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The Thomist: A Speculative Quarterly Review最新文献

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Thomas Aquinas on the Metaphysics of the Human Act by Can Laurens Löwe (review) 托马斯·阿奎那论人类行为的形而上学作者:詹·劳伦斯Löwe(评论)
Pub Date : 2022-10-01 DOI: 10.1353/tho.2022.0040
Colleen McCluskey
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引用次数: 0
The Structures of Virtue and Vice by Daniel J. Daly (review) 《善与恶的结构》丹尼尔·j·戴利著(书评)
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0032
J. B. Benestad
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引用次数: 0
Divine Spiration in the Theology of Ss. Gregory Nazianzen and Thomas Aquinas 圣格列高利·纳齐安岑和托马斯·阿奎那神学中的神圣启示
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0026
J. Ku
REAT SORROW and anger have afflicted the Church at times on account of disputes over the procession of the Holy Spirit—namely, how he is or is not from the Son. It is salubrious, therefore, to take note of the agreement on this point between theologians of the East and the West and of different epochs, provided that we do not impose a harmony alien to an author’s thought so as to quench our personal anxieties. This article will briefly compare St. Gregory of Nazianzus’s understanding of the procession of the Holy Spirit with that of St. Thomas Aquinas. We will verify a profound basic agreement between these two saints but also clear differences. For instance, Nazianzen and Aquinas agree on the formulation that the Holy
由于对圣灵的行进——即圣灵是否来自圣子——的争论,教会有时会感到极大的悲伤和愤怒。因此,注意到东西方和不同时代的神学家在这一点上的一致意见是有益的,只要我们不把一种和谐强加于作者的思想,以消除我们个人的焦虑。本文将简要比较纳齐安祖的圣格列高利对圣灵行进的理解与圣托马斯·阿奎那的理解。我们将验证这两位圣人之间深刻的基本共识,但也有明显的分歧。例如,Nazianzen和阿奎那都同意神圣
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引用次数: 0
Cajetan on Sacred Doctrine by Hieromonk Gregory Hrynkiw (review) 圣公会教士格里高利·林昆的《神圣教义》(评论)
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0030
T. M. Osborne
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引用次数: 0
Understanding the Religious Priesthood: History, Controversy, Theology by Christian Raab, O.S.B. (review) 《理解宗教祭司:历史、争议、神学》作者:Christian Raab, O.S.B.(书评)
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0033
Gabriel B. O'Donnell
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引用次数: 0
Before "Amoris Laetitia": The Sources of the Controversy, by Jarosław Kupczak (review) 《爱之爱》之前:争议的根源,Jarosław库普查克著(评论)
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0031
K. Flannery
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引用次数: 0
"The Light of Thy Countenance, O Lord, Is Signed upon Us": Psalm 4:7 and the Christological Foundations of the Natural Law “主啊,你脸上的光在我们身上签名”:诗篇4:7和自然律的基督基础
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0025
Kevin E. O'reilly
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引用次数: 0
Divine Contemplation as "Inchoate Beatitude" in Aquinas 阿奎那认为神圣的沉思是“早期的真福”
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0028
Gerald P. Boersma
It truly knows God in the divided mirror of the transcendental perfections analogically common to the uncreated and to the created. In this mirror it grasps in the imperfect mode proper to finite things, realities which, brought to their pure state and overflowing all of our concepts, pre-exist in the incompre-hensible simplicity of the infinite. 91
它真正认识上帝,是通过对非受造之物和受造之物的超然完美的分界镜子。在这面镜子里,它以有限事物所特有的不完善的方式来把握现实,这些现实达到了纯粹的状态,充满了我们的一切概念,在无限的不可理解的简单性中预先存在着。91
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引用次数: 0
The Oxford Handbook of the Reception of Aquinas ed. by Matthew Levering and Marcus Plested (review) 《牛津接受阿奎那手册》,马修·莱弗林、马库斯·普雷斯特德主编(书评)
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0029
G. Mansini
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引用次数: 0
Obedience, Conscience, and Propria Voluntas in St. Thomas 圣托马斯的服从、良心和自愿原则
Pub Date : 2022-06-01 DOI: 10.1353/tho.2022.0027
A. Maddeford
BEDIENCE PLAYS an important role in human perfection, according to St. Thomas Aquinas, who says that it is, in a way, the greatest moral virtue. In an article on the obedience of Christ in St. Thomas, Michael Waldstein calls obedience “the often maligned virtue.” It does seem that obedience in St. Thomas’s thought, if not actively maligned, has at least been given less attention than its status as one of the greatest moral virtues would warrant. One possible reason for
根据圣托马斯·阿奎那的说法,顺从在人类的完美中扮演着重要的角色,他说,在某种程度上,这是最伟大的道德美德。在一篇关于基督在圣托马斯的顺服的文章中,Michael Waldstein称顺服是“经常被诽谤的美德”。在圣托马斯的思想中,服从,如果没有受到积极的诽谤,至少得到的关注比它作为最伟大的道德美德之一的地位要少。一个可能的原因是
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引用次数: 0
期刊
The Thomist: A Speculative Quarterly Review
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