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The Archaeological Impulse, Black Feminism, and But Some of Us Are Brave 考古冲动、黑人女权主义和《但我们中的一些人很勇敢》
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0003
Saraellen Strongman
Abstract:This article places the 1982 anthology But Some of Us Are Brave: Black Women's Studies within the Black feminist tradition of recovering "lost" literary works by Black women. I introduce the concept of the "archaeological impulse," as a way of theorizing the affective charge that animates this project to search out, re-discover, and share Black women's writing. I then situate the bibliographies, bibliographic essays, and syllabi published in the anthology within this larger project of Black feminism during the 1970s and 1980s and reveal how But Some of Us Are Brave marks the shift of Black feminist criticism from recovery work to original scholarly research and the subsequent flowering of Black feminist literary criticism in the 1980s.
摘要:本文将1982年出版的选集《但我们有些人是勇敢的:黑人女性研究》置于黑人女权主义传统中,以恢复黑人女性“丢失”的文学作品。我引入了“考古冲动”的概念,作为一种将情感冲动理论化的方式,这种情感冲动激发了这个寻找、重新发现和分享黑人女性写作的项目。然后,我将参考书目,参考书目文章,和选集中发表的教学大纲放在70年代和80年代黑人女权主义的大项目中,并揭示了我们中的一些人是勇敢的,这标志着黑人女权主义批评从恢复工作到原始学术研究的转变以及随后在80年代黑人女权主义文学批评的开花结果。
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引用次数: 0
Why Papa Hit My Mother and Nobody Else 为什么爸爸只打妈妈不打别人
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0022
Asha French
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引用次数: 0
On Being an HBCU Graduate, Teacher, Professor-Scholar at Stillman College, Tuscaloosa, AL, in May 2015 2015年5月,《作为HBCU毕业生、教师、斯蒂尔曼学院教授兼学者》
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0020
Doris Davenport
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引用次数: 0
Bridges: Harriet Tubman and Women of Color Tales of Resistance 《布里奇斯:哈丽特·塔布曼和有色人种女性的反抗故事》
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0013
Reanae Mcneal
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引用次数: 0
Reconjuring the Wound: Auditory Ghosts and Crossing the Bridge 重拾创伤:听觉幽灵与过桥
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0008
S. Lawrence
Abstract:In this essay I explore the sonic memories of trauma and their relationship to how audibility and inaudibility operate within the justice system in the United States of America. I recount the crucial role that sound plays in shaping sensory knowledge of sexual assault. The sound worlds that emerge, while individualized, are emblematic of traumatic sound productions and their consequences. Pivoting around this experience, I theorize broadly about how sound is operationalized in the justice system and in healing processes, through the intersections of sonic memory, hearing, and authority. In the justice system, the abstract categories of truth and subjectivity are solidified through a series of aural technologies: telling, hearing, aural witnessing, and reconjuring. The machinery of justice insists on re-sounding as an important part of verifying "truth" even while sound becomes a medium through which the wound is transmitted. Through these aural technologies that repeat, replay, and interrogate, the sonic memory becomes an echo, separated from its articulation. In the resounding there is a complex duality for survivors: the desire to be believed, verified as a sound authority, but also the retraumatizing effect of the echo that is conjured. Proceeding from Gloria Anzaldúa's intellectual positioning on wounding and healing, I reflect upon the potential of sonic reconjuring to act as a transformational posture of re-voicing trauma.
摘要:在这篇文章中,我探讨了创伤的声音记忆及其与美国司法系统中可听性和不可听性如何运作的关系。我重述了声音在塑造性侵犯的感官知识方面所起的关键作用。出现的声音世界,虽然个性化,是创伤性声音制作及其后果的象征。围绕这一经历,我对声音如何在司法系统和治疗过程中被操作进行了广泛的理论化,通过声音记忆、听觉和权威的交叉。在司法系统中,真相和主体性的抽象范畴通过一系列听觉技术得以固化:讲述、聆听、听觉见证和再现。即使声音成为传播创伤的媒介,司法机制也坚持将重新发声作为验证“真相”的重要组成部分。通过这些重复、重放和询问的听觉技术,声音记忆成为一种回声,与它的发音分离。在回响中,幸存者有一种复杂的两重性:渴望被相信,被证实是一个健全的权威,但也有被召唤的回声的再创伤效应。从Gloria Anzaldúa关于伤害和治愈的知识定位出发,我反思了声音再现作为一种重塑创伤的转变姿态的潜力。
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引用次数: 0
Epistemic Agitations and Pedagogies for Justice: A Conversation around Hungry Translations: Relearning the World through Radical Vulnerability 认识的激荡和正义的教学法:关于饥饿翻译的对话:通过激进的脆弱性重新学习世界
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0009
Emek Ergun, N. Sajid, Keisha‐Khan Y. Perry, Sirisha C. Naidu, A. Keating, S. Kamat, R. Nagar
Abstract:This forum began as an "Author Meets Critics" at the 2019 NWSA Conference in San Francisco, where seven feminist scholar-activists from diverse locations, disciplines, and trajectories came together to discuss their unique co-journeys while exploring the daring theoretical interventions in Hungry Translations: Relearning the World Through Radical Vulnerability (HT). HT is an insightful and inspiring text authored by Richa Nagar through journeys with saathis or companions who form the Sangtin Kisan Mazdoor Sangathan in Uttar Pradesh and Parakh Theatre in Mumbai, and with students at the University of Minnesota. Here, we share this vibrant conversation as an invitation to our readers to immerse themselves in the collective journeys and performances that strive for ethical re/telling, radical vulnerability, situated solidarity, intellectual humility, and epistemic justice at the shifting intersections of intimate and global politics.
摘要:该论坛最初是在旧金山举行的2019年NWSA会议上举办的“作家与批评者见面”,来自不同地点、学科和轨迹的七位女权主义学者聚集在一起,讨论他们独特的合作历程,同时探索《饥饿翻译:通过激进脆弱性重新学习世界》(HT)中大胆的理论干预。《HT》是里查·纳加尔(Richa Nagar)撰写的一部富有洞察力和启发性的文本,他与北方邦的桑廷·基桑·马兹多尔·桑加坦(Sangtin Kisan Mazdoor Sangathan)和孟买的帕拉赫剧院(Parakh Theatre)的同伴以及明尼苏达大学的学生一起旅行。在这里,我们分享这场充满活力的对话,邀请我们的读者沉浸在集体旅程和表演中,在亲密政治和全球政治不断变化的交叉点上,努力实现道德重塑、激进的脆弱性、情境团结、知识谦逊和认识正义。
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引用次数: 16
María Berrío: Constructing a Community of Courageous Women through Collage María Berrío:通过拼贴建立一个勇敢的女性社区
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0007
Emily Cushman
Abstract:Currently living and working in Brooklyn, the artist María Berrío grew up in Colombia learning from a community of women. Her art reflects the mothers, daughters, and friends of that sisterhood. Made from torn pieces of handmade paper on canvas, each piece gives voice to the women and children of all ages and races. Using dreams, current socio-political events, and mythological subjects, Berrío's work challenges how we view women in society. Much of Berrío's art centers on the themes of resilience, immigration, and climate awareness. Elegantly intertwining these three concepts, Berrío delves into the complexities of womanhood through showing the struggles, triumphs, and challenges that women face in private spaces and in nature. The artist tells stories of women that resonate across cultures, and her passions are current even as they, no doubt, will be shared by future generations.
摘要:艺术家María Berrío目前在布鲁克林生活和工作,在哥伦比亚长大,向一个女性社区学习。她的艺术反映了姐妹情谊中的母亲、女儿和朋友。每一张作品都是由画布上的手工碎纸制成的,为各个年龄段和种族的妇女和儿童发声。Berrío的作品利用梦境、当前的社会政治事件和神话主题,挑战了我们如何看待社会中的女性。Berrío的大部分艺术都以韧性、移民和气候意识为主题。Berrío优雅地将这三个概念交织在一起,通过展示女性在私人空间和自然中面临的斗争、胜利和挑战,深入探讨了女性的复杂性。这位艺术家告诉了在不同文化中引起共鸣的女性故事,她的激情是最新的,尽管毫无疑问,这些激情将被后代分享。
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引用次数: 0
Thank You Kindly 谢谢你
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0024
O. O. J. L. Jones
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引用次数: 0
A Tribute to M Archive: After the End of the World: The Archive Images 向M档案致敬:世界末日之后:档案图像
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0026
Sokari Ekine
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引用次数: 0
Unsettling My Journey as a Prieta 让我的普里塔之旅不安
3区 社会学 Q3 WOMENS STUDIES Pub Date : 2022-07-13 DOI: 10.1353/fem.2022.0015
Nathalie Lozano-Neira
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引用次数: 0
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Feminist Studies
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