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Étudier la pensée économique par le prisme de l’épistémologie historique 通过历史认识论的棱镜研究经济思想
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0003
Sina Badiei, Matteo Vagelli
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引用次数: 0
Scottish enlightenment historical epistemology and modern challenges for economic thought 苏格兰启蒙运动的历史认识论与经济思想的现代挑战
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0017
Sheila Dow
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引用次数: 0
De la rationalité éclatée à la rationalité réunifiée : l’économie comportementale, un nouveau paradigme ? 从分裂理性到统一理性:行为经济学,一种新的范式?
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0107
A. Lambert
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引用次数: 0
L’évaluation économique en santé au prisme de la typologie des épistèmès de Foucault 福柯认识论类型学棱镜下的健康经济评价
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0129
C. Thébaut
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引用次数: 0
A Dialogue on Republicanism: A Response 《共和主义对话:回应
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0237
P. Pettit
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引用次数: 0
La théorie de la firme comme entité fondée sur le pouvoir (TFEP), Virgile Chassagnon 《企业作为权力基础实体的理论》,维吉尔·查萨格农著
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0273
B. Chapas
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引用次数: 0
Le capitalisme est-il un système intrinsèquement violent ? Une lecture benjaminienne du concept d’accumulation primitive chez Karl Marx, Rosa Luxemburg et David Harvey 资本主义是一种内在的暴力制度吗?本雅明对卡尔·马克思、罗莎·卢森堡和大卫·哈维的原始积累概念的解读
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0159
R. Sobel
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引用次数: 0
A Dialogue on Republicanism 《共和主义对话
Q3 Arts and Humanities Pub Date : 2022-10-03 DOI: 10.3917/rpec.221.0193
C. Mantzavinos
Two interlocutors, Philip Pettit and a student, are exchanging views on liberal political and economic philosophy during lunch at Prospect House, the faculty club of Princeton. The dialogue begins with clarifications of the notion of liberty, and, against objections of the student, Pettit introduces and defends his own conception of freedom as nondomination rather than as non-interference. It proceeds with an exchange of arguments regarding the different kinds of institutional settings that entrench liberty and all the other things valued by humans. The interlocutors reach a preliminary consensus that in order to substantiate the republican ideal of freedom as non-domination in concrete institutional realities, two things are required: the establishment of a mixed constitution – so that no single, unconstrained body can exercise lawmaking and other government functions – as well as eternal vigilance on the part of the citizens. The second part of the dialogue deals with a major challenge to the republican political philosophy expressed by the student: the issue of non-domination in markets, which is diagnosed as an important lacuna in republican thought. (Philip Pettit's views are drawn freely from his following publications: Republicanism. A Theory of Freedom and Government, Oxford: Oxford University Press, 1997; A Theory of Freedom. From the Psychology to the Politics of Agency, Cambridge: Polity Press, 2001; (with Geoffrey Brennan): The Economy of Esteem: An Essay on Civil and Political Society, Oxford: Oxford University Press, 2004; (with Christian List): Group Agency: The Possibility, Design and Status of Corporate Agents, Oxford: Oxford University Press, 2011; On the People's Terms. A Republican Theory and Model of Democracy, Cambridge: Cambridge University Press, 2012; Just Freedom A Moral Compass for a Complex World, New York and London: W.W. Norton, 2014. When Philip Pettit or the student are quoting or discussing views from other authors, then an endnote with the respective reference is provided.)
菲利普·佩蒂特(Philip Pettit)和一名学生在普林斯顿大学(Princeton)的教师俱乐部Prospect House共进午餐时,就自由主义政治和经济哲学交换了看法。对话开始于对自由概念的澄清,并且,不顾学生的反对,佩蒂特介绍并捍卫了他自己的自由概念,即不统治,而不是不干涉。接下来,我们就不同类型的制度设置进行了争论,这些制度设置巩固了自由和人类所珍视的所有其他东西。对话者达成了一个初步的共识,即为了在具体的制度现实中证实作为非支配的自由的共和理想,需要两件事:建立一个混合的宪法- -这样就没有一个单一的、不受约束的机构可以行使立法和其他政府职能- -以及公民的永久警惕。对话的第二部分处理了学生所表达的对共和政治哲学的主要挑战:市场中的非支配问题,这被诊断为共和思想中的一个重要空白。(菲利普·佩蒂特的观点自由地摘自他的以下出版物:共和主义。《自由与政府理论》,牛津:牛津大学出版社,1997;《自由论》《从心理学到代理政治》,剑桥:Polity出版社,2001;(与杰弗里·布伦南合著):《尊重的经济:公民与政治社会随笔》,牛津:牛津大学出版社,2004年;(与Christian List合著):《集团代理:企业代理的可能性、设计与地位》,牛津:牛津大学出版社,2011;在人民的条件下。《共和民主理论与模式》,剑桥:剑桥大学出版社,2012;《公正的自由:复杂世界的道德指南》,纽约和伦敦:W.W.诺顿出版社,2014年。当菲利普佩蒂特或学生引用或讨论其他作者的观点时,则提供带有各自参考文献的尾注。)
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引用次数: 0
Normes et normativité en économie 经济学中的规范和规范
Q3 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.3917/RPEC.211.0003
Antoinette Baujard, J. Favereau, C. Girard
Cette introduction insiste sur les difficultes et les enjeux de la distinction entre les approches positives et normatives des normes. La vie collective est organisee par des normes, mais qu'elles ordonnent les comportements dans les faits n'impliquent pas qu'elles soient desirables. Une stricte description des normes peut necessiter de prendre en compte les questions ethiques, lesquelles peuvent etre traduites a l'aide de la methode axiomatique ; choisir les normes en revanche est une activite de nature fondamentalement normative, qui interroge la legitimite des decisions et des evaluations. La possibilite meme de demarcation entre positif et normatif ne va pas de soi : en particulier en economie du bien-etre, les approches standards qui visent a eviter les jugements de valeur (le welfarisme) ou a les isoler (l'axiomatique) peuvent s'averer problematiques. Pour conclure, nous presentons les quatre articles du numero qui illustrent les quatre etapes de cette reflexion sur la normativite.
本文介绍了区分标准的积极方法和规范性方法的困难和挑战。集体生活是由规范组织的,但在实践中规范行为并不意味着它们是可取的。对标准的严格描述可能需要考虑伦理问题,这些问题可以用公理方法翻译;另一方面,选择标准本质上是一项规范性活动,它质疑决策和评估的合法性。区分积极和规范的可能性本身并不是不言自明的:特别是在福利经济学中,旨在避免价值判断(福利主义)或孤立价值判断(公理)的标准方法可能会发现自己有问题。最后,我们提出了本期的四篇文章,说明了规范性反思的四个阶段。
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引用次数: 0
A Theory of Real Freedom: Toward a Growth-Oriented Liberalism 真正自由的理论:走向以增长为导向的自由主义
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.3917/rpec.201.0063
Tsutomu Hashimoto
Quelle est la nature de la liberte reelle (reelle) dans notre societe ? Je presenterai ici une nouvelle theorie du liberalisme que j’appelle « liberalisme oriente vers la croissance ». D’abord, j’examine le concept de liberte positive et negative d’Isaiah Berlin et je pose la question fondamentale en matiere de liberte, a savoir que la liberte est un ideal paradoxal. J’identifierai deux paradoxes : l’un porte sur la liberte ordinaire et les valeurs sophistiquees, l’autre sur la question de la liberation et de l’apathie des individus ou des populations. Comment pouvons-nous surmonter ces paradoxes ? Pour repondre a cette question, j’examinerai l’argument de Charles Taylor sur la liberte positive (liberte) et en elargirai les implications. Le paradoxe est d’autant plus lorsqu’il s’agit de communautes, comme la societe japonaise. Au-dela du mode de pensee communautaire de Taylor, par exemple, je construis une nouvelle theorie de la liberte en proposant de suivre trois principes : le principe de la vertu (estime de soi), le principe du changement generateur et le principe de la differenciation. Je soutiens que la pierre de touche d’une societe libre depend de la facon dont nous concevons notre gouvernance sociale sur la base de ces principes.JEL Codes: Z10, B25.
我们社会中真正的自由的本质是什么?在这里,我将提出一种新的自由主义理论,我称之为“以增长为导向的自由主义”。首先,我考察了以赛亚·伯林关于积极和消极自由的概念,并提出了关于自由的基本问题,即自由是一种矛盾的理想。我将指出两个悖论:一个是关于普通的自由和复杂的价值观,另一个是关于个人或人口的解放和冷漠。我们如何克服这些悖论?为了回答这个问题,我将考察查尔斯·泰勒关于积极自由的论点,并扩大其含义。当涉及到像日本社会这样的社区时,这种悖论就更加明显了。例如,在泰勒的社群思维模式之外,我建立了一个新的自由理论,提出了三个原则:美德原则(自尊)、产生变化原则和分化原则。我认为,自由社会的试金石取决于我们如何在这些原则的基础上设计我们的社会治理。JEL代码:Z10, B25。
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引用次数: 0
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Revue de Philosophie Economique
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