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Diane Kirkby, Lee-Ann Monk and Dmytro Ostapenko give a global view of maritime unions grappling with rapid change Maritime Men of the Asia-Pacific: True-Blue Internationals Navigating Labour Rights, 1906-2006 , by Diane Kirkby with Lee-Ann Monk and Dmytro Ostapenko, Liverpool, UK, Liverpool University Press, 2022, 352 pp., $AU293 (hbk), ISBN 9781802077193, Publisher’s website: https://www.liverpooluniversitypress.co.uk 黛安·柯克比、李安·蒙克和德米特罗·奥斯塔潘科从全球视角探讨应对快速变化的海事工会:《亚太海事人:1906-2006年的真蓝国际劳工权利》,黛安·柯克比与李安·蒙克和德米特罗·奥斯塔潘科合著,利物浦,英国,利物浦大学出版社,2022年,352页,293美元(英镑),ISBN 9781802077193,出版社网站:https://www.liverpooluniversitypress.co.uk
Q3 Arts and Humanities Pub Date : 2023-10-02 DOI: 10.1080/14490854.2023.2257221
Heather Goodall
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引用次数: 0
Around the Meeting Tree 会议树周围
Q3 Arts and Humanities Pub Date : 2023-10-02 DOI: 10.1080/14490854.2023.2271059
Beth Marsden
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引用次数: 0
Capturing dis/connections in Melbourne city 捕捉墨尔本市的失调/联系
Q3 Arts and Humanities Pub Date : 2023-10-02 DOI: 10.1080/14490854.2023.2269989
Fiona Gatt
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引用次数: 0
Alanna Kamp shows all over again that a focus on women can change the picture Intersectional Lives: Chinese Australian Women in White Australia , by Alanna Kamp, London and New York, Routledge, 2022, 203 + xi pp., $AU90 (ebk), ISBN 9781003131335, Publisher’s website: www.routledge.com 阿兰娜·坎普再次表明,对女性的关注可以改变现状。《交叉生活:白澳的华裔澳大利亚女性》,阿兰娜·坎普著,伦敦和纽约,劳特利奇出版社,2022年,203 + xi页,90澳元(电子书),ISBN 9781003131335,出版社网站:www.routledge.com
Q3 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1080/14490854.2023.2257244
Antonia Finnane
" Alanna Kamp shows all over again that a focus on women can change the picture." History Australia, ahead-of-print(ahead-of-print), pp. 1–2
“阿兰娜·坎普再次表明,关注女性可以改变现状。”《澳大利亚历史》,印前出版,第1-2页
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引用次数: 0
Professional identity, prestige and the side hustles of lunacy doctors in New South Wales, 1879–1898 1879-1898年新南威尔士州精神病医生的职业身份、声望和副业
Q3 Arts and Humanities Pub Date : 2023-09-18 DOI: 10.1080/14490854.2023.2247032
Sarah Luke
AbstractThis article uses the New South Wales Lunacy Department between 1879 and 1898 as a case study to analyse the professional identity of doctors in colonial Australia. Various scholars have suggested that British and American lunacy doctors were secretive, anti-social, and out of step with the latest ideas in medical treatment. I argue that in NSW between 1879 and 1898 asylum physicians willingly engaged in the performance of masculine, middle-class roles, outside the asylum walls, to maintain their medical authority and social status in colonial Sydney.Keywords: Medical authoritycolonial psychiatryreputationprofessional identity AcknowledgementsI would like to thank Tanya Evans for her encouragement to write this article, and for her detailed subsequent feedback. I am also grateful to Mark Hearn who offered valuable suggestions in response to my early drafts. Thank you also to the anonymous reviewers for their feedback and advice, and the NSW State Archives and Records Authority (SARA) for permission to make use of their records.Disclosure statementNo potential conflict of interest was reported by the author.Notes1 Erving Goffman, Asylums: Essays on the Social Situation of Mental Patients and Other Inmates (New York: Anchor Books, 1961), 4.2 Gerald N. Grob, The Mad Among Us: A History of the Care of America’s Mentally Ill (New York: The Free Press, 1994), 55.3 An Act to Consolidate and Amend the Law Relating to the Insane, 42 Vic, no. 7, 4 February 1879.4 The permeability of asylum walls in Australia has been considered by various scholars, but more often than not with a focus on patients, families and the general public rather than the staff. See, for example, David Wright, ‘Re-placing the Lunatic Asylum in the History of Madness’, History Australia 19, no. 1 (2022): 161–76; Catharine Coleborne, Madness in the Family: Insanity and Institutions in the Australasian Colonial World, 1860–1914 (Hampshire: Palgrave Macmillan, 2010); Stephen Garton, ‘Seeking Refuge: Why Asylum Facilities Might Still Be Relevant for Mental Health Care Services Today’, Health and History 11, no. 1 (2009): 25–45; Mark Finnane, ‘The Ruly and the Unruly: Isolation and Inclusion in the Management of the Insane’, in Isolation, Places and Practices of Exclusion, ed. Caroline Strange and Alison Bashford (London: Routledge, 2003), 88; Catharine Coleborne, ‘Space, Power and Gender in the Asylum in Victoria, 1850s–1870s’, in ‘Madness’ in Australia: Histories, Heritage and the Asylum, ed. Catharine Coleborne and Dolly MacKinnon (St Lucia: University of Queensland Press, 2003), 49–60.5 Andrew Scull, Charlotte MacKenzie and Nicholas Hervey, Masters of Bedlam: The Transformation of the Mad-Doctoring Trade (New Jersey: Princeton University Press, 1996), 6–7. See also Mary Jeanne Peterson, The Medical Profession in Mid-Victorian London (Berkeley: University of California Press, 1978), 206–7, 215.6 Richard Russell, ‘The Lunacy Profession and Its Staff in the Second Half of the Nine
69《皇家学会》,《每日电讯报》,1884年6月25日,第6页;“新南威尔士皇家学会年会”,悉尼先驱晨报,1887年5月5日,4.70 AMG 4(1884年10月至1885年9月):70.71 AMG 3(1883年10月至1884年9月):255;AMG 12(1893): 414.72杂志是澳大利亚护士杂志:澳大利亚训练护士协会的杂志。关于慈善基金,见《柳叶刀》,1901年9月21日,822.73《柳叶刀》,1884年9月20日,515;柳叶刀,1893年11月18日,1267-68;《柳叶刀》,1899年8月19日,518页。《美国精神错乱杂志》(AJI)似乎收到了曼宁担任格莱斯维尔医疗总监和后来的精神病监察长期间的大部分(如果不是全部的话)年度报告的副本。其中许多都被该杂志审查过,但不是全部。例如,见AJI 36 (1879-1880), no。1: 129;AJI 47(1890-1891),编号。2: 270 - 71;AJI 48(1891-1892),编号。2: 274 - 75;AJI 51(1894-1895),编号:1: 93 - 94。该杂志还评论了曼宁的其他论文(如AJI 46(1888-1889),第11号)。4: 549 - 50)。曼宁在JMS上发表了几篇原创论文:例如,F.曼宁,“澳大利亚精神错乱的统计”,JMS 24 (1879): 165-77;F.曼宁,《理智还是疯狂》,JMS 31 (1885): 355-60;D. Tuke和F. Manning,“澳大利亚的回顾”,JMS 36 (1890): 276-78.74 F.N. Manning,“澳大利亚,为精神病提供的条款”,《心理医学词典》,给出医学心理学中使用的术语的定义、词源和同义词,包括大不列颠和爱尔兰精神错乱的症状、治疗和病理以及精神错乱的法律,D. Hack Tuke编辑(伦敦:J & A Churchill, 1892), 110-14.75 Chisholm Ross,“参考1891年人口普查考虑的新南威尔士州精神错乱统计”,AJI 50 (1893-1894), no。1: 11日至20日。威廉森的书(悉尼:托马斯·理查德,政府印刷,1885年)由曼宁在“精神病监察长(1887年报告)”,644-45.76澳大拉西亚殖民地间医学大会上讨论。《第二届会议论文集》,1889年1月在维多利亚州墨尔本举行(墨尔本:Stillwell and Co, 1889), 889.77 AMG 5(1885年10月- 1886年9月):206.78例如,F.N.曼宁,“精神错乱在增加吗?”’,AMG 1(1881年10月—1882年9月):1 - 3;“精神错乱的争议案例”,AMG 1(1881年10月至1882年9月):119-21;“盐碱,幻觉”,AMG 3(1883年10月至1884年9月):28-30;“头部受伤后的精神障碍案例,特别是记忆丧失”,AMG 3(1883年10月至1884年9月):217-22;“对遗传研究的贡献”,AMG 4(1884年10月- 1885年9月):264-68.79感谢来自新西兰:AMG 1(1881年10月- 1882年9月):138;Dr Muskett: AMG 3(1883年10月- 1884年9月):12-13;O’connor博士,关于自杀的建议:AMG 3(1883年10月- 1884年9月):145 - 44,154;曼宁参与研究番木瓜作为医疗制剂的委员会:AMG 4(1884年10月- 1885年9月):98;与雷尼博士合作治疗散发性脑残症:AMG 9(1889年10月至1890年9月):325;曼宁在回应克纳格博士关于人类易犯错误的论文时对自己人身安全的讨论:AMG 15 (1896): 362;曼宁在阅读他的论文后热衷于讨论醉酒:AMG 18(1899): 250,257,308.80澳大拉西亚殖民地间医学大会的交易,1887年8月至9月在南澳大利亚阿德莱德举行的第一届会议(阿德莱德:Vardon和Pritchard, 1888)摘录发表在D. Hack Tuke,“Colonial Retrospect”,JMS 35(1889): 124-27,完整地址在JMS 35(1889): 149-78,其中编辑们注意到“这是一部整体上非常有价值的作品,我们决定大量印刷”。另见AMG 8(1888年10月至1889年9月):83-92.82澳大拉西亚殖民地间医学大会。这些论文在常规报刊上发表了一段时间,例如,《殖民地间医学大会》,《晚报》,1889年1月11日,第3期;《精神病人的治疗》,《北方阿古斯日报》,1891年3月3日,2.84《医学上的愚蠢行为》,《澳大利亚星报》,1889年1月9日,第4期;J.J. Flynn,硕士,硕士,“新南威尔士的疯子(致《倡导者》编辑)”,《倡导者》,1889年1月12日,第11期;《悉尼先驱晨报》1889年1月12日,13;《对记者的答复》,《弗里曼日报》1889年1月19日,第12期;安德鲁·罗斯,医学博士,“疯子还是偏执狂(致编辑)”,弗里曼杂志,1889年1月19日,15.85澳大拉西亚殖民地间医学大会。《第三届会议论文集》,1892年9月在新南威尔士州悉尼举行(悉尼:查尔斯·波特,1893年)曼宁还在澳大利亚俱乐部招待客人:AMG 11(1891年10月至1892年12月):382.87《在大学大厅的谈话》,悉尼先驱晨报,1892年10月1日,7;《医学大会》,《晚间新闻》,1892年10月1日,第7页。 88《小湾的Lazaret》,悉尼先驱晨报,1892年9月30日,第3期;“医学大会”,晚间新闻,1892年10月1日,7.89澳大拉西亚殖民地间医学大会。第四届会议纪要,1896年2月在新西兰达尼丁举行(达尼丁:奥塔哥每日时报和证人报纸有限公司,1897年)澳大拉西亚殖民地间医学大会。1899年9月在昆士兰布里斯班举行的第五届会议纪要(布里斯班:E. Gregory, 1901).91关于威廉姆森,见1889年4月25日《晚间新闻》第5期《幸运的逃脱》。布莱克斯兰博士:“大堤”,晚间新闻,1895年5月28日,第5页;1895年6月24日,《每日电讯报》第3期,《政府官邸花园派对》;1896年10月7日《每日电讯报》第6期:《政府大楼的花园派对》;“在家里”,《每日电讯报》,1896年6月6日,11.92《在乔治·迪布斯爵士家举行的军民聚会》,《悉尼先驱晨报》,1897年9月20日,第3页。参见:《麦克劳林博士宴会》,《晚间新闻》,1890年4月15日,2.93《伯恩斯百年纪念》。高地社会和伯恩斯俱乐部晚餐,古尔本晚间便士邮报,1896年7月23日,4;《每周社会事件》,《悉尼邮报》和《新南威尔士广告人》,1896年10月10日,759;《古尔本志愿者》,《古尔本晚报》,1896年10月13日,第3期;《地拉那草皮俱乐部舞会》,《古尔本晚报》,1897年1月16日,第2期;《一首Liedertafel小夜曲》,《古尔本晚报》,1897年4月15日,第4期;《肯莫尔疯人院之舞》,
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引用次数: 0
Frank Bongiorno brings our political history into the twenty-first century with pace and flair 弗兰克·邦焦尔诺将我们的政治历史带进了21世纪
Q3 Arts and Humanities Pub Date : 2023-09-14 DOI: 10.1080/14490854.2023.2253287
Kathryn M Hunter
"Frank Bongiorno brings our political history into the twenty-first century with pace and flair." History Australia, ahead-of-print(ahead-of-print), pp. 1–2
“弗兰克·邦焦尔诺将我们的政治历史带进了21世纪,他的步伐和才华。”《澳大利亚历史》,印前出版,第1-2页
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引用次数: 0
A compromised shore: seachange migration and landscape politics on the Central Coast of New South Wales, 1945–2001 妥协的海岸:1945–2001年新南威尔士州中央海岸的海洋变化移民和景观政治
Q3 Arts and Humanities Pub Date : 2023-09-06 DOI: 10.1080/14490854.2023.2248183
Chris Beer
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引用次数: 0
Votes for children: the 1931 NSW Children’s Peace Vote for international cooperation, peace and security 为儿童投票:1931年新南威尔士州儿童和平投票支持国际合作、和平与安全
Q3 Arts and Humanities Pub Date : 2023-09-05 DOI: 10.1080/14490854.2023.2247451
Annie McCarthy
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引用次数: 0
An address on the fiftieth anniversary of the Australian Historical Association, 3 July 2023 2023年7月3日,在澳大利亚历史协会成立五十周年纪念上的讲话
Q3 Arts and Humanities Pub Date : 2023-08-18 DOI: 10.1080/14490854.2023.2240403
G. Davison
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引用次数: 0
Time, space and ambiguity across the Coral Sea 穿越珊瑚海的时间、空间和模糊性
Q3 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14490854.2023.2236664
A. Way
Connections across the Coral Sea occupies a modest gallery space just inside the entrance to the Queensland Museum. It seeks to explore the rich cultures and trading relationships of ancient First Nations communities of Papua New Guinea, Torres Strait and the northeast coast of Queensland. Set against black walls and ceilings, the display cases, maps and text take their colour palette from the blues, greens and yellows of a beachscape. Oceans and waterways are at the heart of these stories, their cultural and economic importance ever present. Yet the movement, entanglement and connection enacted and experienced by these seafaring cultures is sometimes lost amid ambiguous temporalities and static displays. The story the exhibition seeks to tell is one ‘unbounded by western borders’, and from the outset, the deep history and cultural knowledge of First Nations communities is prioritised. Visitors enter the exhibition under a ceiling-light installation of the Tagai constellation, a warrior, leader and fisherman prominent in the creation stories of Torres Strait Islander people. Tagai stretches across the southern sky: his left hand is the Southern Cross, his right hand the constellation Corvus. His stewardship over the entrance helps locate the visitor in place, which is further contextualised by a floor-toceiling map of the region. Dubbed the Coral Sea Interaction Sphere by researchers, the region is made up of more than 100 canoe-based cultural groups whose ancient relationships have been revealed through archaeology. The main exhibition space is occupied by several enormous wooden canoes, a decorative outrigger, and a collection of paddles, Pul [paddle, Tok Pisin language] and Dogai [canoe prow, Kala Lagaw Ya language]. Panels explain that to those who craft and use them, canoes are animate, alive beings, imbued with spiritual meaning and connections. That life is hard to feel when these animate beings lie still and starkly lit in the quiet hall. On the longest wall, a 10-metre digital projection of a Torres Strait Islander outrigger canoe, bobbing steadily on a phantom sea, adds much-needed movement to the display. To its left, a large black and white photo of a Mabuyag Island canoe (Alfred C. Haddon, 1888) placed behind a Bunul [canoe, Gunggay dialect, Yidiny language] shows the true scale of outriggers and their crews. Yet the exhibition
横跨珊瑚海的连接占据了昆士兰博物馆入口内的一个适度的画廊空间。它试图探索巴布亚新几内亚、托雷斯海峡和昆士兰东北海岸古代第一民族社区的丰富文化和贸易关系。在黑色墙壁和天花板的衬托下,展示柜、地图和文字的调色板取自海滩景观的蓝色、绿色和黄色。海洋和水道是这些故事的核心,它们的文化和经济重要性一直存在。然而,这些航海文化所产生和经历的运动、纠缠和联系有时会在模糊的时间性和静态展示中消失。展览试图讲述的故事是一个“不受西方边界限制”的故事,从一开始,原住民社区的深厚历史和文化知识就被优先考虑。参观者在塔盖星座的吊灯装置下进入展览,塔盖星座是托雷斯海峡岛民创作故事中的杰出战士、领袖和渔民。塔盖横跨南方的天空:他的左手是南十字,右手是南北星座。他对入口的管理有助于将游客定位在适当的位置,该地区的楼层监控地图进一步将其背景化。该地区被研究人员称为珊瑚海互动圈,由100多个以独木舟为基础的文化群体组成,这些文化群体的古老关系已通过考古揭示。主要的展览空间被几艘巨大的木制独木舟、一个装饰性的外伸架和一组桨(Pul[桨,Tok Pisin语言]和Dogai[独木舟船头,Kala Lagaw Ya语言])占据。小组解释说,对于那些制作和使用独木舟的人来说,独木舟是有生命的,充满了精神意义和联系。当这些有生命的生物静静地躺在安静的大厅里,灯火通明时,很难感受到这种生活。在最长的墙上,一艘10米长的托雷斯海峡岛民外伸独木舟在虚幻的海面上稳定地漂浮,为显示器增添了急需的运动。在它的左边,一张Mabuyag岛独木舟的黑白大照片(Alfred C.Haddon,1888)放在Bunul(独木舟,贡盖方言,伊丁尼语)后面,显示了支腿及其船员的真实规模。然而展览
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引用次数: 0
期刊
History Australia
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