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Etnografia polska最新文献

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Etnologia nieoczywista. Śladami Jana Stanisława Bystronia sto lat później 民族学不明显。一百年后,跟随扬·斯坦尼斯瓦夫·拜斯特伦的脚步
Q3 Social Sciences Pub Date : 2019-01-01 DOI: 10.23858/ep63.2019.005
Adam Pomieciński
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引用次数: 0
„Gęsta partycypacja” – somatyczne zanurzenie w działaniu. Antropolog w obszarze sztuk i sportów walki “密集参与”——全身心投入行动。武术和体育领域的人类学家
Q3 Social Sciences Pub Date : 2019-01-01 DOI: 10.23858/ep63.2019.006
K. Górski
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引用次数: 0
State politics and local celebrations: Commemorations of Kraków’s Jewish past 国家政治和地方庆祝活动:Kraków犹太历史的纪念活动
Q3 Social Sciences Pub Date : 2019-01-01 DOI: 10.23858/ep63.2019.011
Kaja Kajder
Two important anniversaries related to the history of Jewish citizens of Poland were celebrated in Kraków in March 2018. The 75th anniversary of the liquidation of the Kraków ghetto, which is an important date in the calendar of Kraków commemorations, and the 50th anniversary of the events of March 19681. The former had a local character, while the latter was country-wide, with the main ceremonies taking place in Warsaw. Not even two months beforehand, the Polish government had disclosed the text of The Amended Act on the Institute of National Remembrance2, which stirred a heated debate both in Poland and abroad. The document, better known as the “Holocaust law”, among other things penalised ascribing to Poland and the Polish nation “responsibility or co-responsibility” for the crimes of the Third Reich. One of the chief arguments of the law’s authors was that the use of the term “Polish death camps” is historically false and should be prevented. This article does not aim to analyse the merit and legal aspects of the document (see: Baranowska, GliszczyńskaGrabias 2018); instead, it is dedicated to the way in which the public debate was reflected in local ceremonies. This text is based on ongoing ethnographic research dedicated to commemoration of Jewish past in Kraków which seeks to understand in-depth and bottom-up perspective of city inhabitants on local history and memory3.
2018年3月,与波兰犹太公民历史有关的两个重要纪念日在Kraków举行了庆祝活动。清理Kraków犹太人区75周年,这是Kraków纪念活动日历上的一个重要日期,以及19681年3月事件50周年。前者具有地方特色,而后者是全国性的,主要仪式在华沙举行。在此之前不到两个月,波兰政府公布了《国家纪念协会修正案》的文本,在波兰国内外引发了激烈的争论。这份文件,更广为人知的名字是“大屠杀法”,其中包括波兰和波兰民族对第三帝国罪行的“责任或共同责任”。该法律起草者的主要论点之一是,使用“波兰死亡集中营”一词在历史上是错误的,应该加以制止。本文并不旨在分析该文件的优点和法律方面(参见:Baranowska, GliszczyńskaGrabias 2018);相反,它致力于将公众辩论反映在当地仪式中的方式。本文基于正在进行的民族志研究,致力于在Kraków纪念犹太人的过去,旨在深入了解城市居民对当地历史和记忆的自下而上的观点3。
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引用次数: 0
[The ethno-sociological expedition of Jozef Obrebski to Polesie, 1934-37: organization, research methods, problems, participants]. [Jozef Obrebski对Polesie的民族社会学考察,1934-37:组织、研究方法、问题、参与者]。
Q3 Social Sciences Pub Date : 2001-01-01
A Engelking
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引用次数: 0
“I still remember this taste”. Senses and emotions in perceiving cultural change “我还记得这种味道”。感知文化变化的感官和情感
Q3 Social Sciences Pub Date : 1900-01-01 DOI: 10.23858/ep64.2020.005
Justyna Straczuk
This article focuses on the problem of food memories within the context of individual life stories and collective histories from post-war Poland. The category of taste understood as a sensory experience, a cultural code, and a social norm provides an insight into the ways in which senses evoke and format memory, and how they become a tool for interpreting the past and evaluating the present. Taste memory influences both personal accounts of individual life events, but also the collective memory of the past. This memory is distinct to each generation and offers differing evaluations of the past and approaches to social changes. While the memory of the older generation is nostalgic and set within the discourse of loss, the younger generation’s memory is ambivalent, becoming either a mythical tale of a happy childhood or the means of criticizing the old and validating the present ways of life.
本文关注的是战后波兰的个人生活故事和集体历史背景下的食物记忆问题。品味的范畴被理解为一种感官体验、一种文化规范和一种社会规范,它提供了一种洞察感官唤起和格式化记忆的方式,以及它们如何成为解释过去和评估现在的工具。味觉记忆既影响个人对个人生活事件的描述,也影响对过去的集体记忆。这种记忆对每一代人来说都是不同的,并提供了对过去的不同评价和对社会变革的不同方法。老一辈人的记忆是怀旧的,被置于失落的话语中,而年轻一代的记忆则是矛盾的,要么成为一个快乐童年的神话故事,要么成为批评旧的和验证现在生活方式的手段。
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引用次数: 0
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Etnografia polska
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