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Main Contents and Comment on the Law of the DPR Korea on Space Exploration 《朝鲜人民共和国空间探索法》的主要内容及评析
Q2 Arts and Humanities Pub Date : 2021-03-04 DOI: 10.1163/15700615-20211010
Kum-Chol Ro, Yong-Nam Son, Kwang-Il Sin
On 1 April 2013, the Law of the Democratic People’s Republic of Korea on Space Exploration was enacted and promulgated by the Supreme People’s Assembly. The law is the first national legislation governing national space activities and it forms the basic law in the field of national space exploration. The enactment of this law provides a domestic legal guarantee for national space activities to the advantage of the country’s national economy and people’s livelihoods in conformity with the requirements of international space-related treaties. The paper provides a summary description and analysis of the national space legislation of the Democratic People’s Republic of Korea with an eye to the UN resolutions concerning national space legislation and other countries’ national space laws.
2013年4月1日,最高人民会议颁布并颁布了《朝鲜民主主义人民共和国空间探索法》。该法是管理国家空间活动的第一部国家立法,是国家空间探索领域的基本法。该法的颁布为国家空间活动提供了国内法律保障,有利于国家的国民经济和人民生计,符合与空间有关的国际条约的要求。本文简要介绍和分析了朝鲜民主主义人民共和国的国家空间立法,并参照了联合国关于国家空间立法的决议和其他国家的国家空间法。
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引用次数: 0
Rural Life in Late Socialism 社会主义后期的乡村生活
Q2 Arts and Humanities Pub Date : 2021-02-19 DOI: 10.1163/15700615-20211009
P. Wilcox, J. Rigg, M. Nguyen
Late socialist countries are transforming faster than ever. Across China, Laos and Vietnam, where market economies coexist with socialist political rhetoric and the Communist party state’s rule, sweeping processes of change open up new vistas of imaginaries of the future alongside uncertainty and anxiety. These countries are three of very few living examples that combine capitalist economics with party state politics. Consequently, societal transformations in these contexts are subject to pressures and agendas not found elsewhere, and yet they are no less subject to global forces than elsewhere. As all three countries maintain substantial rural populations, and because those rural areas are themselves places of change, how rural people across these changing contexts undertake future making is a timely and significant question. The contributions in the issue address this question by engaging with lived experiences and government agendas across Laos, China and Vietnam, showing a politics of development in which desire and hope are entangled with the contradictions and struggles of late socialism.
后社会主义国家的转型速度比以往任何时候都快。在中国、老挝和越南,市场经济与社会主义政治言论和共产党国家的统治共存,全面的变革进程为未来的想象开辟了新的前景,同时也带来了不确定性和焦虑。这些国家是极少数将资本主义经济学与政党国家政治相结合的活生生的例子中的三个。因此,在这些背景下的社会变革受到其他地方没有的压力和议程的影响,但它们也同样受到全球力量的影响。由于这三个国家都有大量的农村人口,而且这些农村地区本身就是变化的地方,因此农村人民如何在这些变化的背景下进行未来决策是一个及时而重要的问题。该问题的贡献通过参与老挝、中国和越南的生活经历和政府议程来解决这个问题,展现了一种欲望和希望与晚期社会主义的矛盾和斗争纠缠在一起的发展政治。
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引用次数: 4
Translocal Households and Family Visions in Contemporary Vietnam 当代越南的异地家庭与家庭视野
Q2 Arts and Humanities Pub Date : 2021-02-11 DOI: 10.1163/15700615-20211008
H. V. Luong
In relation to the international academic debate on global neoliberal ideology and its influence on individual subjectivities, this paper examines family visions among the older and younger members of translocal households in contemporary rural Vietnam. Data from a longitudinal study of seven rural Vietnamese communities from 2000 to 2016 suggest that people in rural Vietnam consider the care of the young and the old, including its financial aspects, primarily an individual and family responsibility. They define a good life in terms not only of material and modern comfort, but also of family relations and responsibilities. While neoliberalism constitutes one ideological strand in contemporary Vietnamese policy circles, this paper suggests that it is ahistorical and simplistic to attribute people’s emphasis on individual and family responsibilities in caring for the young and the old to neoliberalism.
关于全球新自由主义意识形态及其对个人主体性的影响的国际学术辩论,本文研究了当代越南农村跨地方家庭的老年和年轻成员的家庭愿景。2000年至2016年对越南七个农村社区进行的一项纵向研究的数据表明,越南农村的人们认为,照顾年轻人和老人,包括经济方面,主要是个人和家庭的责任。他们对美好生活的定义不仅包括物质和现代舒适,还包括家庭关系和责任。虽然新自由主义是当代越南政策圈的一种意识形态,但本文认为,将人们在照顾年轻人和老人方面对个人和家庭责任的强调归咎于新自由主义是不符合历史的,而且过于简单化。
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引用次数: 0
Staying or Moving 停留或移动
Q2 Arts and Humanities Pub Date : 2021-02-09 DOI: 10.1163/15700615-20211007
Guido Sprenger
James C. Scott claimed that upland Southeast Asians consider their good life as dependent on their autonomy from the state. Given that the state today is present in various forms in the uplands, current uplanders can be considered as post-Zomian. Staying and moving represent two contrastive values in this region whose realisation serves to make a good life possible. This article considers these values through the issue of resettlement in Laos, a situation in which local values intersect with or contradict government planning. Even in situations in which the state demonstrates its hegemony and force, ethnic Rmeet uplanders tend to stress their own agency. Therefore, resettlement and its avoidance may both appear as the realisation of local values, sometimes in the shape of ‘village agency’, as the good life is seen as life in a community.
詹姆斯·c·斯科特(James C. Scott)声称,东南亚高地人认为,他们的美好生活依赖于他们脱离国家的自治。鉴于今天的国家以各种形式存在于高地,现在的高地人可以被认为是后zomian。在这个地区,停留和移动代表着两种截然不同的价值观,它们的实现有助于使美好生活成为可能。本文通过老挝的重新安置问题来考虑这些价值观,在这种情况下,当地价值观与政府规划交叉或矛盾。即使在国家展示其霸权和武力的情况下,少数民族的Rmeet上行者也倾向于强调自己的能动性。因此,重新安置和避免安置都可能表现为对当地价值观的实现,有时以“村庄代理”的形式出现,因为美好的生活被视为社区生活。
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引用次数: 5
China’s State-Owned Enterprise Reform Since 2013 2013年以来的中国国有企业改革
Q2 Arts and Humanities Pub Date : 2021-02-02 DOI: 10.1163/15700615-20211006
Kerry Liu
Starting from the 3rd Plenary Session of the 18th Central Committee of the Communist Party of China held in November 2013, China has begun another round of state-owned enterprise (SOE) reform. By examining policy documents, analysing the pilot SOE s and conducing an empirical study based on a unique dataset of control rights transfers between SOE s and privately owned enterprises in Chinese stock markets during 2014–2019, this study concludes that this round of SOE reform has made China’s SOE s stronger and possibly bigger. These findings are important to firms, scholars and policy-makers around the world and make further contributions to the debates on China’s SOE reform.
从2013年11月召开的党的十八届三中全会开始,中国又开始了一轮国有企业改革。通过审查政策文件,分析试点国有企业 并基于国有企业之间控制权转让的独特数据集进行实证研究 2014年至2019年,中国股市中的国有企业和私营企业,本研究得出结论,本轮国有企业改革使中国国有企业 它更强壮,可能更大。这些发现对世界各地的企业、学者和决策者都很重要,并为中国国有企业改革的辩论做出了进一步的贡献。
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引用次数: 5
Hmong Christianisation, the Will to Improve and the Question of Neoliberalism in Vietnam’s Highlands 苗族基督教化、改良意志与越南高地新自由主义问题
Q2 Arts and Humanities Pub Date : 2021-02-02 DOI: 10.1163/15700615-20211005
S. Rumsby
This article focuses on the convergence of mass Christianisation and economic transformations among the Hmong of Vietnam’s northern highlands over the past thirty years. A history of impoverishment and ethnic discrimination has led hundreds of thousands of Hmong to follow Christianity as a perceived alternative path to progress instead of the state-led development agenda, despite sharing the same ‘will to improve’. By exploring local understandings about the means to development as well as new religious teaching on prosperity, entrepreneurialism and calculativity in a rapidly developing Hmong village, this paper queries the ‘elective affinity’ between new Christian movements and neoliberalism posited by other scholars. The case study highlights the awkward combination of ‘cooperative competitiveness’ accompanying a community-benefit tourism development model. Hmong Christian activity can both overlap and sit at odds with government agendas and market expansion, resulting in complex transformations and subjectivities which cannot simply be reduced to neoliberal logic.
这篇文章的重点是在过去的三十年中,越南北部高地苗族的大规模基督教化和经济转型的融合。贫困和种族歧视的历史导致成千上万的苗族人追随基督教,将其视为一种进步的替代途径,而不是国家主导的发展议程,尽管他们有着同样的“改善意愿”。本文通过探索当地对发展手段的理解,以及在一个快速发展的苗族村庄中关于繁荣、创业和计算的新宗教教义,质疑其他学者提出的新基督教运动与新自由主义之间的“选择性亲和力”。该案例研究突出了“合作竞争力”与社区利益旅游发展模式的尴尬结合。苗族基督徒的活动既可以与政府议程和市场扩张重叠,也可以与政府议程和市场扩张相冲突,从而导致复杂的转变和主体性,这不能简单地归结为新自由主义逻辑。
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引用次数: 3
China’s Grand Strategy through Infrastructure Projects in Africa 中国通过非洲基础设施项目实施的大战略
Q2 Arts and Humanities Pub Date : 2020-12-22 DOI: 10.1163/15700615-20211003
Gladys Lechini, María Noel Dussort, Agustina Marchetti
China’s intention to go global has been clear since Xi Jinping assumed power, displaying its grand strategy. Infrastructure projects supporting physical connectivity reveal China’s policies to expand its actions beyond the regional environment and consolidate its power projection. The Going Out policy has been the tool to back up Chinese investments in infrastructure, and African countries have offered a good opportunity to show what can be done in an almost bare terrain. Nigeria and Kenya are good examples to empirically demonstrate China’s intentions, as they have railway remodelling or construction projects underway.
支持物理连接的基础设施项目揭示了中国将行动扩展到区域环境之外并巩固其力量投射的政策。“走出去”政策一直是支持中国基础设施投资的工具,非洲国家提供了一个很好的机会来展示在几乎裸露的土地上可以做些什么。尼日利亚和肯尼亚是从经验上证明中国意图的好例子,因为它们正在进行铁路改造或建设项目。
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引用次数: 2
China’s Efforts at Influence in Europe, Targeting the Media and Public Opinion 中国在欧洲的影响力,目标是媒体和公众舆论
Q2 Arts and Humanities Pub Date : 2020-12-17 DOI: 10.1163/15700615-20211004
T. Sydoruk, Iryna Tymeichuk, O. Kukalets
Since 2008, a negative image of China has prevailed in Europe, leading to the country’s image crisis in the region. The state has implemented several policies to improve such a perception. This paper aims to examine the major tools of China’s attempts at influence in Europe, targeting the media and public opinion. Applying the concept of soft power and public diplomacy, we analyse the tools China uses to modify and shape public opinion about itself in Europe. The research framework comprises secondary resources on China’s foreign policy, soft power, public diplomacy and media strategy in Europe. We distinguish four primary influence tools: China buys European media outlets to prevent negative information about itself; it pays for inserts in leading European newspapers; it signs cooperation agreements with media organisations and holds media forums; and it limits access to its market to affect media, film and academic content.
自2008年以来,中国的负面形象在欧洲盛行,导致中国在该地区的形象危机。国家已经实施了几项政策来改善这种看法。本文旨在研究中国试图在欧洲施加影响的主要工具,目标是媒体和公众舆论。运用软实力和公共外交的概念,我们分析了中国用来改变和塑造欧洲公众对自己的看法的工具。研究框架包括中国在欧洲的外交政策、软实力、公共外交和媒体战略等二级资源。我们区分了四种主要的影响工具:中国收购欧洲媒体,以防止有关自己的负面信息;它为欧洲主要报纸的插页付费;与媒体机构签署合作协议,举办媒体论坛;它还限制进入其市场,以影响媒体、电影和学术内容。
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引用次数: 3
Between Fantasy and Realism 在幻想与现实主义之间
Q2 Arts and Humanities Pub Date : 2020-12-17 DOI: 10.1163/15700615-20211002
J. Baldacchino, Eun-Jee Park
English-language studies of Korean drama (Korean TV serials) have tended to focus on the transnational consumption of drama in the context of the ‘Korean Wave’ (Hallyu). Analysing the classification and reception of Korean drama and its interaction with Korean audiences, this paper argues that there has been a significant shift both in the dramas produced and in the audience expectations and interactions with these texts. Building on twenty-one in-depth interviews and ethnographic data, the authors analyse the gendered structures of identification with the characters of dramas. Korean dramas are increasingly held to a standard of realism wherein audiences expect them to represent ‘reality’ rather than a fantastical escape from it. The authors argue, therefore, that dramas are also fulfilling a social function in being able to represent and generate dialogue over social problems in contemporary Korean society.
韩剧(韩国电视连续剧)的英语研究倾向于关注“韩流”背景下的跨国戏剧消费。通过分析韩剧的分类、接受及其与韩国观众的互动,本文认为,无论是制作的韩剧,还是观众对这些文本的期望和互动,都发生了重大转变。在21次深入访谈和民族志数据的基础上,作者分析了戏剧人物认同的性别结构。韩剧越来越符合现实主义的标准,观众希望它们代表“现实”,而不是幻想逃离现实。因此,作者认为,韩剧也在履行一种社会功能,能够代表当代韩国社会中的社会问题并引发对话。
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引用次数: 3
Single Mothers’ Livelihoods in Rural North Central Vietnam 越南中北部农村单身母亲的生计
Q2 Arts and Humanities Pub Date : 2020-12-15 DOI: 10.1163/15700615-20211000
T. Nguyen, Cam Ly Thi Vo, B. T. Vu
Single mothers in rural North Central Vietnam face many difficulties in earning their livelihoods. Since they deviate from the norms of the patriarchal family, many do not find it easy to obtain support from their own relatives or access livelihood assets from their parents. As units of production, their households lack the support from the relatives of spouses that are normally available to married women and face discrimination in accessing livelihood capital. Finally, the stigma induced by the state-sponsored notion of the ‘Happy Family’ acts as a social deterrent to their pursuit of the good life. Thus, regardless of their efforts to make a living, many single mothers find themselves unable to improve their income and reduce poverty. Despite greater social acceptance of single motherhood, their experiences suggest that the good life in Vietnam today remains invested in the ideal of heterosexual marriage reproduced by state discourses and enduring patriarchal ideas and practices.
越南中北部农村的单身母亲在谋生方面面临许多困难。由于他们偏离了父权制家庭的规范,许多人发现从自己的亲属那里获得支持或从父母那里获得生计资产并不容易。作为生产单位,她们的家庭缺乏配偶亲属通常为已婚妇女提供的支持,在获得生计资本方面面临歧视。最后,国家支持的“幸福家庭”概念所引发的耻辱感对他们追求美好生活起到了社会威慑作用。因此,尽管许多单身母亲努力谋生,但她们发现自己无法提高收入和减少贫困。尽管社会对单身母亲的接受程度更高,但他们的经历表明,如今越南的美好生活仍然被国家话语和持久的父权观念和实践所复制的异性婚姻理想所投资。
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引用次数: 1
期刊
European Journal of East Asian Studies
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