Ivoire. These burdens are revealing socio-cultural barriers experienced by migrant Fulani ethnic group in their Burkinabe’s relationship with their Senufo tutors. It shows that despite an apparent social cohesion between Burkinabe Peulh herders and Senufo farmers, inequalities persist in access to land capital. This makes it possible to identify the poverty of living conditions and existence among Burkinabe migrants in certain rural localities in the north. Through a qualitative approach glazed maintenance s individual and focus group with community leaders and local populations, structured around a sample of 50 people, the study finds that the religious institution embodied by the Poro, capital of autochthony and the inheritance system in the Senufo culture, underpins the production of inequalities between Fulani herders and native farmers in access to land. Consequently, mentoring and the transfer of skills and knowledge are mobilized by migrants as strategies to reduce these inequalities and improve income.
本文分析了东道国的社会文化制约因素,这些制约因素是土地获取不平等的根源,并与减少这种不平等的战略有关。这篇文章是根据在Côte科特迪瓦北部科霍戈省进行的研究编写的。这些负担揭示了富拉尼移民族群在他们的布基纳法索人与他们的Senufo导师的关系中所经历的社会文化障碍。报告显示,尽管布基纳法索Peulh牧民和Senufo农民之间存在明显的社会凝聚力,但在获得土地资本方面仍然存在不平等。这就有可能查明在北方某些农村地区的布基纳法索移徙者的生活条件和生存状况。本研究以50人为样本,采用定性方法,对社区领袖和当地居民的个人和焦点小组进行了分析,发现波罗所体现的宗教制度和塞努弗文化中的继承制度,是富拉尼牧民和当地农民在获得土地方面不平等的根源。因此,移民将指导以及技能和知识的转让作为减少这些不平等和提高收入的战略。
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引用次数: 0
Un Panorama des Inégalités Liées à la Migration entre le Burkina Faso et la Côte d’Ivoire 布基纳法索和cote科特迪瓦之间与移民有关的不平等概况
Pub Date : 2022-06-14 DOI: 10.13169/zanjglobsoutstud.5.1.0008
Tebkieta Alexandra Tapsoba, Marc Mouoboum Meda, G. Sangli, B. Dabiré
En se basant sur une analyse descriptive des résultats de l’enquête quantitative du projet MIDEQ (Migration pour le développement et l’égalité), le présent article a pour but d’identifier les inégalités en lien avec la migration Burkina Faso-Côte d’Ivoire. La mobilité entre les deux pays est historiquement marquée par celle des agriculteurs pauvres des zones rurales, vers la Côte d’Ivoire, où les conditions climatiques sont plus favorables. Que cette affirmation soit aujourd’hui valide ou non, on peut penser que les inégalités sont fortement liées à la migration. Les inégalités de revenus peuvent ainsi pousser les ménages les plus pauvres à engager un membre du ménage en migration en vue d’une amélioration de leurs conditions de vie. En retour, les retombées de la migration peuvent creuser l’écart entre les ménages migrants et ceux non migrants, grâce aux transferts de fonds par exemple. Ces inégalités de revenus, mais aussi celles liées à l’enfance et aux flux de ressources de la migration, constituent l’objet de la présente étude.
基于对MIDEQ(移民促进发展和平等)项目定量调查结果的描述性分析,本文旨在确定布基纳法索- cote科特迪瓦移民的不平等。两国之间的流动历史上的特点是贫穷的农村农民向气候条件更有利的cote d ' ivoire流动。无论这种说法在今天是否有效,人们都可以认为不平等与移民密切相关。因此,收入不平等可能促使最贫穷的家庭雇用一名移徙家庭成员,以改善其生活条件。反过来,移徙的影响可能会扩大移徙家庭和非移徙家庭之间的差距,例如通过资金转移。这些收入不平等,以及与儿童和移民资源流动有关的收入不平等,是本研究的主题。
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引用次数: 0
Migration, Memory and Longing in Haitian Songs 海地歌曲中的迁徙、记忆与思念
Pub Date : 2022-06-14 DOI: 10.13169/zanjglobsoutstud.5.1.0013
T. Cela, Kéthia Charles, Pierre Rigaud Dubuisson, Olriche Fortin, Dabouze Estinvil, L. Marcelin
With over three million Haitians living abroad and the nation’s reliance on remittances and other forms of exchange for its survival, Haiti is shaped by an imagined transnational community found within and outside its geographic borders. In this article, we explore music as a prominent cultural form bound up in identity, examine the structural inequalities that have made migration the principal strategy for surviving social, political, and economic turmoil, and consider migration’s impact on transnational families. Through Haiti’s folk, konpa, and rap music genres, we explore how songs of migration evoke and suspend memory, express longing, and convey hope for (re)connection between migrants and those in Haiti. These songs exemplify cultural identity, authenticity, and innovation as they recount the perseverance, pain, and suffering of Haitians on both sides of the Caribbean Sea. This musical dialogue suggests solidarity but also signals antagonism between those living abroad and those who remain in the homeland. In examining this cultural form, we conclude that what is revealed in this music is what’s truly at stake in Haitian migration: more than the survival of families, it is also the hope for revival of a faltering nation.
有300多万海地人生活在国外,这个国家依靠汇款和其他形式的交换来维持生存,海地是由一个在其地理边界内外发现的想象中的跨国社区塑造的。在本文中,我们将探索音乐作为一种与身份联系在一起的突出文化形式,研究使移民成为生存社会、政治和经济动荡的主要策略的结构性不平等,并考虑移民对跨国家庭的影响。通过海地的民间、康巴和说唱音乐类型,我们探索移民歌曲如何唤起和暂停记忆,表达渴望,传达移民与海地人之间(重新)联系的希望。这些歌曲体现了文化认同、真实性和创新,它们讲述了加勒比海两岸海地人的毅力、痛苦和苦难。这种音乐对话表明了团结,但也表明了生活在国外的人和留在祖国的人之间的对立。在研究这种文化形式时,我们得出结论,这种音乐所揭示的是海地移民真正的利害关系:不仅仅是家庭的生存,也是一个摇摇晃晃的国家复兴的希望。
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引用次数: 0
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Zanj: The Journal of Critical Global South Studies
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