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Reconstruction of Supervision in Online Trial as Evaluated Review During the Covid-19 Pandemic 新冠肺炎疫情期间在线审判监管的重构与评价
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1268
Joko Sriwidodo
The various problems encountered during online trials highlight an impaired supervision mechanism. This research is part of a need for a reconstruction in the supervision of online trials in Indonesia. Therefore, the formulation of the problem is: What are the problems that arise in online trials during the Covid-19 pandemic? How can the reconstruction of supervision in these trials be carried out? Furthermore, a descriptive, normative method was applied alongside a qualitative, statute approach. The results showed that problems related to the supervision of online trials include the absence of clear legal rules and procedures that have not been regulated in Indonesia Law. It is necessary to supervise judges during these trials, and this supervision has not involved the Indonesian judicial system, specifically the Judicial Commission or KY. Therefore, there is a need for reconstruction in supervision through the Revision of the Criminal Procedure Code (KUHAP), the Establishment of Special Regulations Related to the Online Trial Law, and the Formation of a Special Team for Online Trial Supervisors.
网络审判中遇到的各种问题凸显了监管机制的缺陷。这项研究是印度尼西亚需要重建对在线试验的监督的一部分。因此,问题的提法是:新冠肺炎大流行期间在线试验出现了哪些问题?如何在这些试验中进行监督重建?此外,一种描述性的、规范性的方法与定性的、成文法的方法同时适用。结果表明,与在线审判监督有关的问题包括缺乏明确的法律规则和程序,而这些都没有在印度尼西亚法律中加以规范。有必要在这些审判期间对法官进行监督,而这种监督并没有涉及印度尼西亚司法系统,特别是司法委员会或KY。因此,有必要通过修改刑事诉讼法、制定网络审判法的专门规定、组建网络审判监督员专门小组等方式对监督进行重构。
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引用次数: 0
Joint Property after Divorce in the Polygamous Marriage in Indonesia and Malaysia: A Comparatif Study 印尼与马来西亚一夫多妻婚姻中离婚后共同财产的比较研究
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1289
S. Marlina, Haris Mubarak
This study analyses the concept and law formulation of the joint property after divorce in a polygamous marriage in Indonesia and Malaysia. A problem that often arises is when the first, second, third and fourth wives live under their husband’s support for their lives so that all their property or asset that has been collected will become joint property. However, when one of the wives divorces her husband, the distribution of joint property will become a problem. Hence, this study uses a normative juridical approach to solve the joint property problem in a polygamous marriage by collecting secondary, primary and tertiary legal materials. The concept of marriage in Indonesia is regulated based on article 35, paragraph 1, Indonesia Law Number 16 of 1974, marriage law number 16 of 2019 and instruction of President number 1 of 1991. While in Malaysia, this concept is regulated based on the Islamic Family Law Enactment, section 122:2 and the Fatwa authority of the National Council for Malaysian Islamic Religious Affairs (MKI). Specifically, the regulation about joint property in Indonesia is regulated in article 94 in the Islamic Law Compilation and Malaysia in MKI 2003, section 122:2. In these regulations, Indonesia and Malaysia have similarities in regulating joint property after divorce that we can understand that rules in Indonesia and Malaysia come from the same source, i.e., Al-Qur’an and Hadith. However, we found deficiencies that must be corrected to reinforce and explain legal certainty.
本文分析了印尼和马来西亚的一夫多妻婚姻中离婚后共同财产的概念和法律制定。经常出现的一个问题是,第一、第二、第三、第四任妻子生活在丈夫的支持下,因此他们所有的财产或资产都将成为共同财产。然而,当其中一个妻子与丈夫离婚时,共同财产的分配将成为一个问题。因此,本研究采用规范的司法方法,通过搜集二一级、三级法律资料来解决一夫多妻婚姻中的共同财产问题。印度尼西亚的婚姻概念根据1974年第16号印度尼西亚法第35条第1款、2019年第16号婚姻法和1991年第1号总统指示进行规定。而在马来西亚,这一概念是根据《伊斯兰家庭法颁布》第122:2条和马来西亚伊斯兰宗教事务全国委员会(MKI)的法特瓦权威加以规范的。具体而言,印度尼西亚的《伊斯兰教法汇编》第94条规定了共同财产的规定,马来西亚的MKI 2003第122:2条规定了共同财产的规定。在这些规定中,印度尼西亚和马来西亚对离婚后共同财产的规定有相似之处,我们可以理解印度尼西亚和马来西亚的规定来自同一来源,即古兰经和圣训。然而,我们发现了必须纠正的缺陷,以加强和解释法律确定性。
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引用次数: 0
Optiming the Role of Body Bather as a Priority for Zakat Al-Fitr Recipients in Sikilang, Sungai Aur Pasaman Barat 优化身体沐浴者的作用,使之成为司吉朗,Sungai和Pasaman Barat的天课受助者的优先事项
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1252
D. Putra, Jannus Tambunan
This study will analyze the practice of the people of Sikilang Village, Sungai Aur Kuning Pasaman Barat District, which makes the corpse bath a priority recipient of zakat fitrah. This research belongs to the type of phenomenological research which is qualitative in nature through observation and in-depth interviews to reveal the community of the people of Sikilang Village in distributing zakat fitrah in terms of Maqashid. The results of this study concluded that first; the custom of the people of sikilang village is a form of appreciation for the corpse bathers who do not have a fixed wage, even though many people are reluctant to pursue this profession. Second: In the review of maqasid shari'ah that customs can be used as an instrument in establishing law with terms and conditions set by the scholars. The habit of the people in prioritizing the washing of the corpse as the recipient of zakat fitrah is contrary to the stronger/principal argument (an-Nushus as-Syari'ah).
本研究将分析Sungai Aur Kuning Pasaman Barat区四郎村的人们将尸浴作为天课的优先接受者的做法。本研究属于质性的现象学研究类型,通过观察和深度访谈,揭示了司基朗村人民在麦卡什德分配天课的社区情况。研究结果表明,首先;尽管很多人不愿意从事这一职业,但司基朗村民的习俗是对那些没有固定工资的尸体浴者的一种感谢。第二,在对伊斯兰教法的审查中,习俗可以作为一种工具,在学者设定的条款和条件下建立法律。人们把洗尸体作为天课的受助者的习惯与更有力的主要论点(an-Nushus as- syari 'ah)相反。
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引用次数: 0
Restorative Justice as a Solution Action Criminal Excice on Cigarette 恢复性司法作为解决卷烟犯罪行为的途径
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1249
Rinaldy Amrullah, Diah Gustiniati, Tri Andrisman
In the era of modernization, many occur something crime among Indonesian society culminating in the courts, where the public tends to use the courts as an effort to resolve conflict. This causes a buildup of cases that flows through the courts, which can hinder the justice system, particularly in Indonesia. Against excisable goods or cigarettes area free (Free Trade Zone) which handled Customs and Excise duty in some areas not yet there is which until to process Justice. Problem main for implementing or applying the approach or draft justice restorative (restorative Justice) is due to the mechanism offered by the policy, or the concept of restorative Justice (restorative Justice) puts forward the idea of peace, the concept of "mediation," and the concept of reconciliation in which perpetrators, victims, law enforcement officers, and the wider community directly participate in each other for taking part in settle things criminal. The formulation of the problem in this paper is what is the legal standing for the application of restorative Justice, and how is restorative Justice applied in excise crimes? This research uses normative juridical law methods and is supported by empirical juridical research. The results of this study indicate that customs and excise violations can be carried out or resolved by restorative Justice without having to go through a court process.
在现代化时代,印尼社会中发生的许多犯罪行为最终都在法庭上发生,公众倾向于利用法庭来解决冲突。这导致法院审理的案件越来越多,这可能会阻碍司法系统,尤其是在印度尼西亚。针对免税区的货物或香烟(free Trade Zone),其中一些地区尚未办理海关和消费税,直到司法程序。实施或适用司法恢复性(恢复性司法)方法或草案的主要问题是由于政策提供的机制,或恢复性司法(恢复性司法)概念提出的和平思想,“调解”的概念,以及和解的概念,其中肇事者,受害者,执法人员和更广泛的社会直接参与彼此参与解决犯罪的事情。本文提出的问题是:恢复性司法适用的法律地位是什么?恢复性司法如何适用于消费税犯罪?本研究采用规范法方法,并以实证法研究为支撑。这项研究的结果表明,违反海关和消费税的行为可以通过恢复性司法进行或解决,而不必通过法院程序。
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引用次数: 0
Review of Maqāsid al-Syarī'ah Concerning the Fulfillment of Child Rights Post-Divorce in Budi Aji Village, Simpang Pematang District, Mesuji Regency 关于Mesuji县Simpang Pematang区Budi Aji村离婚后儿童权利实现的Maqāsid al- syar 'ah审查
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1254
Rahmat Hidayat, Jayusman DJusar, Efrinaldi Efrinaldi, R. Sari
Divorces is often lead to multiple violations of children's rights due to parental conflicts. Therefore, this research reviewed maqāsid al-syarī'ah on the fulfillment of children's rights after divorce in Budi Aji Village, Simpang Pematang District, Mesuji Regency. It was field research and employed a descriptive qualitative method. Data were gathered by observation, in-depth interviews, and documentation, and accompanied by inductive analysis. Subsequently, this research found that the fulfillment of children's rights following parental divorce in the village has been sub-optimal. The majority of fathers are unemployed and unable to fulfill their obligations of providing a living, attention, and affection for children. The contributing factor is the fathers’ irresponsibility, which impedes the achievement of maintenance benefits to the children’s life (hifz an-nafs). These findings may have implications for the need to increase the understanding of divorced parents regarding the fulfillment of children's rights and the importance of the role of the extended family in ensuring offspring are not neglected.
由于父母之间的矛盾,离婚往往会导致对儿童权利的多重侵犯。因此,本研究回顾了maqāsid al-syar 'ah在Mesuji县Simpang Pematang区Budi Aji村离婚后儿童权利的实现情况。本研究为实地研究,采用描述性定性方法。通过观察、深度访谈和文献资料收集数据,并辅以归纳分析。随后,本研究发现,父母离婚后的儿童权利在村庄的实现是次优的。大多数父亲都没有工作,无法履行他们为孩子提供生活、关注和关爱的义务。造成这种现象的因素是父亲的不负责任,这阻碍了子女生活赡养利益的实现(hifz -nafs)。这些发现可能会影响到有必要提高离异父母对实现儿童权利的理解,以及大家庭在确保子女不被忽视方面所起作用的重要性。
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引用次数: 2
Judges Considerations in Canceling Polygamous Marriages in Religious Courts 法官在宗教法庭上取消一夫多妻婚姻的考虑
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1244
Yuliatin Yuliatin
Polygamy is allowed in Indonesia, providing the act is justified by religion and the rules of marriage law. A husband who wants to have more than one wife must fulfil various requirements of the Court. Based on the principle of “audi alteram partem,” the Supreme Court panel assesses the consideration of the Jambi Provincial Religious High Court against the answers, evidence, and witnesses presented by the defendant. This is to ensure the right decision is made, though the case was submitted late and no trial was filed. This research found that the Supreme Court deems a polygamy permit compulsory and aims to protect the welfare of the parties bound in the marriage. The word “can” in The Compilation of Islamic Law (KHI) article 71A showed that a marriage annulled due to polygamy without court permission is tentative or facultative. This indicated an annulment application must be submitted to the Court and the final decision is dependent on the assessment of the benefit of the wife and/or children. The legal consequence, based on the decision of the Religious Court to accept the marriage itsbat and the refusal to cancel the marriage bond, is that the children of the second wife will receive inheritance rights from the father, including property obtained with the first wife.
印尼允许一夫多妻制,前提是这种行为符合宗教和婚姻法的规定。想要娶一个以上妻子的丈夫必须满足法院的各种要求。大法院小组根据“另择一方”原则,根据被告提出的回答、证据和证人,对占碑省宗教高等法院的考虑进行评估。这是为了确保做出正确的决定,尽管案件提交晚了,没有提起诉讼。这项研究发现,最高法院认为一夫多妻制许可是强制性的,目的是保护婚姻双方的福利。《伊斯兰教法汇编》第71A条中的“可以”一词表明,未经法院许可而因一夫多妻而取消的婚姻是暂定的或临时的。这表明必须向法院提出撤销申请,而最终决定取决于对妻子和/或子女利益的评估。根据宗教法院接受婚姻本身的决定和拒绝取消婚姻关系的决定,其法律后果是,第二任妻子的子女将从父亲那里获得继承权,包括从第一任妻子那里获得的财产。
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引用次数: 0
The Problem of Non-Communicable Disease Service Policy During Covid -19 in Indonesia and Malaysia 2019冠状病毒病期间印尼和马来西亚非传染性疾病服务政策问题
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1270
Budiarsih Budiarsih, Y. A. Mangesti, Muhammad Chaidar
This study aims to highlight the problem of NCD during the Covid -19 pandemic. In both Indonesia and Malaysia, NCDs are the number one killer that has caused tremendous stress on the healthcare system. Policies that focused on Covid only at that time created new problems for NCD. Restrictions on coming to the hospital made NCD patients not helped or try to treat themselves, this certainly had a negative and positive impact on NCD patients during Covid 19 in Indonesia and Malaysia. The research method used in this study is a socio-legal approach by examining various primary and secondary sources in the form of comparative studies with sources of legislation, books, journals, and online sources as well as interviews conducted at random among NCD patients to measure their response during the pandemic. Covid -19. The findings show that policies and management in Indonesia and Malaysia for NCD patients during COVID -19 have a negative and positive impact. Learning from the pandemic, both countries need to make regulations or laws during a pandemic or epidemic emergency so that people are protected.
本研究旨在突出2019冠状病毒病大流行期间的非传染性疾病问题。在印度尼西亚和马来西亚,非传染性疾病是给医疗保健系统造成巨大压力的头号杀手。当时只关注Covid的政策给非传染性疾病带来了新的问题。限制去医院使非传染性疾病患者没有得到帮助或试图治疗自己,这当然对印度尼西亚和马来西亚的非传染性疾病患者产生了消极和积极的影响。本研究使用的研究方法是一种社会法律方法,通过与立法、书籍、期刊和在线资源的比较研究形式检查各种第一手和第二手来源,以及随机对非传染性疾病患者进行的访谈,以衡量他们在大流行期间的反应。Covid -19。研究结果表明,在2019冠状病毒病期间,印度尼西亚和马来西亚针对非传染性疾病患者的政策和管理既有消极影响,也有积极影响。吸取大流行的教训,两国都需要在大流行或流行病紧急情况下制定法规或法律,以保护人民。
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引用次数: 0
Analysis of Innovation Culture and Sound Governance on Mandiri BUMDes Program in Sibolahotang Village Sibolahotang村Mandiri BUMDes项目的创新文化与良好治理分析
Pub Date : 2022-12-31 DOI: 10.30631/alrisalah.v22i2.1277
Debora S. Panjaitan, A. Frinaldi
This study aims to analyze the innovation culture of Village Owned Enterprises (BUMDes) and the application of the Sound Governance dimension in developing programs for the welfare of the people in Sibolahotang Sibulele Aritonang Sitampulak (SAS) Village. This type of research is qualitative research that uses descriptive methods and is carried out in the village of Sibolahotang SAS. Data collection techniques were carried out through observation, interviews, and recording. The data analysis technique used Manual Data Analysis Procedure (MDAP) analysis, which was to analyze interview transcription data that had been obtained in the field. The results show that the innovation culture of BUMDes in Sibolahotang SAS Village has not been effective and efficient which shows that there are 4 problems, namely Human Resources that are still weak, have not developed the potential of existing village assets, financial resources are still low, and there is no collaboration with the private sector. The completion stage of this problem is conducting knowledge development training for Human Resources in financial reporting for the BUMDes Mandiri program, collaboration with the private sector, and it is hoped that the village government will also provide facilities and infrastructure that can facilitate the management of independent BUMDes in Sibolahotang SAS Village. so that it can run effectively and efficiently.
本研究旨在分析村属企业(BUMDes)的创新文化,以及健全治理维度在Sibolahotang Sibulele Aritonang Sitampulak (SAS)村人民福利项目开发中的应用。这种类型的研究是使用描述性方法的定性研究,并在sibirahotang SAS村进行。数据收集技术通过观察、访谈和记录进行。数据分析技术采用手工数据分析程序(Manual data analysis Procedure, MDAP)分析,即对现场获得的访谈转录数据进行分析。结果表明,Sibolahotang SAS村BUMDes的创新文化并没有得到有效和高效的发展,存在人力资源仍然薄弱、现有村庄资产的潜力没有得到开发、财政资源仍然不足、没有与私营部门合作等4个问题。这个问题的完成阶段是为BUMDes Mandiri项目进行财务报告方面的人力资源知识开发培训,与私营部门合作,希望村政府也能提供设施和基础设施,以促进Sibolahotang SAS村独立BUMDes的管理。这样它才能有效地运行。
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引用次数: 0
Customary Settlement of Certain Criminal Cases in the Indigenous Community of Kenegerian Benai, Kuantan Singingi 关丹Singingi Kenegerian Benai土著社区某些刑事案件的习惯解决办法
Pub Date : 2022-12-28 DOI: 10.30631/alrisalah.v22i2.1242
Erdianto Effendi, S. Putra
This study analyzed the resolution of specific criminal cases within the indigenous peoples of Kuantan Singingi, Riau. The shift in customary laws towards a modern legal system has caused various problems, including accumulating case files and overcapacity in prisons. This occurred because the community has also lost its grip on solving problems with the existing customary laws. Therefore, this study involved interviews with chairpersons, secondary leaders, customs on conflict resolution among indigenous peoples, and the use of primary data. The results highlighted that the customary settlement of criminal cases can sufficiently resolve conflicts in the community. Furthermore, it overcame the accumulation of case files in the courts and overcapacity in penitentiary institutions.
本研究分析了廖内省关丹Singingi土著人民内部具体刑事案件的解决情况。习惯法向现代法律体系的转变造成了各种问题,包括案件档案的积累和监狱的产能过剩。这是因为社区也失去了用现有习惯法解决问题的能力。因此,本研究涉及对主席、次要领导人、土著人民冲突解决习俗的访谈,并使用原始数据。调查结果突出表明,刑事案件的习惯解决办法可以充分解决社区内的冲突。此外,它克服了法院案件档案的积累和监狱机构的产能过剩问题。
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引用次数: 0
The Contribution of ‘Urf to the Reform of Islamic Inheritance Law in Indonesia 乌尔夫对印尼伊斯兰继承法改革的贡献
Pub Date : 2022-12-28 DOI: 10.30631/alrisalah.v22i2.1243
I. Ismail, Busyro Busyro, Nofiardi Nofiardi, Fajrul Wadi, Hanif Aidhil Alwana
This library research explains the position of ‘urf as the basis for reforming Islamic law and its contribution to the renewal of inheritance law in Indonesia, using the content analysis method. The result showed that ‘urf is of higher importance in the renewal of Islamic law and plays a very important role in reforming the inheritance law in Indonesia. Several KHI book II provisions were based on ‘urf, including the inheritance of adopted children and adoptive parents, żawul arḥām, radd, walad, joint property, and substitute heirs. Among the several forms of ‘urf that have been recognized as Islamic law, ‘urf of joint property comes from the rich culture and traditions of native Indonesia. Therefore, it has made a valuable contribution to the renewal of Islamic law in Indonesia.
本图书馆研究运用内容分析的方法,阐释了urf作为伊斯兰教法改革基础的地位及其对印尼继承法更新的贡献。结果表明,urf在伊斯兰教法的更新中具有较高的重要性,在印度尼西亚的继承法改革中起着非常重要的作用。《韩国家庭法》第二卷的若干条款是基于“urf”,包括收养子女和养父母的继承、żawul arḥām、遗产、遗产、共同财产和替代继承人。在已被公认为伊斯兰法律的几种“财产分割”形式中,共同财产分割来自印度尼西亚本土丰富的文化和传统。因此,它对印度尼西亚伊斯兰法律的复兴作出了宝贵的贡献。
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引用次数: 1
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Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan
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