Pub Date : 2021-09-01DOI: 10.22271/23947519.2021.v7.i5e.1511
Ramakrishna Pejathaya, A. Pradeep
{"title":"Sahṛdaya: A touchstone for creative imagination","authors":"Ramakrishna Pejathaya, A. Pradeep","doi":"10.22271/23947519.2021.v7.i5e.1511","DOIUrl":"https://doi.org/10.22271/23947519.2021.v7.i5e.1511","url":null,"abstract":"","PeriodicalId":345811,"journal":{"name":"International Journal of Sanskrit Research","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126644237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.22271/23947519.2021.V7.I5B.1471
डाॅ. निशा गोयल
पराचीन काल स ही समाज म शिकषा का वयापक महततव रहा ह। समाज का विकास और उसका पतन शिकषा की वयवसथा पर ही आधारित रहता ह। शिकषा की समचित वयवसथा पर ही बौदधिक, वजञानिक एव सासकतिक परगति सभव ह। वरतमान शिकषा परणाली भौतिकता क विकास एव उननति पर आधारित ह। सिरफ पद, परतिषठा, जीविका, कषणिक सख और अनत म मतय ही ईशवर की सरवोतकषट रचना का परम लकषय नही हो सकता, बलकि जिस परापत कर लन क बाद कछ भी परापत करना शष नही रह जाता, वही मानवता का परम लकषय ह। अतएव आज आवशयकता ह कि भौतिकता की शिकषा म वदिक मलयो का भी समावश किया जाए, ताकि वयकति मानवता को न भल, वह अपन अधिकार एव करतवयो की सीमा निरधारित कर सक, भोग एव योग दोनो वयकति म समाहित हो।
{"title":"वर्तमान शिक्षा में वैदिक मूल्यों की उपादेयता","authors":"डाॅ. निशा गोयल","doi":"10.22271/23947519.2021.V7.I5B.1471","DOIUrl":"https://doi.org/10.22271/23947519.2021.V7.I5B.1471","url":null,"abstract":"पराचीन काल स ही समाज म शिकषा का वयापक महततव रहा ह। समाज का विकास और उसका पतन शिकषा की वयवसथा पर ही आधारित रहता ह। शिकषा की समचित वयवसथा पर ही बौदधिक, वजञानिक एव सासकतिक परगति सभव ह। वरतमान शिकषा परणाली भौतिकता क विकास एव उननति पर आधारित ह। सिरफ पद, परतिषठा, जीविका, कषणिक सख और अनत म मतय ही ईशवर की सरवोतकषट रचना का परम लकषय नही हो सकता, बलकि जिस परापत कर लन क बाद कछ भी परापत करना शष नही रह जाता, वही मानवता का परम लकषय ह। अतएव आज आवशयकता ह कि भौतिकता की शिकषा म वदिक मलयो का भी समावश किया जाए, ताकि वयकति मानवता को न भल, वह अपन अधिकार एव करतवयो की सीमा निरधारित कर सक, भोग एव योग दोनो वयकति म समाहित हो।","PeriodicalId":345811,"journal":{"name":"International Journal of Sanskrit Research","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116548783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.22271/23947519.2021.v7.i5d.1499
Dr. VP Udaya Kumar
like Mahakavyas are grouped under the second. Another principle of division is based on the form of language which is 'heard' indicating an oral tradition. According to it poetry is divided into three principal groups gadya (prose), padya (verse) and misra (the mixture of the two) . Padya is predominant in Sanskrit, while gadya and misra compositions form only a small portion. Gadya is employed chiefly in the writings of plays, commentaries and other works of interpretation. Gadya is used very much as a medium of narration in kathas and ākhyāyikas. The art of storytelling might have begun at a pre-historic time when language was emerging as the medium of communication. The popular tales which were transmitted orally are linked to the primitive narrative tradition. In Vedic literature also we can see many upākhyānas or narratives like शनुश्शेफोपाख्यानम ् , नचिकेतोपाख्यानम ् [3] etc. The Itihāsas and purānas are well
{"title":"Concept of katha and akhyayika in sanskrit literature","authors":"Dr. VP Udaya Kumar","doi":"10.22271/23947519.2021.v7.i5d.1499","DOIUrl":"https://doi.org/10.22271/23947519.2021.v7.i5d.1499","url":null,"abstract":"like Mahakavyas are grouped under the second. Another principle of division is based on the form of language which is 'heard' indicating an oral tradition. According to it poetry is divided into three principal groups gadya (prose), padya (verse) and misra (the mixture of the two) . Padya is predominant in Sanskrit, while gadya and misra compositions form only a small portion. Gadya is employed chiefly in the writings of plays, commentaries and other works of interpretation. Gadya is used very much as a medium of narration in kathas and ākhyāyikas. The art of storytelling might have begun at a pre-historic time when language was emerging as the medium of communication. The popular tales which were transmitted orally are linked to the primitive narrative tradition. In Vedic literature also we can see many upākhyānas or narratives like शनुश्शेफोपाख्यानम ् , नचिकेतोपाख्यानम ् [3] etc. The Itihāsas and purānas are well","PeriodicalId":345811,"journal":{"name":"International Journal of Sanskrit Research","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129684482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.22271/23947519.2021.V7.I5A.1459
Kaustav Sanyal
Among the philosophical hymns of the Ṛgveda Vāk Sūkta is a very popular one. On the other hand, for the Āgamic traditions Vāk Sūktaṃ plays a major role in shaping their very root theories. Starting from the Bhairava Āgama to the comparatively later creations such as Devī Atharvaśirṣa, the significance of the Vāk Sūkta can be seen everywhere. This paper focuses on the means of how this one collection of hymns inspired to give rise to a vast tradition including a vast range of an independent philosophical corpus.
{"title":"Vāk sūktaṃ as the root of the āgamic traditions","authors":"Kaustav Sanyal","doi":"10.22271/23947519.2021.V7.I5A.1459","DOIUrl":"https://doi.org/10.22271/23947519.2021.V7.I5A.1459","url":null,"abstract":"Among the philosophical hymns of the Ṛgveda Vāk Sūkta is a very popular one. On the other hand, for the Āgamic traditions Vāk Sūktaṃ plays a major role in shaping their very root theories. Starting from the Bhairava Āgama to the comparatively later creations such as Devī Atharvaśirṣa, the significance of the Vāk Sūkta can be seen everywhere. This paper focuses on the means of how this one collection of hymns inspired to give rise to a vast tradition including a vast range of an independent philosophical corpus.","PeriodicalId":345811,"journal":{"name":"International Journal of Sanskrit Research","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123989958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.22271/23947519.2021.v7.i5d.1503
संगीता राणी विश्वालः
{"title":"श्रीपुरुषोत्तमचरिते दार्शनिकपरिशीलनम् / संगीता राणी विश्वालः","authors":"संगीता राणी विश्वालः","doi":"10.22271/23947519.2021.v7.i5d.1503","DOIUrl":"https://doi.org/10.22271/23947519.2021.v7.i5d.1503","url":null,"abstract":"","PeriodicalId":345811,"journal":{"name":"International Journal of Sanskrit Research","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122140291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-01DOI: 10.22271/23947519.2021.v7.i5f.1711
डॉ. वन्दना रुहेला
{"title":"वैश्विक मानवीय समरसता के वैदिक आदर्श","authors":"डॉ. वन्दना रुहेला","doi":"10.22271/23947519.2021.v7.i5f.1711","DOIUrl":"https://doi.org/10.22271/23947519.2021.v7.i5f.1711","url":null,"abstract":"","PeriodicalId":345811,"journal":{"name":"International Journal of Sanskrit Research","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133309534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：