Pub Date : 2019-06-24DOI: 10.3828/QUAKER.2019.24.1.5
O. Evans
Abstract This article surveys Quakers who died in the First World War in the service of their country, not necessarily as members of the armed forces, although the majority were such. The narrative...
{"title":"‘Our Quaker Dead’: A Forgotten Quaker History","authors":"O. Evans","doi":"10.3828/QUAKER.2019.24.1.5","DOIUrl":"https://doi.org/10.3828/QUAKER.2019.24.1.5","url":null,"abstract":"Abstract This article surveys Quakers who died in the First World War in the service of their country, not necessarily as members of the armed forces, although the majority were such. The narrative...","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69942234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-24DOI: 10.3828/QUAKER.2019.24.1.4
Helen Holt
Abstract Rufus Jones has the intriguing distinction of being associated with both humanism and mysticism. One way to resolve this apparent paradox is to adopt Hugh Rock’s recent interpretation of J...
鲁弗斯·琼斯具有人文主义和神秘主义的双重特征。解决这个明显矛盾的一个方法是采用休·洛克最近对J…
{"title":"The Enigma of Humanism in the Transformational Mysticism of Rufus Jones","authors":"Helen Holt","doi":"10.3828/QUAKER.2019.24.1.4","DOIUrl":"https://doi.org/10.3828/QUAKER.2019.24.1.4","url":null,"abstract":"Abstract Rufus Jones has the intriguing distinction of being associated with both humanism and mysticism. One way to resolve this apparent paradox is to adopt Hugh Rock’s recent interpretation of J...","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43700667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-24DOI: 10.3828/QUAKER.2019.24.1.3
Joanna C. Dales
Abstract This essay compares the views of two Quakers, John William Graham (1859–1932) and Howard Haines Brinton (1888–1973), on the Quaker Meeting for Worship. One was British, one American, both ...
{"title":"‘Creative Worship’: Howard Brinton, John William Graham and the Quaker Meeting for Worship: A Comparison","authors":"Joanna C. Dales","doi":"10.3828/QUAKER.2019.24.1.3","DOIUrl":"https://doi.org/10.3828/QUAKER.2019.24.1.3","url":null,"abstract":"Abstract This essay compares the views of two Quakers, John William Graham (1859–1932) and Howard Haines Brinton (1888–1973), on the Quaker Meeting for Worship. One was British, one American, both ...","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49465655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-01DOI: 10.3828/quaker.2019.24.1.9
O. Livne-Kafri
The early development of Muslim ideas of the holiness of Jerusalem has attracted considerable interest in recent years. Livni-Kafri has argued that the earliest collections of the fadd'il of the city were already in existence in the third/ninth century and in 1979 Hasson published an edition of the earliest of these texts known to have survived, the early eleventh-century Fadd 'il al-Bayl al-Muqaddas of al-WasitT. Now Livne-Kafri has published the slightly later volume on the same theme by Ibn al-Murajja. The editor argues that this was composed in the 430s (mistakenly given as c. 1130-40 in the introduction: in fact the 430s correspond to A.D. 1038-48). Almost nothing seems to be known of the writer whose life was entirely ignored by the authors of later rijal books. He worked in the traditional forms of Muslim scholarship and was careful to quote his isndds. He begins with a discussion of the holy places of Jerusalem, especially the Dome of the Rock but also including smaller sanctuaries. As the full title suggests he also has short sections on the fadd'il of Syria and Hebron. The work is conventional and unexciting but it does provide further evidence for popular piety and the importance of Jerusalem as a holy city to Muslims in the pre-Crusader period. The edition is made from a single Tubingen MS dated 866/1462 and the editor has provided extensive notes and an index. Livne-Kafri and others, notably Hasson and Elad, have written extensively in this area recently, but the introduction, which is short and to the point, could perhaps have provided an opportunity for a fuller discussion of the background to the work and its place in the literature of Muslim Jerusalem.
近年来，穆斯林关于耶路撒冷神圣性观念的早期发展引起了相当大的兴趣。Livni-Kafri认为，最早的关于这座城市的fadd'il的收藏在3 / 9世纪就已经存在了，1979年Hasson出版了已知现存最早的这些文本的一个版本，即11世纪早期的fadd'il al-Bayl al-Muqaddas of al-WasitT。现在，Livne-Kafri出版了稍晚一些的伊本·穆拉贾关于同一主题的著作。编辑认为这是在430年代创作的(在引言中错误地认为是c 1130-40年:实际上430年代对应于公元1038-48年)。几乎没有人知道这位作家的生平，他的作品被后来的作家完全忽略了。他从事传统形式的穆斯林学术研究，并小心翼翼地引用自己的观点。他首先讨论了耶路撒冷的圣地，尤其是圆顶清真寺，但也包括较小的圣所。正如整本书的标题所示，他也有关于叙利亚和希伯伦战争的简短章节。这项工作是传统的，平淡无奇的，但它确实为十字军前时期普遍的虔诚和耶路撒冷作为穆斯林圣城的重要性提供了进一步的证据。该版本是由一个单一的图宾根MS日期866/1462和编辑提供了广泛的注释和索引。Livne-Kafri和其他人，特别是Hasson和Elad，最近在这个领域写了很多文章，但引言简短而中点，也许可以提供一个机会，更全面地讨论这部作品的背景及其在穆斯林耶路撒冷文学中的地位。
{"title":"Short Notices","authors":"O. Livne-Kafri","doi":"10.3828/quaker.2019.24.1.9","DOIUrl":"https://doi.org/10.3828/quaker.2019.24.1.9","url":null,"abstract":"The early development of Muslim ideas of the holiness of Jerusalem has attracted considerable interest in recent years. Livni-Kafri has argued that the earliest collections of the fadd'il of the city were already in existence in the third/ninth century and in 1979 Hasson published an edition of the earliest of these texts known to have survived, the early eleventh-century Fadd 'il al-Bayl al-Muqaddas of al-WasitT. Now Livne-Kafri has published the slightly later volume on the same theme by Ibn al-Murajja. The editor argues that this was composed in the 430s (mistakenly given as c. 1130-40 in the introduction: in fact the 430s correspond to A.D. 1038-48). Almost nothing seems to be known of the writer whose life was entirely ignored by the authors of later rijal books. He worked in the traditional forms of Muslim scholarship and was careful to quote his isndds. He begins with a discussion of the holy places of Jerusalem, especially the Dome of the Rock but also including smaller sanctuaries. As the full title suggests he also has short sections on the fadd'il of Syria and Hebron. The work is conventional and unexciting but it does provide further evidence for popular piety and the importance of Jerusalem as a holy city to Muslims in the pre-Crusader period. The edition is made from a single Tubingen MS dated 866/1462 and the editor has provided extensive notes and an index. Livne-Kafri and others, notably Hasson and Elad, have written extensively in this area recently, but the introduction, which is short and to the point, could perhaps have provided an opportunity for a fuller discussion of the background to the work and its place in the literature of Muslim Jerusalem.","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47341761","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-01DOI: 10.3828/quaker.2019.24.1.8
Erica Canela, Andrew Fincham, Marion Strachan, Joanna C. Dales, Rebecca Wynter, Christy Randazzo, Rhiannon Emma Louise Grant
{"title":"Book Reviews","authors":"Erica Canela, Andrew Fincham, Marion Strachan, Joanna C. Dales, Rebecca Wynter, Christy Randazzo, Rhiannon Emma Louise Grant","doi":"10.3828/quaker.2019.24.1.8","DOIUrl":"https://doi.org/10.3828/quaker.2019.24.1.8","url":null,"abstract":"","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47352692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.3828/QUAKER.2018.23.2.5
R. Allen
Joseph Tregelles Price, the Quaker ironmaster of Neath Abbey, Wales (1784–1854),1 was described by the Cambrian newspaper on his death in December 1854 as ‘a leading man of business and an indefati...
Joseph Tregelles Price，威尔士尼斯修道院的贵格会五金师（1784-1854），1在1854年12月去世时被《寒武纪》报纸描述为“一位商界领袖和不知疲倦的。。。
{"title":"‘An Indefatigable Philanthropist’: Joseph Tregelles Price (1784–1854) of Neath, Wales","authors":"R. Allen","doi":"10.3828/QUAKER.2018.23.2.5","DOIUrl":"https://doi.org/10.3828/QUAKER.2018.23.2.5","url":null,"abstract":"Joseph Tregelles Price, the Quaker ironmaster of Neath Abbey, Wales (1784–1854),1 was described by the Cambrian newspaper on his death in December 1854 as ‘a leading man of business and an indefati...","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41702242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.3828/QUAKER.2018.23.2.2
J. Head
This paper explores the influence of early Quaker theology on the philosophy of Anne Conway, as presented in her The Principles of the Most Ancient and Modern Philosophy (1690). We begin by exploring Conway’s rejection of the remnants of Cartesianism in the Neoplatonic philosophy of her mentor, Henry More, leading her to posit a monistic ontology of spirit. Following this, I argue that Conway’s Christology and religious epistemology can be understood as inspired by George Keith’s account of the ‘Christ Within’ and the manner in which the historical Christ is construed as a manifestation of a metaphysical principle, ‘Christ’. We can understand Conway’s notion of ‘adoption’ by Christ as becoming qualitatively identical with Him as part of the process towards moral perfection, in which we come to embody the ‘Christ Within’.
{"title":"Anne Conway and George Keith on the ‘Christ Within’","authors":"J. Head","doi":"10.3828/QUAKER.2018.23.2.2","DOIUrl":"https://doi.org/10.3828/QUAKER.2018.23.2.2","url":null,"abstract":"This paper explores the influence of early Quaker theology on the philosophy of Anne Conway, as presented in her The Principles of the Most Ancient and Modern Philosophy (1690). We begin by exploring Conway’s rejection of the remnants of Cartesianism in the Neoplatonic philosophy of her mentor, Henry More, leading her to posit a monistic ontology of spirit. Following this, I argue that Conway’s Christology and religious epistemology can be understood as inspired by George Keith’s account of the ‘Christ Within’ and the manner in which the historical Christ is construed as a manifestation of a metaphysical principle, ‘Christ’. We can understand Conway’s notion of ‘adoption’ by Christ as becoming qualitatively identical with Him as part of the process towards moral perfection, in which we come to embody the ‘Christ Within’.","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45759678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.3828/quaker.2018.23.2.7
Matt Alton
This ethnographic study of a British Quaker school asks: ‘How is Quakerism expressed in this school?’ It considers the experiences of staff and students collected through reports during interviews and focus groups, and through lesson and general observations. The article distinguishes between formal and substantive rationality, finding that while the literature shows that many schools are run on formally rational principles, the data collected shows that a school influenced by Quaker values can resist some of the negative impacts of formal rationality. The article addresses some of the concerns of the group ‘Quaker Values in Education’, set up to work towards an education system in line with Quaker values; this school resisted or rejected the enforcement of practices on teachers by superiors, excessive assessment and militarisation. While Quaker values were seen by respondents to be important in the daily life of the school, the religious beliefs of Quakerism were not. Quaker values were related by respon...
{"title":"An Ethnographic Investigation of a British Quaker School: Belief, Values and Cohesion","authors":"Matt Alton","doi":"10.3828/quaker.2018.23.2.7","DOIUrl":"https://doi.org/10.3828/quaker.2018.23.2.7","url":null,"abstract":"This ethnographic study of a British Quaker school asks: ‘How is Quakerism expressed in this school?’ It considers the experiences of staff and students collected through reports during interviews and focus groups, and through lesson and general observations. The article distinguishes between formal and substantive rationality, finding that while the literature shows that many schools are run on formally rational principles, the data collected shows that a school influenced by Quaker values can resist some of the negative impacts of formal rationality. The article addresses some of the concerns of the group ‘Quaker Values in Education’, set up to work towards an education system in line with Quaker values; this school resisted or rejected the enforcement of practices on teachers by superiors, excessive assessment and militarisation. While Quaker values were seen by respondents to be important in the daily life of the school, the religious beliefs of Quakerism were not. Quaker values were related by respon...","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44689475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-01DOI: 10.3828/QUAKER.2018.23.2.4
E. Pryce
The historian Paul Hazard commented that, ‘In the closing years of the seventeenth-century a new order of things began its course.’1 This article examines Quaker connections with Quietism in the th...
{"title":"‘A New Order of Things’: Benjamin Furly, Quakers and Quietism in the Seventeenth Century","authors":"E. Pryce","doi":"10.3828/QUAKER.2018.23.2.4","DOIUrl":"https://doi.org/10.3828/QUAKER.2018.23.2.4","url":null,"abstract":"The historian Paul Hazard commented that, ‘In the closing years of the seventeenth-century a new order of things began its course.’1 This article examines Quaker connections with Quietism in the th...","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3828/QUAKER.2018.23.2.4","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42232353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：