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@lFarabi Atyndag''y K''azak'' U''lttyk'' Universiteti khabarshy shyg''ystanu seriiasy最新文献

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Methods and ways of translating the realities of the kazakh national culture into chinese on the material of the novel “Abay’s Way” by Mukhtar Auezov 以阿韦佐夫的小说《阿贝之路》为素材,探讨哈萨克民族文化现实的汉译方法
Pub Date : 2022-06-01 DOI: 10.26577/jos.2022.v101.i2.03
N. Saparbayeva
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引用次数: 0
Scientific description of the manuscripts of the treatise "Risala fi-s Siyasа" of Abu Nasr al-Farabi Abu Nasr al-Farabi论文“Risala fi-s Siyasа”手稿的科学描述
Pub Date : 2022-06-01 DOI: 10.26577/jos.2022.v101.i2.04
A. Khavan, K. Kassymbayev
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引用次数: 0
Korean americans: the genesis of diasporic and ethnic identities 韩裔美国人:散居与族群认同的起源
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.10
Y. Yefremov
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引用次数: 0
Social transformation paradigm: paradoxes between traditionalism and modernism in Pakistan and India 社会转型范式:巴基斯坦和印度传统主义与现代主义之间的悖论
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.08
Fatima Ali, Asma Naz
The social transformation in Pakistani society reflects a conflict between traditionalism and the modernism. The social alteration in the value system a divergence seems to have been developed between the social groups that has generated a conflict between the modern issues of self existence and traditional values. The paper tries to identify the elements of social confrontation the analysis of the transformation in the feudal structure by the capitalistic development. For this paper makes consideration of the main traits of social alteration that create the conflict among the traditionalists and the modernists in Pakistan. It also emphasizes on the impact of the transformation in the different sections of Pakistani society and level of social stability through the time. Fatima Ali & Asmat Naz 105 Statement of problem: The transition in the society is a continues process with a subjective assessment of costs and benefits. A large number of reformists believe that social scenario continues to lose its moral bearings and social consistency which draw people inward to traditional structures based on biases of relations, clan and ethnic solidarities for security and mutual support. That makes dysfunctional the modernity. So, there is always a need for ideological transitions, moral order, universalistic values and customs, not particularistic modes of behaviors. That is the way of ideological changes and modernization, wherein formal rules, formal institutions, social values of equality, freedom of expression, non-discrimination, efficiency, tolerance, pluralism, trust and regularity of behaviors become the base of strong social life. The social transformation is known to be a process of prioritized growth. Not all parts of the society change in equal measures, some sections remain static and still others shift sideways. The paper is based on the hypothesis the diverging scope and directions of change among different institutions become the source of cultural paradoxes in a society. The social transformation is the process of planned changes at large scale in a given society. In other words a shift in the social consciousness at individual, collective, regional and global levels is considered social transformation through which new dimensions come ahead and help in resolving social problems. For all modernists the reasons or elements of social transformation in 21 century world are the technological and scientific inventions, urbanization and industrialization, commercial activities and the political economic. Furthermore, the impact of the highly developed countries of the world, the role of mass media of communication, migration, cultural diffusion, the literacy and finally the socio-political awareness among the people to help develop secularism are considered key tools to look towards modernity that is challenging the traditional paradigms of society. Journal of Historical Studies Vol. II, No.I (January-June 2016) 106 This relationship forms the
这种团结是文化、语言和经济价值观的混合,造就了法蒂玛·阿里和阿斯马特·纳兹107巴基斯坦民族。然而,社会中的教派、族裔、宗教和文化群体及其政治和经济利益对这种团结产生了挑战。东翼的分离以及其他社会政治和经济危机的作用可以被认为是国家稳定的令人担忧的因素。巴基斯坦是一个具有多元文化、种族、政治、经济和语言传统价值观的国家,具有农村和城市人口差异。具有不同语言、文化规范、种族和部落价值观的不同地区声称拥有不同的身份。这些都是促成巴基斯坦社会转型的因素。民族政治、社会文化、城乡和地区身份之间的紧张关系是国家稳定与和谐所关注的问题。经济差距和宗派主义的冲突,以及封建封闭的庄园与贫穷的农民和工人阶级之间的对比,加剧了这种社会不适。它们分别反映了农民/劳工社会群体和宗教阶层之间的冲突。社会转型的悖论:巴基斯坦的经济来源和政治制度被相互冲突的利益集团垄断。1947年分治时,包括印度教徒在内的一些非穆斯林移民到印度。移民的土地和队伍被分配到巴基斯坦两翼的世仇和官僚中。因此,缺席的地主成为社会和政治机制中最强大的元素,并致力于促进社会中的传统生产方式。他们组织得不太好,缺乏与现代学院打交道的能力。一个受过良好训练的现代官僚阶层成为国家和社会最有效的力量。现代国家的需要,以及分治后的混乱条件,使他们成为巴基斯坦半自治的社会力量。巴基斯坦成立后,社会由这些封建和官僚团体/阶级主导。在当代世界,《社会经济历史研究杂志》第二卷第一期(2016年1-6月)108制度、人民的生活方式和文化活动是社会转型的证据,在巴基斯坦,从传统主义到现代主义的转型正在产生挑战,并产生了两个主要群体,传统主义者(封建主义者)和现代主义者(资本主义者)。传统主义者或封建阶级希望通过对社会规范的传统宗教教育来复兴中世纪的乡村主义,当时人们习惯于服从和遵循他们的封建政策/制度。然而,现代主义者(资本家)更喜欢城市先进的技术生活、现代科学教育、过渡文化和混合社会。他们想跟上世界现代技术进步的步伐。传统主义和现代主义也可以分为物质方面和非物质方面和行为。物质方面是技术、经济生产来源、消费社会,而非物质方面包括社会价值、规范、法律、象征、宗教和道德。为了稳定,国家需要一个协调的系统,在这个系统中,传统和现代的变体都可以进行调整。传统和现代价值观的融合对巴基斯坦的社会、政治和经济发展以及国家稳定至关重要。然而,在这种辩证法中,巴基斯坦社会在现代主义的背景下恶化了其传统根源。转型和现代化的模式涵盖了各行各业。城市化和现代性的影响正在迅速增加,社会正在采用资本主义和现代的发展体系。因此,新的价值观和不断上升的期望正在否定传统社会制度的价值。社会转型发展出了新的现代性和物质性。人们对传统价值观和规范的意识已经被矛盾的习俗和文化所取代。因此,传统的社会设置理论正在被现代社会意识形态所取代。这种转变对于社会中的传统主义群体来说并不是完全可以接受的。因此,冲突的环境是显而易见的。社会上普遍存在意识形态分歧和道德不可能的情况。现代化和传统主义的进程是Fatima Ali和Asmat Naz 109在经济、社会、地区、文化和政治领域的竞争,并引入不同的生活方式。这是一种认为现代化与经济相联系的观点,它与种姓、种族、亚文化和生活方式相结合,创造了一个强大的社会阶层。
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引用次数: 2
Theolinguistic analysis of al-Farabi's treatise "USUL ‘ILM AT-TABI'A" (based on the chapter "rukh" and "nafs" ) 法拉比论文《USUL’ILM AT-TABI’A》的理论语言学分析(基于“rukh”和“nafs”一章)
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.03
‪R. Mukhitdinov
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引用次数: 0
Globalizing central Asian human resources and soft power of Japanese education 中亚人力资源全球化与日本教育的软实力
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.11
V. Kim, N. Yem
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引用次数: 0
The place of Akhmet Baıtursynov ın turcology and studıes on Akhmet Baıtursynov ın Turkey Akhmet Baıtursynov在土耳其的地位及其生态学研究
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.12
O. Kabadayı
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引用次数: 0
Linguоcultural features of “greeting” ethics in the Kazakh and Chinese languages 哈萨克语和汉语“问候”伦理的语言文化特征
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.02
A. Ibraimova
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引用次数: 0
Features of the 14th century dictionary “KITAB BULGAT AL-MUSHTAQ” and its thematic composition 14世纪词典“KITAB BULGAT AL-MUSHTAQ”的特点及其主题构成
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.04
M. Kassymova
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引用次数: 0
Al-Farabi and Philosophical Analysis of Language 阿尔·法拉比与语言的哲学分析
Pub Date : 2022-03-01 DOI: 10.26577/jos.2022.v100.i1.01
Z. H. Shahkaram
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引用次数: 0
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@lFarabi Atyndag''y K''azak'' U''lttyk'' Universiteti khabarshy shyg''ystanu seriiasy
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