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Le vestigia dei gesuati最新文献

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I santuari gesuati
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.20
Laura Biggi
The historical studies on shrines paid little attention to Yesuati’s shrines and this paper starts analyzing the causes of this phenomenon. The essay presents four shrines managed by the povari di Cristo, highlighting both the similarities and the differences in their management of the shrines of central Italy, between XVth and XVIth centuries. From the comparison between these case studies emerges a substantially positive experience of the Yesuati inside Marian shrines – despite the obstacle represented by their impossibility to exercise the function of priests –, both for practical reasons (give assistance to the poor people ) and for spiritual reasons (the povari’s ecclesiology and mariology).
神社史学研究对耶素提神社的关注较少,本文从分析造成这一现象的原因入手。这篇文章介绍了四个由基督教徒管理的神殿,突出了他们在15世纪和16世纪之间对意大利中部神殿管理的异同。从这些案例研究之间的比较中,出现了一个实质性的积极经验,即耶稣在玛丽安神社内的经历-尽管他们不可能行使牧师的职能-无论是出于实际原因(帮助穷人)还是出于精神原因(povari的教会学和神学)。
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引用次数: 0
Le vestigia dei gesuati
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7
Isabella Gagliardi
The book analyses the history of the Jesuat congregation, highlighting the elements of connection and comparison with the social contexts, then describing the origin and the most ancient events of the female branch of the congregation, and the memory of the meeting between the "founder" of the Jesuats and the "foundress" of the Gesuate. The iconographic memory of the initiator of the congregation, Giovani Colombini, the collection of the lauds of the Jesuat Bianco da Siena, and the fortune of the 15th-century Life of Giovanni Colombini, written by Feo Belcari, are also investigated. Then the research reconstructs the constellation of groups, religious experiments and bearers of ideas and devotions that were linked to the Jesuats and, in particular, to the convents of Milan, Siena, Lucca, Venice and Rome and the sanctuaries managed by the congregation. The congregational sociability is analysed along its lines: the practice of work as pharmacists and the cultivation of spiritual friendships with prominent people such as the Countess of Guastalla, Lodovica Torelli. Finally, the erudite use of Colombini's Epistolario as a language text is studied. The volume closes with a documentary appendix on the Jesuat convent of Chiusi.
这本书分析了耶稣会的历史,突出了与社会背景的联系和比较的元素,然后描述了教会女性分支的起源和最古老的事件,以及耶稣会的“创始人”和“创始人”之间会面的记忆。还调查了会众发起人乔瓦尼·科隆比尼的肖像记忆,耶稣会比安科·达·锡耶纳的赞美诗集,以及由Feo Belcari撰写的15世纪乔瓦尼·科隆比尼的生平。然后,研究重建了与耶稣会有关的群体、宗教实验、思想和奉献的承载者,特别是与米兰、锡耶纳、卢卡、威尼斯和罗马的修道院以及由会众管理的圣所有关。会众的社交能力是按照这样的路线来分析的:作为药剂师的工作实践,以及与瓜斯塔拉伯爵夫人、洛多维卡·托雷利等杰出人物培养精神友谊。最后,对科伦比尼的《书信集》作为语言文本的广泛使用进行了研究。这本书的结尾是一个关于丘斯耶稣会修道院的纪录片附录。
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引用次数: 0
Giudizi universali. Reti devozionali e tensioni escatologiche attorno ai gesuati milanesi 普遍判断。米兰耶稣会周围的宗教网络和宣泄紧张
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.15
E. Rossetti
This essay provides an outline of the familial, social, and cultural network of the Milanese Jesuati between the end of the fifteenth century and the first decades of the sixteenth century. Particular attention is given to their interactions with Cardinal Bernardino López de Carvajal, one of the protagonists of the schismatic Council of Pisa-Milan (1510-1512). Starting from the creation of their settlement of San Girolamo, new documentary evidence is employed to show how the surrounding urban area and the physical buildings that should have been erected there actually mirrored the local network of both the Jesuati and Carvajal. The patronage of the cardinal in San Girolamo and the creation of a Last Judgement fresco are then discussed and connected to the eschatological tensions stirring Milan at the time.
这篇文章概述了米兰耶稣会士在15世纪末到16世纪头十年之间的家庭、社会和文化网络。特别关注的是他们与红衣主教贝纳迪诺López德卡瓦哈尔的互动,他是比萨米兰分裂委员会(1510-1512)的主角之一。从他们在圣吉罗拉莫的定居点开始,新的文献证据被用来展示周围的城市地区和应该建在那里的实体建筑实际上是如何反映耶稣会士和卡瓦哈尔的当地网络的。然后讨论了圣吉罗拉莫红衣主教的赞助和最后审判壁画的创作,并将其与当时搅动米兰的末世紧张局势联系起来。
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引用次数: 0
Relazioni pericolose: i gesuati e la povertà 危险的关系:耶稣会士和贫穷
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.14
M. Lodone
This essay looks at the specific iconography of saint Jerome in the artistic commissions of the Jesuati during the 15th century. This specific iconography meant to show the Doctor of the Church as the illustrious founder of the congregation in place of Colombini who never was canonized and meant to presents their form of religious life and the rejection of the Holy Orders through the extremely rare illustration of the episode in the life of Saint Jerome: The anticiceroniano dream. The dissemination of this theme was previously attributed to Hieronymites of Fiesole.
这篇文章着眼于15世纪耶稣会艺术委员会中圣杰罗姆的具体肖像。这幅特殊的肖像是为了展示教会博士作为杰出的教会创始人而不是科隆比尼,他从来没有被封为圣徒,这是为了展示他们的宗教生活形式和对圣杰罗姆生活中极其罕见的一段经历的拒绝:反切罗尼亚诺之梦。这一主题的传播以前被认为是Fiesole的Hieronymites。
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引用次数: 0
Ludovica Torelli e lo Specchio interiore di fra’ Battista da Crema 卢多维卡·托雷利和奶油浸信会修士内心的镜子
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.23
G. Murano
The Specchio interiore (Interior Mirror) is a work by the dominican Fra' Battista da Crema partly dedicated to the theme of mystical union. Written close to the foundation, in 1522, of the Hospital of the Incurables in Venice, it remained unpublished for almost two decades and it was first published in 1540 thanks to Ludovica Torelli, countess of Guastalla (1499-1569), alias Paola Maria. Widow, for the second time at age twenty-eight, Ludovica Torelli enjoyed an unusually powerful position for a women. Forced to sell her small state to Ferrante Gonzaga, she spent the second part of her life founding religious institutions and hospitals in Milan and other cities in northern Italy.
Specchio interiore(室内镜子)是多米尼加艺术家Fra' Battista da Crema的作品,部分致力于神秘结合的主题。这本书写于1522年威尼斯无病医院(Hospital of the Incurables)成立前夕,此后近20年未出版,直到1540年才由瓜斯塔拉伯爵夫人(1499-1569)、别名保拉·玛丽亚(Paola Maria)的卢多维卡·托雷利(Ludovica Torelli)首次出版。卢多维卡·托雷利在28岁时第二次成为寡妇,作为一个女人,她享有不同寻常的权力。她被迫将自己的小州卖给了费兰特·冈萨加(Ferrante Gonzaga),后半生在米兰和意大利北部的其他城市建立了宗教机构和医院。
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引用次数: 0
Il ricettario gesuato lucchese del 1562: prime osservazioni linguistiche 1562年的gesuato lucchese食谱:第一次语言观察
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.22
M. Biffi
The contribution examines the Libro de i secretti et ricette, composed in 1562 by Frate Giovanni Andrea de Farre, which constitutes an interesting testimony of specialistic language related to pharmacology between the Middle Ages and the Modern Age. It focuses mainly on a quantitative analysis of the lexicon and on the potentialities for research through the creation of a glossary. It also dwells on some linguistic features functional to the identification of possible diachronic and diatopic stratificated layers of the text, probably related to written and oral recipes of various origins.
这篇文章研究了1562年由乔瓦尼·安德里亚·德·法尔(Frate Giovanni Andrea de Farre)撰写的《药理学秘密书》(Libro de i secretti et ricette),它构成了中世纪和现代之间与药理学相关的专业语言的有趣见证。它主要侧重于词汇的定量分析以及通过创建词汇表进行研究的潜力。它还讨论了一些语言特征,这些特征有助于识别文本中可能的历时性和历时性分层,可能与各种来源的书面和口头食谱有关。
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引用次数: 0
I gesuati farmacisti di Lucca 卢卡的耶稣会药剂师
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.21
I. Gagliardi
The essay constitutes the historical premise for the contribution of Marco Biffi, dedicated to the pharmacological Jesuat manuscript (1562), and it describes the context in which was produced this manuscript, the most important pharmacological codex of the Jesuats: San Girolamo in Lucca. Is investigate the identity of the authors of the codex, which is briefly described, and the importance of scientific studies and the practice of distillation and pharmacology among the Jesuats.
这篇文章构成了Marco Biffi贡献的历史前提,致力于药理学耶稣会手稿(1562),它描述了产生这份手稿的背景,这是耶稣会最重要的药理学手稿:卢卡的圣吉罗拉莫。是调查作者的身份,这是简要描述,和科学研究的重要性,蒸馏和药理学的实践在耶稣会士。
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引用次数: 0
Caterina Colombini, o della cugina sedotta. Una ‘ricostruzione’ della figura di Caterina attraverso i testi 凯瑟琳·科伦比尼,或者被诱惑的表妹。通过文本“重建”凯瑟琳的形象
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.07
Mattia Zangari
In this essay the author demonstrates that it is possible to “reconstruct” the figure of Caterina Colombini (1340?-1387) – Giovanni Colombini’s cousin – through a group of texts: the hagiography of Caterina, the letters sent to her by Giovanni Colombini and, finally, Giovanni’s biography written by Feo Belcari. The author divides his text into four parts: the first part analyzes the content of Caterina’s hagiography; the second examines the linguistic form of the hagiographic text; in the third, the author analyzes the latent meaning of the window, a symbolic place where Giovanni and Caterina converse on divine topics; in the last part, to conclude, the teachings that Giovanni gives to Catherine and her spiritual daughters – the Gesuate – are analyzed.
在这篇文章中,作者证明了有可能通过一组文本来“重建”卡特琳娜·科隆比尼(1340?-1387)——乔瓦尼·科隆比尼的表妹的形象:卡特琳娜的圣徒传记,乔瓦尼·科隆比尼寄给她的信件,最后是由菲奥·贝尔卡里写的乔瓦尼的传记。本文分为四个部分:第一部分分析卡特琳娜圣徒传记的内容;第二部分考察了圣徒传文本的语言形式;第三,分析了窗口的潜在意义,窗口是乔瓦尼和卡特琳娜进行神圣话题对话的象征性场所;最后,分析了乔瓦尼对凯瑟琳和她的精神女儿——圣母的教诲。
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引用次数: 0
L’immagine del Nome di Gesù presso i gesuati 耶稣名字在耶稣会的形象
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.16
C. Gallori
Given that the Jesuati were thus called because of their frequent invocation of “Jesus”, it would stand to reason that they frequently displayed depictions of this name, the IHS, in their churches and settlements, as a testament to their devotion as well as a reference to their own nickname. And yet, their adoption of the Holy Name was not as straightforward as it first appears.
鉴于耶稣会之所以被这样称呼,是因为他们经常祈祷“耶稣”,那么他们经常在他们的教堂和定居点展示这个名字的描述,即IHS,作为他们忠诚的证明,也是对他们自己昵称的参考。然而,他们采用圣名并不像最初看起来那么简单。
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引用次数: 0
L’iconografia di Giovanni Colombini (1304-1367): fondatore dei gesuati 乔凡尼·科伦坡(1304-1367)的肖像:耶稣会的创始人
Pub Date : 1900-01-01 DOI: 10.36253/978-88-5518-228-7.08
Raffaele Argenziano
This work will try to follow the development of the iconography of Blessed Giovanni Colombini from the first images handed down to us throughout the XV century. By reading the hagiographic sources, we will try to go back to when the choice of the Jesuati habit started and whether this remains unchanged over the years. The iconographic evidences will be of help to this end. The change in Colombini's social status led him to a radical change in his clothing, which, for some aspects, is very close to that of penitents. We will also try to understand what influence the decision (made towards the mid-XIV century) of Pope Urban V had on the Jesuati habit and therefore on the iconography of Giovanni Colombini, as regards the dress of the ‘povari di Christo’.
这项工作将试图跟随圣乔瓦尼·科隆比尼的肖像学的发展,从15世纪传给我们的第一批图像开始。通过阅读圣徒资料,我们将尝试回到耶稣会习惯的选择何时开始,以及多年来是否保持不变。图像证据将有助于这一目的。科隆比尼社会地位的改变导致他的衣着发生了根本性的变化,从某些方面来说,他的衣着非常接近忏悔者。我们还将试图理解教皇乌尔班五世的决定(在十四世纪中期做出)对耶稣会士的习惯产生了什么影响,从而对乔瓦尼·科隆比尼的肖像学产生了什么影响,关于“基督教徒”的服装。
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引用次数: 0
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Le vestigia dei gesuati
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