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Bog, South of Choctaw County, and: Watch Where You Put Your Feet 乔克托县南部的博格:注意你的脚放在哪里
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0061
Minnie Bruce Pratt
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引用次数: 0
The End of Roe Roe的终结
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0054
J. Schoen
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引用次数: 0
What's the Use of Feminist and Queer Theory?: On Messy Methods, Archives, and Objects 女权主义和酷儿理论有什么用?:论混乱的方法、档案和对象
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0048
H. Gupta, Carly Thomsen, Jennifer D. Ortegren, Karin Hanta, Jessyka Finley, Kristin Bright, Laurie Essig, Catharine Wright, Patricia Saldarriaga, Fernando Rocha
Abstract:By thinking with Feminist and Queer Studies, what new languages, objects of study, archives, and methods are enabled for those with other disciplinary trainings? This article uses as a case study a recent workshop that we—two Ph.D.s in Feminist Studies—convened for our colleagues who are affiliated with Gender, Sexuality, and Feminist Studies and had expressed their desire to be in conversation with current Feminist and Queer Studies debates. We selected seminar texts based on topics explored in recent special issues of Feminist and Queer Studies journals, including: feminist method, feminist technoscience and new materialisms, affect, and feminist and queer geographies. Following a week-long feminist and queer theory workshop, participants reflect on how our discussions regarding method, archives, and objects of study inform their own intellectual and political concerns and commitments. Ultimately, this article offers insights into the new engagements and vocabularies engendered by feminist and queer theory as it travels across and against varied disciplinary persuasions.
摘要:通过对女权主义和酷儿研究的思考,哪些新的语言、研究对象、档案和方法可以为那些受过其他学科训练的人所用?这篇文章使用了最近的一个研讨会作为案例研究,我们——两位女权主义研究博士——为我们的同事召集了一个研讨会,他们隶属于性别、性和女权主义研究,并表达了他们希望与当前的女权主义和酷儿研究辩论对话的愿望。我们根据女权主义和酷儿研究杂志最近特刊上探讨的主题选择了研讨会文本,包括:女权主义方法、女权主义技术科学和新材料主义、情感以及女权主义和同性恋地理。在为期一周的女权主义和酷儿理论研讨会之后,参与者反思了我们关于方法、档案和研究对象的讨论如何为他们自己的智力和政治关注和承诺提供信息。最终,这篇文章提供了对女权主义和酷儿理论产生的新的参与和词汇的见解,因为它跨越和反对各种学科观点。
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引用次数: 0
Latina/x Abortion Narratives in Popular Culture 流行文化中的拉丁/x堕胎叙事
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0057
Melissa Huerta
Television plays an instrumental role in people’s lives. Of the many experiences I shared with my family growing up were evenings in front of the TV, watching telenovelas, sitcoms, or movies. On the one hand, telenovelas hyperbolized what it meant to be Latin American — in my case, Mexican — and on the other hand, popular American sitcoms in the 1980s and 1990s did not reflect families like mine — predominantly Spanish-speaking and immigrant.30 During my formative years, nuanced representations of Latinas/xs were few and far between.31 I remember watching Dirty Dancing (1987) with my mom as a teenager and asking her what happened to Penny. My mom could not find the words to explain an abortion, let alone an illegal one that led to Penny’s injuries. While Penny is not a Latina/x character, it was revealing to see that abortion was depicted in such a negative light, and it was telling that my mom would not tell me what happened to Penny. My interest in knowing more about the representation of abortion on screen nonetheless led to uncomfortable conversations with my mother, a Mexican immigrant with a Catholic upbringing. Ultimately, those conversations influenced me to ask more questions about abortion representations on the small screen: Where are the Latina/x stories about abortion (care) or reproductive decisions beyond pregnancy and motherhood? How do these representations challenge traditional and stigmatized representations, pointing to more inclusive experiences? What do representations (or the lack thereof ) on the small screen mean for Latina/x popular culture and stories? Now that we are in the post-Roe moment following the SCOTUS decision on Dobbs, we need abortion-positive representations across all aspects of life more than ever, especially for people of color and marginalized communities.
电视在人们的生活中起着重要作用。我和家人在成长过程中分享的许多经历包括晚上看电视、看电视连续剧、情景喜剧或电影。一方面,电视小说夸大了拉丁美洲的含义——在我看来是墨西哥的——另一方面,20世纪80年代和90年代流行的美国情景喜剧并没有反映出像我这样的家庭——主要是说西班牙语和移民,拉丁裔/xs的细微差别很少。31我记得十几岁时和妈妈一起看了《肮脏的舞蹈》(1987),问她佩妮怎么了。我妈妈找不到语言来解释堕胎,更不用说导致佩妮受伤的非法堕胎了。虽然佩妮不是一个拉丁裔角色,但看到堕胎被如此负面地描述,这很有启发性,也说明我妈妈不会告诉我佩妮发生了什么。尽管如此,我对更多地了解堕胎在屏幕上的表现感兴趣,这导致了我与母亲的不愉快对话,母亲是一名受过天主教教育的墨西哥移民。最终,这些对话影响了我在小屏幕上提出更多关于堕胎的问题:关于堕胎(护理)或怀孕和做母亲之外的生育决定的拉丁裔故事在哪里?这些表征如何挑战传统和污名化的表征,指向更具包容性的体验?小屏幕上的表现(或缺乏表现)对拉丁裔流行文化和故事意味着什么?现在,在SCOTUS对多布斯做出决定后,我们正处于后罗伊时代,我们比以往任何时候都更需要在生活的各个方面,特别是有色人种和边缘化社区,积极代表堕胎。
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引用次数: 0
Abortion Is Made a Crime Again in the United States 堕胎在美国再次成为犯罪
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0058
L. Reagan
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引用次数: 0
The Power of Storytelling in a Post-Roe America 后罗伊时代美国讲故事的力量
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0055
Belinda Waller-Peterson
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引用次数: 0
Creation 创建
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0060
A. P. Gumbs
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引用次数: 0
"But I thought we'd already won that argument!": "Anti-gender" Mobilizations, Affect, and Temporality “但我以为我们已经赢得了这场争论!”:“反性别”动员、情感和暂时性
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0042
Clare Hemmings
Abstract:This article responds to the invitation to participate in Feminist Studies' celebration by reflecting on current stories about 'sex' and 'gender' that take place both within and outside of feminism. I start from how it feels to be subject to anti-gender attacks as someone who has worked within feminist studies for over three decades. I interrogate how affective temporality is mobilised both by anti-gender advocates in order to justify forms of violence as forms of defence, and by those targeted by anti-gender mobilisations. Focusing specifically on anti-trans* arguments within feminist theory, I revisit the progress, loss and return narratives of Why Stories Matter (2011) to try and unpick and resist the teleological assumptions underpinning fantasies that 'sex' and 'gender' were ever and ever could be in a settled relationship. Rethinking these questions also raises methodological ones about 'what next?' that I try to answer with a form of recitation that focuses on the multiple genealogies of a sex determinist rather than sex essentialist history within the field.
摘要:本文回应了参加女权主义研究庆典的邀请,反思了当前发生在女权主义内外的关于“性”和“性别”的故事。我从一个在女权主义研究领域工作了30多年的人受到反性别攻击的感觉开始。我质疑反性别倡导者是如何动员情感暂时性的,以证明暴力形式是一种辩护形式,以及那些被反性别动员所针对的人是如何动员情绪暂时性的。特别关注女权主义理论中的反跨性别论点,我重新审视了《为什么故事很重要》(2011)中的进步、损失和回报叙事,试图解开和抵制支撑“性”和“性别”曾经和曾经可以处于稳定关系的幻想的目的论假设。重新思考这些问题也引发了关于“下一步该怎么办”的方法论问题我试图用一种背诵的形式来回答这个问题,这种背诵侧重于性别决定论者的多重谱系,而不是该领域内的性别本质主义历史。
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引用次数: 0
Plexiglass, and: Several Cosmological Turns, and: Available Choices 有机玻璃,和:几个宇宙转折,和:可用的选择
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0064
R. Duplessis
With Plexiglass — apparent clarity insults the sights one knows are real. Such “clear-through” view belies the under-seen, whose under-scene has under-sites, palimpsests of seams and slashed brights. It’s scratched on, long, wide, ruination, runic stun-writ X’ed up cogitation, graffiti on tap, on top, a lens. A lens to focus on the overThere, on painted names, made fresh and slick, glyphs stacked scaling up unreachable spots highing zip. Styled pridelines, spray-slid onomastics, screedy graphics, seen under scratchings made here; wise to there, signature marks sprayed along the pock-marked brick.
有了有机玻璃——表面上的清晰度侮辱了人们所知道的真实景象。这种“清晰”的视角掩盖了被低估的人,他们的场景下有被低估的地点、接缝的重写本和被切开的亮点。它有划痕,长的,宽的,毁灭性的,符文眩晕令状X’ed up cognition,在水龙头上涂鸦,在顶部,一个镜头。一个聚焦在上面的镜头,在画好的名字上,制作得新鲜而光滑,字形堆叠在无法到达的地方,高高的拉链。造型骄傲,喷雾滑动的象征主义,碎石图形,在这里制作的划痕下可以看到;明智的做法是,沿着有麻点的砖块喷上了标志性的痕迹。
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引用次数: 0
In Her Name: (Re)Imagining Feminist Solidarities in the Aftermath of the Iran Protests 以她的名义:(再)想象伊朗抗议后的女权主义团结
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2023-03-16 DOI: 10.1353/fem.2022.0065
N. Shahrokni
Abstract:The death of twenty-two-year-old Jîna "Mahsa" Amini, while in the custody of Iran's morality police in the autumn of 2022, sparked nationwide protests throughout Iran. Iranian women came out to the streets in large numbers, performing a revolutionary femininity that defied mandatory veiling and disrupted the state-prescribed order.This article situates these protests in the broader history of women's struggles in post-revolutionary Iran and sheds a critical light on what has come to be called a "feminist revolution." It critically assesses the impact of the protests in creating a space for sisterhood, crossing class and ethnic boundaries in Iran and providing the impetus for envisioning feminist solidarities across national borders.
摘要:2022年秋季,22岁的Jîna“Mahsa”Amini在被伊朗道德警察拘留期间死亡,引发了伊朗全国范围的抗议。大批伊朗妇女走上街头,表现出一种革命性的女性气质,无视强制性面纱,扰乱了国家规定的秩序。这篇文章将这些抗议活动置于革命后伊朗妇女斗争的更广泛历史中,并对所谓的“女权主义革命”进行了批判性的阐述,跨越伊朗的阶级和种族界限,为跨越国界的女权主义团结提供了动力。
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引用次数: 0
期刊
Feminist Studies
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