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After Philosophy and the Mirror of Nature 《哲学与自然之镜》之后
Q2 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1515/auk-2019-410103
B. Kuklick
Abstract Rorty’s Philosophy and the Mirror of Nature hoped that the profession of philosophy would collapse, that philosophy’s style of reasoning would be transformed, and that analytic philosophy would be overturned. This essay looks at the 40 years since the book’s publication, and argues that the discipline has become more professionalized, that its style of reasoning is the same, and that analysis still flourishes.
罗蒂的《哲学与自然之镜》希望哲学专业崩溃,哲学的推理方式发生转变,分析哲学被颠覆。这篇文章回顾了这本书出版以来的40年,并认为这门学科已经变得更加专业化,它的推理风格是一样的,分析仍然蓬勃发展。
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引用次数: 4
Kicking the Philosophy Habit: Richard Rorty’s Clarion Call and the Cultural Politics of the Academic Left 摒弃哲学习惯:理查德·罗蒂的号角与学术左派的文化政治
Q2 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1515/auk-2019-410106
Gregory Jones-Katz
Abstract In the late 1970s and early 1980s, Richard Rorty advocated that his confréres kick the ‘philosophy habit’-that is, adopt a post-positivist, post-metaphysical style of interpretation. Philosophers largely ignored Rorty’s clarion call. Unburdened by the kind of Selbstverständnis of scholarly mission held by most analytics, members of departments of literature instead became the most important advocates for reading literature philosophically during the last two decades of the twentieth century. Though the academic Left, especially practitioners of ‘theory’, largely celebrated and encouraged this development, Rorty, in the late 1990s, came to view it as harmfully elevating ‘cultural politics’ above ‘real politics’, which would ultimately lead to the abandonment of civic responsibilities. While heavy-handed and partial, Rorty’s critique of the uses of philosophy by literary critics was not only perceptive, but can be helpful for understanding how the contemporary academic Left might move forward as well.
在20世纪70年代末和80年代初,理查德·罗蒂(Richard Rorty)主张他的导师们抛弃“哲学习惯”——即采用一种后实证主义、后形而上学的解释风格。哲学家们在很大程度上忽视了罗蒂的号召。在20世纪的最后20年里,文学系的成员没有承担大多数分析学所承担的Selbstverständnis学术使命,反而成为了哲学阅读文学的最重要倡导者。尽管学术左派,尤其是“理论”的实践者,在很大程度上赞扬和鼓励这种发展,但罗蒂在20世纪90年代末开始将其视为有害地将“文化政治”提升到“现实政治”之上,这最终将导致放弃公民责任。罗蒂对文学批评家使用哲学的批评虽然严厉而偏颇,但不仅是敏锐的,而且有助于理解当代学术左派如何前进。
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引用次数: 0
Prospects of the Sociology of Philosophy 哲学社会学展望
Q2 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1515/auk-2019-410108
Carl-Goran Heidegren
Abstract The article presents some key aspects of the approach called sociology of philosophy, as represented by Pierre Bourdieu, Randall Colins and others. Comparisons are made with the philosophical research programme, developed by Dieter Henrich, which goes under the name constellation research. One thing that unites the sociology of philosophy and constellation research is an interest in antagonistic constellations involving rivalry, competition and controversy. A few references to the case of Rorty are included in the discussion.
本文介绍了以皮埃尔·布迪厄、兰德尔·柯林斯等人为代表的哲学社会学的几个关键方面。与迪特尔·亨利希(Dieter Henrich)开发的哲学研究项目进行了比较,该项目被称为星座研究。将哲学社会学和星座研究结合在一起的是对对抗、竞争和争议的对抗性星座的兴趣。在讨论中提到了一些罗蒂的案例。
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引用次数: 0
Narrativité et réécriture de l’Histoire dans le roman La Case du commandeur d’Édouard Glissant1 爱德华·格里桑特(edouard Glissant1)的小说《指挥官之家》(La Case du commandeur)中的叙事和历史改写
Q2 Arts and Humanities Pub Date : 2018-11-22 DOI: 10.7202/1054014AR
Yasmina Sévigny-Côté
Cet article se propose d’observer comment, dans le roman La Case du commandeur d’Édouard Glissant, la narrativité singulière de l’oeuvre parvient à une réécriture de l’histoire des Antilles. Par des analyses textuelles, il s’agit d’étudier les spécificités discursives qui permettent au récit de mimer l’oubli du peuple antillais et, en contrepartie, de se positionner en quête des traces de la mémoire. Nous espérons ainsi montrer comment l’oeuvre propose une configuration singulière de l’Histoire, une réinterprétation du passé où l’éclatement du récit traduirait une mémoire plurielle et représenterait l’identité mosaïque de la collectivité antillaise.
本文旨在观察爱德华·格里桑特(edouard Glissant)的小说《La Case du commandeur》(La Case du commandeur)中独特的叙事是如何改写西印度群岛历史的。通过文本分析,目的是研究话语的特殊性,使叙事模仿西印度人的遗忘,作为回报,定位自己,寻找记忆的痕迹。通过这种方式,我们希望展示作品如何提出一种独特的历史配置,一种对过去的重新诠释,在这种诠释中,叙事的分裂将转化为多元记忆,并代表西印度社区的马赛克身份。
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引用次数: 1
A Pragmatic Approach to Migration 对移民的务实态度
Q2 Arts and Humanities Pub Date : 2018-11-03 DOI: 10.1515/AUK-2018-0018
M. Osterloh, B. Frey
Abstract This reply focusses on three aspects: advantages and disadvantages of our proposed ‘cooperative entry certificates’ for the countries of origin, for the migrants, and for the host countries. It analyzes in what respects our proposal can be improved based on the valuable points made by the commentators. In addition, the question of how to deal with winners and losers within the three groups is discussed.
本答复主要集中在三个方面:我们提出的“合作入境证书”对原籍国、移民和东道国的利弊。根据评论者提出的有价值的观点,分析了我们的建议在哪些方面可以改进。此外,本文还讨论了如何在三个群体中处理赢家和输家的问题。
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引用次数: 0
Universal Rights Localized or Local Rights Universalized? 全球权利本地化还是地方权利普遍化?
Q2 Arts and Humanities Pub Date : 2018-11-03 DOI: 10.1515/AUK-2018-0017
H. Kliemt
Abstract A universalist conception of immigration, assuming that all humans have a fundamental ethical right to equal consideration (Brücker), is contrasted with a particularist ethical conception that restricts equal consideration to members of a given community (Osterloh/Frey). It is argued that within the limits of Robbinsian economics only a communitarian conception is acceptable while an ethical theorist might lean towards a universalist view.
普遍主义的移民观假定所有人都有平等考虑的基本伦理权利(br克尔),与特殊主义的移民观形成对比,后者将平等考虑限制在特定社区的成员(奥斯特洛/弗雷)。有人认为,在罗宾斯经济学的范围内,只有社群主义的概念是可以接受的,而伦理理论家可能倾向于普遍主义的观点。
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引用次数: 1
Migration, Entry Fees, and Stakeholdership 移民、入会费和利益相关者
Q2 Arts and Humanities Pub Date : 2018-11-03 DOI: 10.1515/AUK-2018-0013
Desiree Lim
Abstract The current European ‘migration crisis’ encompasses increasing rates of migration and the accompanying failure of migrants, including both economic migrants and refugees, to integrate. In this paper, I focus on a normative analysis of the entry fee immigration system, providing both an internal and external critique. In the internal critique, I take for granted that states are best understood as clubs. However, states seem to share greater similarities with clubs that are too exclusive to allow membership to be purchased. In the external critique, I argue that imposing a substantial entry fee on club membership is impermissible if exclusion from membership deprives non-members of basic rights and interests, even if measures are taken to equalise their ability to pay. The upshot of the internal and external critique, I believe, is that membership ought not to be contingent on the payment of a fee, or more generally, the acceptance of current members.
当前的欧洲“移民危机”包括不断增长的移民率和随之而来的移民(包括经济移民和难民)融入社会的失败。在本文中,我着重于对入境费移民制度的规范分析,提供了内部和外部的批评。在内部评论中,我理所当然地认为,最好将国家理解为俱乐部。然而,各州似乎与那些过于排外、不允许购买会员资格的俱乐部有着更大的相似之处。在外部批评中,我认为,如果被排除在会员资格之外,就会剥夺非会员的基本权利和利益,那么对俱乐部会员征收高额入会费是不允许的,即使采取措施使他们的支付能力平等。我认为,内部和外部批评的结果是,成员资格不应该取决于支付费用,或者更一般地说,不应该取决于当前成员的接受程度。
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引用次数: 2
Money, Refuge, and Justice 金钱、庇护和正义
Q2 Arts and Humanities Pub Date : 2018-11-03 DOI: 10.1515/auk-2018-0012
M. Blake
Abstract Margit Osterloh and Bruno S. Frey have introduced a novel, and potentially powerful, vision of migration rights, on which European states might respond to the current crisis of migration by conditioning admission on the payment of an entry fee. In this comment, I raise a worry about the morality of a world governed by such a principle. While Osterloh and Frey foresee a world in which migration is made more sustainable, with benefits for all stakeholders as a result, I am worried their program would lead to a lessening of support for the moral principles that gave rise to the 1951 Convention Relating to the Status of Refugees. This Convention, I argue, ought to be preserved as a public statement of the principle that wealthy states have an obligation to bear some costs in the defense of human rights; Osterloh and Frey, I argue, might be undermining support for those moral principleswe currently have the most need to reinforce. Nevertheless, I argue that under emergency circumstances we might have a need for experimentation and political innovation, even if we are confident that what they produce will necessarily involve some degree of political wrongdoing; we might, in short, have a reason to try out proposals of the sort Osterloh and Frey defend, even if the moral worries I defend here are correct.
玛吉特·奥斯特洛和布鲁诺·s·弗雷提出了一种新颖的、可能具有强大影响力的移民权利愿景,根据这种愿景,欧洲国家可能会以支付入境费为条件来应对当前的移民危机。在这篇评论中,我对一个由这种原则统治的世界的道德提出了担忧。虽然Osterloh和Frey预见了一个移民变得更加可持续的世界,从而使所有利益相关者受益,但我担心他们的计划会导致对道德原则的支持减少,这些原则促成了1951年《关于难民地位的公约》。我认为,这个公约应该被保留下来,作为一个公开声明的原则,即富裕国家有义务承担捍卫人权的一些费用;我认为,奥斯特洛和弗雷可能正在削弱对那些我们目前最需要加强的道德原则的支持。然而,我认为,在紧急情况下,我们可能需要进行实验和政治创新,即使我们确信它们产生的结果必然涉及某种程度的政治错误;简而言之,我们或许有理由尝试奥斯特洛和弗雷所捍卫的那种提议,即使我在这里捍卫的道德担忧是正确的。
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引用次数: 1
A Utilitarian Approach for the Governance of Humanitarian Migration 人道主义移民治理的功利主义途径
Q2 Arts and Humanities Pub Date : 2018-11-03 DOI: 10.1515/AUK-2018-0016
H. Brücker
Abstract Humanitarian migration creates, on the one hand, huge benefits for those who are protected from war, persecution and other forms of violence, but, on the other hand, involves also net monetary and social costs for the population in host countries providing protection at the same time. This is the core of the ethical and political problem associated with the governance of humanitarian migration. Against this background, this paper discusses whether the provision of protection can be founded on rational ethical principles. By drawing on a utilitarian approach a simple criterion is derived: Humanitarian migration is welfare improving, as long as the benefits of the marginal humanitarian migrant exceed the marginal costs of providing shelter per refugee. Based on this principle, practical solutions for the admission of humanitarian migrants and the international and European coordination of asylum policies are discussed.
人道主义移徙一方面为那些受到保护免受战争、迫害和其他形式暴力的人创造了巨大的利益,但另一方面,在提供保护的同时,也给东道国的人口带来了净货币和社会成本。这是与人道主义移民治理相关的伦理和政治问题的核心。在此背景下,本文探讨了保护是否可以建立在理性的伦理原则之上。通过借鉴功利主义的方法,得出了一个简单的标准:只要边际人道主义移民的利益超过为每个难民提供住所的边际成本,人道主义移民就是福利的改善。根据这一原则,讨论了接纳人道主义移民以及国际和欧洲协调庇护政策的实际解决办法。
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引用次数: 2
Can an Entrance Fee Solve the Migration Problem? Probably Not 入场费能解决移民问题吗?可能不是
Q2 Arts and Humanities Pub Date : 2018-11-03 DOI: 10.1515/AUK-2018-0014
Jörg Althammer, Maximilian Sommer
Abstract Refugee and poverty migration is one of the key challenges developed Western societies are facing. Due to the unstable political situation in many parts of the world and the lasting high differences in development between the economies, these migratory movements will continue to increase in the future. In order to channel immigrants, the authors suggest that migrants must pay an entry premium to obtain a permanent right of residence.We criticize this proposal from both an ethical and an economic perspective. We argue that a pricing system is neither ethically legitimate nor economically sensible. In order to meet the challenges of migration, a fundamental change in economic cooperation between developed and less developed economies is more appropriate.
难民和贫困移民是西方发达社会面临的主要挑战之一。由于世界许多地区的政治局势不稳定,以及各经济体之间的发展持续存在很大差异,这些移徙运动今后将继续增加。为了引导移民,作者建议移民必须支付入境费以获得永久居留权。我们从伦理和经济两方面对这一提议提出批评。我们认为定价系统既不符合伦理,也不符合经济。为了应付移徙的挑战,在发达经济体和欠发达经济体之间的经济合作方面进行根本的改变是比较适当的。
{"title":"Can an Entrance Fee Solve the Migration Problem? Probably Not","authors":"Jörg Althammer, Maximilian Sommer","doi":"10.1515/AUK-2018-0014","DOIUrl":"https://doi.org/10.1515/AUK-2018-0014","url":null,"abstract":"Abstract Refugee and poverty migration is one of the key challenges developed Western societies are facing. Due to the unstable political situation in many parts of the world and the lasting high differences in development between the economies, these migratory movements will continue to increase in the future. In order to channel immigrants, the authors suggest that migrants must pay an entry premium to obtain a permanent right of residence.We criticize this proposal from both an ethical and an economic perspective. We argue that a pricing system is neither ethically legitimate nor economically sensible. In order to meet the challenges of migration, a fundamental change in economic cooperation between developed and less developed economies is more appropriate.","PeriodicalId":35240,"journal":{"name":"Analyse und Kritik","volume":"47 1","pages":"261 - 266"},"PeriodicalIF":0.0,"publicationDate":"2018-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75955931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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