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“Boy and Girl on Equal Terms” “男女平等”
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.23
J. Loiseau
The paper aims at reappraising the position of women in wealth holding and transmission among the elite families of Mamluk Egypt. It is based on sample surveys of the bulk of legal documents, both sale and endowment deeds mainly dating from the ninth/fifteenth century, nowadays preserved in Cairo. It argues that at a time of high mortality rates, frequent widowhood and remarriage, the Islamic law of inheritance proved to be particularly protective for the female relatives of a male deceased. In such a context, pious endowment (waqf) was not only an option among others in the management of estates, but was used as an alternative, albeit legal, channel of wealth transmission in order to escape the law of inheritance and its adverse effects. In this respect, elite families of Mamluk Egypt, were they of local or foreign background, used to share the same concerns and values about family, as evidenced by the extensive use of the same form in their endowment deeds, while dealing with the attribution of their waqf’s surplus income. This standard form, which is not to be found in contemporary notarial handbooks such as al-Asyūṭī’s Jawāhir al-ʿUqūd, sheds some light on the effective asset strategies of the ninth/fifteenth Egyptian elites. The “chosen family” it outlines shows several discrepancies to the legal norms of inheritance, as for instance the exclusion from wealth transmission of the deceased’s widow(s) and of the children she/they might have after remarriage, and moreover the equal treatment of boys and girls in the attribution to the founder’s descendants of his/her waqf’s surplus income. The Cairene legal documents also reveal to what extent women were playing all roles in dealing with the holding and transmission of wealth in Mamluk society.
本文旨在重新评价妇女在马穆鲁克埃及精英家庭财富持有和传递中的地位。它是基于对大量法律文件的抽样调查,包括买卖契约和捐赠契约,主要可追溯到9 / 15世纪,现在保存在开罗。它认为,在死亡率高、丧偶和再婚频繁的时期,伊斯兰的继承法证明对男性死者的女性亲属特别有保护作用。在这种情况下,虔诚的捐赠(waqf)不仅是管理遗产的一种选择,而且被用作财富传递的另一种渠道,尽管是合法的,以逃避继承法及其不利影响。在这方面,马穆鲁克埃及的精英家庭,无论他们是本地背景还是外国背景,在处理waqf盈余收入的归属时,在他们的捐赠契约中广泛使用相同的形式,证明了他们对家庭有着相同的关注和价值观。这种标准的形式在当代的公证手册如al-Asyūṭī的Jawāhir al- al- Uqūd中找不到,它揭示了第九/第十五届埃及精英的有效资产策略。它所概述的“选定家庭”显示出若干与继承法律规范的不一致之处,例如,死者的遗孀及其再婚后可能生的子女被排除在财富传承之外,此外,在将其配偶的剩余收入归创始人的后代时,男女一视同仁。开罗的法律文件还揭示了妇女在处理马穆鲁克社会财富的持有和传递方面发挥的所有作用。
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引用次数: 3
Gender, Marriage and Narrativity in Ibn Ayyūb’s Tadhkira 伊本·艾伊布《塔奇奇拉》中的性别、婚姻与叙事
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.85
Munther H. AL-SABBAGH
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引用次数: 0
Nobuaki Kondo, Islamic Law and Society in Iran: A Social History of Qajar Tehran (Royal Asiatic Society Books), New York: Routledge, 2017. 210 pp., ISBN: 978-0-415-71137. 近藤信明:《伊朗的伊斯兰法律与社会:卡扎尔德黑兰的社会史》(皇家亚洲学会图书),纽约:劳特利奇出版社,2017年版。210页,ISBN: 978-0-415-71137。
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.173
Kenneth M. Cuno
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引用次数: 0
The Last Mamluk Princess, Her Endowment, and Her Family History 最后的马穆鲁克公主、她的捐赠和她的家族历史
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.55
Takao Ito
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引用次数: 0
The Muzhir Family 穆日尔家族
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.127
Erina Ota-Tsukada
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引用次数: 0
Marriages of Meccan Scholarly Families in 650–850/1252–1446 650–850/1252–1446年梅坎学术家族的婚姻
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.105
Kaori Otsuya
Although many studies have argued for the frequency of cousin marriages and the significant role of marriage as an opportunity for employment or alliance between two families, extensive case studies on marriages within scholarly families have not been conducted. This paper is a case study on the marriages of four Meccan scholarly families from the mid-thirteenth to the late fifteenth centuries: the Ṭabarī family, the Nuwayrī family, the Fāsī family, and the Ẓuhayra family. It aims to examine the basic characteristics of these mar-riages, including the rate of consanguineous marriages and cousin marriages, and to reveal what kind of marriage strategies each family employed. This study is based primarily on the biographical dictionaries composed by contemporary intellectuals. This study found that, first, each family utilized different marriage strategies. For example, as the only Ḥasanid sharīf family among these four families, the Fāsī family tried to connect with the family of the Meccan amirs who were also the Ḥasanid sharīf s. Second, regarding the general tendency, nearly half of those with marriage records married their paternal relatives, and more than one third of consanguineous marriages were with sons and daughters of paternal uncles. The daughters of Shāfi ʿ ī judges were apparently the most preferred candidates from other families. Among male members of the four scholarly families who married daughters of the Shāfi ʿ ī judges, two-thirds succeeded in attaining the position of judge or deputy judge. In addition, around 40 percent of these men were sons of deputy judges. This indicates that judges and deputy judges tried to keep the legal offices within their extended families. Thus, extended households seem to have had a major role in marriages.
尽管许多研究都认为表亲婚姻的频率以及婚姻作为两个家庭之间就业或结盟的机会所起的重要作用,但尚未对学术家庭中的婚姻进行广泛的案例研究。本文是对十三世纪中期至十五世纪末四个梅坎学术家族婚姻的个案研究:Ṭabarī家族、Nuwayrī家庭、Fāsī家族和Ẓuhayra家族。它旨在研究这些婚姻的基本特征,包括近亲结婚和表亲结婚的比率,并揭示每个家庭采用的婚姻策略。本研究主要以当代知识分子的传记词典为基础。这项研究发现,首先,每个家庭使用不同的婚姻策略。例如,作为Ḥ在这四个家族中,fāsī家族试图与Meccan阿米尔家族建立联系,他们也是Ḥ第二,从总体趋势来看,有婚姻记录的人中,近一半与父系亲属结婚,超过三分之一的近亲婚姻是与父系叔叔的儿子和女儿结婚。什菲法官的女儿显然是其他家庭最喜欢的候选人。在四个与Shāfiʿī法官的女儿结婚的学术家庭的男性成员中,三分之二成功地获得了法官或副法官的职位。此外,这些人中约有40%是副法官的儿子。这表明法官和副法官试图将法律办公室保留在他们的大家庭中。因此,大家庭似乎在婚姻中发挥了重要作用。
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引用次数: 0
Female Slaves and Transgression in Medieval Cairo and Damascus 中世纪开罗和大马士革的女奴与越界
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/ORIENT.54.75
C. Petry
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引用次数: 0
Father’s Will, Daughter’s Waqf 父亲的遗嘱,女儿的宗教基金
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.41
Daisuke Igarashi
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引用次数: 0
Introduction 介绍
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.1
Daisuke Igarashi, Takao Ito
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引用次数: 0
Patterns of Women’s Landholding in the Late Mamluk Period 马穆鲁克后期妇女的土地占有模式
Q4 Social Sciences Pub Date : 2019-03-31 DOI: 10.5356/orient.54.7
Wakako Kumakura
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引用次数: 1
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Orient
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