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Departures in Critical Qualitative Research最新文献

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Unraveling Interior and Exterior Circumstances 揭示内部和外部环境
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.1525/dcqr.2023.12.1.69
Tanetha Grosland
The role of emotions in leadership and policy research is often ignored, indicating the need for an investigation of how researchers’ emotions and the interpretation of emotion in research impact the research process itself. Although at times contradictory and controversial, emotion is the one terrain that unites us in personhood; yet how emotions are understood is said to be defined and controlled by politics. Inspired by critical theories, especially those concerning emotion, this essay aims to theoretically interrogate missed emotion cues when conducting emotional research. This investigation grew out of two research stories of antiracist pedagogy that are laden with emotions. Contemporary observations indicate that the experience of researching emotions (un)consciously alters a researcher’s emotions and thus radically impacts how one ultimately researches emotion. This suggests that emotions in leadership research on political subjects have serious and profound impacts on researchers in ways that are often misunderstood. Concluding remarks note the significant role that research guided by critical theory plays in understanding how scholars’ emotions impact their leadership and policy research on political subjects.
情绪在领导和政策研究中的作用往往被忽视,这表明有必要调查研究人员的情绪和研究中情绪的解释如何影响研究过程本身。虽然有时会有矛盾和争议,但情感是将我们团结在一起的一个领域;然而,人们如何理解情绪据说是由政治来定义和控制的。本文受批判性理论,尤其是情感理论的启发,旨在从理论上对情感研究中缺失的情感线索进行质疑。这项调查源于两个充满情感的反种族主义教育学研究故事。当代的观察表明,研究情绪的经历(不)有意识地改变了研究人员的情绪,从而从根本上影响了一个人最终如何研究情绪。这表明,在政治主题的领导力研究中,情绪对研究人员产生了严重而深刻的影响,而这种影响往往被误解。结束语指出了批判性理论指导下的研究在理解学者的情绪如何影响他们对政治主题的领导和政策研究方面所起的重要作用。
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引用次数: 0
Editor’s Introduction 编辑器的介绍
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.1525/dcqr.2023.12.3.1
Kakali Bhattacharya
Introduction| September 01 2023 Editor’s Introduction: Fill Up Your Cup to Do the Work Kakali Bhattacharya Kakali Bhattacharya Kakali Bhattacharya is an award-winning professor at the University of Florida housed in the Research, Evaluation, and Measurement Program. Substantively, she explores transnational issues of race, class, and gender in higher education. Her work has made spaces in interdisciplinary de/colonizing work and qualitative research where creativity and contemplative approaches are legitimized and seen as gateways for cultivating depth, integrity, expansive inquiry, and discovering critical insights.She is the 2022 winner of the American Educational Research Association’s (AERA) inaugural Guba Award for Outstanding Contributions to Qualitative Research from the Qualitative Research Special Interest Group (SIG). She is the 2018 winner of AERA’s Mid-Career Scholar of Color Award. Her co-authored text with Kent Gillen, Power, Race, and Higher Education: A Cross-Cultural Parallel Narrative, has won a 2017 Outstanding Publication Award from AERA (SIG 168) and a 2018 Outstanding Book Award from the International Congress of Qualitative Research. kakalibh@gmail.com Search for other works by this author on: This Site PubMed Google Scholar kakalibh@gmail.com Departures in Critical Qualitative Research (2023) 12 (3): 1–4. https://doi.org/10.1525/dcqr.2023.12.3.1 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Kakali Bhattacharya; Editor’s Introduction: Fill Up Your Cup to Do the Work. Departures in Critical Qualitative Research 1 September 2023; 12 (3): 1–4. doi: https://doi.org/10.1525/dcqr.2023.12.3.1 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentDepartures in Critical Qualitative Research Search As I write this editorial introduction, I am experiencing pride and a heavy heart simultaneously. My pride comes from hosting the brilliant contributions of authors in this issue. To be able to host such transformative work that created growth and epiphanic moments for the authors, which has the potential of being a breakthrough force for so many, is indeed a reason to be proud and grateful. Yet, just days ago, Ajike Owens, a Black woman and a mother, was brutally shot by a white woman in Ocala, Florida, 30 minutes away from where I live with my partner and two dogs. The white woman, Susan Lorincz, assaulted Owens’s children by throwing their own iPad that she had confiscated illegally. Ajike, with her 9-year-old child, went to confront her soon-to-be murderer for hurting her children. Susan Lorincz shot her from behind her metal apartment doors. I am shaken by the trauma... You do not currently have a
简介| 2023年9月1日编辑简介:填满你的杯子做工作Kakali Bhattacharya Kakali Bhattacharya是佛罗里达大学研究、评估和测量项目的获奖教授。实质上,她探讨了高等教育中种族、阶级和性别的跨国问题。她的作品在跨学科的非殖民化工作和定性研究中创造了空间,在这些研究中,创造力和沉思的方法被合法化,并被视为培养深度、完整性、广泛探究和发现关键见解的门户。她是2022年美国教育研究协会(AERA)首届定性研究杰出贡献奖的获得者,该奖项是由定性研究特别兴趣小组(SIG)颁发的。她是2018年AERA职业中期有色人种学者奖的获得者。她与肯特·吉伦(Kent Gillen)合著的《权力、种族和高等教育:跨文化平行叙事》(Power, Race, and Higher Education: A cultural - Parallel Narrative)获得了2017年AERA (SIG 168)杰出出版奖和2018年国际定性研究大会杰出图书奖。kakalibh@gmail.com在此网站PubMed Google Scholar上搜索作者的其他作品kakalibh@gmail.com关键定性研究的偏离(2023)12(3):1-4。https://doi.org/10.1525/dcqr.2023.12.3.1查看图标查看文章内容图表和表格视频音频补充数据同行评审分享图标分享Facebook Twitter LinkedIn电子邮件工具图标工具获得许可引用图标引用搜索网站引文Kakali Bhattacharya;编者简介:把你的杯子装满,才能工作。关键定性研究的背离2023年9月1日;12(3): 1-4。doi: https://doi.org/10.1525/dcqr.2023.12.3.1下载引文文件:Ris (Zotero)参考文献管理器EasyBib Bookends Mendeley论文EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索所有内容关键定性研究搜索的离开当我写这篇社论介绍时,我同时经历着骄傲和沉重的心情。我的骄傲来自于主持这一期作者的杰出贡献。能够主持这样的变革性作品,为作者带来成长和顿悟时刻,它有可能成为许多人的突破性力量,这确实是一个值得骄傲和感激的理由。然而,就在几天前,黑人妇女和母亲阿吉克·欧文斯(Ajike Owens)在佛罗里达州奥卡拉(Ocala)被一名白人妇女残忍地枪杀,那里距离我和我的伴侣以及两条狗住的地方只有30分钟的路程。这名名叫苏珊·洛林茨(Susan Lorincz)的白人妇女向欧文斯的孩子们投掷了她非法没收的iPad,从而袭击了他们。阿吉克带着她9岁的孩子,去找伤害她孩子的凶手对质。苏珊·洛林兹从她公寓的金属门后面开枪打死了她。我受到了创伤……您目前没有访问此内容的权限。
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引用次数: 0
The Haunted Classroom 闹鬼的教室
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.4.4
Ariel Gratch
Through critical autoethnography and personal narrative, this essay traces the academic and professional path of a first-generation student who grew up in an abusive household. The metaphor of “haunting” is used to explain the long-term psychosocial effects of intimate abuse. The author posits that teaching activities that acknowledge the ghosts of the past can help students recognize within themselves and others their own complex personhood. By approaching the classroom through a lens of haunting, the teacher can maintain a critical distance to their students that may help teachers better address student needs.
通过批判性的自我民族志和个人叙事,本文追溯了在虐待家庭中长大的第一代学生的学术和职业道路。“闹鬼”这个比喻被用来解释亲密虐待的长期心理影响。作者认为,承认过去的幽灵的教学活动可以帮助学生认识到自己和他人内在的复杂人格。通过幽灵般的镜头接近教室,教师可以与学生保持临界距离,这可能有助于教师更好地满足学生的需求。
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引用次数: 0
Facing Post-Truth Conspiracies in the Classroom 面对课堂上的后真相阴谋
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.3.24
Tanja Burkhard
This article employs Black feminist autoethnographic methods (Griffin, 2012; Burkhard, 2020) to examine a series of racialized, gendered, and xenophobic incidents in an undergraduate class focused on equity and diversity, in which the author was the instructor after the summer of 2020—now often referred to as the “Summer of Racial Reckoning.” The aforementioned incidents generated severe discomfort in the classroom and revolved around the interactions between a student who is a member of the radical far-right QAnon movement and the instructor, a Black immigrant woman. Drawing on journal entries, emails, and other artifacts, this article examines the layers of discomfort that arose in the class due to the incompatibility of ideologies that emerged from the instructor’s culturally sustaining pedagogical approaches (Paris & Alim, 2014; Wong & Burkhard, 2021) and the politicized rhetoric related to race, (im)migration, and child welfare promoted within particular circles of the QAnon movement. These incompatible ideologies called into question what it means to teach for justice and “to create an open learning community” (hooks, 1994, p. 8) on the one hand, and on the other hand, what it means for instructors of color to work through layers of violence, fear, and discomfort for themselves and for students of color within predominantly white classrooms.
本文采用黑人女权主义者的自我民族志方法(Griffin, 2012;伯克哈德(Burkhard, 2020)研究了一系列种族化、性别化和仇外事件,这些事件发生在一个关注公平和多样性的本科课堂上,作者在2020年夏天(现在通常被称为“种族清算之夏”)之后担任讲师。上述事件在课堂上引起了严重的不适,并围绕着一名极端极右翼QAnon运动成员的学生和一名黑人移民女性讲师之间的互动展开。利用日记、电子邮件和其他人工物品,本文研究了由于教师的文化维持教学方法中出现的意识形态不相容而在课堂上产生的层层不适(Paris & Alim, 2014;Wong & Burkhard, 2021),以及在QAnon运动的特定圈子中推广的与种族、(非)移民和儿童福利相关的政治化言论。这些不相容的意识形态一方面让人质疑为正义而教学和“创造一个开放的学习社区”(hooks, 1994, p. 8)的意义,另一方面,有色人种教师在以白人为主的教室里为他们自己和有色人种学生经历暴力、恐惧和不适的层次意味着什么。
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引用次数: 0
Oh, We Got Beef?! 哦,我们有牛肉?!
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.3.40
L. Dill, Shavaun S. Sutton, Emily S. Cowan, Arielsela Holdbrook-Smith
There is a bevy of scholarship that suggests that research can be strengthened through community–academic partnerships and that such partnerships are inherently mutually beneficial. However, there are competing cultures of community-based organizations and academic institutions, oftentimes with different stakes, timelines, constituents, and sites of knowledge making and knowledge production. The COVID-19 pandemic and its “afterlives” made hyper-visible the miscommunications, misunderstandings, and misalignment of a grant-funded community partnership in which we were engaged. In this article, we employ collaborative autoethnographic and poetic inquiry approaches to theorize “beef”—a Black cultural understanding of mis/understandings, problems, arguments, fights, and so on. While we will work toward offering our reflections in this piece for our future commitments to the field as “community-accountable scholars,” we also center a transparency and vulnerability about our dis/comfort and about the actual ruptures that did and can happen in partnerships.
有一大批学者认为,通过社区-学术伙伴关系可以加强研究,这种伙伴关系本质上是互利的。然而,存在着以社区为基础的组织和学术机构的竞争文化,通常具有不同的利害关系、时间线、组成部分和知识制造和知识生产的地点。2019冠状病毒病大流行及其“后遗症”使我们参与的由赠款资助的社区伙伴关系中的错误沟通、误解和错位变得非常明显。在这篇文章中,我们采用协作式的自我民族志和诗歌探究方法来理论化“牛肉”——黑人文化对误解、问题、争论、打架等的理解。虽然我们将努力在这篇文章中为我们作为“对社区负责的学者”对该领域的未来承诺提供我们的反思,但我们也将对我们的不安/舒适以及在合作关系中已经发生和可能发生的实际破裂保持透明和脆弱性。
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引用次数: 0
“That’s Why They Call It Window Pain” “这就是为什么人们称它为窗痛”
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.3.6
S. Shelton, S. Melchior
We are both first-generation women PhDs who survived traumatic, abusive childhoods, and found ourselves caretakers of those who once cared for us, in the height of COVID-19 lockdowns. The pandemic complicated our responsibilities in un/comfortable and un/expected ways, as care of parents and academic positions, all differently fragile, required negotiating dis/connections between academia and family, all while the virus and uncertainty hung thick in the air. This article is written as a collaborative travelogue with personal pictures and narratives, to emphasize our traversing back and forth between these worlds, and often pausing on our journeys to rest, to worry, to cry, and to celebrate, in the in-between spaces. Gloria Anzaldúa’s (2000; Anzaldúa & Keating, 2002) discussions of liminalities as uncomfortable and sometimes desirable and sometimes intentional guide our journeys, as does Sara Ahmed’s (2017) emphasis on the power to stretch spaces of discomfort to find pleasure and comfort in traveling through/settling into liminal spaces.
我们都是第一代女性博士,经历了创伤和虐待的童年,在COVID-19封锁的高峰时期,我们发现自己要照顾那些曾经照顾过我们的人。大流行使我们的责任以一种不舒服和意想不到的方式复杂化,因为照顾父母和学术职位都是不同的脆弱,需要在学术界和家庭之间进行谈判,断绝联系,而病毒和不确定性在空气中弥漫。这篇文章以个人照片和叙述的形式写成,强调我们在这些世界之间来回穿梭,并经常在旅行中停下来休息,担心,哭泣,庆祝,在两者之间的空间。Gloria Anzaldúa (2000;Anzaldúa & Keating, 2002)讨论阈限是不舒服的,有时是可取的,有时是有意的指导我们的旅程,正如萨拉·艾哈迈德(2017)强调伸展不适空间的力量,在穿越/进入阈限空间时找到快乐和舒适。
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引用次数: 0
Re/Conceptualizing In/Visibility Re /概念化的可见性
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.3.77
L. Cain
In this article, I explore the dualism of visible–invisible (henceforth referred to as in/visibility) as a spectrum while utilizing autoethnographic accounts to contextualize my personal experiences traveling through liminal identity spaces. I embrace my in/visible identities as a queer woman in a society entrenched in heteronormativity, a disabled individual whose disability is not always visible, and an assistant professor who carefully navigated her academic career beginning as a non-tenure-track faculty member. Specifically, I explore the various considerations necessary in choosing to disclose (or not disclose) marginalized identities as navigating the gray space between visible and not and how these actions align with the spectrum of dis/comfort. I traverse topics such as how in/visibility can be harmful and powerful, what the ethical considerations are in crossing the border into in/visibility, and finally, how the act of border crossing via self-disclosure, along with engaging in perceived deficits, may at times be strategic. My work is primarily influenced by Anzaldúa’s notions of border crossing, nepantla, and New Mestizas.
在这篇文章中,我探索了可见-不可见(以下简称In /visibility)作为一个光谱的二元论,同时利用自我民族志的叙述来将我在有限身份空间中的个人经历语境化。我接受自己的隐性/可见身份:在一个根深蒂固的异性恋规范社会中,我是一名酷儿女性;我是一名残疾并不总是显而易见的残疾人;我是一名助理教授,她的学术生涯始于一名非终身教职员工。具体来说,我探讨了在选择披露(或不披露)边缘化身份时所需要考虑的各种因素,比如在可见和不可见之间的灰色空间中导航,以及这些行为如何与不适/舒适的光谱相一致。我讨论的主题包括:能见度如何是有害的和强大的,越界进入能见度的道德考虑是什么,最后,通过自我披露的越界行为,以及参与感知到的缺陷,有时可能是战略性的。我的作品主要受到Anzaldúa关于边境穿越、nepantla和New mesestizas概念的影响。
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引用次数: 0
Queering Abuelita Queering奶奶
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.4.27
D. McCarthy
This essay considers an alternative form of reconciliation with my abuelita who passed away unexpectedly from a stroke in 2021. Beginning with her career as a professional singer refuting gender roles in Spain, I consider the trajectory of her life that led to her adulthood as a conservative Jehovah’s Witness. Through speculative memory work and queer futurity, this essay queers abuelita in a way that reimagines her life as a musician, performer, and grandmother. I offer this as an example of how queer individuals negotiate and address the contradictions of reconciliation and queerness on their own terms.
这篇文章考虑了与我的祖母和解的另一种形式,她在2021年因中风意外去世。我从她在西班牙作为一名职业歌手反驳性别角色的职业生涯开始,考虑她的生活轨迹,这导致她成年后成为一名保守的耶和华见证人。通过思考性的记忆工作和酷儿的未来,这篇文章以一种重新想象她作为音乐家、表演者和祖母的生活的方式使阿布丽塔成为酷儿。我举这个例子来说明酷儿个体是如何按照自己的方式来协商和解决和解与酷儿身份之间的矛盾的。
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引用次数: 0
Editor’s Introduction 编辑器的介绍
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.4.1
K. Bhattacharya
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引用次数: 0
The Becoming 的成为
IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1525/dcqr.2022.11.4.42
Jersey Cosantino
The Becoming is a Mad trans (re)telling of Ray Bradbury’s 1951 short story “The Pedestrian.” Using oral history interviews conducted with individuals identifying within the vast spectrum of Madness, neurodivergence, transness, and gender non-conformity, I seek to bring to life the themes, stories, and reflections of Mad trans becoming within the evocative setting of Bradbury’s story. Engaging with ghosts and hauntings as allegory, allusion, and illusion, I welcome readers to embark on a journey of becoming that is Maddeningly surreal and transgressively illusive, calling forth coming-to-know experiences that defy liminal boundaries between time, space, and place; past, present, and future.
《成为》是雷·布拉德伯里1951年短篇小说《行人》的疯狂翻唱。通过对个人的口述历史采访,我试图在布拉德伯里的故事中唤起人们对疯狂、神经分化、跨性别和性别不一致的共鸣,将疯狂跨性别的主题、故事和反思带入生活。我把鬼魂和闹鬼作为寓言、典故和幻觉,欢迎读者踏上一段令人抓狂的超现实和越界的幻觉之旅,唤起人们对时间、空间和地点界限的认知体验;过去,现在和未来。
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引用次数: 0
期刊
Departures in Critical Qualitative Research
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