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Suffering in evolutionary biology and Christian theology: Mutually exclusive notions? 进化生物学和基督教神学的苦难:相互排斥的观念?
Pub Date : 2023-05-31 DOI: 10.4102/tv.v47i1.182
Wessel Bentley
The question of suffering, specifically that experienced by human beings, has been contentious in the discourses of biology and religion. The dilemma, especially in the Christian faith tradition has been to reconcile suffering with the idea of a benevolent deity in whose image humans are believed to have been created. Evolutionary biology, and specifically the field of cognitive psychology, contends that the experience of suffering may have more pragmatic origins, while not necessarily being to the benefit of the individual, may be a mechanism that favours the longevity of a species. This article explores the understanding of ‘natural suffering’ from the perspective of evolutionary biology and Christian faith convictions and proposes principles that can facilitate a mutually beneficial religion and science discourse.Contribution: This article investigates suffering in evolutionary biology and Christian theology respectively. Its interdisciplinary nature contributes towards the science and religion discourse.
痛苦的问题,特别是人类所经历的痛苦,在生物学和宗教的论述中一直是有争议的。这种困境,特别是在基督教信仰传统中,一直是将苦难与仁慈的神的观念调和起来,人们认为人类是按照仁慈的神的形象被创造的。进化生物学,特别是认知心理学领域,认为痛苦的经历可能有更实际的起源,虽然不一定对个人有利,但可能是一种有利于物种长寿的机制。这篇文章从进化生物学和基督教信仰的角度探讨了对“自然苦难”的理解,并提出了可以促进互利的宗教和科学话语的原则。贡献:本文分别研究了进化生物学和基督教神学中的苦难。它的跨学科性质有助于科学和宗教话语。
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引用次数: 0
A theo-political analysis of Muslim–Muslim presidency in a ‘secular’ Nigeria 在一个“世俗化”的尼日利亚,对穆斯林-穆斯林总统职位的神权政治分析
Pub Date : 2023-05-30 DOI: 10.4102/tv.v47i1.169
B. O. Igboin
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引用次数: 0
Siphefumula Ngenxeba in our own homes: Gender-based violence during COVID-19 pandemic Siphefumula Ngenxeba在我们自己的家中:新冠肺炎大流行期间基于性别的暴力
Pub Date : 2023-05-05 DOI: 10.4102/tv.v47i1.178
H. P. Khosa-Nkatini, J. Mofokeng
to them. They were essentially breathing through the wound in their own homes: Baphefumula ngenxiba . This article, through a literature review, will highlight how the lives of women were endangered during the lockdown in response to the global pandemic in South Africa. This article aims to call missionary churches to practice the theology of missio Dei within this context. Contribution: In the light of the above challenges of GBV, the missionary churches are called to practice the theology of missio Del within the context of gender-based violence that took place in private homes during COVID-19. ‘ Siphefumula Ngenxeba ’ is a Zulu phrase that means [we are breathing through the wound]. The church is therefore called to play a significant role in response to GBV in South Africa.
他们。他们基本上是在自己的家中通过伤口呼吸:Baphefumula ngenxiba。这篇文章通过文献综述,将强调在南非应对全球疫情的封锁期间,妇女的生命是如何受到威胁的。本文旨在呼吁教会在这一背景下实践圣母神学。贡献:鉴于GBV的上述挑战,教会被要求在新冠肺炎期间发生在私人住宅的基于性别的暴力背景下实践missio Del的神学Siphefumula Ngenxeba是祖鲁语中的一个短语,意思是[我们在伤口中呼吸]。因此,教会被要求在应对南非的GBV方面发挥重要作用。
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引用次数: 1
An African-study of the contribution of Neanderthals to funeral rituals 一项关于尼安德特人对葬礼仪式贡献的非洲研究
Pub Date : 2023-03-27 DOI: 10.4102/tv.v47i1.173
A. Jock
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引用次数: 0
Assessing the quest for miracles in Nigeria from the economic perspective 从经济角度评估尼日利亚对奇迹的追求
Pub Date : 2023-03-22 DOI: 10.4102/tv.v47i1.179
S. Ademiluka
In recent times, the quest for miracles among Nigerian Christians has become a social menace as many have fallen victim to fake miracle workers. The article studied the quest for miracles in Nigeria against the purpose and significance of miracles in the New Testament (NT), and sought to appraise this behaviour as a possible effect of the poor economic situation in the country. It applied the reader-oriented and descriptive methods. The work found that the manner of the quest for miracles by many Nigerian Christians indicates their lack of understanding of the essence of miracles in the NT. This wrong perception also explains the frantic efforts by some pentecostal preachers to work miracles, including commercialisation of miracles and certain occult practices. The essay concluded that Nigerian Christians wrong attitude towards miracles is an effect of the high rate of poverty in the country. The menace can, therefore, be ameliorated by addressing the economic situation. Government should change its corrupt attitude towards the economy while the church has to educate their members about the teaching of the Bible on miracles, and direct her preaching against corruption and its perpetrators.Contribution: The article is a contribution to the discourse on the controversies on miracles. It argues that Nigerian Christians’ perception of miracles contradicts the essence of miracles in the NT, and that this perception and the practices involved are an effect of the poor economic situation in the country.
最近,尼日利亚基督徒对奇迹的追求已经成为一种社会威胁,因为许多人成为假奇迹工作者的受害者。本文根据《新约》中神迹的目的和意义研究了尼日利亚人对神迹的追求,并试图评价这种行为是该国经济状况不佳可能造成的影响。本文采用了以读者为导向的描述方法。研究发现,许多尼日利亚基督徒追求奇迹的方式表明他们对新约中奇迹的本质缺乏理解。这种错误的看法也解释了一些五旬节派传教士疯狂地努力创造奇迹,包括将奇迹商业化和某些神秘的做法。本文的结论是,尼日利亚基督徒对奇迹的错误态度是该国高贫困率的影响。因此,可以通过解决经济形势来减轻这种威胁。政府应该改变对经济的腐败态度,而教会必须教育他们的成员关于圣经关于奇迹的教导,并指导她的讲道反对腐败及其肇事者。贡献:本文是对奇迹争议话语的一种贡献。它认为,尼日利亚基督徒对奇迹的看法与新约中奇迹的本质相矛盾,这种看法和所涉及的做法是该国经济状况不佳的结果。
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引用次数: 0
Blurry boundaries between Ṅwali and Jehovah in some Tshivenḓa modern poems 在一些Tshivenḓa现代诗歌中Ṅwali和耶和华的界限模糊
Pub Date : 2023-02-20 DOI: 10.4102/tv.v47i1.160
Moffat Sebola
Contrary to some Vhavenḓa poets who recognise Ṅwali and/or Raluvhimba as Jehovah, this article argues that Ṅwali and Jehovah are two distinct deities. It further asserts that there is no kinship or continuity between these deities. Although there are possibilities of there being some similarities of attributes between these deities, their conceptual distinctions highlight significant incongruities between them. Ṅwali in Tshivenḓa traditional religion (TTR) is identified as the Semitic Ṅwali, which is arguably evidence that there has been a ‘Hellenisation’ of TTR and the Vhavenḓa’s concept of God. Consequently, the Vhavenḓa have been left with essentially two distinct deities to consider – a fact that has contributed and still contributes immensely to the ambivalence of the modern-day Vhavenḓa’s spiritual lifestyle. This article might add to the ongoing discourse on the decolonisation of African traditional religions and their attendant theology.
与一些Vhavenḓa诗人认为Ṅwali和/或Raluvhimba是耶和华相反,这篇文章认为Ṅwali和耶和华是两个不同的神。它进一步断言,这些神之间没有亲属关系或连续性。虽然这些神之间有可能有一些相似的属性,但他们概念上的区别突出了他们之间显著的不一致性。Ṅwali在Tshivenḓa的传统宗教(TTR)被确定为闪米特Ṅwali,这是有争议的证据,有一个“希腊化”的TTR和Vhavenḓa的上帝的概念。因此,Vhavenḓa需要考虑的本质上是两个截然不同的神——这一事实已经并仍然极大地导致了现代Vhavenḓa精神生活方式的矛盾心理。这篇文章可能会增加正在进行的关于非洲传统宗教及其伴随的神学的非殖民化的讨论。
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引用次数: 0
Towards a postmissionary review of mission station names in the Church of Christ in Zimbabwe 对津巴布韦基督教会传教站名称的后传教审查
Pub Date : 2023-02-15 DOI: 10.4102/tv.v47i1.170
Gift Masengwe, B. Dube
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引用次数: 1
Table of Contents Vol 46 Issue 1 目录第46卷第1期
Pub Date : 2022-12-31 DOI: 10.4102/tv.v46i1.183
Editorial Office
No abstract available.
没有摘要。
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引用次数: 0
The one-sided view of VaTsonga marital endurance, Vukati VA Kandza hi Mbilu: A challenge to pastoral care 对VaTsonga婚姻忍耐的片面看法,Vukati VA Kandza hi Mbilu:对教牧关怀的挑战
Pub Date : 2022-10-19 DOI: 10.4102/tv.v46i1.167
H. P. Khosa-Nkatini, D. Khosa
Vukati VA Kandza hi Mbilu is a Xitsonga idiomatic expression implying that the road to marital success is for a wife to endure hardships. This idiomatic expression is firmly embedded in patriarchal beliefs, as it is only applicable to wives and not husbands. From time immemorial, the VaTsonga people have been aware of the complexities of marriage. Although they regard it as being a vital step towards full adulthood and maturity, they have several sayings which point out that marriage is not an easy undertaking, such as the well-known saying, Vukati VA Kandza hi Mbilu. The purpose of this article was to examine the VaTsonga idiomatic expression Vukati VA Kandza hi Mbilu, as well as its impact on VaTsonga marriages and patriarchy in VaTsonga marriages. Furthermore, the study provided recommendations to pastoral caregivers to promote gender equality and discourage the abuse of women in Tsonga marriages. A literature review methodological approach was adopted in this research to indicate that the idiomatic expression Vukati VA Kandza hi Mbilu chimes well with the patriarchal mindset of VaTsonga people with regards to marriage in general. Culture is patriarchal and this is general knowledge; therefore, this article argued that women are told and taught to accept male patriarchal rule along with the injustice and hardships that it causes them. Hence, this article challenged practical theology to play a role in fighting against this Tsonga patriarchal rule of marriage.Contribution: In the light of the above-named challenges, the one-sided view of VaTsonga marriage endurance and its patriarchal nature was discussed. Practical theology was called to respond to these issues, as it can play a significant role in challenging pastoral care to respond to such patriarchal VaTsonga idioms.
Vukati VA Kandza hi Mbilu是Xitsonga的一个习语,暗示婚姻成功的道路是妻子忍受苦难。这种惯用语深深植根于父权制信仰,因为它只适用于妻子而不适用于丈夫。自古以来,瓦松加人就意识到婚姻的复杂性。尽管他们认为这是迈向完全成年和成熟的重要一步,但他们有几句谚语指出婚姻不是一件容易的事,比如著名的谚语Vukati VA Kandza hi Mbilu。本文的目的是研究瓦松加语的惯用语Vukati VA Kandza hi Mbilu,以及它对瓦松加婚姻和瓦松加族婚姻中父权制的影响。此外,该研究还向牧民看护人提供了建议,以促进性别平等,防止在宗加婚姻中虐待妇女。本研究采用了文献综述的方法论方法,表明Vukati VA Kandza hi Mbilu的习语表达与瓦松加人在婚姻方面的父权心态非常吻合。文化是父权制的,这是常识;因此,本文认为,女性被告知并被教导接受男性父权制,以及父权制给她们带来的不公正和苦难。因此,本文挑战了实践神学在对抗宗加父权制婚姻中的作用。贡献:针对上述挑战,讨论了瓦松加婚姻承受力及其父权性质的片面观点。实践神学被要求对这些问题作出回应,因为它可以在挑战田园关怀方面发挥重要作用,以回应这种父权制的瓦松加习语。
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引用次数: 0
Editorial: Theologia Viatorum
Pub Date : 2022-10-03 DOI: 10.4102/tv.v46i1.174
Simon Moripe
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引用次数: 0
期刊
Theologia Viatorum
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