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Theologia Viatorum最新文献

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Death in abundance versus life in abundance in the context of COVID-19 and poverty: A practical theological reflection on pastoral accompaniment during the grieving process COVID-19和贫困背景下的丰富死亡与丰富生命:对悲伤过程中牧师陪伴的实践神学反思
Pub Date : 2022-08-31 DOI: 10.4102/tv.v46i1.156
O. Buffel
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引用次数: 0
Jeremiah 17:11 and blood money rituals among youths in southern Nigeria 耶利米书17:11和尼日利亚南部年轻人的血钱仪式
Pub Date : 2022-08-19 DOI: 10.4102/tv.v46i1.162
F. Uroko
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引用次数: 0
Blurry boundaries between Ṅwali and Jehovah in some Tshivenḓa modern poems 模糊的边界Ṅ瓦利和耶和华在一些Tshivenḓ现代诗歌
Pub Date : 2022-07-22 DOI: 10.4102/tv.v46i1.160
Moffat Sebola
Contrary to some Vhavenḓa poets who recognise Ṅwali and/or Raluvhimba as Jehovah, this article argues that Ṅwali and Jehovah are two distinct deities. It further asserts that there is no kinship or continuity between these deities. Although there are possibilities of there being some similarities of attributes between these deities, their conceptual distinctions highlight significant incongruities between them. Ṅwali in Tshivenḓa traditional religion (TTR) is identified as the Semitic Ṅwali, which is arguably evidence that there has been a ‘Hellenisation’ of TTR and the Vhavenḓa’s concept of God. Consequently, the Vhavenḓa have been left with essentially two distinct deities to consider – a fact that has contributed and still contributes immensely to the ambivalence of the modern-day Vhavenḓa’s spiritual lifestyle. This article might add to the ongoing discourse on the decolonisation of African traditional religions and their attendant theology.
与某些Vhaven相反ḓ认识的诗人Ṅwali和/或Raluvihimba作为耶和华,本文认为Ṅ瓦利和耶和华是两个截然不同的神。它进一步断言,这些神之间没有亲属关系或连续性。尽管这些神之间的属性可能有一些相似之处,但它们在概念上的区别突出了它们之间的显著不一致。ṄTshiven的排灯节ḓ一种传统宗教(TTR)被认定为闪米特Ṅ排灯节,这可以说是TTR和Vhaven“希腊化”的证据ḓa对上帝的概念。因此,Vhavenḓa基本上有两个不同的神需要考虑——这一事实已经并仍然极大地助长了现代维哈文的矛盾心理ḓa的精神生活方式。这篇文章可能会增加正在进行的关于非洲传统宗教非殖民化及其随之而来的神学的讨论。
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引用次数: 0
The metaverse’s potential impacts on the God-centred life and togetherness of Indonesian Christians 元宇宙对印尼基督徒以上帝为中心的生活和团结的潜在影响
Pub Date : 2022-07-15 DOI: 10.4102/tv.v46i1.157
R. Chandra, N. Boiliu
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引用次数: 2
The link between aphorisms on Jewish eschatological expectation of the anti-Christ and COVID-19 vaccine hesitancy among Pentecostal Christians in Makurdi, Nigeria 尼日利亚马库尔迪五旬节基督徒对犹太人反基督末世论期望的警句与新冠肺炎疫苗犹豫之间的联系
Pub Date : 2022-05-30 DOI: 10.4102/tv.v46i1.150
F. Uroko, L. Okwuosa
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引用次数: 2
The ‘invisible enemy’ COVID-19 and the responses of Aladura churches in South West Nigeria “看不见的敌人”COVID-19和尼日利亚西南部阿拉杜拉教堂的反应
Pub Date : 2022-04-12 DOI: 10.4102/tv.v46i1.138
B. Adedibu, Akinwumi A. Akindolie, A. A. Olujobi
It is no news that the ‘invisible enemy’ with devastating and visible human mortality more than second World War casualties in America makes Covid-19 pandemic number one global health challenge of all centuries. Wuhan city, China has been identified as the first place of the emergence of a new strain of coronavirus (SARS-CoV-2) in December, 2019. However, due to the contagious nature of COVID 19 and its proliferation, on March 11, 2020 World Health Organisation declared it as a global pandemic. Meanwhile, Nigeria Centre for Disease Control and Prevention on 3 April, 2020 mandated that the general public, with or without COVID 19 symptoms, should wear face masks in public settings as well as social distancing in order to prevent the spread of the virus as part of the COVID 19 Protocols. The socio-economic, health and human fatality redefined socialcultural and religious practices which heralded ‘new normal’ in social lexicon as behavioural changes were imperative due to the contagious and incurable nature of COVID 19 before the advent of vaccines. In view of the novelty and fatal nature of COVID 19 and its variants lately, religious practitioners in the country's response are quite diverse, intriguing and interesting as some rationalize the pandemic through various conspiracy theories. This study examines the overview of change behavioural theories particularly Health Belief Model as its theoretical framework. The research data will be gathered through ethnography research method, interviews and participant observations while maintaining all Covid-19 protocols in accordance with regulations of Nigeria Centre for Disease Control.
这一“看不见的敌人”在美国造成的毁灭性和可见的死亡人数超过了第二次世界大战的伤亡人数,使Covid-19大流行成为几个世纪以来最大的全球卫生挑战,这并不是什么新闻。2019年12月,中国武汉市被确定为新型冠状病毒(SARS-CoV-2)的第一个出现地。然而,由于COVID - 19的传染性及其扩散性,世界卫生组织于2020年3月11日宣布其为全球大流行。与此同时,尼日利亚疾病控制和预防中心于2020年4月3日规定,作为《2019冠状病毒病防治方案》的一部分,无论是否出现COVID - 19症状,公众都应在公共场所佩戴口罩,并保持社交距离,以防止病毒传播。社会经济、健康和人类死亡重新定义了社会文化和宗教习俗,这些习俗在社会词汇中预示着“新常态”,因为在疫苗出现之前,由于COVID - 19的传染性和不可治愈性,行为改变势在必行。鉴于最近新冠肺炎及其变种的新颖性和致命性,该国的宗教从业者的反应相当多样化,有趣的是,一些人通过各种阴谋论来合理化大流行。本研究考察了改变行为理论的概述,特别是健康信念模型作为其理论框架。研究数据将通过人种学研究方法、访谈和参与者观察收集,同时根据尼日利亚疾病控制中心的规定维持所有Covid-19协议。
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引用次数: 0
The role of the Eucharist in national healing, reconciliation and peacebuilding: A case study of Zimbabwe’s fractured society 圣餐在民族康复、和解与建设和平中的作用:津巴布韦分裂社会的个案研究
Pub Date : 2022-04-05 DOI: 10.4102/tv.v46i1.142
S. Mokgoatšana, Mischeck Mudyiwa
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引用次数: 0
Reimagining socio-economic well-being through the integration of Arthashastra’s economic treatise and Madhva’s philosophical notion on social cohesion 通过整合Arthashastra的经济论文和Madhva关于社会凝聚力的哲学概念,重塑社会经济福祉
Pub Date : 2022-02-22 DOI: 10.4102/tv.v46i1.139
M. Shunmugam, Maniraj Sukdaven
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引用次数: 0
Childhood theology and implications for pedagogy 儿童神学及其对教育学的启示
Pub Date : 2022-02-03 DOI: 10.4102/tv.v46i1.115
J. A. Chiroma, N. Chiroma
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引用次数: 0
The assurance that Yahweh can and will keep his own: An exegesis of Psalm 121:1–8 耶和华能够并将保持他自己的保证:诗篇121:1-8的注释
Pub Date : 2022-01-07 DOI: 10.4102/tv.v46i1.125
D. Adamo, Bukola Olusegun
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引用次数: 2
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Theologia Viatorum
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