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The Role of Civil Resistance in Bolivia’s 1977-1982 Pro-Democracy Struggle 民间抵抗在玻利维亚1977-1982年民主斗争中的作用
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.167
Stephen Zunes
Despite being the poorest and least developed country in South America, Bolivia was the first to emerge from the period of military dictatorships that dominated the continent from the mid-1960s into the 1980s. This article examines the role of civil resistance in that country’s seemingly improbable early end to military rule, noting how a broad coalition of unions, intellectuals, the Catholic Church, and opposition parties succeeded in bringing down a series of military leaders, eventually ushering in elected civilian governance. Despite the pro-democracy movement’s successful defeat of the dictatorship of Hugo Banzer in 1978, it took more than four years, three general elections, five presidents and several coups d’etat before full electoral democracy was restored. This article responds to questions of how the movement was able to persist, grow, and maintain largely nonviolent discipline in the face of severe repression, shifting alliances, and internal divisions, and how the movement helped lay the groundwork for more recent radical changes in Bolivian politics. The article illustrates other critical factors in the movement’s success: the willingness to avoid armed struggle, the country’s rich tradition of mass-based civil resistance and defiance of central authority, and grassroots democratic relations.
尽管玻利维亚是南美洲最贫穷和最不发达的国家,但它是第一个摆脱20世纪60年代中期至80年代统治该大陆的军事独裁时期的国家。这篇文章探讨了民间抵抗在该国似乎不太可能提前结束军事统治中的作用,指出了工会、知识分子、天主教会和反对党组成的广泛联盟是如何成功推翻一系列军事领导人,最终迎来民选文官治理的。尽管民主运动在1978年成功击败了雨果·班泽的独裁统治,但经过四年多的时间,三次大选、五次总统和几次政变,才恢复了全面的选举民主。这篇文章回应了以下问题:面对严厉的镇压、不断变化的联盟和内部分裂,该运动如何能够坚持、发展并在很大程度上保持非暴力纪律,以及该运动如何为玻利维亚政治最近的激进变革奠定基础。这篇文章阐述了该运动成功的其他关键因素:避免武装斗争的意愿、该国以群众为基础的民间抵抗和反抗中央权威的丰富传统,以及基层民主关系。
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引用次数: 2
Celso Thomas Castilho. 2016. Slave Emancipation and Transformations in Brazilian Political Citizenship. Pittsburgh, PA: University of Pittsburgh Press. 塞尔索·托马斯·卡斯蒂略。2016年,《奴隶解放与巴西政治公民身份的转变》。宾夕法尼亚州匹兹堡:匹兹堡大学出版社。
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.189
M. Andrade
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引用次数: 0
Cultivadoras de paz: experiencia territorial de construcción de tejido social en Cajibío-Cauca 和平种植者:在Cajibio-Cauca建立社会结构的领土经验
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.181
Y. Campo, C. Cruz
La trayectoria de la organizacion de mujeres en el municipio de Cajibio cuenta con doce anos de experiencia ya acumulados en el territorio de la sabana de Pubenza, departamento del Cauca. En la actual coyuntura del proceso de negociacion politica con la guerrilla de las FARC se han generado posibilidades donde las victimas y la sociedad en general pueden avanzar en la participacion en el Estado por medio de la politica publica como mecanismo de gobernabilidad territorial. El Movimiento de Mujeres por la Vida viene desarrollando su planteamiento de paz y justicia social en el marco del movimiento social colombiano; visibilizar y discutir estos planteamientos son los motivos de interes de este articulo. El ensayo contribuye una perspectiva sobre los movimientos de paz contada desde el punto de vista de las bases. The history of women organizing in the municipality of Cajibio includes twelve years of experience across the Pubenza plain in the Cauca department of Colombia. At this current juncture in the political negotiation process with the FARC guerrillas, possibilities have arisen for victims and for society in general to increase participation in governance through public activism as a mechanism for territorial governability. The Women for Life Movement has advocated for peace and social justice within the framework of the Colombian social movement. The purpose of this article is to explain and increase awareness of its objectives and actions. This essay contributes a perspective about movements toward peace told from a grassroots point of view.
Cajibio市妇女组织的职业生涯在考卡省的Pubunza大草原地区已经积累了12年的经验。在目前与哥伦比亚革命武装力量游击队的政治谈判进程中,已经产生了各种可能性,受害者和整个社会可以通过公共政策作为领土治理机制,在参与国家方面取得进展。妇女生命运动正在哥伦比亚社会运动的框架内制定其和平与社会正义的办法;提高认识和讨论这些方法是本文感兴趣的原因。这篇文章有助于从基层的角度看待和平运动。Cajibio市妇女组织的历史包括哥伦比亚考卡省青春期平原的12年经验。在目前与哥伦比亚革命武装力量游击队的政治谈判进程中,受害者和整个社会都有可能通过公共活动作为领土治理机制增加对治理的参与。妇女生命运动在哥伦比亚社会运动的框架内主张和平与社会正义。本条的目的是解释和提高对其目标和行动的认识。这篇文章有助于从基层的角度看待走向和平的运动。
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引用次数: 0
Traci Roberts-Camps. 2017. Latin American Women Filmmakers: Social and Cultural Perspectives. Albuquerque: University of New Mexico Press. Traci Roberts-Camps。2017. 拉丁美洲女性电影人:社会和文化视角。阿尔伯克基:新墨西哥大学出版社。
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.191
Laura M. Martins
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引用次数: 1
Eduardo Cabrera. 9 Cuentos de inmigrantes en los Estados Unidos. 2017. Create Space Independent Publishing Platform. Eduardo Cabrera,《美国移民的9个故事》,2017。它是一个独立的出版平台。
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.192
Luis A. Ramos-García
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引用次数: 0
David Close. 2016. Nicaragua: Navigating the Politics of Democracy. Boulder and London: Lynne Rienner Publishers. 大卫·克洛斯,2016。尼加拉瓜:驾驭民主政治。博尔德和伦敦:Lynne Rienner出版社。
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.184
B. Potter
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引用次数: 0
Activismo, literatura y cambio social en el Caribe hispano: aproximación en tres movimientos 西班牙加勒比地区的行动主义、文学和社会变革:三个运动的方法
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.182
M. A. Aguilar-Dornelles
Este ensayo convoca a la reflexion de los vinculos entre literatura, activismo y cambio social en el Caribe hispano privilegiando ciertas intervenciones lideradas por mujeres, las cuales han contribuido a la defensa de mejores condiciones de vida y a un pacto social mas equitativo. Teniendo en cuenta la diversidad y movilidad que caracteriza a la region caribena, esta reflexion comienza examinando las organizaciones feministas autonomas que surgieron en la decada del 70 en Puerto Rico para luego desplazarse hacia el trabajo de cuestionamiento a la historia planteado por la poesia de Aida Cartagena Portalatin en Republica Dominicana, concluyendo con una breve revision del trabajo de critica feminista desarrollado en Cuba en la decada del 90. Examinar los movimientos que lograron renovar y vigorizar la lucha por mejoras sociales y reflexionar sobre la obra de escritoras que nos invitaron a imaginar una sociedad mas justa, contribuye a establecer una lectura de la historia cultural del Caribe hispano desde las dinamicas de genero. Tambien, esta reflexion convoca al reexamen critico de las premisas y estandares desde los que interpretamos la participacion ciudadana y el activismo, con el objetivo de que pueda servirnos de inspiracion a la hora de crear estrategias que nos dirijan hacia nuevos logros. This essay calls for a reflection on the links between literature, activism, and social change in the Hispanic Caribbean, privileging certain interventions led by women, who have contributed to the defense of better living conditions and a more equitable social pact. Taking into account the diversity and mobility that characterizes the Caribbean region, this reflection begins by examining the autonomous feminist organizations that emerged in the 70s in Puerto Rico and then moves towards the work of questioning history posed by the poetry of Aida Cartagena Portalatin in the Dominican Republic, concluding with a brief review of the work done by feminist criticism developed in Cuba in the 90s. Examining the movements that managed to renew and invigorate the struggle for social improvements and reflecting on the work of writers who invited us to imagine a fairer society contribute to establishing a reading of the cultural history of the Hispanic Caribbean from the dynamics of gender. Also, this reflection calls for a critical re-examination of the premises and standards from which we interpret as citizen participation and activism, with the aim that it can serve as inspiration when creating strategies that might lead us to new achievements.
这篇文章呼吁对西班牙加勒比地区文学、行动主义和社会变革之间的联系进行反思,强调由妇女领导的某些干预措施,这些干预措施有助于捍卫更好的生活条件和更公平的社会契约。考虑流动性和多样性特征,这座reflexion region caribena,开始讨论女权组织autonomas出现在波多黎各的缓冲时间70来然后迁移工作以故事诗提出Aida卡塔赫纳Portalatin在多米尼加共和国,最后通过一个简短的订正工作拟定的女权批评古巴90%缓冲时间。研究那些成功地更新和振兴社会改善斗争的运动,并反思那些邀请我们想象一个更公平的社会的作家的作品,有助于从性别动态的角度解读西加勒比文化历史。此外,这一反思呼吁对我们解释公民参与和行动主义的前提和标准进行批判性的重新审视,目的是作为一种激励,在制定战略时引导我们走向新的成就。本文呼吁反思西班牙裔加勒比地区文学、行动主义和社会变革之间的联系,强调妇女领导的某些干预措施,这些干预措施有助于捍卫更好的生活条件和更公平的社会契约。考虑到多样性及mobility that characterizes加勒比地区,this reflection开始审查the成行女权组织关于委内瑞拉in the他in Puerto Rico和那时moves towards the work of强制history posed by the poetry of Aida卡塔赫纳Portalatin in the多明我会领袖Republic, concluding with a brief review of the work火力by女权批评发达in古巴in the年代。审查旨在更新和加强社会进步斗争的各项运动,并反思邀请我们想象一个真正的社会的作家们的工作,有助于从性别动态的角度解读西班牙裔加勒比地区的文化史。此外,这一反思要求对我们将其解释为公民参与和行动主义的前提和标准进行批判性的重新审视,目的是在制定可能引导我们取得新成就的战略时,它可以作为一种灵感。
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引用次数: 0
Contention and Nonviolent Action in Latin America: Introduction to the Special Issue 拉丁美洲的争鸣与非暴力行动:特刊简介
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.187
J. Pugh, P. Rodríguez
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引用次数: 0
Contención y acción no violenta en América Latina: introducción al número especial 拉丁美洲的遏制和非暴力行动:特别版导言
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.188
Jeffrey D. Pugh, Patricia Rodríguez
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引用次数: 0
Cuerpos que hablan: identidad de género e impacto social en la película XXY de Lucía Puenzo 说话的身体:露西亚·普恩佐电影XXY中的性别认同和社会影响
Q2 Arts and Humanities Pub Date : 2018-06-30 DOI: 10.23870/MARLAS.161
Ana Moraña
En este articulo me centrare en el analisis de la pelicula argentina XXY (2007), dirigida por Lucia Puenzo. Me interesa el debate sobre la naturaleza de la identidad de genero y sobre las posibles transformaciones que dicho concepto esta sufriendo hoy en dia, problema que la pelicula presenta en su crisis. Entiendo la identidad “intersex” como uno de los mayores desafios a las estructuras sociales binarias y heteronormativas y me interesa presentar el impacto social y familiar que tiene el cuerpo intersex, tal como lo vemos en la pelicula, cuando su condicion se vuelve publica. Es la hipotesis principal de este articulo que los cuerpos hablan y se imponen en la articulacion y formulacion de su deseo, obligando a la familia, a la sociedad y a las estructuras legales a responder ante semejante apelacion. Multiples leyes se han generado sobre el tema y diferentes perspectivas pueden encontrarse sobre la pelicula desde su lanzamiento, algunas de las cuales son comentadas aqui, desde las cirugias normalizadoras hasta la construccion del cuerpo siguiendo el deseo del sujeto, asi como el concepto de “lo natural”. No se descuida la reflexion en torno al uso del lenguaje cinematografico elegido por la directora para expresar su vision de un tema que provoca debate y que, aunque ha generado nueva legislacion que protege a los sujetos involucrados, sin embargo, tambien ha generado resistencia en multiples niveles de la sociedad (las rioplatenses, uruguaya y argentina, son las representadas en la pelicula). In this article I will focus on the analysis of the Argentine film XXY (2007), directed by Lucia Puenzo. I am interested in the debate on the nature of gender identity and on the possible transformations that this concept is undergoing today, a problem that the film presents in its crisis. I understand “intersex” identity as one of the biggest challenges to binary and heteronormative social structures and am interested in presenting the social and family impact that the intersex body has, as we see it in the film, when its condition becomes public. The main hypothesis of this article is that bodies speak and impose themselves in the articulation and formulation of their desire, forcing the family, society, and legal structures to respond to such an appeal. Multiple laws have been generated on the topic, and different perspectives can be found on the film since its launch, some of which are commented on, from normalizing surgeries to the construction of the body according to the subject’s desire, as well as the concept of what is “natural.”. Not neglected here is a reflection on the use of the cinematographic language chosen by the director to express her vision of a topic that provokes debate and that, although it has generated new legislation that protects the subjects involved, has also generated resistance in multiple levels of society (those from the Rio de la Plata region, Uruguayan and Argentine, are the ones represented in the film).
在这篇文章中,我将重点分析露西亚·普恩佐执导的阿根廷电影XXY(2007年)。我对关于性别认同性质的辩论以及这一概念今天可能发生的转变感兴趣,这是电影在其危机中提出的问题。我理解“Intersex”身份是对二元和异质社会结构的最大挑战之一,我有兴趣介绍Intersex身体的社会和家庭影响,就像我们在电影中看到的那样,当它的状况公布时。这是本文的主要假设,即身体在表达和表达自己的愿望时说话和强加自己,迫使家庭、社会和法律结构对这种上诉作出回应。自电影上映以来,围绕这一主题产生了多种法律,对这部电影的看法也各不相同,其中一些观点在这里得到了评论,从正常化手术到按照主体的意愿塑造身体,以及“自然”的概念。人们并不忽视对导演选择的电影语言的使用的反思,以表达她对一个引起辩论的主题的看法,尽管它产生了保护相关主体的新立法,但它也在社会的多个层面上产生了阻力(里奥普拉特人、乌拉圭人和阿根廷人是电影中的代表)。在这篇文章中,我将重点分析露西亚·普恩佐执导的阿根廷电影XXY(2007年)。我对关于性别认同的性质以及这一概念今天可能发生的转变的辩论感兴趣,这是这部电影在危机中面临的问题。我理解“Intersex”身份是对二元和异质社会结构的最大挑战之一,并有兴趣介绍正如我们在电影中所看到的那样,当Intersex身体的状况成为公共时,它所产生的社会和家庭影响。这一条的主要假设是,各机构在表达和制定其愿望时发言和施加压力,迫使家庭、社会和法律结构对这种呼吁作出反应。这部电影自上映以来,已经产生了多部法律,从规范手术到根据主题的愿望以及“自然”的概念来建造身体,可以从不同的角度对这部电影进行评论。不要忽视这里是对导演选择的电影语言的使用的反映,以表达她对一个引起辩论的主题的看法,以及,虽然它产生了保护所涉主题的新立法,但它也在社会的多个层面上产生了阻力(来自拉普拉塔河地区、乌拉圭和阿根廷的人是电影中所代表的人)。
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引用次数: 1
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Middle Atlantic Review of Latin American Studies
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