{"title":"La triple raíz de la posverdad","authors":"Pablo Vera Vega","doi":"10.25145/j.laguna.2021.48.11","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.48.11","url":null,"abstract":"Review of: Lee McIntyre, Posverdad. Madrid: Cátedra, 2018, 192 pp. ISBN 978-84-376-3869-0","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122127173","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2022.50.03
Pablo Ródenas Utray
This paper explores the philosophical debate between Muguerza and Habermas, starting with the meeting of the two in the summer of 1994 in Madrid. To this end, some of the core aspects of their respective ethical and legal thoughts are interpreted and apostilled, both in their agreements and in their disagreements. The text focuses on the controversy between two of their apparently irreducible positions. Namely, the “primacy of the moral conscience of the individual”, defended by Muguerza, and the “primacy of the legal law of society”, advocated by Habermas. The paper concludes by suggesting a third approach, which methodically tempers the controversy, in reference to the duality of the “individual” constituted in-intra-societal relationship, and the “society” instituted by individuals-in-inter-relationship
{"title":"El debate de Javier Muguerza con Jürgen Habermas. (A propósito de la relación iuspoli(é)tica entre individuo y sociedad)","authors":"Pablo Ródenas Utray","doi":"10.25145/j.laguna.2022.50.03","DOIUrl":"https://doi.org/10.25145/j.laguna.2022.50.03","url":null,"abstract":"This paper explores the philosophical debate between Muguerza and Habermas, starting with the meeting of the two in the summer of 1994 in Madrid. To this end, some of the core aspects of their respective ethical and legal thoughts are interpreted and apostilled, both in their agreements and in their disagreements. The text focuses on the controversy between two of their apparently irreducible positions. Namely, the “primacy of the moral conscience of the individual”, defended by Muguerza, and the “primacy of the legal law of society”, advocated by Habermas. The paper concludes by suggesting a third approach, which methodically tempers the controversy, in reference to the duality of the “individual” constituted in-intra-societal relationship, and the “society” instituted by individuals-in-inter-relationship","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129596958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.48.01
Carlos Marzán Trujillo, Chaxiraxi M.ª Escuela Cruz
{"title":"El problema del nuevo tipo de ser humano (1941) Theodor W. Adorno","authors":"Carlos Marzán Trujillo, Chaxiraxi M.ª Escuela Cruz","doi":"10.25145/j.laguna.2021.48.01","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.48.01","url":null,"abstract":"","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130887066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2019.44.05
Jesús Parra Sáez
espanolLa ideologia transhumanista ha sido, desde su emergencia hace miles de anos, una constante en la historia de la humanidad. Sin embargo, su materializacion, que no habia parecido posible hasta ahora, se vislumbra como un objetivo alcanzable en un futuro cercano gracias a las nuevas tecnologias biomedicas, roboticas, informativas e incluso militares. En este ambiente de progreso cientifico y humano, este articulo pretende recoger las ideas y pretensiones esenciales del movimiento transhumanista y, al mismo tiempo, dilucidar si estas pueden ser una realidad alcanzable a corto y medio plazo o, si mas bien, son una utopia propia de la literatura y el cine de ficcion. EnglishThe transhumanist ideology has been, since its emergence thousands of years ago, a constant in the history of humanity. However, its materialization, which had not seemed possible until now, is seen as an achievable goal in the near future thanks to new biomedical, robotic, informative and even military technologies. In this landscape of scientific and human progress, this article aims to collect the essential ideas and goals of the transhumanist movement and, at the same time, to clarify whether these can be a reality that can be achieved in the short and medium term or, on the contrary, they are a literature and fiction films utopia.
西班牙的超人类主义意识形态自几千年前出现以来，一直是人类历史上不变的。然而，由于新的生物医学、机器人、信息甚至军事技术，它的实现在不久的将来似乎是一个可以实现的目标。在这个环境科学家和人类进步,这篇文章的目的是收集transhumanista运动的基本思路和要求,同时阐明这些能否成为现实达到短期和中期,或者,更确切的说,是一个乌托邦的ficcion文学和电影。超人类主义意识形态自几千年前出现以来，一直是人类历史上的一个常数。然而，由于新的生物医学、机器人、信息甚至军事技术，它的实现被视为在不久的将来可以实现的目标。In this状况of scientific and human进展,这条区域to collect the ideas and目标”of the transhumanist movement and at the same time,是否这些can be a reality that can be一In the short and medium或条约,they are a文献和低俗小说电影乌托邦。
{"title":"Realidad y ficción transhumanista","authors":"Jesús Parra Sáez","doi":"10.25145/j.laguna.2019.44.05","DOIUrl":"https://doi.org/10.25145/j.laguna.2019.44.05","url":null,"abstract":"espanolLa ideologia transhumanista ha sido, desde su emergencia hace miles de anos, una constante en la historia de la humanidad. Sin embargo, su materializacion, que no habia parecido posible hasta ahora, se vislumbra como un objetivo alcanzable en un futuro cercano gracias a las nuevas tecnologias biomedicas, roboticas, informativas e incluso militares. En este ambiente de progreso cientifico y humano, este articulo pretende recoger las ideas y pretensiones esenciales del movimiento transhumanista y, al mismo tiempo, dilucidar si estas pueden ser una realidad alcanzable a corto y medio plazo o, si mas bien, son una utopia propia de la literatura y el cine de ficcion. EnglishThe transhumanist ideology has been, since its emergence thousands of years ago, a constant in the history of humanity. However, its materialization, which had not seemed possible until now, is seen as an achievable goal in the near future thanks to new biomedical, robotic, informative and even military technologies. In this landscape of scientific and human progress, this article aims to collect the essential ideas and goals of the transhumanist movement and, at the same time, to clarify whether these can be a reality that can be achieved in the short and medium term or, on the contrary, they are a literature and fiction films utopia.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114801929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.49.09
Saturnino Expósito Reyes
{"title":"La estética musical de Wagner desde Beethoven. Wagner, R., Beethoven, Madrid, Caligrama, 2021, 156 pp. Traducción, estudio introductorio y notas de Montserrat Armas Concepción","authors":"Saturnino Expósito Reyes","doi":"10.25145/j.laguna.2021.49.09","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.49.09","url":null,"abstract":"","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"36 4-5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125035817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.48.04
Sergio Quintero Martín
"At the beginning of 1955 Hannah Arendt began to inquire into the origins and causes of political life for the planning of a book, which never saw the light and which would have borne the title Einführung in die Politik (Introduction to Politics), she asked herself a question with resonance in the thought of Leibniz, Schelling and Heidegger: Why is there someone and not rather no one? With this question Arendt echoes a phenomenon that would run through the whole of her thought: the estrangement from the world (Weltentfremdung), which was widespread among philosophers as an endemic disease when analyzing the conditions of the world. For Arendt this phenomenon represents the first obstacle to overcome in order to understand the reality of politics. The actuality of the political phenomenon, paying special attention to the metaphor of the desert and how it breaks down the relationship between tyranny and the emptying of public space."
“1955年初，汉娜·阿伦特开始探究政治生活的起源和原因，以策划一本从未见过光的书，这本书本来会被命名为《政治导论》(einfhrung in die Politik)，她问了自己一个与莱布尼茨、谢林和海德格尔的思想共鸣的问题:为什么有人而不是没有人?”带着这个问题，阿伦特回应了一个贯穿她整个思想的现象:与世界的疏远(Weltentfremdung)，这在哲学家中作为一种地方病在分析世界状况时广泛存在。对于阿伦特来说，这种现象代表了为了理解政治现实而要克服的第一个障碍。政治现象的现实性，特别关注沙漠的隐喻，以及它如何打破暴政与公共空间空虚之间的关系。”
{"title":"La metáfora del desierto en Hannah Arendt","authors":"Sergio Quintero Martín","doi":"10.25145/j.laguna.2021.48.04","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.48.04","url":null,"abstract":"\"At the beginning of 1955 Hannah Arendt began to inquire into the origins and causes of political life for the planning of a book, which never saw the light and which would have borne the title Einführung in die Politik (Introduction to Politics), she asked herself a question with resonance in the thought of Leibniz, Schelling and Heidegger: Why is there someone and not rather no one? With this question Arendt echoes a phenomenon that would run through the whole of her thought: the estrangement from the world (Weltentfremdung), which was widespread among philosophers as an endemic disease when analyzing the conditions of the world. For Arendt this phenomenon represents the first obstacle to overcome in order to understand the reality of politics. The actuality of the political phenomenon, paying special attention to the metaphor of the desert and how it breaks down the relationship between tyranny and the emptying of public space.\"","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123793731","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2019.45.03
Daniel Moreno Moreno, Ies Miguel Servet
espanolEn el articulo se ponen frente a frente la antropologia cartesiana –especialmente Les passsions de l’âme (1649)– y la antropologia spinoziana expuesta en el manuscrito llamado Korte Verhandeling y en su Ethica (1677). Se comprueba la clara influencia de Descartes sobre Spinoza, pero se constata tambien la diferencia de fondo: el enfoque cartesiano es medico, psicologico y fisiologico mientras que el de Spinoza es teologico, logico y moralista. Se ofrece ademas una nueva interpretacion del famoso pasaje de la Etica donde Spinoza critica, no sin ironia, expresamente a su maestro Descartes. EnglishThis paper confronts Descartes’ anthropology –particularly Les passsions de l’âme (1649)– and the anthropology that Spinoza expounds in his manuscript Korte Verhandeling and in his Ethica (1677). The great influence of Descartes upon Spinoza is detected, but their differences are discussed too: Cartesian views are medical, psychological and physiological; Spinozian views are theological, logical and moral. The paper focuses on the famous fragment of Ethics, where Spinoza quotes Descartes in order to criticize him, with a little irony.
这篇文章将笛卡尔人类学——尤其是《激情》(1649)——与斯宾诺莎的人类学进行了对比，斯宾诺莎的人类学在《Korte Verhandeling》手稿和他的《伦理学》(1677)中进行了阐述。在这篇文章中，我们发现了笛卡尔对斯宾诺莎的明显影响，但也发现了根本的不同:笛卡尔的方法是医学的、心理的和生理学的，而斯宾诺莎的方法是神学的、逻辑学的和道德的。它还提供了一个新的解释，著名的伦理学段落，斯宾诺莎批评，并非没有讽刺，明确地，笛卡尔。这篇论文比较了笛卡尔的人类学——尤其是《激情》(1649)——和斯宾诺莎在他的手稿《Korte Verhandeling》和他的伦理学(1677)中阐述的人类学。The great影响笛卡尔upon鲁赫is detected也会上讨论的,但他们的差异是:Cartesian医疗、心理和physiological有意见;= =地理= =根据美国人口普查，这个县的总面积为，其中土地和(3.064平方公里)水。The paper的on The cedefop fragment of Ethics,遂宁市鲁赫quotes笛卡尔in order to criticize, with a little irony。
{"title":"La antropología spinoziana frente a la antropología cartesiana","authors":"Daniel Moreno Moreno, Ies Miguel Servet","doi":"10.25145/j.laguna.2019.45.03","DOIUrl":"https://doi.org/10.25145/j.laguna.2019.45.03","url":null,"abstract":"espanolEn el articulo se ponen frente a frente la antropologia cartesiana –especialmente Les passsions de l’âme (1649)– y la antropologia spinoziana expuesta en el manuscrito llamado Korte Verhandeling y en su Ethica (1677). Se comprueba la clara influencia de Descartes sobre Spinoza, pero se constata tambien la diferencia de fondo: el enfoque cartesiano es medico, psicologico y fisiologico mientras que el de Spinoza es teologico, logico y moralista. Se ofrece ademas una nueva interpretacion del famoso pasaje de la Etica donde Spinoza critica, no sin ironia, expresamente a su maestro Descartes. EnglishThis paper confronts Descartes’ anthropology –particularly Les passsions de l’âme (1649)– and the anthropology that Spinoza expounds in his manuscript Korte Verhandeling and in his Ethica (1677). The great influence of Descartes upon Spinoza is detected, but their differences are discussed too: Cartesian views are medical, psychological and physiological; Spinozian views are theological, logical and moral. The paper focuses on the famous fragment of Ethics, where Spinoza quotes Descartes in order to criticize him, with a little irony.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128830867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.49.06
Aránzazu Hernández Piñero
{"title":"Temporalidades alteradas: acontecimiento, interrupción y multiplicidad. Reflexiones a raíz de la pandemia","authors":"Aránzazu Hernández Piñero","doi":"10.25145/j.laguna.2021.49.06","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.49.06","url":null,"abstract":"","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125770027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2021.48.10
Pablo Vera Vega
Review of: David Pérez Chico, Cuestiones de la filosofía del lenguaje. Zaragoza: Prensas de la Universidad de Zaragoza, 2018, 585 pp., ISBN 978-84-17633-43-1.
{"title":"Topografía de la filosofía del lenguaje","authors":"Pablo Vera Vega","doi":"10.25145/j.laguna.2021.48.10","DOIUrl":"https://doi.org/10.25145/j.laguna.2021.48.10","url":null,"abstract":"Review of: David Pérez Chico, Cuestiones de la filosofía del lenguaje. Zaragoza: Prensas de la Universidad de Zaragoza, 2018, 585 pp., ISBN 978-84-17633-43-1.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"94 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128206455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25145/j.laguna.2022.50.05
Olga Ramírez Calle
In the face of the criticism raised against Habermas distinction between morality and ethics and its universalist foundation of morality, it is argued that the priority of moral objectives results constitutively out of the normative reflection structure of the thinking subject, on which depend both the life objectives and corresponding social order in the specific contexts, as well as the personal ones; expanding, thus, the frame of the structurally constitutive in practical reflection. Additionally, the persistence of the Kantian moral thinking in the foundational architecture of ED is reconsidered.
{"title":"Ética del discurso y conocimiento práctico. Estructuras estables para el razonamiento práctico","authors":"Olga Ramírez Calle","doi":"10.25145/j.laguna.2022.50.05","DOIUrl":"https://doi.org/10.25145/j.laguna.2022.50.05","url":null,"abstract":"In the face of the criticism raised against Habermas distinction between morality and ethics and its universalist foundation of morality, it is argued that the priority of moral objectives results constitutively out of the normative reflection structure of the thinking subject, on which depend both the life objectives and corresponding social order in the specific contexts, as well as the personal ones; expanding, thus, the frame of the structurally constitutive in practical reflection. Additionally, the persistence of the Kantian moral thinking in the foundational architecture of ED is reconsidered.","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132712312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：