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Desterradas del río. Hidroituango y la destrucción del cuerpo-territorio por megaproyectos. Entre el interés general y el sostenimiento de la vida 被赶出河里。Hidroituango和大型项目对身体和领土的破坏。在大众利益和维持生命之间
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.16993/iberoamericana.520
Lina Marín Moreno, M. Montenegro
diversas. Apoyados en estos argumentos, la justificación de interés general para la construcción de megahidroeléctricas queda sin fundamento sólido. Through the case of the Hidroituango hydroelectric plant in Colombia, this article proposes that the implementation of megaprojects constitutes a proprietary device in which the expulsion of populations, damage to ecosystems, and deepening inequality converge. These three factors lead to the destruction of the body-territory from the capture of life forms to accumulate capital. Based on the Narrative Pro-ductions methodology and a process of co-theorization between the knowledge produced by the Ríos Vivos Movement, the narrative of the social leader Isabel Cristina Zuleta and interdisciplinary scientific research, we conclude that the struggles for permanence in the territory turn into struggles against the worst future scenarios of climate change, deterioration of the planet and the social and economic conditions of diverse communities. Based on these arguments, the general interest justification for the construction of mega-hydroelectric plants runs out of a solid foundation.
diversas。在所有的论点中,有一个论点是:justificación在一般情况下,通过construcción在基本情况下,超大规模的 化学物质交换和化学物质交换。通过哥伦比亚Hidroituango水电站的案例,本文提出,大型项目的实施构成了一种专有的手段,在这种手段中,人口的驱逐、生态系统的破坏和不平等的加剧汇聚在一起。这三个因素导致身体领土从捕获生命形态到积累资本的破坏。基于叙事生产的方法论,以及Ríos Vivos运动所产生的知识、社会领袖伊莎贝尔·克里斯蒂娜·苏莱塔(Isabel Cristina Zuleta)的叙述和跨学科科学研究之间的共同理论化过程,我们得出结论,在领土上争取永久存在的斗争转变为反对气候变化、地球恶化以及不同社区的社会和经济状况的最坏未来情景的斗争。基于这些论点,建设大型水力发电厂的普遍利益理由就失去了坚实的基础。
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引用次数: 2
Élites y populistas: los casos de Venezuela y Ecuador 精英与民粹主义:委内瑞拉和厄瓜多尔的案例
Q2 Arts and Humanities Pub Date : 2020-12-11 DOI: 10.16993/iberoamericana.504
Benedicte Bull, F. Sanchez
In spite of the large number of studies of populism, few have discussed the relationship between populism and different types of elites, apart from showing the antielitism of the discourse that characterizes populist movements and leaders. This article argues that the relationship to elites is crucial to understand how populist regimes emerge, gain power and sustain themselves. Comparing Hugo Chavez of Venezuela and Rafael Correa of Ecuador, we show that they were not simply two authoritarian leaders that gained power through democratic channels. They had profound similarities as populist leaders with a maniquean anti-elitist discourse. One difference between them was that Chavez emphasized and succeeded with, his construction of alternative elites after his confrontation with traditional, elites, while Correa did not. This is part of the explanation for why the “Citizens Revolution” of Rafael Correa collapsed, while chavismo has survived and turned increasingly authoritarian form under the leadership of Nicolas Maduro. The comparison serves to open a field of study of elites and the concentration of economic and political power under populist leaders of all shadows, that may enrich the study of populism. Resumen La multiplicidad de estudios sobre el populismo, mas alla explicar el antielitismo discursivo que lo caracteriza, dicen poco sobre los vinculos que tienen los distintos tipos de elites con los movimientos y lideres populistas. Por ello, abundando en el tema, este articulo plantea que el analisis del tipo de relacion de los populistas con las elites es crucial para comprender como evolucionan, llegan y permanecen -o no- en el poder. Se comparan los gobiernos de Hugo Chavez en Venezuela y Rafael Correa en Ecuador, para mostrar que no eran simplemente dos lideres autoritarios llegados al poder por canales democraticos, sino presidentes populistas con un discurso maniqueo, para despues mostrar sus distintas estrategias de relacion con las elites. Mientras Chavez tuvo una estrategia deliberada y exitosa de construccion de elites alternativas -luego de su choque frontal con las preexistentes- Correa fracasa en esa dimension, lo que explica en gran parte que, mientras la “Revolucion Ciudadana” de Correa se derrumbo, el chavismo sobrevive, a traves de un movimiento politico cada vez mas autoritario bajo el liderazgo de Maduro. El estudios de ambos casos sirve para mostrar, como el estudio de las elites enriquece la teoria populista pues, entender el cambio de elites abre un campo al estudio de la concentracion del poder economico y politico bajo lideres populistas de todo tipo. Palabras clave: elites; populismo; Venezuela; Ecuador; Hugo Chavez; Rafael Correa
尽管对民粹主义进行了大量研究,但除了展示以民粹主义运动和领导人为特征的话语的反精英主义外,很少有人讨论民粹主义与不同类型精英之间的关系。这篇文章认为,与精英的关系对于理解民粹主义政权是如何出现、获得权力和维持自己至关重要。通过比较委内瑞拉的雨果·查韦斯和厄瓜多尔的拉斐尔·科雷亚,我们表明,他们不仅仅是两位通过民主渠道获得权力的权威领导人。他们与民粹主义领导人有着深刻的相似之处,他们的反精英话语是二元的。他们之间的一个区别是,查韦斯在与传统精英对抗后强调并成功地建立了替代精英,而科雷亚没有。这是解释拉斐尔·科雷亚的“公民革命”崩溃的一部分,而查韦斯主义在尼古拉斯·马杜罗的领导下幸存下来,并日益成为一种权威形式。这一比较有助于开辟一个研究精英以及所有阴影的民粹主义领导人下经济和政治权力集中的领域,这可能丰富民粹主义的研究。他总结了对民粹主义的多种研究,除了解释其特点的话语反精英主义外,很少谈到不同类型的精英与民粹主义运动和领导人的联系。出于这个原因,本文在这个问题上进行了大量的研究,提出分析民粹主义者与精英的关系类型对于了解他们是如何演变、到达和保持权力(或不)至关重要。他们比较了委内瑞拉的雨果·查韦斯和厄瓜多尔的拉斐尔·科雷亚政府,以表明他们不仅是通过民主渠道上台的两位专制领导人,而且是通过摩尼教演讲上台的民粹主义总统,然后展示他们与精英的不同关系策略。虽然查韦斯在与先前存在的精英发生正面冲突后,制定了一项深思熟虑和成功的战略来建设替代精英,但科雷亚在这方面失败了,这在很大程度上解释了为什么当科雷亚的“公民革命”崩溃时,查韦斯主义在马杜罗的领导下通过一场日益专制的政治运动得以生存。对这两种情况的研究都有助于表明,对精英的研究如何丰富民粹主义理论,因为了解精英的变化为研究各种民粹主义领导人下经济和政治权力的集中开辟了一个领域。关键词:精英;民粹主义;委内瑞拉;厄瓜多尔;雨果·查韦斯;拉斐尔·科雷亚
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引用次数: 6
Legitimacy of Public Organizations Through Time: Communicating the Case of the 43 Disappeared Students in Mexico 公共组织的合法性贯穿时间:墨西哥43名失踪学生案例的传播
Q2 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.16993/iberoamericana.497
Monica Naime
Literature on organization theory has long argued that organizations’ communication has an impact on their legitimacy, which is necessary for their survival. Nonetheless, studies focus on private organizations rather than public ones. This article examines how legitimacy is constructed by communicating through time. Using a mixed-method content-analysis, the paper focuses on the press releases of the Mexican Office of the Prosecutor concerning the 2014 disappearance of 43 students in Ayotiznapa. Findings indicate that, in order to pursue legitimacy, the organization uses mostly rationalization and authorization strategies, whereas normalization and moralization strategies are seldom used. Unlike private organizations, the legal system and the nature of the public service provided are relevant for public organizations, and these influence the strategies used to communicate for legitimacy. The article concludes by discussing implications for theory and practice. Resumen La literatura sobre teoria de la organizacion ha sostenido durante mucho tiempo que la comunicacion organizacional tiene impacto en su legitimidad, la cual es necesaria para su supervivencia. No obstante, los estudios se concentran en las organizaciones privadas mas que en las publicas. Este articulo examina como una organizacion publica se comunica para obtener legitimidad a traves del tiempo. Utilizando un analisis de contenido de metodo mixto, el trabajo se centra en los comunicados de prensa de la Procuraduria General de la Republica en Mexico relativos a la desaparicion en 2014 de 43 estudiantes en Ayotiznapa. Los resultados indican que, para lograr mayor legitimidad, la organizacion utiliza principalmente estrategias de racionalizacion y autorizacion, mientras que las estrategias de normalizacion y moralizacion rara vez se utilizan. A diferencia de las organizaciones privadas, el sistema legal y la naturaleza del servicio publico que se provee son relevantes para las organizaciones publicas, y estos influencian las estrategias usadas para comunicar hacia la legitimidad. El articulo concluye discutiendo las implicaciones para la teoria y para la practica. Palabras clave: legitimidad; organizacion; comunicacion; analisis de contenido; Mexico
长期以来,组织理论文献一直认为,组织的沟通对其合法性有影响,而合法性是组织生存所必需的。然而,研究的重点是私人组织而不是公共组织。本文考察了合法性是如何通过时间的交流来构建的。本文采用混合方法进行内容分析,重点关注墨西哥检察官办公室关于2014年阿约蒂纳帕43名学生失踪事件的新闻稿。研究结果表明,为了追求合法性,组织主要使用合理化和授权策略,而很少使用规范化和道德化策略。与私人组织不同,法律制度和所提供的公共服务的性质与公共组织有关,这些因素影响到为争取合法性而进行沟通的战略。文章最后讨论了理论和实践意义。个人简历:个人简历是一个组织的文学作品,它在很大程度上是一个组织的文化传播,它对组织的影响是合法的,个人简历是必要的。毫无疑问,我们的工作室既专注于私人组织,也专注于公共组织。本文将审查组织的公共信息传播的合法性和时间旅行。2014年,43名学生在Ayotiznapa完成了一项研究,研究对象为墨西哥共和国总检察长和检察官。其结果是:组织的独立性、组织的合法性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性、组织的公共性。私人组织的不同之处,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,公共服务的自然法律体系,以及公共服务的合法法律体系。本文总结了论述的意义,即理论与实践之间的关系。Palabras clave:合法性;organizacion;comunicacion;竞争分析;墨西哥
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引用次数: 0
Entre la democracia y la tecnocracia: El debate sobre la autonomía del Banco Central en Chile y Uruguay en tiempos del Consenso de Washington 在民主和技术统治之间:华盛顿共识时期智利和乌拉圭中央银行自治的辩论
Q2 Arts and Humanities Pub Date : 2020-10-23 DOI: 10.16993/iberoamericana.496
Adolfo Garcé, Alejo González
Since the late 1980s, Chile and Uruguay have discussed the convenience of increasing the autonomy of their central banks. In Chile, in the midst of the transition to democracy and after heated debates between experts, rapid progress was made towards autonomy. In Uruguay, on the other hand, there was no significant academic debate. The controversy was intense, but it took place in parliament. As a result, the shift towards autonomy was more limited when compared to Chile. This difference cannot be explained neither by the evolution of the inflation rate, nor by the ideology of the ruling elite, nor by institutional design. To account for the dissimilar results, the focus is placed on the nature of the relationship that experts and politics have in each country, captured through the concept of the Political Knowledge Regime. Resumen Desde fines de la decada del ochenta, en Chile y Uruguay se discutio respecto a la conveniencia de incrementar la autonomia de sus bancos centrales. En Chile, en plena transicion a la democracia, y luego de exigentes intercambios entre expertos, se avanzo rapidamente hacia la autonomia. En Uruguay, en cambio, no hubo un debate academico significativo. La controversia fue intensa, pero transcurrio en el parlamento. El resultado fue que el giro hacia la autonomia fue mas limitado que en Chile. Esta diferencia no puede ser explicada ni por la evolucion de la tasa de inflacion, ni por la ideologia de la elite gobernante, ni por el diseno institucional. Para dar cuenta de los diferentes resultados se los coloca a la luz de la naturaleza del vinculo entre expertos y politica en cada pais, capturada mediante el concepto de Regimen Politico de Conocimiento. Palabrasclave: Democracia; Tecnocracia; Regimen Politico de Conocimiento; Independencia del Banco Central; Chile; Uruguay
自上世纪80年代末以来,智利和乌拉圭一直在讨论提高本国央行自主权的便利性。在智利,在向民主过渡的过程中,在专家之间进行了激烈的辩论之后,在自治方面取得了迅速进展。另一方面,在乌拉圭,没有重大的学术辩论。争论是激烈的,但它发生在议会。因此,与智利相比,向自治的转变更为有限。这种差异既不能用通胀率的演变来解释,也不能用统治精英的意识形态来解释,也不能用制度设计来解释。为了解释不同的结果,重点放在每个国家的专家和政治关系的性质上,通过政治知识制度的概念来捕捉。恢复智利、智利和乌拉圭关于促进中央银行逐步自治的讨论。在智利,全面过渡是民主的,在过渡性和过渡性方面是专家的,在自治方面是快速发展的。在乌拉圭,在冈比亚,没有一场辩论具有学术意义。争论激烈,争论激烈,争论激烈。在智利,有两个地方是自治的。这种差异并不是一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释,一种解释。对位dar东西de los不同resultados se洛杉矶coloca一拉鲁兹de la naturaleza del vinculo之间expertos y politica在《国家报》报道,capturada mediante el concepto de方案de Conocimiento政客。Palabrasclave:汇总;Tecnocracia;经济政治体制;中央银行独立性;智利;乌拉圭
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引用次数: 0
The Political Conditions and Theological Foundations of the New Christian Right in Brazil 巴西新基督教权利的政治条件与神学基础
Q2 Arts and Humanities Pub Date : 2020-10-16 DOI: 10.16993/iberoamericana.495
Ole Jakob Løland
Jair Messias Bolsonaro won the 2018 presidential elections in Brazil with the support of nearly 70% of the Evangelicals and around 50% of the Catholics in the country. This article aims at exploring some of the politically influential theologies disseminated by some of Bolsonaro’s religious allies by constructing three theological typologies: Neoliberal supernaturalism, apocalyptic dualism and neoconservative Catholicism. These theological ideas gain relevance through an alliance between religious groups and the political right that based on the movement’s key issues and cultural conditions is comparable to the Christian Right in the United States. The rise of Bolsonaro and the turn to the right in Brazilian politics can partly be understood as an effect legitimated by this new political alliance of three politically conservative Christian forces and their theologies: traditional Pentecostalism, neo-Pentecostalism and neoconservative Catholicism. Although there are authoritarian traits within what can be labelled Brazil’s new Christian Right, this political phenomenon can also be said to contribute to Brazilian democracy. Resumo Jair Messias Bolsonaro venceu as eleicoes presidenciais de 2018 no Brasil com o apoio de quase 70% dos evangelicos e cerca de 50% dos catolicos do pais. Este artigo tem como objetivo explorar algumas das teologias politicas e influentes que sao disseminadas por alguns dos aliados religiosos de Bolsonaro, construindo tres tipologias teologicas: Sobrenaturalismo neoliberal, dualismo apocaliptico e neoconservatismo catolico. Sobrenaturalismo neoliberal, dualismo apocaliptico e neoconservatismo catolico. Alem disso, argumentamos que a Nova Direita Crista no Brasil e comparavel ao fenomeno “the Christian Right”, tipico dos Estados Unidos, devido as condicoes politicas e bandeiras morais semelhantes. A ascensao de Bolsonaro e a virada para a direita na politica brasileira podem ser em parte entendidas como um efeito dessa nova alianca politica legitimado de tres forcas cristas politicamente conservadoras e suas teologias: o pentecostalismo tradicional, o neopentecostalismo e o catolicismo neoconservador. Embora haja tracos autoritarios dentro do que pode ser chamado a Nova Direita Crista do Brasil, tambem se pode reconhecer esse fenomeno politico como uma contribuicao a democracia brasileira.
Jair Messias Bolsonaro赢得了2018年巴西总统选举,获得了该国近70%的福音派和约50%的天主教徒的支持。本文旨在通过构建三种神学类型:新自由主义超自然主义、启示录二元论和新保守主义天主教,来探索博索纳罗的一些宗教盟友传播的一些具有政治影响力的神学家。这些神学思想通过宗教团体和政治右翼之间的联盟而获得相关性,基于该运动的关键问题和文化条件,政治右翼可与美国的基督教右翼相媲美。博索纳罗的崛起和巴西政治的右倾可以部分理解为三股政治保守的基督教力量及其神学的新政治联盟合法化的影响:传统五旬节派、新五旬节主义和新保守主义天主教。尽管可以被称为巴西新的基督教右翼中存在独裁主义特征,但这种政治现象也可以说是对巴西民主的贡献。Jair Messias Bolsonaro赢得了2018年巴西总统选举,获得了该国近70%的福音派和约50%的天主教徒的支持。本文旨在探索博索纳罗的一些宗教盟友传播的一些政治和有影响力的神学家,构建三种神学类型:新自由主义超自然主义、启示二元论和天主教新保守主义。新自由主义超自然主义、启示录二元论和天主教新保守主义。此外,我们认为,由于类似的政治条件和道德旗帜,巴西的新基督教右翼与美国典型的“基督教右翼”现象相当。博索纳罗在巴西政治中的崛起和右倾可以部分理解为三种政治保守的基督教力量及其神学的新合法化政治联盟的影响:传统五旬节主义、新五旬节派和新保守天主教。尽管在所谓的“巴西新右翼”中有独裁主义的痕迹,但人们也可以认识到这种政治现象是对巴西民主的贡献。
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引用次数: 3
Experimentation in the Design of Public Policies: The Uruguayan Soils Conservation Plans 公共政策设计的实验:乌拉圭土壤保护计划
Q2 Arts and Humanities Pub Date : 2020-09-17 DOI: 10.16993/IBEROAMERICANA.459
C. Zurbriggen, Mariana González-Lago, Matilda Baraibar, W. Baethgen, N. Mazzeo, M. Sierra
Agricultural intensification in Latin America has led to accelerated soil erosion, water pollution and food with pesticide residues, which are all signs of unsustainable development. In Uruguay, agricultural intensification with continuous cropping has threatened the country’s primary natural resource: its soil. At the same time, incentives for further intensification and specialization are high, since particularly soybeans have offered the highest (short-term) economic margins. This paper aims to contribute to the discussion about governance for sustainable development through an in-depth critical examination of the main flagship public policy response in Uruguay to soil degradation: the Soils Use and Management Plans (SUMP). SUMP indeed has managed to change cultivation practices in a more sustainable direction. The analysis shows that the relative success of SUMP is partly due to its experimental policy design which has allowed for collective knowledge construction and reflexive learning. It also shows that Uruguay’s long history of accumulated domestic soil expertise and state intervention rendered trust in the regulative process among producers and ultimately a high degree of acceptance. Nevertheless, while this policy is found innovative and promising, there is still a need for improvement of governance designs, if genuinely sustainable development is to be achieved.
拉丁美洲的农业集约化导致土壤侵蚀、水污染和食品中残留农药,这些都是不可持续发展的迹象。在乌拉圭,连作农业集约化已经威胁到该国的主要自然资源:土壤。与此同时,进一步集约化和专业化的动机很高,因为特别是大豆提供了最高的(短期)经济利润。本文旨在通过深入批判性地审查乌拉圭应对土壤退化的主要旗舰公共政策措施:土壤利用和管理计划,为可持续发展治理的讨论做出贡献。SUMP确实设法朝着更可持续的方向改变了种植做法。分析表明,SUMP的相对成功部分归功于其实验性政策设计,该设计允许集体知识建构和反射性学习。它还表明,乌拉圭长期积累的国内土壤专业知识和国家干预使生产商对监管过程产生了信任,并最终获得了高度认可。然而,尽管这项政策被认为是创新和有希望的,但如果要实现真正的可持续发展,仍然需要改进治理设计。
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引用次数: 7
Chávez’s Aló Presidente and its Impact on Venezuela’s Journalistic Practice 查韦斯的总统任期及其对委内瑞拉新闻实践的影响
Q2 Arts and Humanities Pub Date : 2020-08-25 DOI: 10.16993/iberoamericana.474
Edmundo E. Bracho-Polanco
As Venezuela’s leader, Hugo Chavez utilized the media intensively and innovatively to boost his radical political project. The broadcast talk-show Alo Presidente became the most important component of his communication strategy, followed by his use of blanket broadcast messages. Chavez’s flagship program subverted liberal tenets, and has to this day served as a template in Latin America for populist communication. This study examined the ways Venezuelan journalists and media professionals have understood Chavez’s hyper-mediatic leadership –with special emphasis on Alo Presidente– and the impact the program and the official blanket messages had on their practice. A wide array of journalists, media practitioners, and commentators were interviewed about their views regarding Chavez’s media strategies and Alo Presidente, and tensions arising between different ideals of normative journalistic practice. Opinions among local journalists about the above-mentioned issues, this study found, are divided within a highly-polarized frame. And normative media ideals of liberal trends were challenged by pro-Chavez journalists, while an important faction of media professionals maintained that such practices are non-democratic. Resumen En calidad de lider de Venezuela, Hugo Chavez utilizo los medios comunicacionales de manera intensa e innovadora, para asi promover su radical proyecto politico. El programa televisivo Alo Presidente llego a convertirse en el componente mas importante de su estrategia comunicacional, seguido del uso de sus ‘cadenas’ audiovisuales. Este programa insignia de Chavez subvertia ideales liberales, y hasta el dia de hoy funciona como un modelo de comunicacion populista en America Latina. El presente estudio examina las formas en las que periodistas y profesionales de medios venezolanos entienden el liderazgo hiper-mediatico de Chavez –con especial enfasis en Alo Presidente– y el impacto que dicho programa y los mensajes ‘en cadena’ han ejercido en su oficio. Una amplia gama de periodistas, profesionales y comentaristas de medios fueron entrevistados sobre sus opiniones en relacion a las estrategias mediaticas de Chavez, Alo Presidente, y las tensiones que surgen entre variados ideales sobre la practica de periodismo normativo. El estudio revela que las opiniones de los periodistas locales sobre los asuntos arriba mencionados se dividen dentro de un marco de alta polarizacion. Igualmente, los ideales mediaticos normativos de tendencias liberales son desafiados por periodistas pro–Chavez, al tiempo que una faccion importante de profesionales de medios sostiene que tales practicas son anti-democraticas. Palabras clave: estudios de periodismo; periodismo y practica de los medios; normativa mediatica; populismo; Venezuela; Hugo Chavez; Alo Presidente
作为委内瑞拉的领导人,雨果·查韦斯密集而创新地利用媒体来推动他的激进政治项目。广播谈话-节目ALO主席成为他传播战略的最重要组成部分,其次是他使用毯子广播信息。查韦斯的旗舰计划颠覆了自由主义的宗旨,至今已成为拉丁美洲民粹主义传播的模板。这项研究审查了委内瑞拉记者和媒体专业人员如何理解查韦斯的超媒体领导能力,特别强调阿洛总统,以及该计划和官方掩体信息对其做法的影响。广泛的记者、媒体从业者和评论员接受了采访,讨论了他们对查韦斯媒体战略和阿洛总统的看法,以及规范新闻实践的不同理想之间产生的紧张关系。这项研究发现,当地记者对上述问题的看法分为高度两极分化的框架。支持查韦斯的记者对自由趋势的规范性媒体理念提出了挑战,而一个重要的媒体专业人士认为,这种做法是不民主的。摘要雨果·查韦斯作为委内瑞拉的领导人,以一种强烈而创新的方式利用媒体,从而促进他的激进政治项目。电视节目Alo President成为其传播战略的最重要组成部分,其次是使用其视听“频道”。查韦斯的这一旗舰计划颠覆了自由主义理想,到目前为止,它一直是拉丁美洲民粹主义传播的典范。这项研究审查了委内瑞拉记者和媒体专业人士如何理解查韦斯的超媒体领导能力,特别强调总统阿洛,以及该节目和“连锁”信息对他的职业产生的影响。广泛的记者、专业人士和媒体评论员接受了采访,讨论了他们对查韦斯、阿洛总统的媒体战略的看法,以及各种规范性新闻实践理想之间出现的紧张关系。研究表明,当地记者对上述问题的看法是在高度两极分化的框架内分裂的。同样,自由主义倾向的规范性媒体理想受到亲查韦斯记者的挑战,而一大群媒体专业人士认为,这种做法是反民主的。关键词:新闻学;新闻和媒体实践;调解法规;民粹主义;委内瑞拉;雨果·查韦斯;ALO总裁
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引用次数: 0
When Status Broke the ‘Color Line’. Capitalism, Labour and Conflicts on Mexican Migration in Arizona (1960s–1970s) 当地位打破了“肤色界限”。资本主义、劳动力与亚利桑那州墨西哥移民冲突(1960 - 70年代)
Q2 Arts and Humanities Pub Date : 2020-07-09 DOI: 10.16993/iberoamericana.488
C. Bernardi
This paper investigates the conflicts between the conservative elite, workers’ organizations, and Mexican migrants in Arizona in the 1960s and 1970s when major confrontations occurred around the so-called ‘undocumented problem’. Through a labour history approach and the use of primary sources, this study returns the voice of seasonal workers, governors and Arizona’s Republican electoral body, union organizers and citizens, workers and anti-union associations. This article investigates, a) the role played by conservative political groups and southwestern capitalists in spreading anti-union and anti-migrant sentiments; b) the relation between status and contract in agricultural work; c) the recruitment and working conditions imposed on migrant workers; d) the political confrontation and conflicts that emerged between unions and migrant workers’ organizations in Arizona’s agricultural labour regime. In conclusion, although transnational organizing efforts led to success in labour confrontations, the exclusionary political practices against undocumented workers–like the wet line – resulted in the fragmentation of the ‘color line’ that ultimately exacerbated the frictions between farmworker unions and migrant workers. Resumen Este articulo investiga los conflictos entre la elite conservadora, las organizaciones de trabajadores y los migrantes mexicanos en Arizona en las decadas de 1960 y 1970, cuando se produjeron importantes enfrentamientos en torno al llamado ‘problema de indocumentados’. Mediante un enfoque de historia laboral y el uso de fuentes primarias, el articulo da voz a los trabajadores temporales, gobernadores y al cuerpo electoral republicano de Arizona, organizadores sindicales y ciudadanos, trabajadores y asociaciones antisindicales. El estudio investiga el papel desempenado por los grupos politicos conservadores y los capitalistas del sudoeste en la difusion de los sentimientos anti-sindicales y migratorios; la relacion entre estatus y contrato en el trabajo agricola; las condiciones de reclutamiento y trabajo impuestas a los trabajadores migrantes; la confrontacion politica y los conflictos surgieron entre los sindicatos y las organizaciones de trabajadores migrantes en el regimen laboral agricola de Arizona. En conclusion, si bien los esfuerzos de organizacion transnacionales condujeron al exito en las confrontaciones laborales, las practicas politicas excluyentes contra los trabajadores indocumentados–como la wet line–resultaron en la fragmentacion de la ‘linea de color’ que finalmente exacerbo las fricciones entre los sindicatos de trabajadores agricolas y los trabajadores migrantes. Palabras clave: Mexico; Arizona; migracion; trabajo; sindicato; conservador
本文调查了20世纪60年代和70年代亚利桑那州保守派精英、工人组织和墨西哥移民之间的冲突,当时围绕所谓的“无证问题”发生了重大冲突。通过劳动历史方法和使用第一手资料,本研究返回了季节工、州长和亚利桑那州共和党选举机构、工会组织者和公民、工人和反工会协会的声音。本文考察了保守政治团体和西南资本家在传播反工会和反移民情绪中所起的作用;B)农业工作中地位与契约的关系;C)对移徙工人的招聘和工作条件;d)亚利桑那州农业劳工制度中工会和移民工人组织之间出现的政治对抗和冲突。总之,尽管跨国组织的努力在劳工对抗中取得了成功,但对无证工人的排他政治实践——如湿线——导致了“肤色线”的分裂,最终加剧了农场工人工会和移民工人之间的摩擦。从1960年到1970年,美国亚利桑那州的墨西哥移民的贸易组织在过去的几十年里一直在调查冲突,从1960年到1970年,美国亚利桑那州的墨西哥移民的贸易组织在调查冲突,从1960年到1970年,美国亚利桑那州的墨西哥移民的贸易组织在调查冲突。中间派的历史研究实验室是由初级选民组成的,是由临时选民组成的,是由亚利桑那州选举共和党派组成的,是由市民组成的,是由反选举共和党派组成的。研究小组调查了穷人群体、政治人士、保守派和资本主义者,并对移民的反信号情绪进行了扩散;农业贸易契约关系中心;非法移民和非法移民的重新安置条件;“冲突的政治对抗”,“外科手术中心”,“亚利桑那农业实验中心”的“非法移民组织”。结论,如果好洛通过organizacion transnacionales condujeron al exito在拉斯维加斯confrontaciones laborales,拉斯维加斯practicas politica excluyentes魂斗罗洛杉矶trabajadores indocumentados-como la湿line-resultaron En la fragmentacion de la“白de颜色”,finalmente exacerbo las fricciones之间洛杉矶sindicatos de trabajadores阿格里科拉y洛杉矶trabajadores移民。帕拉布拉斯克莱夫:墨西哥;亚利桑那州;migracion;找工作;sindicato;conservador
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引用次数: 0
El Estado y el Regionalismo Latinoamericanos: Una Aproximación de élites en el Siglo XIX 拉丁美洲国家与地区主义:19世纪精英的近似
Q2 Arts and Humanities Pub Date : 2020-06-01 DOI: 10.16993/iberoamericana.487
C. González, F. Sánchez
The State and Regionalism in Latin America: An Elite-Approach during 19th-Century The mainstream studies on regionalism in Latin America have focused on the origins of 20th-Century regional organizations, ignoring the background of regionalism’s processes during the previous century. This paper explains the Hispano-American regionalism during the confederative period (1826–1865) under the insights of Neoclassical Realism. Based on this framework, we identify systemic and domestic variables, which affected Latin American foreign policies in their aim of building a confederation. Paradoxically, the European strategy to prompt a monarchical restoration in Latin America influenced the confederative plan, but the internal political weakness and the impossibility of mobilizing resources determined the failure of this regional initiative. Resumen Los estudios tradicionales sobre regionalismo en America Latina se han centrado en el origen de las organizaciones regionales del siglo XX, ignorando los procesos del siglo previo. Este articulo explica el regionalismo hispanoamericano durante el ciclo de cumbres confederativas (1826–1865) desde la perspectiva del Realismo Neoclasico. De esta manera, identificamos las variables sistemicas y domesticas que incidieron en las politicas exteriores de America Latina con el objetivo de construir una confederacion hispanoamericana. Paradojicamente, la estrategia europea de instaurar el orden monarquico influyo el plan confederativo, pero la debilidad politica interna y la imposibilidad de movilizar recursos, determinaron el fracaso de esta iniciativa regional. Palabras claves: America Latina; regionalismo; politica exterior; diplomacia; construccion del Estado; Realismo Neoclasico
拉美地区主义的主流研究主要集中在20世纪区域组织的起源上,而忽视了前一个世纪地区主义进程的背景。本文在新古典现实主义的视角下阐释了美国联邦时期(1826-1865)的拉美地区主义。在此框架的基础上,我们确定了影响拉丁美洲外交政策的系统性和国内变量,以建立邦联为目标。矛盾的是,欧洲在拉丁美洲推动君主制复辟的战略影响了邦联的计划,但内部政治弱点和无法调动资源决定了这一区域倡议的失败。拉丁美洲的传统工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室,拉丁美洲工作室。新古典主义的新现实主义的新观点是,在新古典主义的新现实主义的新视角下,新古典主义的新现实主义的新视角。从拉丁美洲的国内政治和外部政治的角度来看,拉丁美洲的政治和外部政治是确定拉丁美洲国家联盟的主要目标。矛盾的修正,欧洲战略的不确定性,君主的不确定性,对国际政治的不确定性,对政治的不确定性,对区域的不确定性,对政治的不确定性。Palabras claves:美洲拉丁;regionalismo;政治的外表;diplomacia;建筑del Estado;Realismo Neoclasico
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引用次数: 1
A Study on environmental policies and implementation limits in Latin America: Focusing on Brazil and Mexico 拉丁美洲环境政策及其实施限制研究:以巴西和墨西哥为例
Q2 Arts and Humanities Pub Date : 2020-05-31 DOI: 10.17855/jlas.2020.05.39.2.279
S. Ha
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引用次数: 0
期刊
Iberoamericana - Nordic Journal of Latin American and Caribbean Studies
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