Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2022.51.08
Nerea Pin Portela
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Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2019.44.04
Lluís Pla Vargas
espanolEste articulo revisa algunos de los hallazgos de la economia conductual con la finalidad de observar su aplicacion a los ambitos del consumo y la politica. Por un lado, partiendo de la distincion entre un yo que experimenta las situaciones y un yo que las recuerda, se abre la posibilidad de explicar mejor el comportamiento cotidiano de los consumidores. Por otro lado, el refuerzo del yo que recuerda aparece como una estrategia basica de la politica del paternalismo libertario, la cual pretende promover el bienestar de las personas tal como estas lo querrian. No obstante, aunque se reconocen sus virtudes, este trabajo concluye presentando un argumento critico contra un posible gobierno paternalista libertario. EnglishThis paper reviews some findings of Behavioural Economics in order to observe its application on the fields of consumption and politics. On one hand, starting from the difference between a self that experiences situations and a self that remembers them, it is an open possibility for explaining better consumer ordinary behaviour. On the other hand, the reinforcement of remembering self appears as a basic strategy of libertarian paternalism politics, which is intended to promote people’s welfare as they would want to get it. However, even if admitting its virtues, this work concludes with a critical argument against a hypothetical libertarian paternalism government.
本文回顾了行为经济学的一些发现，以观察其在消费和政治领域的应用。一方面，从体验情境的自我和回忆情境的自我之间的区别出发，就有可能更好地解释消费者的日常行为。另一方面，强化记忆中的自我似乎是自由意志主义家长式政策的一种基本策略，旨在促进人们的福祉，就像他们想要的那样。然而，在承认其优点的同时，本文最后对可能的家长式自由主义政府提出了批评。本文回顾了行为经济学的一些发现，以观察其在消费和政治领域的应用。一方面，从经历情况的自我和回忆情况的自我之间的差异开始，这是一个更好地解释普通消费者行为的开放可能性。另一方面，加强自我记忆似乎是自由意志主义家长式政治的基本策略，其目的是促进人们所希望的福利。然而即使admitting its成员,《this work with a critical触发against a hypothetical libertarian paternalism政府。
{"title":"Stardust Memories: el yo que recuerda, experiencias de consumo y paternalismo libertario","authors":"Lluís Pla Vargas","doi":"10.25145/j.laguna.2019.44.04","DOIUrl":"https://doi.org/10.25145/j.laguna.2019.44.04","url":null,"abstract":"espanolEste articulo revisa algunos de los hallazgos de la economia conductual con la finalidad de observar su aplicacion a los ambitos del consumo y la politica. Por un lado, partiendo de la distincion entre un yo que experimenta las situaciones y un yo que las recuerda, se abre la posibilidad de explicar mejor el comportamiento cotidiano de los consumidores. Por otro lado, el refuerzo del yo que recuerda aparece como una estrategia basica de la politica del paternalismo libertario, la cual pretende promover el bienestar de las personas tal como estas lo querrian. No obstante, aunque se reconocen sus virtudes, este trabajo concluye presentando un argumento critico contra un posible gobierno paternalista libertario. EnglishThis paper reviews some findings of Behavioural Economics in order to observe its application on the fields of consumption and politics. On one hand, starting from the difference between a self that experiences situations and a self that remembers them, it is an open possibility for explaining better consumer ordinary behaviour. On the other hand, the reinforcement of remembering self appears as a basic strategy of libertarian paternalism politics, which is intended to promote people’s welfare as they would want to get it. However, even if admitting its virtues, this work concludes with a critical argument against a hypothetical libertarian paternalism government.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128970802","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.49.07
Mónica Cano Abadía
La ecosofía es un concepto de Felix Guattari1, un portmanteau de «ecología filosófica»: una filosofía de la ecología y el equilibrio. Guattari piensa la ecosofía en tres niveles interconectados de ecologías (la social, la mental y la medioambiental) que dan cuenta de la complejidad de las interrelaciones e intraacciones2 de lo humano, lo planetario y lo animal. Este breve artículo propone llevar la perspectiva ecosófica a las consideraciones sobre la vulnerabilidad. En el seno del posthumanismo crítico y el neomaterialismo feminista hay ciertas reticencias a incorporar el concepto de vulnerabilidad pues parece remitir en ocasiones a un marco de comprensión negative (léase, hegeliano) que hace perder de vista la afirmación de la vida3. En un reciente texto, Miryam Hernández y yo hemos estado trabajando en definir una vulnerabilidad posthumana4: una vulnerabilidad entendida, con Judith Butler5, como un aspecto constitutivo de la vida que no se puede ignorar y al que hay que atender precisamente para poder afirmar la vida. Una vulnerabilidad, además, que es postantropocéntrica pues el ser
{"title":"Respiración vulnerable. Reflexiones ecosóficas sobre un mundo irrespirable","authors":"Mónica Cano Abadía","doi":"10.25145/j.laguna.2021.49.07","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.49.07","url":null,"abstract":"La ecosofía es un concepto de Felix Guattari1, un portmanteau de «ecología filosófica»: una filosofía de la ecología y el equilibrio. Guattari piensa la ecosofía en tres niveles interconectados de ecologías (la social, la mental y la medioambiental) que dan cuenta de la complejidad de las interrelaciones e intraacciones2 de lo humano, lo planetario y lo animal. Este breve artículo propone llevar la perspectiva ecosófica a las consideraciones sobre la vulnerabilidad. En el seno del posthumanismo crítico y el neomaterialismo feminista hay ciertas reticencias a incorporar el concepto de vulnerabilidad pues parece remitir en ocasiones a un marco de comprensión negative (léase, hegeliano) que hace perder de vista la afirmación de la vida3. En un reciente texto, Miryam Hernández y yo hemos estado trabajando en definir una vulnerabilidad posthumana4: una vulnerabilidad entendida, con Judith Butler5, como un aspecto constitutivo de la vida que no se puede ignorar y al que hay que atender precisamente para poder afirmar la vida. Una vulnerabilidad, además, que es postantropocéntrica pues el ser","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"80 20","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"113944161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.48.09
Lorena Rivera León
Review of: José Manuel Sánchez Fernández, La imagen de nuestro presente. Madrid: Dykinson, 2019, 320 pp.
评论:jose Manuel sanchez fernandez，我们现在的形象。马德里:Dykinson 2019, 320 pp。
{"title":"Filosofía de la imagen para alumbrar el presente","authors":"Lorena Rivera León","doi":"10.25145/j.laguna.2021.48.09","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.48.09","url":null,"abstract":"Review of: José Manuel Sánchez Fernández, La imagen de nuestro presente. Madrid: Dykinson, 2019, 320 pp.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132576231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.48.06
B. Romero
Review of: Myriam Hernández Domínguez y Miguel Mandujano Estrada (coords.), Ética y política. Ensayos indisciplinados para repensar la filosofía, Granada: Editorial Comares, 2021, 174 pp.
评论：Myriam Hernández Domínguez and Miguel Mandujano Estrada (coords.), Ética y política. Ensayos indisciplinados para repensar la filosofía, Granada: Editorial Comares, 2021, 174 pp.Ensayos indisciplinados para repensar la filosofía, Granada: Editorial Comares, 2021, 174 pp.
{"title":"Compromiso filosófico en tiempos de pesadumbre","authors":"B. Romero","doi":"10.25145/j.laguna.2021.48.06","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.48.06","url":null,"abstract":"Review of: Myriam Hernández Domínguez y Miguel Mandujano Estrada (coords.), Ética y política. Ensayos indisciplinados para repensar la filosofía, Granada: Editorial Comares, 2021, 174 pp.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"75 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134317338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.48
V. Pedrero
{"title":"Laguna, Revista de la Facultad de Filosofía, Año 2021 nº 48","authors":"V. Pedrero","doi":"10.25145/j.laguna.2021.48","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.48","url":null,"abstract":"","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"233 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116045743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2022.50.08
Rayco Herrera Reyes
The end of the nineteenth century and the beginning of the twentieth century was an extraordinary period in terms of the formation of the modern philosophical spirit due to the opposing positions that arose in it. Characteristic of this period was the coexistence of an unbridled faith and enthusiasm for technological development together with a no less intense pessimism with respect to the future of society. Throughout the twentieth century several thinkers devoted their time to reflect on technology and its social interrelations. This paper is divided into three parts. The first is intended to be a journey and an approach to the formation of the philosophy of technology as a discipline. The second part situates Habermas in the midst of a constellation of philosophers related to the Frankfurt School. The last part deals with the debate between Habermas and Sloterdijk on the limits of biotechnology facing the 21st century.
{"title":"Habermas, la filosofía de la tecnología y el siglo xxi","authors":"Rayco Herrera Reyes","doi":"10.25145/j.laguna.2022.50.08","DOIUrl":"https://doi.org/10.25145/j.laguna.2022.50.08","url":null,"abstract":"The end of the nineteenth century and the beginning of the twentieth century was an extraordinary period in terms of the formation of the modern philosophical spirit due to the opposing positions that arose in it. Characteristic of this period was the coexistence of an unbridled faith and enthusiasm for technological development together with a no less intense pessimism with respect to the future of society. Throughout the twentieth century several thinkers devoted their time to reflect on technology and its social interrelations. This paper is divided into three parts. The first is intended to be a journey and an approach to the formation of the philosophy of technology as a discipline. The second part situates Habermas in the midst of a constellation of philosophers related to the Frankfurt School. The last part deals with the debate between Habermas and Sloterdijk on the limits of biotechnology facing the 21st century.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126961821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2022.50.06
Martha Palacio-Avendaño
This paper deals with the main importance of gender perspective in Critical Theory. So, first, it exposes some elements of the exchange between Nancy Fraser and Jürgen Habermas on the social activity of childrearing. Then, N. Fraser’s interpretation of the theory of the crisis of capitalism seen from the crisis of care is presented. These issues would help us to understand the complex and dynamic link between the gender order and capitalism.
{"title":"Capitalismo, género y cuidados o cómo pensar la estructura social: el primer debate entre Jürgen Habermas y Nancy Fraser","authors":"Martha Palacio-Avendaño","doi":"10.25145/j.laguna.2022.50.06","DOIUrl":"https://doi.org/10.25145/j.laguna.2022.50.06","url":null,"abstract":"This paper deals with the main importance of gender perspective in Critical Theory. So, first, it exposes some elements of the exchange between Nancy Fraser and Jürgen Habermas on the social activity of childrearing. Then, N. Fraser’s interpretation of the theory of the crisis of capitalism seen from the crisis of care is presented. These issues would help us to understand the complex and dynamic link between the gender order and capitalism.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125441080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.49.01
Luis Vega Reñón
I propose to read Rhetoric (B. I) as a presentation of the art of public discourse. I believe that in this sense its conception rests on three capital ideas, namely (a) rhetoric is an antistrophos to dialectic; (b) its function is not to persuade but to contemplate the available means of persuasion in each case; (c) rhetoric is like some offshoot of dialectic and of ethical study which is rightly called politics. (a) and (b) vindicate the condition and quality of rhetoric as a fully entitled art of speech; (c) places it in the realm of deliberative public discourse. Finally, a few notes about the topicality of some Aristotelian ideas in the debate on democracy and collective deliberation will lead to the conclusion that Aristotle, without being one of us, is one of ours.
{"title":"El arte del discurso público. Una invitación a la Retórica de Aristóteles","authors":"Luis Vega Reñón","doi":"10.25145/j.laguna.2021.49.01","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.49.01","url":null,"abstract":"I propose to read Rhetoric (B. I) as a presentation of the art of public discourse. I believe that in this sense its conception rests on three capital ideas, namely (a) rhetoric is an antistrophos to dialectic; (b) its function is not to persuade but to contemplate the available means of persuasion in each case; (c) rhetoric is like some offshoot of dialectic and of ethical study which is rightly called politics. (a) and (b) vindicate the condition and quality of rhetoric as a fully entitled art of speech; (c) places it in the realm of deliberative public discourse. Finally, a few notes about the topicality of some Aristotelian ideas in the debate on democracy and collective deliberation will lead to the conclusion that Aristotle, without being one of us, is one of ours.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132303538","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2019.45
V. Pedrero
In this article we try to reconstruct the influence of language in the transformation of primitive knowledge and affects, perverting in some way the natural instinct; and the role that the development of language is playing in the opposite direction, from the current predatory culture to a future cooperative culture.
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