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Sangeeta Dasgupta. Reordering Adivasi Worlds: Representation, Resistance, Memory Sangeeta Dasgupta。重新排序原住民世界:表现,抵抗,记忆
Q3 Social Sciences Pub Date : 2022-12-15 DOI: 10.4000/samaj.8125
Raphaël Rousseleau
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引用次数: 1
The Coronavirus Came with the (One of the) World 冠状病毒伴随着世界而来
Q3 Social Sciences Pub Date : 2022-12-15 DOI: 10.4000/samaj.8235
Grégoire Schlemmer
April 2019. In an indigenous community in the Nepalese Himalayas, a ritual is performed for Sansari, "the One of the World," to ward off coronavirus. Why respond to an epidemic with a ritual? On what basis do we associate a virus with a spiritual entity? How do we articulate anchoring in tradition and innovation? What does all this tell us about the relationship of this population to the world? In addition to a film on this ritual, this article proposes avenues of analysis and reflection on procedures of interpretation, of integration of the new and the foreign into a local system of knowledge and defense. © OpenEditions Journals. All Rights Reserved.
2019年4月。在尼泊尔喜马拉雅山脉的一个土著社区,人们为“世界上独一无二的人”Sansari举行仪式,以抵御冠状病毒。为什么要用仪式来应对流行病?我们将病毒与精神实体联系在一起的依据是什么?我们如何表达对传统和创新的锚定?所有这些都告诉我们这些人口与世界的关系是什么?除了一部关于这种仪式的电影外,本文还提出了分析和反思解释程序的途径,以及将新的和外来的东西融入当地的知识和防御系统的途径。©OpenEditions期刊。保留所有权利。
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引用次数: 0
Between Strategies and Contingencies: Boundaries Between Subaltern Women in Rural North India 策略与偶然性之间:印度北部农村下层妇女的边界
Q3 Social Sciences Pub Date : 2022-07-06 DOI: 10.4000/samaj.7849
Misako Kanno
S With the spread of the global economy and capitalism in India, the local economy has been incorporated into national and globalized markets, and disparities have rapidly expanded between those who have access to opportunities to gain economic capital and those who have experienced the loss of economic resources, and therefore become marginalized. This has also produced divisions within marginalized groups between those who have been able to bring about changes in their consumption behavior and lifestyle through welfare and development programs, and those who have been left behind, without access to such opportunities. In this study, using ethnographical data regarding women of a labor caste in Uttar Pradesh, I explore how subaltern women have been affected by the capitalist economy and how they have formed boundaries between themselves in the process of becoming involved in welfare programs. I will argue that the ‘power’ of women empowered by women’s welfare programs is not directed against the socio-political institutions that oppress them, but against those who are left behind within the welfare program. I will also argue that anthropologists need to understand the subjects of women’s empowerment in welfare programs to ensure that the existence of the left-behind is not overlooked.
S随着全球经济和资本主义在印度的传播,地方经济被纳入国家和全球化的市场,有机会获得经济资本的人和失去经济资源的人之间的差距迅速扩大,从而被边缘化。这也在边缘群体内部产生了分化,一部分人能够通过福利和发展项目改变自己的消费行为和生活方式,另一部分人被抛在后面,没有机会获得这些机会。在这项研究中,我使用关于北方邦劳动阶层妇女的民族志数据,探讨了下层妇女如何受到资本主义经济的影响,以及她们如何在参与福利计划的过程中形成自己之间的界限。我认为,妇女福利计划赋予妇女的“力量”不是针对压迫她们的社会政治机构,而是针对那些在福利计划中被抛在后面的人。我还认为,人类学家需要了解妇女在福利项目中的赋权问题,以确保留守妇女的存在不会被忽视。
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引用次数: 1
Dalit Autobiographies as Counter Publics: An Exploratory Essay 达利特自传反公众:一篇探索性文章
Q3 Social Sciences Pub Date : 2022-07-06 DOI: 10.4000/samaj.7910
M. Thapan
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引用次数: 1
Beyond the Disaster: Communities of Practice and Statuses of Labor among Bhopal’s Metalworkers 超越灾难:博帕尔金属工人的实践社区和劳动地位
Q3 Social Sciences Pub Date : 2022-07-06 DOI: 10.4000/samaj.7783
Arnaud Kaba
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引用次数: 0
Rethinking the Atrocities Act: Proving Prejudice and Interpreting Evidence in Rajasthan 重新思考暴行法案:在拉贾斯坦邦证明偏见和解释证据
Q3 Social Sciences Pub Date : 2022-07-06 DOI: 10.4000/samaj.7884
Sandhya Fuchs
and the act’s unique, transformative antidiscrimination agenda.” the aim of the PoA to alleviate violent and discriminatory practices based on and indigenous identity in life. ABSTRACTS India’s Prevention of Atrocities Act (PoA), which aims to punish and prevent violence against Dalits (ex-untouchables) and Adivasis (tribals), represents one of the most ambitious hate crime laws in the world. However, concerns regarding its effectiveness in addressing historical oppression dominate Indian public debates. Based on extensive ethnographic fieldwork with Dalit atrocity survivors and police and judiciary in Rajasthan, this article proposes that current critiques of the PoA have neglected to address fundamental questions about the ideas of social transformation that underpin this unique law. This paper analyses how legal evidence regimes can obscure realities of hate. It further examines to what extent the institutional barriers facing atrocity complainants reflect deeper challenges, which haunt hate crime laws and legislative attempts to address inequality on a global level. Ultimately, the article reveals that for the PoA to be “effective,” policymakers must first decide to whose definition of justice and success the act is accountable.
以及该法案独特的、变革性的反歧视议程。《行动纲领》的目的是减轻生活中基于土著身份的暴力和歧视做法。印度的《防止暴行法》(PoA)旨在惩罚和防止针对达利特(前贱民)和阿迪瓦西斯(部落)的暴力行为,是世界上最雄心勃勃的仇恨犯罪法之一。然而,对其在解决历史压迫方面的有效性的担忧主导了印度的公众辩论。基于对拉贾斯坦邦达利特暴行幸存者以及警察和司法部门的广泛的民族志田野调查,本文提出,目前对《行动计划》的批评忽视了解决支撑这一独特法律的社会转型理念的基本问题。本文分析了法律证据制度如何掩盖仇恨的现实。报告进一步审查了暴行投诉人面临的制度障碍在多大程度上反映了更深层次的挑战,这些挑战困扰着仇恨犯罪法和在全球层面解决不平等问题的立法努力。最后,这篇文章揭示,为了使《行动纲领》“有效”,决策者必须首先决定该法案对谁的正义和成功的定义负责。
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引用次数: 0
Ambedkar, Buddhism, and Post-secularism: Inner Life, Politics, and Subalternity 安贝德卡、佛教与后世俗主义:内心生活、政治与次等性
Q3 Social Sciences Pub Date : 2022-07-06 DOI: 10.4000/samaj.7749
Vidhu Verma
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引用次数: 0
Introduction. “Learning to Learn from Below”: Understanding Subalternity 介绍。“学会从下面学习”:理解次等性
Q3 Social Sciences Pub Date : 2022-07-06 DOI: 10.4000/samaj.7965
M. Thapan
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引用次数: 1
Citizenship, Religion, and the Politics of Belonging: A Case Study of Shaheen Bagh 公民身份、宗教与归属政治——以沙欣巴格为例
Q3 Social Sciences Pub Date : 2022-07-06 DOI: 10.4000/samaj.7690
Fahad Hashmi
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引用次数: 3
Beyond Diaspora: Ambedkarism, Multiculturalism and Caste in the UK 超越散居:英国的安贝德卡里主义、多元文化主义和种姓制度
Q3 Social Sciences Pub Date : 2021-12-15 DOI: 10.4000/samaj.7489
Nicolas Jaoul
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引用次数: 0
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South Asia Multidisciplinary Academic Journal
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