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Planting Gardens in the Data Tsunami 在数据海啸中种植花园
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0020
A. Kluge
This chapter assesses the dialogue between Uwe Ebbinghaus and Alexander Kluge wherein they talked about the Internet. While the Internet floods people with its overwhelming mass of information, it evokes a counterreaction at the same time: people tend to dismiss everything that is superfluous and unimportant to them. According to Kluge, this reaction presents a new form of intelligence, and it also poses a challenge to art. There is a new longing for sustainability and a longing for a new “hortus conclusus,” a walled-off garden; a heightened interest in boundaries and containers has emerged. This is art's new calling. Art will connect everything that opera, oil paintings, and literary texts once accomplished on their own by rearranging the material according to a constellative dramaturgy that obeys nonvisible forces. The new challenge for art is to create beacons of light, harbors, and rafts.
本章评估了艾宾浩斯和亚历山大·克鲁格之间的对话,其中他们谈到了互联网。当互联网以其压倒性的海量信息淹没人们的同时,它也引发了一种反作用:人们倾向于摒弃一切对他们来说多余和不重要的东西。根据克鲁格的说法,这种反应呈现出一种新的智力形式,同时也对艺术提出了挑战。人们对可持续性有了新的渴望,对新的“hortus conusus”(一个用围墙围起来的花园)的渴望;人们对边界和容器的兴趣日益浓厚。这是艺术的新使命。艺术将把歌剧、油画和文学文本曾经独自完成的一切联系起来,根据一种服从无形力量的星象戏剧重新安排材料。艺术的新挑战是创造光的灯塔、港口和木筏。
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引用次数: 0
18. Primitive Diversity (2002) 18. 原始多样性(2002)
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-022
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引用次数: 0
8. Word and Film (1965) 8. 文字与电影(1965)
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-012
E. Reitz, A. Kluge, W. Reinke
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引用次数: 0
Storytelling Is the Representation of Differences 讲故事是差异的表现
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0003
A. Kluge
This chapter examines the dialogue between Jochen Rack and Alexander Kluge wherein they talk about Kluge's book Chronik der Gefühle (Chronicle of Feelings, 2000). The book tells the story of a century, featuring all the moments that changed the contours of the world, which happened within Kluge's lifetime. Kluge understands these historical events as expressions of emotional states. He argues that feelings do not play a significant enough role in the way history is currently told. Rack and Kluge then discusses the concept of basic trust, which Kluge claims exists in both human beings and animals. They also consider Homer's Odyssey and the thesis that Odysseus has to kill his feelings in order to emancipate himself from the forces of myth. Ultimately, the examples of stories that Rack and Kluge discussed show that there are different, conflicting layers of emotions. Indeed, according to Kluge, storytelling is the representation of differences.
本章探讨了约亨·拉克和亚历山大·克鲁格之间的对话,他们在对话中谈论了克鲁格的书《情感编年史》(Chronicle of Feelings, 2000)。这本书讲述了一个世纪的故事,讲述了克鲁格一生中发生的所有改变世界轮廓的时刻。克鲁格将这些历史事件理解为情绪状态的表达。他认为,在当前讲述历史的方式中,情感没有发挥足够重要的作用。然后,Rack和Kluge讨论了基本信任的概念,Kluge认为基本信任存在于人类和动物中。他们还考虑了荷马的《奥德赛》,以及奥德修斯为了从神话的力量中解放出来而不得不扼杀自己的感情的论点。最后,Rack和Kluge讨论的故事例子表明,存在不同的、相互冲突的情感层次。事实上,根据克鲁格的说法,讲故事是差异的表现。
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引用次数: 0
Frontmatter
Pub Date : 2019-09-15 DOI: 10.1515/9781501739224-fm
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引用次数: 0
What Is a Metaphor? 什么是隐喻?
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0008
A. Kluge
This chapter examines the dialogue between Rainer Stollmann and Alexander Kluge wherein they talked about the power and importance of metaphors. Kluge explains that a metaphor is the creation of a web of ideas. He says that Karl Marx's description of primitive accumulation is one of these webs. That is why Marx let English history serve as his example, even though primitive accumulation assumes a different form in every country, which he also acknowledges. Kluge then argues that one needs to dissolve historically specific metaphors. The creation of metaphors is not an end in itself. Their brevity lasts in the time immediately after they evolve. In later eras, they provide a foil or commentary. Ultimately, metaphors do not reflect observations, but instead provoke questions.
本章探讨了赖纳-斯托尔曼(Rainer Stollmann)和亚历山大-克卢格(Alexander Kluge)之间的对话,他们在对话中谈到了隐喻的力量和重要性。克卢格解释说,隐喻就是创造一个思想之网。他说,卡尔-马克思对原始积累的描述就是其中的一张网。这就是为什么马克思让英国历史作为他的例子,尽管原始积累在每个国家都有不同的形式,他也承认这一点。克吕格随后认为,我们需要消解历史上特定的隐喻。创造隐喻本身并不是目的。隐喻的短暂性只存在于隐喻产生后的短时间内。在后来的时代,它们提供了一种衬托或注解。归根结底,隐喻并不反映观察结果,而是引发问题。
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引用次数: 0
Medialization—Musealization Medialization-Musealization
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0017
Alexander Kluge
This chapter evaluates Alexander Kluge's discussion of the tension between “medialization” and “musealization.” Kluge thinks that the word “medialization” primarily alludes to “television,” but when all its parts are examined, then the “long-distant vision” that the word “tele-vision” implies has nothing at all to do with any of the television stations he knows. Medialization could be generally translated as mediation, but then there must be immediate experience if there are plenty of mediated experiences on the other side. However, Kluge cannot say that as much immediate experience must be saved, preserved, or organized as possible because the principle of immediate experience is a purely private matter. He then suggests that there is a way of dealing with temporalities and modes of experience that can be quite differentiated. Only when all of these differentiations come together is reality rich, which means they are also all real. The isolation or hegemony of one temporal mode over others, even if it were the polite optative, would essentially be a dictatorship of unreality. This would already be the factual contribution, the machinery, leading to the loss of history. If the concept of “musealization” is taken seriously, understood correctly, and interpreted within this context, then it can only mean labor against the loss of history.
本章评价亚历山大·克鲁格关于“媒介化”和“博物馆化”之间的紧张关系的讨论。克鲁格认为,“媒体化”一词主要暗指“电视”,但当我们审视电视的各个部分时,就会发现,“电视”一词所暗示的“远景”与他所知道的任何一家电视台都毫无关系。媒介化一般可以翻译为中介,但如果另一边有很多中介经验,那么就必须有直接经验。然而,克鲁格不能说必须尽可能多地保存、保存或组织直接经验,因为直接经验的原则纯粹是个人问题。然后他提出,有一种方法可以处理时间性和经验模式,这是可以区分的。只有当所有这些差异聚集在一起时,现实才丰富,也就是说它们都是真实的。一种时间模式对其他模式的孤立或霸权,即使它是礼貌的选择,本质上也是一种非现实的独裁。这将是事实的贡献,机器,导致历史的损失。如果“博物馆化”的概念被认真对待,正确理解,并在这种背景下解释,那么它只能意味着反对历史损失的劳动。
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引用次数: 0
The Difference 的区别
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0002
A. Kluge
This chapter details Alexander Kluge's 1985 acceptance speech on the occasion of receiving the Kleist Prize, which had been revived after a half-century hiatus. Kluge claims that if there is anyone in the German literary tradition who insists on the importance of difference then it is Heinrich von Kleist. He then recounts the work of the writer Robert Musil, who is among the award's many recipients. He also discusses the seam between the nineteenth and twentieth centuries, a seam where especially open forms developed. These open forms can be found not only in Kleist's but also Friedrich Hölderlin's work. Kluge claims that “at this seam spanning more than three decades bridging these two antagonistic centuries, three new developments arise while individual forces struggle against one another: popular war, industrialization, and the codification of a new tenderness.” He says “it is important to recognize the changed guises these three elementary processes have assumed, processes that begin in earnest in the early nineteenth century but whose roots go back to the eighteenth century.” Ultimately, Kluge is afraid of the incompetence of new media as well as its destructive power to fill people's heads. In the age of new media, Kluge considers writers as the guardians of difference.
本章详细介绍了亚历山大·克鲁格1985年接受克莱斯特奖时的获奖感言。克莱斯特奖在中断了半个世纪后重新获得了颁发。克鲁格声称,如果在德国文学传统中有人坚持差异的重要性,那么这个人就是海因里希·冯·克莱斯特。然后,他讲述了作家罗伯特·穆希尔(Robert Musil)的作品,穆希尔是该奖项的众多获奖者之一。他还讨论了19世纪和20世纪之间的缝隙,一个特别开放的形式发展的缝隙。这些开放的形式不仅可以在克莱斯特的作品中找到,也可以在弗里德里希Hölderlin的作品中找到。克鲁格声称,“在跨越这两个敌对世纪的三十多年的接缝上,当个人力量相互斗争时,三个新的发展出现了:人民战争,工业化和新的温柔的编纂。”他说,重要的是要认识到这三个基本过程所呈现的变化,这些过程在19世纪早期正式开始,但其根源可以追溯到18世纪最终,克鲁格担心的是新媒体的无能,以及它填满人们头脑的破坏力。在新媒体时代,克鲁格认为作家是差异的守护者。
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引用次数: 0
28. An Instance of Internet Telephony over the Himalayas (2016) 28. 喜马拉雅山上的互联网电话实例(2016)
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-032
A. Kluge
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引用次数: 0
27. Inventory of a Century: On Walter Benjamin’s Arcades Project (2013) 27. 一个世纪的盘点:论沃尔特·本雅明的拱廊项目(2013)
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-031
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引用次数: 0
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Difference and Orientation
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