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The True Christian Life: Thomistic Reflections on Divinization, Prudence, Religion, and Prayer by Ambroise Gardeil (review) 《真正的基督徒生活:托马斯对神化、谨慎、宗教和祈祷的反思》,作者:安布罗伊斯·加德伊
Pub Date : 2023-06-22 DOI: 10.1353/tho.2023.a900229
D. Keating
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引用次数: 0
Joyce, Aristotle, and Aquinas by Fran O'Rourke (review) 《乔伊斯、亚里士多德与阿奎那》弗兰·奥罗克著(书评)
Pub Date : 2023-06-01 DOI: 10.1353/rvm.2023.a899486
Thomas S. Hibbs
“yes” to God’s call in Christ and so to the reception of a new mission and a new identity. Franks is surely correct to show that Christ alone offers us the fullness of our personhood, mission, and identity. This reviewer wonders if there might also be a natural or philosophical level to the moral response to the world that needs to be recovered as well. Thomas Weinandy, O.F.M. Cap., in the final chapter, offers a penetrating analysis of the creed of Chalcedon and its connection to evangelization. In Weinandy’s brief yet erudite summary, Chalcedon teaches that “Jesus must be truly the Son of God who truly exists as truly man” (303). Weinandy goes on to show that this Christic and Trinitarian confession is what makes possible the new evangelization. The new evangelization is nothing other than calling for salvation in and through a personal relationship with Jesus and the resulting Eucharistic ordering and communion, our new home and destiny. The significance of this volume is that it shows the richness and fecundity of a theological vision that begins in the uniqueness and universality of the lordship of Jesus Christ. Fidelity to Scripture, Tradition, and the Magisterium does not stunt theological scholarship but instead gives it a center that renders it possible, and that center is Jesus Christ himself.
对神在基督里的呼召说“是”,对接受新的使命和新的身份说“是”。弗兰克斯说的很对,只有基督才能给我们提供完整的人格、使命和身份。本评论家想知道,是否也有自然或哲学层面的道德反应需要恢复。Thomas Weinandy, O.F.M. Cap,在最后一章中,对迦克顿信经及其与福传的关系进行了深入的分析。在Weinandy的简短而博学的总结中,迦克顿教导说“耶稣必须是真正的上帝之子,真正以真正的人的身份存在”(303)。Weinandy继续指出,这种基督教和三位一体的信条,使新的福音传播成为可能。新的福传只不过是通过与耶稣的个人关系,以及由此产生的感恩圣事的秩序和共融,我们的新家园和命运,来呼唤救赎。本卷的意义是,它显示了丰富和多产的神学愿景,开始在独特性和耶稣基督的主权的普遍性。忠于圣经、传统和训导并不妨碍神学研究,而是给它一个中心,使之成为可能,这个中心就是耶稣基督自己。
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引用次数: 0
Habits and Holiness: Ethics, Theology, and Biopsychology by Ezra Sullivan, O.P (review) 《习惯与圣洁:伦理、神学与生物心理学》,作者:埃兹拉·沙利文,op(书评)
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0019
Craig Steven Titus
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引用次数: 0
A Companion to the Spanish Scholastics ed. by Harald E. Braun, Erik de Bom, and Paolo Astorri (review) 《西班牙经院哲学家指南》,作者:哈拉尔德·e·布劳恩、埃里克·德·博姆和保罗·阿斯托里(书评)
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0018
Ulrich L. Lehner
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引用次数: 0
Christ as the Way of Synodality 基督是教会的道路
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0012
A. Franks
F CONFIRMATION IS, as the wag has it, a sacrament in search of a theology, even more so is synodality a movement in search of a theology. Not all movements deserve a theology; and movements that do are not always supported by theologies that make the grade. Given that synodality has been supported by many theologically dubious claims, is it a movement that does not deserve a theology? Or is it a sound movement that has not found a theology that makes the grade? I do not claim to have read comprehensively in the theology of synodality, so perhaps the ecclesiologically superficial accounts that I have encountered are not representative of its theology as a whole. Rather than pursue further that question, I will here propose my own response: Synodality can be a movement that deserves a theology. I will argue that synodality points to the Way who is Christ (syn-hodos as a meeting of the way) and can be conceived in terms of the dynamics of ecclesial communio, itself a theological transposition of the one-many question. Understood this way, synodality expresses a symphony of pneumatic charisms and missions discerned within the Church.
如果坚信礼是一种寻找神学的圣礼,那么团契是一种寻找神学的运动。并不是所有的运动都配得上神学;这样的运动并不总是得到神学的支持。考虑到主教会议已经得到了许多神学上可疑的主张的支持,这是一个不值得神学的运动吗?或者这是一场健全的运动,只是没有找到一种符合标准的神学?我并不是说我已经全面地阅读了团契神学,所以我所遇到的教会肤浅的描述可能并不代表它的神学整体。与其深入探讨这个问题,我在这里提出我自己的回答:教会性可以是一个值得拥有神学的运动。我认为团契指向的是基督的道路(syn-hodos作为道路的相遇),可以从教会共融的动态来理解,它本身就是一多问题的神学转换。以这种方式理解,主教会议表达了在教会内辨别的气动魅力和使命的交响乐。
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引用次数: 0
Diachronic Synodality: Synodality Within Tradition 历时性:传统中的历时性
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0008
Gregory F. LaNave
HE ANNOUNCEMENT OF a “synod on synodality” and the subsequent efforts of dioceses to engage great numbers of the faithful in the preparations give the topic an air of extreme moment. In the West, at least, there has been a temptation to equate synodality with a move toward democratization in the Church—a prospect regarded variously with enthusiasm or dismay. Whether this association is fair or not, it brings to mind a comment G. K. Chesterton made about democracy and tradition: “Democracy tells us not to neglect a good man’s opinion, even if he is our groom; tradition asks us not to neglect a good man’s opinion, even if he is our father.” Chesterton’s maxim is a fitting thematic statement for this article. Synodality is, arguably, very much of a piece with Tradition within the Christian life. But at the same time, it stands in tension with Tradition—and the primacy of Tradition in its fullest sense must be acknowledged.
“主教会议”的宣布,以及随后各教区为吸引大量信徒参与筹备工作所做的努力,给这个话题带来了一种极端时刻的气氛。至少在西方,有一种倾向,把教会会议等同于教会走向民主化——对这一前景,人们有热情,也有沮丧。不管这种联系是否公平,它让人想起g·k·切斯特顿关于民主和传统的评论:“民主告诉我们不要忽视一个好人的意见,即使他是我们的新郎;传统要求我们不要忽视一个好人的意见,即使他是我们的父亲。”切斯特顿的这句格言很适合作为本文的主题陈述。主教会议,可以说,是基督教生活中传统的一部分。但与此同时,它与传统处于紧张状态——必须承认传统在最充分意义上的首要地位。
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引用次数: 0
Thomas Aquinas and the Crisis of Christology ed. by Michael A. Dauphinais, Andrew Hofer, O.P., and Roger W. Nutt 《托马斯·阿奎那与基督论的危机》,迈克尔·a·多菲奈斯、安德鲁·霍弗,o.p.和罗杰·w·纳特主编
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0016
Robert P. Imbelli
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引用次数: 0
Synodality and the Conciliar Tradition of the Church: Medieval and Early Modern Experiences of Synodality 主教会议和教会的大公会议传统:中世纪和近代早期主教会议的经验
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0009
Thomas Prügl
OPE FRANCIS has elevated the concept of “synodality” to the status of a new ecclesiological guiding concept, comparable to a nota ecclesiae, which captures the essence of the Church as comprehensively as do the traditional characteristics of the Church, namely, unity, holiness, catholicity, and apostolicity. Vatican documents since then have sought to concretize and differentiate the concept of synodality, beginning with interpreting it etymologically as syn-hodos, a path to be walked together. This emphasizes, on the one hand, the waycharacter of the Christian faith and its missionary commitment and, on the other hand, the community aspect of the Church, which finds its expression in ecclesial structures, the liturgy, and caritative life. In such explanations of synodality, reference is regularly made to the rich synodal tradition of the Church. Earlier theories concerning councils, however, are hardly taken
教宗方济各已将“主教性”(synodality)的概念提升到一个新的教会指导概念的地位,堪比“无教会”(nota ecclesiae),它全面地抓住了教会的本质,就像教会的传统特征一样,即合一、圣洁、大公性和使徒性。从那时起,梵蒂冈的文件一直在寻求具体化和区分主教共通的概念,首先将其解释为词源学上的同义词,一条共同走过的道路。这一方面强调了基督信仰的方式特征及其传教承诺,另一方面强调了教会的团体方面,这体现在教会结构、礼仪和圣餐生活中。在这样的解释主教会议,参考是经常作出了丰富的主教会议的传统的教会。然而,早期关于理事会的理论却很少被采纳
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引用次数: 0
Metaphysical Themes in Thomas Aquinas III by John F. Wippel (review) 约翰·f·威佩尔《托马斯·阿奎那三世的形而上学主题》(书评)
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0017
C. Trifogli
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引用次数: 0
Could “Synodality” Defeat “Co-Responsibility”? “教会性”能否击败“共同责任”?
Pub Date : 2023-04-01 DOI: 10.1353/tho.2023.0014
J. Cavadini
LTHOUGH THE Preparatory Document for the sixteenth Ordinary General Assembly of the Synod of Bishops, and, even more, the Working Document for the Continental Stage of the “synodal journey” both feature the idea of “coresponsibility” in the Church, could it be the case that the notion of “synodality” as “the form, the style and the structure of the Church” (PD 2) tends in actuality to the erasure of “coresponsibility” as having any meaning independent of “synodality”? And, since the possibilities of genuine lay leadership in the Church derive from the idea of “co-responsibility,” could it be that “synodality,” though intending the contrary, actually tends towards the erasure of authentic lay leadership in the Church? That is the question that motivates this essay, which presents itself as an exercise in theology, that is, in “faith seeking understanding,” where the mystery of faith of which we are seeking deeper understanding is the mystery of the Church.
虽然第十六届世界主教会议常务会议的筹备文件,甚至是“主教会议之旅”大陆阶段的工作文件,都以教会的“共同责任”为特色,但“主教会议”作为“教会的形式、风格和结构”(PD 2)的概念,是否实际上倾向于抹去“共同责任”,因为它具有任何独立于“主教会议”的意义?而且,既然教会中真正的平信徒领导的可能性源于“共同责任”的理念,那么,“主教会议”虽然意图相反,但实际上倾向于消除教会中真正的平信徒领导吗?这是激发这篇文章的问题,这篇文章将自己呈现为神学的练习,也就是说,在“信仰寻求理解”中,我们正在寻求更深入理解的信仰的奥迹就是教会的奥迹。
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引用次数: 0
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The Thomist: A Speculative Quarterly Review
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