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Journal of the Ottoman and Turkish Studies Association最新文献

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Do You Remember When?: Apartment Space in the 1950s Te?vikiye-Ni?anta?? 你还记得什么时候吗?:20世纪50年代的公寓空间?vikiye Ni?安塔??
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.09
Aynur de Rouen
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引用次数: 0
Ahmet T. Kuru, Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison Ahmet T.Kuru,伊斯兰、威权主义和欠发展:全球和历史比较
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.41
Eric Chaney
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引用次数: 0
Of Consuls and Steamers: Material Foundations of Colonial Archaeology in Late Ottoman Iraq 领事与轮船:奥斯曼帝国后期伊拉克殖民考古的物质基础
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.24
Erhan Tamur
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引用次数: 0
Murat Akan, The Politics of Secularism: Religion, Diversity, and Institutional Change in France and Turkey 穆拉特·阿坎:世俗主义政治:法国和土耳其的宗教、多样性和制度变革
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.42
Efe Peker
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引用次数: 0
The Treaty of Lausanne and the Construction of the Arab Middle East 洛桑条约与阿拉伯中东的建设
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.35
Orçun Can Okan
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引用次数: 0
Hagia Sophia: Byzantine Alterity in the Core of Ottoman Identity 圣索菲亚大教堂:奥斯曼身份核心中的拜占庭交替
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.17
B. Pentcheva
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引用次数: 0
"A Church is Never Just a Church": Hagia Sophia and the Mutability of Monuments “教堂绝不只是教堂”:圣索菲亚大教堂与纪念碑的可变异性
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.16
Shannon P. Steiner, Emily Neumeier
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引用次数: 0
The Antiquities Threshold: Gaza's Ruins and the Mandatory Muting of Ottoman Heritage 古物的门槛:加沙的废墟和奥斯曼遗产的强制封禁
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.26
Dotan Halevy
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引用次数: 0
Polished Memories, Liquid Histories: A Meditation on Istanbul's Sveti Stefan Church 抛光的记忆,流动的历史:对伊斯坦布尔斯维蒂·斯特凡·丘奇的沉思
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.06
Jeremy F. Walton
ABSTRACT:On an embankment in the Istanbul neighborhood Fener-Balat, a striking edifice looms over the waters of the Golden Horn: Sveti Stefan Church, a cast-iron house of worship that constitutes the most visible legacy of Ottoman Istanbul's Bulgarian Orthodox community. The warm welcome that one is likely to receive at the visitor's cubicle near the entrance to the church contrasts sharply with its solemn architectural atmosphere. Since the completion of renovations in 2018, the so-called Iron Church is open to visitors as a site that celebrates a multicultural image of the Ottoman past. In this essay, I meditate on the convoluted history of Sveti Stefan and its community in order to unsettle the sanitized collective memory and discourse of interreligious tolerance that has come to rest in the church today.
摘要:在伊斯坦布尔Fener-Balat街区的堤岸上,一座引人注目的建筑隐约出现在金角湾的水面上:Sveti Stefan教堂,一座铸铁的礼拜场所,是奥斯曼伊斯坦布尔保加利亚东正教社区最引人注目的遗产。在教堂入口附近的访客隔间里,人们可能会受到热烈的欢迎,与教堂庄严的建筑氛围形成鲜明对比。自2018年完成翻新以来,所谓的铁教堂向游客开放,作为一个庆祝奥斯曼帝国过去多元文化形象的场所。在这篇文章中,我对Sveti Stefan及其社区错综复杂的历史进行了思考,以动摇今天在教会中安息的净化过的集体记忆和宗教间宽容的话语。
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引用次数: 1
David E. Gutman, The Politics of Armenian Migration to North America, 1885–1915: Sojourners, Smugglers and Dubious Citizens David E. Gutman,《1885-1915年亚美尼亚移民到北美的政治:旅居者、走私者和可疑公民》
Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.2979/jottturstuass.8.1.39
Ümit Kurt
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引用次数: 0
期刊
Journal of the Ottoman and Turkish Studies Association
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