Pub Date : 2022-07-28DOI: 10.22515/isnad.v3i1.5255
N. Kholidah
ABSTRACT This research discussed aboute the philanthropic practices that occurred in the Solo flood in 1966. The city of Solo and the surrounding area is an area that is often subject to flooding. This happens because Solo City is one of the areas crossed by the Bengawan Solo River, where Bengawan Solo is the longest river in Java Island. If at any time there is a significant increase in rainfall and for a long time, the worst risk caused is the occurrence of a flood disaster. One of the major floods that hit Solo City and the surrounding area was the flash flood that occurred in 1966. The incident hit six inner districts and caused considerable losses. The problem studied this time is how the philanthropic practices of the Indonesian people remain intertwined in the midst of unstable political conditions, because 1966 was a fairly crucial period. To conduct this research, the author used the historical research method. This method includes the selection of titles, data collection, criticism or selection and filtering of data, interpretation or interpretation of the data that has been obtained, and the last step is historiography or the stage of writing history. In addition to using historical research methods, the author also uses the concept of social roles as a theoretical basis in carrying out the research. The concept was chosen by the author because it is able to help the author in seeing how the role of each individual and group in the recovery of the Solo City Area and its surroundings after the flash flood disaster. The results of this reseach is explain how the flood disaster that hit the Solo region and its surroundings in 1966 could move a sense of humanity and empathy among the Indonesian people in the midst of unstable political conditions. Until the people of Solo City and also the surrounding areas who are victims of the disaster can bounce back from the slump caused by the flood disaster. The participation of the Indonesian people as a reaction to the flood event that hit Solo and its surroundings was able to restore the state of Solo City and the surrounding area as before. Keywords: Bengawan Solo, flood, philanthropy
{"title":"“BANJIR DAN BANTUAN DI SURAKARTA” FILANTROPI DALAM BANJIR SOLO TAHUN 1966","authors":"N. Kholidah","doi":"10.22515/isnad.v3i1.5255","DOIUrl":"https://doi.org/10.22515/isnad.v3i1.5255","url":null,"abstract":"ABSTRACT\u0000This research discussed aboute the philanthropic practices that occurred in the Solo flood in 1966. The city of Solo and the surrounding area is an area that is often subject to flooding. This happens because Solo City is one of the areas crossed by the Bengawan Solo River, where Bengawan Solo is the longest river in Java Island. If at any time there is a significant increase in rainfall and for a long time, the worst risk caused is the occurrence of a flood disaster. One of the major floods that hit Solo City and the surrounding area was the flash flood that occurred in 1966. The incident hit six inner districts and caused considerable losses. The problem studied this time is how the philanthropic practices of the Indonesian people remain intertwined in the midst of unstable political conditions, because 1966 was a fairly crucial period.\u0000To conduct this research, the author used the historical research method. This method includes the selection of titles, data collection, criticism or selection and filtering of data, interpretation or interpretation of the data that has been obtained, and the last step is historiography or the stage of writing history. In addition to using historical research methods, the author also uses the concept of social roles as a theoretical basis in carrying out the research. The concept was chosen by the author because it is able to help the author in seeing how the role of each individual and group in the recovery of the Solo City Area and its surroundings after the flash flood disaster.\u0000The results of this reseach is explain how the flood disaster that hit the Solo region and its surroundings in 1966 could move a sense of humanity and empathy among the Indonesian people in the midst of unstable political conditions. Until the people of Solo City and also the surrounding areas who are victims of the disaster can bounce back from the slump caused by the flood disaster. The participation of the Indonesian people as a reaction to the flood event that hit Solo and its surroundings was able to restore the state of Solo City and the surrounding area as before.\u0000Keywords: Bengawan Solo, flood, philanthropy ","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129370117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-26DOI: 10.22515/isnad.v3i1.5369
Hendra Afiyanto, Risa Winanti
This study is to reconstruct the Probolinggo Glipang Dance during the Dutch colonialism. The long life span makes Glipang Dance live in several different periods of time. It is interesting to study why this Glipang Dance is able to exist through several changes in the times. Is the existence of Glipang Dance related to its ability to negotiate its functions against the times? Does Glipang Dance have a different function according to the needs of the community in each changing era? For analysis, Malinowski's theory of Functionalism was used in looking at the function of Glipang Dance in each period. Historical methods are also used to help analyze Glipang Dance in the past. There are 3 (three) findings in this study. First, the beginning of Glipang Dance's entry into Probolinggo was identified as Islamic-Culture or Islamic acculturative art. The people of Probolinggo, which is majority Islamic, make Glipang Dance have to adapt itself to the religious conditions of the community. Second, in the period of colonialism, Glipang Dance served as a medium for spreading the ideology of resistance. Third, the existence of Glipang Dance until now because of its ability to add to its function in society, namely as an entertainment medium. Key Words: Arts; Existence; Function Changes; Glipang
{"title":"Tari Glipang Probolinggo: Kesenian Akulturatif Islam, Simbol Perlawanan, Hingga Media Hiburan","authors":"Hendra Afiyanto, Risa Winanti","doi":"10.22515/isnad.v3i1.5369","DOIUrl":"https://doi.org/10.22515/isnad.v3i1.5369","url":null,"abstract":"This study is to reconstruct the Probolinggo Glipang Dance during the Dutch colonialism. The long life span makes Glipang Dance live in several different periods of time. It is interesting to study why this Glipang Dance is able to exist through several changes in the times. Is the existence of Glipang Dance related to its ability to negotiate its functions against the times? Does Glipang Dance have a different function according to the needs of the community in each changing era? For analysis, Malinowski's theory of Functionalism was used in looking at the function of Glipang Dance in each period. Historical methods are also used to help analyze Glipang Dance in the past. There are 3 (three) findings in this study. First, the beginning of Glipang Dance's entry into Probolinggo was identified as Islamic-Culture or Islamic acculturative art. The people of Probolinggo, which is majority Islamic, make Glipang Dance have to adapt itself to the religious conditions of the community. Second, in the period of colonialism, Glipang Dance served as a medium for spreading the ideology of resistance. Third, the existence of Glipang Dance until now because of its ability to add to its function in society, namely as an entertainment medium.\u0000Key Words: Arts; Existence; Function Changes; Glipang\u0000 ","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"95 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132686130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-24DOI: 10.22515/isnad.v2i1.3579
M. Khamim
Social change is a necessity. Every shift that occurs in society will trigger change. Religion is basically independent, which theoretically can be involved in terms of mutual influence with socio-economic realities. As an independent unit, for its adherents, religion has a high probability of determining patterns of human behavior and the form of social structures. In this way, religious teachings have the possibility to encourage or even restrain the process of social change. The existence of Sufism and tarekat in social life has an important role in social processes, one of which is social change. Through a qualitative descriptive approach with a research library that refers to related sources, this paper provides important point that tarekat has a dual function, namely as a religious-spiritual moral movement that directs its followers to always be close to God, and as a social and political social movement that helps guide its followers to have social sensitivity and care about social conditions, through the practice of teachings or doctrines that have been taught by tarekat organization.
{"title":"Sufisme dan Perubahan Sosial: Kaum Tarekat dan Dinamika Sosial Keagamaan","authors":"M. Khamim","doi":"10.22515/isnad.v2i1.3579","DOIUrl":"https://doi.org/10.22515/isnad.v2i1.3579","url":null,"abstract":"Social change is a necessity. Every shift that occurs in society will trigger change. Religion is basically independent, which theoretically can be involved in terms of mutual influence with socio-economic realities. As an independent unit, for its adherents, religion has a high probability of determining patterns of human behavior and the form of social structures. In this way, religious teachings have the possibility to encourage or even restrain the process of social change. The existence of Sufism and tarekat in social life has an important role in social processes, one of which is social change. Through a qualitative descriptive approach with a research library that refers to related sources, this paper provides important point that tarekat has a dual function, namely as a religious-spiritual moral movement that directs its followers to always be close to God, and as a social and political social movement that helps guide its followers to have social sensitivity and care about social conditions, through the practice of teachings or doctrines that have been taught by tarekat organization.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127199566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-24DOI: 10.22515/isnad.v2i1.4857
Mohammad Sairin
This paper discusses the life of Arabs in Palu Bay in 1830-1930. There are two aspects thatmust be investigated, namely how the Arabs network in Palu Bay and how they contribute to thecommunity in Palu Bay. This paper used historical method by using oral sources and written sources.Oral sources are through interviews with Arab families in Palu while written sources were archives ofofficial colonial government publications, manuscripts, books, journals and scientific works. Thefindings in this study are: First, Arabs in Palu Bay have kinship networks and trade networks with otherregions in the archipelago such as Makassar, Manado, Bolaang Mongondow, Buol, Tomini Bay, Java,Kalimantan and Singapore. They also formed a kinship network by marrying local noblewomen. Second,the gait and contribution of Arabs in Palu Bay can be seen from their activities in the field of da'wah andIslamic symbols, politics, and the economy. Their presence has left a cultural heritage, includingmosques, schools, and maulid ceremonies.
{"title":"Jaringan dan Kiprah Orang Arab di Teluk Palu, 1830-1930","authors":"Mohammad Sairin","doi":"10.22515/isnad.v2i1.4857","DOIUrl":"https://doi.org/10.22515/isnad.v2i1.4857","url":null,"abstract":"This paper discusses the life of Arabs in Palu Bay in 1830-1930. There are two aspects thatmust be investigated, namely how the Arabs network in Palu Bay and how they contribute to thecommunity in Palu Bay. This paper used historical method by using oral sources and written sources.Oral sources are through interviews with Arab families in Palu while written sources were archives ofofficial colonial government publications, manuscripts, books, journals and scientific works. Thefindings in this study are: First, Arabs in Palu Bay have kinship networks and trade networks with otherregions in the archipelago such as Makassar, Manado, Bolaang Mongondow, Buol, Tomini Bay, Java,Kalimantan and Singapore. They also formed a kinship network by marrying local noblewomen. Second,the gait and contribution of Arabs in Palu Bay can be seen from their activities in the field of da'wah andIslamic symbols, politics, and the economy. Their presence has left a cultural heritage, includingmosques, schools, and maulid ceremonies.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121722848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-24DOI: 10.22515/isnad.v2i1.4906
Muna Roidatul Hanifah
This study is a concrete effort to trace the dynamics of Jedoran Tulungagung 1970-1982. Thistemporal term became the starting point for the paradigm shift of the Tulungagung people in interpretingIslamic art. The emergence of the 'Popular' prayer reduced the public's interest in Jedoran as anacculturative (Islamic and Javanese) shalawat art which has contributed to the history of Islamizationin Tulungagung. The study used historical research methodologies, namely: heuristics, source criticism,interpretation, and historiography. The results of this study indicate that there is one major narrativethat masterminds the dim existence of Jedoran from the Tulungagung art scene. This factor was the entryof the “Popular Islam†paradigm, which at that time was rapidly developing through radio, televisionand mobile phones in almost all parts of Indonesia. This has gradually resulted in the decline in people'sappetite for acculturative Islamic arts such as Jedoran. This factor is supported by two other situations,namely the cultural atmosphere in Tulungagung in general after 1965 and the difficulty in studyingJedoran which makes regeneration difficult.
{"title":"PERJUANGAN MENCARI RUANG: Jedoran, Media Islamisasi, Dan Peminggiran Kesenian Islam Tulungagung 1970-1982","authors":"Muna Roidatul Hanifah","doi":"10.22515/isnad.v2i1.4906","DOIUrl":"https://doi.org/10.22515/isnad.v2i1.4906","url":null,"abstract":"This study is a concrete effort to trace the dynamics of Jedoran Tulungagung 1970-1982. Thistemporal term became the starting point for the paradigm shift of the Tulungagung people in interpretingIslamic art. The emergence of the 'Popular' prayer reduced the public's interest in Jedoran as anacculturative (Islamic and Javanese) shalawat art which has contributed to the history of Islamizationin Tulungagung. The study used historical research methodologies, namely: heuristics, source criticism,interpretation, and historiography. The results of this study indicate that there is one major narrativethat masterminds the dim existence of Jedoran from the Tulungagung art scene. This factor was the entryof the “Popular Islam†paradigm, which at that time was rapidly developing through radio, televisionand mobile phones in almost all parts of Indonesia. This has gradually resulted in the decline in people'sappetite for acculturative Islamic arts such as Jedoran. This factor is supported by two other situations,namely the cultural atmosphere in Tulungagung in general after 1965 and the difficulty in studyingJedoran which makes regeneration difficult.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129651454","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-24DOI: 10.22515/isnad.v2i1.4905
Galih Fajar Sukoco
Technology has been growing and has also penetrated into the field of education. Theuse of technology in the field of education is now being intensively promoted to facilitate thelearning process, as well as in learning history. This research and development aims to produceteaching materials in the form of an electronic Supplementary Book for the History of Floods andWaterways Construction in 1939-1986 in Tulungagung for students of class X IPS 3, SMA CatholicSt. Thomas Aquino Tulungagung. This teaching material is in the form of an E-book which wasdeveloped through the Anyflip application and Canva to achieve the desired final product. Themethod used is Sukmadinata's research and development model which initially has ten steps buthas been modified by the researcher into five steps. The results of this research and developmentshow that the validation of the material gets a value of 91.6%. While the media validation obtaineda value of 90% and the effectiveness test of teaching materials was 91%. From the overall results,it can be said that this Electronic Supplement Book teaching material product is very valid (worthy)to be used as supporting teaching materials in the process of learning history of specialization inthe classroom.
{"title":"Pengembangan Buku Suplemen Elektronik Materi: Sejarah Banjir dan Pembangunan Saluran Air di Tulungagung Tahun 1939-1986 Untuk Pembelajaran Sejarah Kelas X IIS 3 SMA Katolik ST. Thomas Aquino Tulungagung","authors":"Galih Fajar Sukoco","doi":"10.22515/isnad.v2i1.4905","DOIUrl":"https://doi.org/10.22515/isnad.v2i1.4905","url":null,"abstract":"Technology has been growing and has also penetrated into the field of education. Theuse of technology in the field of education is now being intensively promoted to facilitate thelearning process, as well as in learning history. This research and development aims to produceteaching materials in the form of an electronic Supplementary Book for the History of Floods andWaterways Construction in 1939-1986 in Tulungagung for students of class X IPS 3, SMA CatholicSt. Thomas Aquino Tulungagung. This teaching material is in the form of an E-book which wasdeveloped through the Anyflip application and Canva to achieve the desired final product. Themethod used is Sukmadinata's research and development model which initially has ten steps buthas been modified by the researcher into five steps. The results of this research and developmentshow that the validation of the material gets a value of 91.6%. While the media validation obtaineda value of 90% and the effectiveness test of teaching materials was 91%. From the overall results,it can be said that this Electronic Supplement Book teaching material product is very valid (worthy)to be used as supporting teaching materials in the process of learning history of specialization inthe classroom.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126286186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-24DOI: 10.22515/isnad.v2i1.3661
Aan Budianto, Muhamad Bisri Mustofa, Uswatun Hasanah
This study aims to explore the background of the implementation of local transmigration policies in Lampung. Lampung area that has been since the colonial era has become a destination for population displacement called colonization, continues to experience an increase in the number of residents until the beginning of the independence period. The existence of a self-initiated transmigration policy caused Lampung to experience a surge in the population. The result of the analysis of this study is that the impact of population transfer to Lampung until the 1950s is getting out of control. Seen from the increasing number of forests cut down by the migrants. Another problem arises with the gathering of the community from Java. Many areas in Lampung later like to become a Colony of Java, such as Gading Rejo, Pringsewu, Kalirejo and Metro. On the other hand, the northern part of Lampung is not touched once. The unrest of the natives ulun Lampung was also contained in the customary congress in Palembang who wanted to organize Lampung with a local migration program. Starting from the 1970s, Lampung Tranmigrasi began to display results in the 1990s where the northern Lampung region began to show development. In central and southern Lampung which was dominated by agriculture, in northern Lampung began to grow community plantations. Besides, other businesses such as trade and transportation were more stretched in Lampung in the 1990s.
{"title":"Transmigrasi Lokal di Lampung: Varian Kebijakan Perpindahan Penduduk di Indonesia","authors":"Aan Budianto, Muhamad Bisri Mustofa, Uswatun Hasanah","doi":"10.22515/isnad.v2i1.3661","DOIUrl":"https://doi.org/10.22515/isnad.v2i1.3661","url":null,"abstract":"This study aims to explore the background of the implementation of local transmigration policies in Lampung. Lampung area that has been since the colonial era has become a destination for population displacement called colonization, continues to experience an increase in the number of residents until the beginning of the independence period. The existence of a self-initiated transmigration policy caused Lampung to experience a surge in the population. The result of the analysis of this study is that the impact of population transfer to Lampung until the 1950s is getting out of control. Seen from the increasing number of forests cut down by the migrants. Another problem arises with the gathering of the community from Java. Many areas in Lampung later like to become a Colony of Java, such as Gading Rejo, Pringsewu, Kalirejo and Metro. On the other hand, the northern part of Lampung is not touched once. The unrest of the natives ulun Lampung was also contained in the customary congress in Palembang who wanted to organize Lampung with a local migration program. Starting from the 1970s, Lampung Tranmigrasi began to display results in the 1990s where the northern Lampung region began to show development. In central and southern Lampung which was dominated by agriculture, in northern Lampung began to grow community plantations. Besides, other businesses such as trade and transportation were more stretched in Lampung in the 1990s.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134004588","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/isnad.v2i2.4904
Suci Kurnia Putri
Bukittinggi sebagai salah satu kota terbesar di Sumatera Barat terletak di tempat yang strategis yang menguntungkan mereka secara ekonomi dari dulu hingga sekarang. Berawal dari Nagari Kurai, yang terletak di Kawasan Luhak Agam. Yang terdiri dari lima jorong, yang mana nantinya dari Nagari kecil inilah lahir Kota Bukittinggi jauh sebelum datangnya Belanda, juga lahirlah sebuah Pakan (pasar) di Bukik Kubangan Kabau. Perkembangan Pasar Bukittinggi yang cepat, juga terlibatnya pemerintahan Hindia-Belanda dalam perkembangan dan pengelolaan Pasar Bukittinggi, pun dengan Penghulu Nagari Kurai, yang mana menghasilkan pasar, yang tertata secara administratif maupun dalam pengelolaan keuangannya.
{"title":"Pakan: Pasar Tradisional Rakyat Bukittinggi Pada Abad ke-19","authors":"Suci Kurnia Putri","doi":"10.22515/isnad.v2i2.4904","DOIUrl":"https://doi.org/10.22515/isnad.v2i2.4904","url":null,"abstract":"Bukittinggi sebagai salah satu kota terbesar di Sumatera Barat terletak di tempat yang strategis yang menguntungkan mereka secara ekonomi dari dulu hingga sekarang. Berawal dari Nagari Kurai, yang terletak di Kawasan Luhak Agam. Yang terdiri dari lima jorong, yang mana nantinya dari Nagari kecil inilah lahir Kota Bukittinggi jauh sebelum datangnya Belanda, juga lahirlah sebuah Pakan (pasar) di Bukik Kubangan Kabau. Perkembangan Pasar Bukittinggi yang cepat, juga terlibatnya pemerintahan Hindia-Belanda dalam perkembangan dan pengelolaan Pasar Bukittinggi, pun dengan Penghulu Nagari Kurai, yang mana menghasilkan pasar, yang tertata secara administratif maupun dalam pengelolaan keuangannya.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"103 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130138478","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/isnad.v2i2.4854
Slamet Catur Pamungkas
Hukum Agraria di Indonesia pada masa kolonial hingga pasca kolonial bisa diidentifikasi pada dua fase, yaitu Hukum Agraria Kolonial dan Hukum Agraria Nasional. Hukum Agraria Kolonial sendiri berlaku sebelum Indonesia merdeka, bahkan masih tetap digunaka setelahnya, sebelum diundangkannya UU agraria yang baru, sedangkan Hukum Agraria Nasional adalah hukum agrarian yang dikeluarakan oleh pemerintah Indonesia Tahun 1960 yaitu UUPA 1960. Hukum Agraria pada masa Kolonial barawal pada tahun 1870an ketika pemerintahan Hindia Belanda mengumumkan akan deberlakukanya kebijakan ekonomi liberal, hal tersebut berdampak pada pemerintahan Hindia Belanda yang menjadi lebih terbuka bagi masuknya penanaman modal asing untuk masuk ke Indoneisa termasuk kepada sektor perkebunan. Masuknya sistem pertanahan kolonial ini mengubah sistem kepemilikan tanah di Indonesia menjadi bersifat dualisme yaitu peraturan agraria yang bersumber pada hukum adat yang harus bertumpang tindih dengan Hukum Agraria barat, hal ini mengakibatkan masyarakat pribumi harus tunduk pada kedua hukum yang berlaku tersebut. Pada masa setalah proklamasi perubahan mendasar dilakukan oleh pemerintaah Indonesia terutama dalam sumber-sumber ekonominya dengan melakukan nasionalisasi aset negara, salah satunya adalah tanah. Guna menasionalsasikan aset-aset tanah tersebut pemerintah Indonesia membuat undang-undang untuk menasionalisasikan tanah perkebunan Belanda. setelah penasionalisasian aset tanah, pemerintah Indonesai membuat undang-undang pokok agrarianya sendiri untuk mengantikan undang-undang agraria yang sebelumnya masih digunakan, karena Hukum Agrarian yang dugunakan pasca kemeredekaan di indonesia susunanya sebagian besar masih didasarkan dari tujuan pemerintah kolonial yang mana susunan tersebut masih sangat merugikan bagi kepentingan bangsa Indonesia. Dengan di undangkannya UUPA 1960 maka bangsa Indonesia telah mempunyai hukum agraria yang sifatnya Nasional baik dari segi formal maupun dari segi materilnya dan UUPA Nasional yang baru telah menjamin kepastin hukum tanah bagi rakyat Indonesia.
{"title":"Transformasi UU Agraria Tahun 1870 Ke UUPA 1960 Pada Masa Dekolonisasi Kepemilikan Tanah Pasca Kemerdekaan di Indonesia","authors":"Slamet Catur Pamungkas","doi":"10.22515/isnad.v2i2.4854","DOIUrl":"https://doi.org/10.22515/isnad.v2i2.4854","url":null,"abstract":"Hukum Agraria di Indonesia pada masa kolonial hingga pasca kolonial bisa diidentifikasi pada dua fase, yaitu Hukum Agraria Kolonial dan Hukum Agraria Nasional. Hukum Agraria Kolonial sendiri berlaku sebelum Indonesia merdeka, bahkan masih tetap digunaka setelahnya, sebelum diundangkannya UU agraria yang baru, sedangkan Hukum Agraria Nasional adalah hukum agrarian yang dikeluarakan oleh pemerintah Indonesia Tahun 1960 yaitu UUPA 1960. Hukum Agraria pada masa Kolonial barawal pada tahun 1870an ketika pemerintahan Hindia Belanda mengumumkan akan deberlakukanya kebijakan ekonomi liberal, hal tersebut berdampak pada pemerintahan Hindia Belanda yang menjadi lebih terbuka bagi masuknya penanaman modal asing untuk masuk ke Indoneisa termasuk kepada sektor perkebunan. Masuknya sistem pertanahan kolonial ini mengubah sistem kepemilikan tanah di Indonesia menjadi bersifat dualisme yaitu peraturan agraria yang bersumber pada hukum adat yang harus bertumpang tindih dengan Hukum Agraria barat, hal ini mengakibatkan masyarakat pribumi harus tunduk pada kedua hukum yang berlaku tersebut. Pada masa setalah proklamasi perubahan mendasar dilakukan oleh pemerintaah Indonesia terutama dalam sumber-sumber ekonominya dengan melakukan nasionalisasi aset negara, salah satunya adalah tanah. Guna menasionalsasikan aset-aset tanah tersebut pemerintah Indonesia membuat undang-undang untuk menasionalisasikan tanah perkebunan Belanda. setelah penasionalisasian aset tanah, pemerintah Indonesai membuat undang-undang pokok agrarianya sendiri untuk mengantikan undang-undang agraria yang sebelumnya masih digunakan, karena Hukum Agrarian yang dugunakan pasca kemeredekaan di indonesia susunanya sebagian besar masih didasarkan dari tujuan pemerintah kolonial yang mana susunan tersebut masih sangat merugikan bagi kepentingan bangsa Indonesia. Dengan di undangkannya UUPA 1960 maka bangsa Indonesia telah mempunyai hukum agraria yang sifatnya Nasional baik dari segi formal maupun dari segi materilnya dan UUPA Nasional yang baru telah menjamin kepastin hukum tanah bagi rakyat Indonesia.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123922215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.22515/isnad.v2i2.4853
Reni Mardiani
This research explains the art of nasyid music as an art of Islamic dakwah in Bandung from 1990 to 2004, which was initially introduced as a chant to give speeches for Islamic student activists along with the spirit of defending Palestine and Afghanistan. This research uses historical method, namely topic choice, heuristics, source criticism, interpretation and historiography. The results of this study show that in its development nasyid is considered an art of music to offer resistance to Western music which affects young people, especially in urban areas. Nasyid has become a modern Islamic music which has become one of the alternative music streams to convey Islamic preaching in addition to the art of entertainment, so that nasyid has become an influential dakwah art for the people of Bandung, especially young people, many of whom are more familiar with Islam until they migrate. In 2004 nasyid in Bandung experienced ups and downs in which nasyid became a national festival, but nasyid began to be neglected due to the existence of popular Indonesian musicians who began releasing religious albums.
{"title":"Syiar Dalam Alunan Syair: Nasyid Seni Dakwah Islam di Bandung Tahun 1990-2004","authors":"Reni Mardiani","doi":"10.22515/isnad.v2i2.4853","DOIUrl":"https://doi.org/10.22515/isnad.v2i2.4853","url":null,"abstract":"This research explains the art of nasyid music as an art of Islamic dakwah in Bandung from 1990 to 2004, which was initially introduced as a chant to give speeches for Islamic student activists along with the spirit of defending Palestine and Afghanistan. This research uses historical method, namely topic choice, heuristics, source criticism, interpretation and historiography. The results of this study show that in its development nasyid is considered an art of music to offer resistance to Western music which affects young people, especially in urban areas. Nasyid has become a modern Islamic music which has become one of the alternative music streams to convey Islamic preaching in addition to the art of entertainment, so that nasyid has become an influential dakwah art for the people of Bandung, especially young people, many of whom are more familiar with Islam until they migrate. In 2004 nasyid in Bandung experienced ups and downs in which nasyid became a national festival, but nasyid began to be neglected due to the existence of popular Indonesian musicians who began releasing religious albums.","PeriodicalId":351942,"journal":{"name":"Al-Isnad: Journal of Islamic Civilization History and Humanities","volume":"159 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133010505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：