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The Contingency of International Migration Law 国际移民法的偶然性
Pub Date : 2021-04-22 DOI: 10.1093/oso/9780192898036.003.0011
Frédéric Mégret
This chapter reviews the complex contingency of international migration law. Freedom of movement was once the default position in international law, only to give way to a system that took it for granted that sovereignty entails the ability to restrict immigration. This startling transition is one that is largely forgotten and even at the time was hardly argued for, revealing an apparent case of ‘false necessity’ in which the law could seemingly have gone either way. In further prodding that transition, however, the chapter suggests that one should not fall into the trap of ‘false contingency’. The move to a concept of restrictive migration was, in fact, deeply conditioned by liberal international law’s obliviousness to its own imperial and racial biases. Understanding international law’s evolution requires us to understand how it absorbed imperial laws’ own experimentations with coerced and asymmetric mobility and the crumbling of Empires as spaces of imagined internal movement, notably as Southern bodies sought to move to the North. This can help us reexplore some of international law’s own earlier hesitations about transnational freedom of movement and develop an appreciation of how the flexibility of international legal discourse prepared the ground for exclusions to come. Reimagining the international law of migration would thus entail a radical reassessment of these imperial and racial biases.
本章回顾了国际移民法的复杂偶然性。行动自由曾经是国际法的默认立场,但后来却让位于一种想当然地认为主权意味着限制移民的能力的制度。这种惊人的转变在很大程度上被遗忘了,甚至在当时也几乎没有人为之辩护,它揭示了一个明显的“虚假必要性”案例,在这种情况下,法律似乎可以朝任何一个方向发展。然而,为了进一步推动这种转变,本章建议人们不应落入“虚假偶然性”的陷阱。事实上,自由主义国际法对其自身的帝国主义和种族偏见的漠视深深影响了向限制性移民概念的转变。理解国际法的演变需要我们理解它是如何吸收帝国法自己的实验,强迫和不对称的流动和帝国的崩溃,作为想象的内部运动空间,特别是当南方的身体寻求向北方移动时。这可以帮助我们重新探讨国际法本身早期对跨国行动自由的一些犹豫,并对国际法律话语的灵活性如何为排除的到来奠定基础有所了解。因此,重新构想国际移民法将需要对这些帝国主义和种族偏见进行彻底的重新评估。
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引用次数: 1
From Situated Freedom to Plausible Worlds 从情境自由到似是而非的世界
Pub Date : 2021-04-22 DOI: 10.1093/oso/9780192898036.003.0030
Samuel Moyn
This volume has provided a potent reminder of the need for a cautious and intelligent embrace of contingency in explaining the past and framing hopes for the future of international law. The contingent, properly understood, is neither the utterly random nor the wholly determined. At its best, interest in contingency expresses a commitment to a theory of situated freedom: a desire to reach a proper sense of what options are available to us, neither conceding to the claims of unbending necessity nor pretending to an unbound and utopian sense of anarchic possibility that generally collapses into its opposite when it crashes into a recalcitrant world. The chapter closes with some thoughts about the scholarly uses of counterfactuality.
这本书有力地提醒我们,在解释国际法的过去和为国际法的未来构建希望时,需要谨慎而明智地接受偶然性。偶然的事物,如果正确地理解,既不是完全随机的,也不是完全决定的。在最好的情况下,对偶然性的兴趣表达了对一种定位自由理论的承诺:一种对我们可以获得的选择的适当感觉的渴望,既不承认不可弯曲的必要性的主张,也不假装一种不受约束的乌托邦式的无政府可能性,这种无政府可能性通常在它撞上一个反抗的世界时崩溃到它的对立面。本章以一些关于反事实的学术应用的思考结束。
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引用次数: 2
Contingent Movements? 或有运动吗?
Pub Date : 2021-04-22 DOI: 10.1093/oso/9780192898036.003.0012
Christopher Szabla
No single international organisation oversees and enforces global migrant rights or plans and facilitates migrant movement. Migrant rights are fragmented among, inter alia, human rights and labour law. Why does no clear, comprehensive international regime exist to integrate migrant law and provide oversight for all migrants as international refugee law and institutions do for refugees? Scholars have cited a 1951 US decision to withdraw support for a migration regime that involved communist participation. But the Cold War explanation sidesteps, among other things, the creation of an intergovernmental migration regime outside the communist world. Both the refugee and migration regimes subsequently paralleled one another’s development, but architectural differences ultimately rendered one more robust. This chapter shows how decisions that shaped the differences between these regimes were not entirely determined by the Cold War, while demonstrating how decisions related to another overarching historical force—decolonisation—resulted in the expression of these differences.
没有一个单一的国际组织监督和执行全球移民权利,或计划和促进移民流动。移徙者的权利,除其他外,在人权和劳工法中支离破碎。为什么不存在一个明确、全面的国际制度来整合移民法,并像国际难民法和机构对难民所做的那样对所有移民进行监督?学者们引用了1951年美国决定撤回对涉及共产主义参与的移民制度的支持。但冷战时期的解释回避了在共产主义世界之外建立政府间移民制度的问题。难民制度和移民制度随后相互平行发展,但结构上的差异最终使其中一个更加强大。本章展示了形成这些政权之间差异的决定如何不完全由冷战决定,同时展示了与另一个压倒一切的历史力量-非殖民化-相关的决定如何导致这些差异的表达。
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引用次数: 0
Why Did Starvation Not Become the Paradigmatic War Crime in International Law? 为什么饥饿没有成为国际法上典型的战争罪?
Pub Date : 2021-04-22 DOI: 10.1093/oso/9780192898036.003.0022
N. Mulder, B. Dijk
In the late twentieth century, the starvation of civilian populations as a method of warfare came to be prohibited in international law. Yet starvation is still commonly used today. In retrospect, what is striking about its international legal history is that the ban itself happened so late and appears still so incomplete. Why did depriving non-combatants of the essential means of sustenance not come to be seen much earlier as a cruel form of wartime behaviour that should be unambiguously outlawed? This chapter critically analyses the history of the anti-starvation norm and explains not only why some political agendas for starvation were frequently tolerated, but also why others failed to reach the stage of codification, and what this tells us about its past and future. Understanding how and why people starve, what role the use of blockade and international law play, and to what degree Schreibtischmörder might be held responsible for it, gets to the heart of questions of contingency and international law.
在二十世纪后期,国际法禁止将使平民挨饿作为一种战争方法。然而,“饥饿”一词至今仍被广泛使用。回想起来,其国际法律历史的惊人之处在于,该禁令本身发生得如此之晚,而且似乎仍然如此不完整。为什么剥夺非战斗人员的基本生存手段没有更早地被视为一种残酷的战时行为,应该明确禁止?本章批判性地分析了反饥饿规范的历史,不仅解释了为什么一些关于饥饿的政治议程经常被容忍,而且还解释了为什么其他议程未能达到编纂阶段,以及这告诉我们它的过去和未来。了解人们如何以及为什么挨饿,使用封锁和国际法发挥什么作用,以及Schreibtischmörder可能在多大程度上对此负责,涉及到偶然性和国际法问题的核心。
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引用次数: 1
Historical Base and Legal Superstructure 历史基础与法律上层建筑
Pub Date : 2021-04-22 DOI: 10.1093/oso/9780192898036.003.0008
Michele Tedeschini
As international criminal law lives through an endless crisis, some commentators cast doubt on its suitability to confront episodes of mass atrocity. This chapter addresses the question of international criminal law’s necessity from a historical perspective, revisiting a moment in which the whole enterprise seemed on the verge of collapsing: Duško Tadić’s 1995 challenge to the jurisdiction of the International Criminal Tribunal for the former Yugoslavia (ICTY). Following out Susan Marks’s famous appeal, the analysis attempts to read both contingency and necessity into the reasoning which led the ICTY Trial and Appeals chambers to dismiss said challenge. It then claims that the judges’ approach can be interpreted through the lens of Pierre Bourdieu’s notion of habitus, internalised history orienting individuals towards certain choices and away from others. But even when the behaviour of specific agents is at stake, using the habitus as an explanatory tool keeps redirecting towards questions of structure. Accordingly, it appears that in instances of groundless adjudication like the Tadić challenge, where international law is called to pronounce on the foundations of the very practices it supports, structure determines outcomes much more than human agency does. Yet, noting that any analytical concept is an authorial construct—including contingency and necessity, agency and structure—the chapter concludes by problematising its own findings, and by reminding scholars of the political responsibility intrinsic to historical inquiry.
由于国际刑法经历了无休止的危机,一些评论人士对其是否适合应对大规模暴行事件表示怀疑。本章从历史的角度讨论国际刑法的必要性问题,重新审视整个事业似乎濒临崩溃的时刻:Duško塔迪奇1995年对前南斯拉夫问题国际刑事法庭(前南问题国际法庭)管辖权的挑战。在Susan Marks著名的上诉之后,该分析试图解读导致前南问题国际法庭审判分庭和上诉分庭驳回上述挑战的推理的偶然性和必要性。然后,它声称法官的方法可以通过皮埃尔·布迪厄(Pierre Bourdieu)的“习惯”(habitus)概念来解释,即内化的历史使个人倾向于某些选择,远离其他选择。但是,即使当特定主体的行为处于危险之中时,使用习惯作为解释工具,也会不断将方向转向结构问题。因此,在像塔迪奇挑战这样毫无根据的裁决的情况下,国际法被要求对它所支持的实践的基础发表意见,结构对结果的决定似乎比人的机构所起的作用大得多。然而,注意到任何分析概念都是一个作者的结构——包括偶然性和必要性,代理和结构——本章通过对自己的发现提出问题来结束,并提醒学者们历史调查固有的政治责任。
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引用次数: 0
An Enlarged Sense of Possibility for International Law 扩大国际法的可能性意识
Pub Date : 2020-01-31 DOI: 10.1093/oso/9780192898036.003.0006
J. Nijman
This chapter explores the so-called ‘Turn to History’ in international legal scholarship. Interest in the intellectual history or ‘history of ideas’ of international law has surged around the last turn of the century. Nijman contextualises this development and stages three possible approaches of why and how to study ideas and theories of the past. A central proposition is that the field of ‘History and Theory of international Law’ ultimately aims to establish a dialogue between international legal thought then and now. In this way (and by employment of, eg, the Cambridge School method) a critical distance emerges with respect to our own international legal thinking and its underlying political and moral ideas. The meaning of international law ideas changes through time and use—in the study thereof lies the critical potential and value for our own thinking. As such, ‘doing history’ comes with what Quentin Skinner calls ‘an enlarged sense of possibility’. The chapter argues for a ‘doing history’ that liberates us from the hegemonic constraints that past thought and beliefs may place on our imagination. It builds on Roberto Mangabiera Unger’s image of ‘frozen politics’ and ‘false necessity’ to argue that change of our institutions is possible. In short, the chapter argues that doing history produces awareness of the contingency of received beliefs, values, and institutions, and as such produces a sense of possibility—and arguably—responsibility. It suggests/recognises a capacity to reimagine and act. It is transformative and empowers to establish (institutional) change and get our (global) act together. An empowerment we desperately need. The chapter ends by alluding at the change sought: Unger and Ricoeur are brought together in a brief argument for the reimagination of just institutions.
本章探讨了国际法律学术中所谓的“转向历史”。在世纪之交,人们对国际法思想史或“思想史”的兴趣激增。Nijman将这一发展背景化,并提出了三种可能的方法来解释为什么以及如何研究过去的思想和理论。一个中心命题是,“国际法的历史和理论”领域的最终目标是建立当时和现在的国际法律思想之间的对话。通过这种方式(以及采用剑桥学派的方法),我们自己的国际法律思想及其潜在的政治和道德观念之间出现了一个关键的距离。国际法理念的意义随着时间和用途的变化而变化,对其进行研究具有批判性的潜力和价值。因此,“研究历史”伴随着昆汀·斯金纳所说的“一种扩大的可能性感”。这一章主张一种“正在做的历史”,它将我们从过去的思想和信仰可能对我们的想象力施加的霸权约束中解放出来。它建立在罗伯托·曼加比亚拉·昂格尔的“冰冻政治”和“虚假必要性”的形象之上,认为改变我们的制度是可能的。简而言之,这一章认为,研究历史会产生对公认的信仰、价值观和制度的偶然性的意识,从而产生一种可能性感——以及一种有争议的责任感。它表明/承认一种重新想象和行动的能力。它具有变革性,使我们能够建立(制度)变革,并使我们(全球)共同行动。这是我们迫切需要的权力。本章以暗指所寻求的变化结束:昂格尔和利科尔在对公正制度的重新想象的简短论述中被聚集在一起。
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引用次数: 1
From a Fortuitous Transplant to a Fundamental Principle of Law? 从偶然移植到法律的基本原则?
Pub Date : 2019-10-15 DOI: 10.1093/oso/9780192898036.003.0025
J. Ostřanský
The doctrine of legitimate expectations (LEs) is now considered a backbone principle of international investment law (IIL), particularly of the fair and equitable treatment standard (FET). Open any recent textbook of IIL and you will find discussion on LEs as one of the core principles. However, if one takes a step back, one may see that the notion of legitimate expectations simply appeared in early investment cases ‘out of thin air’. This contribution will argue that, while LEs’ appearance in IIL practice may be viewed as contingent, its ascendance into the principal doctrine of substantive IIL with specific parameters is neither entirely accidental nor random. The use and specific parameters of the doctrine have been allowed and facilitated by both the indeterminate and semantically ambiguous legal form of IIL obligations, and by a specific historical context in which the notion became prominent. The consequence of the argument can be appreciated at two levels. First, it can be argued that even without the contingent ascendance of the notion of LEs, the field of IIL would likely have taken up a similar substantive trajectory. Second, this argument sheds light on questions about how a more substantial change in the regime might be effected, instead of merely reforming certain aspects of the regime without affecting its current premises, structure, substance, and teleology. By doing so, the contribution underlines the difficulties in articulating plausibly what would have made a difference in a particular legal regime.
合法期望原则现在被认为是国际投资法的主干原则,特别是公平与公平待遇标准的主干原则。翻开最近的任何一本IIL教科书,你都会发现将LEs作为核心原则之一的讨论。然而,如果退后一步,人们可能会发现,在早期的投资案例中,合理预期的概念只是“凭空”出现的。这篇文章将论证,虽然LEs在国际法律实践中的出现可能被视为偶然的,但它在具有特定参数的实质性国际法律原则中的优势既不是完全偶然的,也不是随机的。国际法义务的不确定和语义模糊的法律形式,以及该概念变得突出的特定历史背景,都允许并促进了该学说的使用和具体参数。论证的结果可以从两个层面来理解。首先,可以认为,即使没有LEs概念的偶然优势,IIL领域也可能走上类似的实质性轨迹。其次,这一论点阐明了如何对政权进行更实质性的变革的问题,而不是仅仅改革政权的某些方面,而不影响其当前的前提、结构、实质和目的论。通过这样做,这篇文章强调了在一个特定的法律制度中,难以合理地阐明什么会产生不同。
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Contingency in International Law
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