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Luxembourg 卢森堡
Q4 Arts and Humanities Pub Date : 2021-09-25 DOI: 10.4000/signata.3405
Marion Colas-Blaise, Gian Maria Tore
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引用次数: 0
États-Unis 美国
Q4 Arts and Humanities Pub Date : 2021-09-21 DOI: 10.4000/signata.3387
D. West
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引用次数: 0
Iran 伊朗
Q4 Arts and Humanities Pub Date : 2021-09-21 DOI: 10.1515/9780804777292-010
Marzieh Athari Nikazm
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引用次数: 0
France 法国
Q4 Arts and Humanities Pub Date : 2021-09-21 DOI: 10.4000/signata.3394
Julien Thiburce
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引用次数: 0
Narcissus and the Moon: Parallax in Early Modern Images 水仙与月亮:早期现代影像中的视差
Q4 Arts and Humanities Pub Date : 2021-05-31 DOI: 10.4000/SIGNATA.3211
Davide Messina
This essay develops a comprehensive approach to the study of parallax effects in early modern images, with critical emphasis on painting. Parallax is the apparent displacement of an object relative to a given background, as caused by the movement of the observer. In the cosmological debate that accompanied the Copernican revolution, the apparent absence of stellar parallax was taken as decisive evidence against the hypothesis of the motion of the Earth. Surprisingly, the emergence of a parallax view in the early modern arts has not been considered in relation to this crucial scientific debate, and it is still largely understudied. In this context, this essay puts forward a twofold argument: first, it contends that the debate on stellar parallax informs, integrates, and transforms the theory of perspective in the late Renaissance; second, it argues that the parallax view sheds new light on the representation of movement in the Baroque visual culture. The semiotic model of uttered enunciation provides a methodological framework to study the inscription of a moving observer in images, and the question of the semiotic nature of mirrors finds here a new pertinence. This framework is developed with a focus on Giordano Bruno’s art of memory, where the parallax view enables a semiotic embrace of the movement of images. In painting, analysis focuses on Caravaggio’s Narcissus, where the observer is displaced to reflect the point of view of an image that appears motionless but sees itself as a moving image.
这篇文章发展了一种全面的方法来研究视差在早期现代图像中的影响,关键的重点是绘画。视差是一个物体相对于给定背景的明显位移,是由观察者的运动引起的。在伴随哥白尼革命而来的宇宙学争论中,恒星视差的明显缺失被视为反对地球运动假说的决定性证据。令人惊讶的是,早期现代艺术中视差观的出现并没有被认为与这一关键的科学辩论有关,而且它在很大程度上仍未得到充分研究。在此背景下,本文提出了两个论点:第一,它认为关于恒星视差的争论为文艺复兴后期的透视理论提供了信息、整合和转变;其次,它认为视差观点为巴洛克视觉文化中的运动表现提供了新的视角。发音的符号学模型为研究运动观察者在图像中的铭文提供了一个方法论框架,镜子的符号学本质问题在这里找到了新的针对性。这个框架的发展重点是佐丹奴·布鲁诺的记忆艺术,其中视差视图使图像运动的符号学拥抱。在绘画中,分析的重点是卡拉瓦乔的《那喀索斯》(Narcissus),在这幅画中,观察者被移开,以反映一个看起来静止不动的形象的观点,但它认为自己是一个运动的形象。
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引用次数: 0
Habiller les personnages, revêtir la chair 装扮人物,装扮肉体
Q4 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.4000/signata.2878
Pierluigi Basso Fossali
L’objectif principal de cette contribution est la presentation d’une serie d’instruments methodologiques pour realiser l’analyse des costumes au cinema. La premiere proposition concerne une exploration du potentiel heuristique de la semiotique du corps, elaboree par Jacques Fontanille, pour aborder la signification des vetements. Ensuite, on vise a eclaircir la position contradictoire du cinema par rapport a la mode ; d’une part, il profite des taxonomies vestimentaires et donc des conventions pour faciliter la comprehension de la distribution des roles entre les personnages du film ; d’autre part, il deconstruit les stereotypes de l’habillement a travers des reelaborations iconiques (lecture esthetique) ou des valorisations indiciaires (lecture symptomatologique) des costumes, lesquels deviennent enfin des operateurs discursifs tres importants dans l’economie d’une œuvre cinematographique. En particulier, on cherche a illustrer la fonction demarcative du costume, qui offre au spectateur une cle privilegiee pour comprendre les transformations narratives d’un personnage. En outre, le costume peut assumer un role figural et se positionner ainsi au centre d’une serie d’operations rhetoriques qui sollicitent inevitablement un intertexte. Cela nous invite a distinguer differentes perspectives d’integration des costumes aux formations discursives cinematographiques afin de saisir aussi leur thematisation en discours ou dans les pratiques qui accompagnent la jouissance et la distribution du film. L’article debouche enfin sur une reflexion plus generale sur l’apport du cinema a la comprehension des roles culturels du vetir.
本文的主要目的是提出一系列的方法论工具,以实现对电影服装的分析。第一个建议是探索身体符号学的启发式潜力,由Jacques Fontanille阐述,以解决服装的意义。其次,我们试图阐明电影与时尚的矛盾立场;一方面,它利用服装分类和惯例来促进对电影中角色之间的角色分配的理解;另一方面,他解构了服装的刻板印象,通过对服装的标志性改造(审美解读)或指数估值(症状解读),这些最终成为电影作品经济中非常重要的话语操作者。特别地,我们试图说明服装的划分功能,它为观众提供了理解角色叙事转变的特权钥匙。此外,服装可以扮演一个形象的角色,从而将自己定位在一系列修辞操作的中心,不可避免地需要互文。这邀请我们区分服装与电影话语形成的整合的不同视角,以便在伴随电影享受和发行的话语或实践中捕捉它们的主题化。最后,本文对电影对理解电影文化角色的贡献进行了更广泛的反思。
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引用次数: 0
Competence, Counterpoint and Harmony: A triad of semiotic concepts for the scholarly study of dance 能力、对位与和谐:舞蹈学术研究中的三个符号学概念
Q4 Arts and Humanities Pub Date : 2020-07-01 DOI: 10.4000/signata.2655
Juan Felipe Miranda Medina
This work presents to dance and music scholarship the concept of competence, developed and deployed by Greimas, together with the semiotic concepts of counterpoint and harmony. I emphasize competence as a temporal process that requires sanction by an external entity and which corresponds to the level of surface narrative syntax within Greimas’s method of ‘generative trajectory’. To exemplify the application of the generative trajectory to dance, I present the case of the contrapunto de zapateo from Peru. In this step dance, two or more dancers take turns and perform for an audience who claps and cheers for them and upon whom depends the appreciation of their competence. To better account for the complex relations between all actors of the contrapunto, I resort to the concept of semiotic counterpoint, which is first explained by means of input–output boxes, inspired by black box modeling in engineering. Counterpoint is also represented using equations, especially to address memory/retention and prediction/protention, with a subsequent discussion of its relevance and articulation to Greimas’s semiotics. Finally, I complement counterpoint with Leibniz’s definition of harmony and Spinoza’s principle of maximization of action, in order to account for different kinds of fluent interactions between dancers, arguing for its application not only to the contrapunto de zapateo, but also to dances such as Capoeira, breakdancing, and contact improvisation.
这部作品向舞蹈和音乐学术提出了能力的概念,由格雷马斯发展和运用,以及对位和和声的符号学概念。我强调能力是一种需要外部实体认可的时间过程,它对应于Greimas的“生成轨迹”方法中的表面叙事句法水平。为了举例说明生成轨迹在舞蹈中的应用,我以秘鲁的contrapunto de zapateo为例。在这种踏步舞中,两个或两个以上的舞者轮流为观众表演,观众为他们鼓掌和欢呼,观众对他们能力的欣赏取决于他们的能力。为了更好地解释contrapunto所有参与者之间的复杂关系,我采用了符号学对位(semiotic counterpoint)的概念,该概念首先通过输入输出框来解释,灵感来自工程中的黑箱建模。对位也用方程来表示,特别是在解决记忆/保留和预测/保护问题时,随后讨论了它与Greimas的符号学的相关性和衔接。最后,我用莱布尼茨对和谐的定义和斯宾诺莎的动作最大化原则来补充对位法,以解释舞者之间不同类型的流畅互动,论证对位法不仅适用于contrapunto de zapateo,也适用于卡波耶拉、霹雳舞和接触即兴等舞蹈。
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引用次数: 0
Mexique 墨西哥
Q4 Arts and Humanities Pub Date : 2019-09-16 DOI: 10.4000/signata.2589
A. Rivera
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引用次数: 0
Lituanie
Q4 Arts and Humanities Pub Date : 2019-09-16 DOI: 10.4000/signata.2573
Kęstutis Nastopka
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引用次数: 0
Italie 意大利
Q4 Arts and Humanities Pub Date : 2019-09-16 DOI: 10.4000/signata.2562
A. Lorusso, A. Giannitrapani
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引用次数: 0
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