Il saggio ricostruisce le reazioni provocate a Firenze dalla pubblicazione di Le dernier chant du pelerinage d’Harold di Alphonse de Lamartine (1825), ispirato all'opera incompiuta di Lord Byron. Il ritratto dell'assoluta decadenza dell'Italia contemporanea, con la definizione dei suoi abitanti di "polvere d'uomini", indignò gli intellettuali, che avrebbero voluto rispondere nell'Antologia di Vieusseux, il periodico più importante dell'epoca. Pietro Giordani intendeva anche rispondere a Lamartine pubblicando un saggio sulle Operette Morali del giovane (e ancora sconosciuto) Giacomo Leopardi, interpretato come un grande e vivente italiano. La censura ha impedito questa e altre risposte, ma non un aspro riferimento contenuto in un opuscolo dell'esiliiato napoletano Gabriele Pepe. Ferito nell'orgoglio, Lamartine (all'epoca responsabile dell'ambasciata francese a Firenze) sfidò Pepe a duello. La vittoria di Pepe suscitò un grande entusiasmo a Firenze e in tutta Italia. Il tema dell'onore offeso e vendicato con una prova di valore divenne una costante e fu imitato molte altre volte, nella realtà e nella letteratura, alimentando l'immaginazione di diverse generazioni.
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Pub Date : 2018-12-04DOI: 10.30687/978-88-6969-257-4
Irene Tani
Bernardo Cappello (Venezia 1498 ca.-Roma 1560), member of one of the oldest patrician families of Venice, played an active role in the politics of the Venetian Republic, until his exile in 1540. After that, he became a collaborator and a protégé of cardinal Alessandro Farnese, who is one of the most significant figures of the century. Then he took refuge in Rome, where over the years he held varied appointments. Since his youth and in parallel with his political career, Cappello constantly devoted himself to humanistic studies and to rhymes production: pupil of Pietro Bembo, interlocutor of Giovanni Della Casa and close friend to Bernardo Tasso, the author is among the greatest exponents of the sixteenth-century Petrarchism. For the first time the critical edition of Rime by Bernardo Cappello is here given, namely the book of 353 compositions that the author elaborated on the pattern of Bembo’s directives, over a large period of time. In his book of poetry (canzoniere), through lyrical pieces, the author creates his own existential and biographical path. Regarding the evolution of the architecture of Cappello’s collection, four witnesses survived, in which we distinguish different phases: the first one is genetic and manuscript (Roma, Biblioteca Casanatense, 277), with addition of corrections that generally are close to the textual variants of the princeps; the second is the print of 1560 for the press of the Guerra brothers; finally, a further evolutionary stage is represented by two postillated prints. To these witnesses a rich miscellaneous tradition is added, which, for a large number of rhymes, restores the elaborative complexity through multiple genetic forms. Poems ousted from the ancient print, but part of the canzoniere in other phases of composition, are included in this critical edition.
{"title":"Le Rime di Bernardo Cappello","authors":"Irene Tani","doi":"10.30687/978-88-6969-257-4","DOIUrl":"https://doi.org/10.30687/978-88-6969-257-4","url":null,"abstract":"Bernardo Cappello (Venezia 1498 ca.-Roma 1560), member of one of the oldest patrician families of Venice, played an active role in the politics of the Venetian Republic, until his exile in 1540. After that, he became a collaborator and a protégé of cardinal Alessandro Farnese, who is one of the most significant figures of the century. Then he took refuge in Rome, where over the years he held varied appointments. Since his youth and in parallel with his political career, Cappello constantly devoted himself to humanistic studies and to rhymes production: pupil of Pietro Bembo, interlocutor of Giovanni Della Casa and close friend to Bernardo Tasso, the author is among the greatest exponents of the sixteenth-century Petrarchism. For the first time the critical edition of Rime by Bernardo Cappello is here given, namely the book of 353 compositions that the author elaborated on the pattern of Bembo’s directives, over a large period of time. In his book of poetry (canzoniere), through lyrical pieces, the author creates his own existential and biographical path. Regarding the evolution of the architecture of Cappello’s collection, four witnesses survived, in which we distinguish different phases: the first one is genetic and manuscript (Roma, Biblioteca Casanatense, 277), with addition of corrections that generally are close to the textual variants of the princeps; the second is the print of 1560 for the press of the Guerra brothers; finally, a further evolutionary stage is represented by two postillated prints. To these witnesses a rich miscellaneous tradition is added, which, for a large number of rhymes, restores the elaborative complexity through multiple genetic forms. Poems ousted from the ancient print, but part of the canzoniere in other phases of composition, are included in this critical edition.","PeriodicalId":34123,"journal":{"name":"Italianistica Debreceniensis","volume":"131 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78673049","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.34102/italdeb/2018/4669
Bálint Takács
The aim of this paper is to present the life of Hungarian prisoners of war in the internment camps of L’Aquila, a city situated in the central part of Italy, during and after the Great War. The POWs were first detained in the caserma Castello (Castle barracks), which is a 16th-century fortress where units of the Italian Army were stationing as well at that time. This made it possible for the POWs to lead a relatively idyllic life, whose various aspects are examined in the paper, such as nutrition, accommodation, clothing, correspondence, religious life, daily routine and employment. The sources used include archival documents, two memoirs of ex-POWs and newspaper articles. The comfortable life of the POWs was dimmed by the lack of their families and the Homeland, the idleness and certain infectious diseases. From the summer of 1916, the prisoners were employed in agricultural and industrial works outside the prison camp and were hence transferred from the fortress to barracks and unused churches. It is unknown when the last Hungarian POW left L’Aquila, and yet one of them is proven to have been there still in July 1919.
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Pub Date : 2018-12-01DOI: 10.34102/ITALDEB/2018/4661
M. Mereu
Sardinian contemporary literature and films have recently recovered an extensive heritage of folk myths and legends taken from the oral tradition. Legendary figures, such as accabadoras (female figure who was enabled with the task of easing the sufferings of the dying people), and fantasy creatures, such as cogas, surbiles (‘vampire witches’), janas (‘fairies, pixies’), and panas (‘the ghosts of women who died in childbirth’) are being revived by writers and film directors with the purpose to bring their memory back to life and share it with a wide audience of readers and spectators. The analysis of imaginary and legendary creatures in Sardinian contemporary literature cannot overlook orality and its central role in shaping popular imagination over the centuries. Writing has replaced orality, whilst mass media and digital media are getting the upper hand over storytelling as a practice of community and family aggregation, meant to mark the long working hours and scare the children, amongst the most common functions of Sardinian oral storytelling. The literary corpus includes fairy tales, novels, tales and legends dealing with the Sardinian oral tradition, whilst on the cinematic side I will examine short films, feature films and documentaries made in Sardinia over the last fifteen years.
{"title":"Cogas, janas e le altre: le creature mitiche e fantastiche nella letteratura e nel cinema sardi","authors":"M. Mereu","doi":"10.34102/ITALDEB/2018/4661","DOIUrl":"https://doi.org/10.34102/ITALDEB/2018/4661","url":null,"abstract":"Sardinian contemporary literature and films have recently recovered an extensive heritage of folk myths and legends taken from the oral tradition. Legendary figures, such as accabadoras (female figure who was enabled with the task of easing the sufferings of the dying people), and fantasy creatures, such as cogas, surbiles (‘vampire witches’), janas (‘fairies, pixies’), and panas (‘the ghosts of women who died in childbirth’) are being revived by writers and film directors with the purpose to bring their memory back to life and share it with a wide audience of readers and spectators. \u0000The analysis of imaginary and legendary creatures in Sardinian contemporary literature cannot overlook orality and its central role in shaping popular imagination over the centuries. Writing has replaced orality, whilst mass media and digital media are getting the upper hand over storytelling as a practice of community and family aggregation, meant to mark the long working hours and scare the children, amongst the most common functions of Sardinian oral storytelling. \u0000The literary corpus includes fairy tales, novels, tales and legends dealing with the Sardinian oral tradition, whilst on the cinematic side I will examine short films, feature films and documentaries made in Sardinia over the last fifteen years.","PeriodicalId":34123,"journal":{"name":"Italianistica Debreceniensis","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43627176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.34102/italdeb/2018/4665
Gloria Camesasca
Giulio Cesare Croce (1550-1609) was a polygraph who composed several poetical works that describe the daily life of the Bolognese people. This paper examines Alfabeto de’ giuocatori, a poem dedicated to the theme of the game and of the vices and virtues of the players. The author analyzes the poem and discusses the transmission of the text and philological variants. The article is concluded by the critical edition and the commentary (regarding philological, linguistic, lessical and literary aspects).
朱利奥·切萨雷·克罗齐(1550-1609)是一位测谎者，他创作了几部描述博洛尼亚人日常生活的诗歌作品。本文研究了Alfabeto de ' giuocatori，一首致力于游戏主题以及玩家的恶习和美德的诗。作者分析了这首诗，并讨论了文本的传播和语言变体。这篇文章由评论版和评论(关于语言学、语言学、诗歌和文学方面)组成。
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Pub Date : 2018-12-01DOI: 10.34102/ITALDEB/2018/4670
Alessandra Trevisan
This paper retraces Goliarda Sapienza’s no-fiction production between 1981 and 1988, considering in particular two feminist reviews of that period such as «Quotidiano Donna» and «Minerva: l’altra metà dell’informazione» on which she wrote articles about society, most of them never considered before today. Excluding the topic of the prison in her most important novels L’università di Rebibbia (1983) and Le certezze del dubbio (1987), the 80s could be defined as a moment of experience inside and beyond the Italian political context. Her reflections on Feminism authorize an interpretation of her “anomalous” way of thinking. At the end, the need to belong to a group will also open the following season.
本文回顾了Goliarda Sapienza在1981年至1988年之间的非小说作品，特别考虑了那个时期的两篇女权主义评论，如“Quotidiano Donna”和“Minerva: l 'altra meto dell 'informazione”，她写了关于社会的文章，其中大多数在今天之前从未被考虑过。除了她最重要的小说《热比比亚大学》(1983)和《地狱》(1987)中的监狱主题外，80年代可以被定义为意大利政治语境内外的经历时刻。她对女权主义的反思为她“反常”的思维方式提供了解释。最后，需要归属的小组还将开启接下来的赛季。
{"title":"Goliarda Sapienza atipica “giornalista militante”","authors":"Alessandra Trevisan","doi":"10.34102/ITALDEB/2018/4670","DOIUrl":"https://doi.org/10.34102/ITALDEB/2018/4670","url":null,"abstract":"This paper retraces Goliarda Sapienza’s no-fiction production between 1981 and 1988, considering in particular two feminist reviews of that period such as «Quotidiano Donna» and «Minerva: l’altra metà dell’informazione» on which she wrote articles about society, most of them never considered before today. Excluding the topic of the prison in her most important novels L’università di Rebibbia (1983) and Le certezze del dubbio (1987), the 80s could be defined as a moment of experience inside and beyond the Italian political context. Her reflections on Feminism authorize an interpretation of her “anomalous” way of thinking. At the end, the need to belong to a group will also open the following season.","PeriodicalId":34123,"journal":{"name":"Italianistica Debreceniensis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43990500","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.34102/italdeb/2018/4672
M. Cimini
Giovanni Verga’s tale Libertà has often been object of multifaceted – and frequently discording –critical interpretations, being the most common readings those of who saw in it a clear bias for the Italian Risorgimento (despite its violent development), and those who read it as an expression of resilient skepticism by the author towards the same historic event. Leonardo Sciascia, for example, uses the term “mystification” to describe Verga’s attitude towards Bronte’s insurrection, at a time – 1860 – when Garibaldi was carrying out his well-known Expedition of the Thousand. The essay goes through all the noteworthy moments of this critical tradition, eventually deducting that it is by no means possible to draw firm assertions about Verga’s political ideology with the sole literary work as a point of reference. It argues instead that the author’s literary eminence must be seen in his outstanding ability to raise such a vast array of multilayered interpretations in the readers.
Giovanni Verga的故事《自由》经常受到多方面的批评解读，而且往往是不和谐的，这是最常见的解读——那些在其中看到对意大利复兴运动明显偏见的人（尽管它发展得很暴力），以及那些将其解读为作者对同一历史事件的坚定怀疑的人。例如，莱昂纳多·西亚西亚（Leonardo Sciascia）用“神秘化”一词来形容维加对勃朗特起义的态度，当时——1860年——加里波第正在进行他著名的千人远征。这篇文章贯穿了这一批判传统的所有值得注意的时刻，最终推断出，以唯一的文学作品为参考点，对维尔加的政治意识形态做出坚定的断言是不可能的。相反，它认为，作者的文学成就必须体现在他向读者提出如此广泛的多层次解释的杰出能力上。
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