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Marina Tsvetaeva and Anatoly Steiger: A Novel in Letters (Reconstruction Attempt) 玛丽娜·茨维塔耶娃与阿纳托利·斯泰格:一部文学小说(重构尝试)
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-298-315
E. Proskurina, P. V. Proskurina-Yanovich
The article proposes a reconstruction of M. Tsvetaeva’s epistolary novel with the young emigrant A. Steiger. The dynamics of their relationship is traced, where there is a tie, movement to the culmination and completion: a break. The characteristic features of Tsvetaeva’s letters are shown: nervous style, expression. The differences of this novel in letters from the epistolary “triangle” of Tsvetaevа – Rilke – Pasternak are revealed. If the dialogue between them is the relationship of equal poets, then in relation to Steiger Tsvetaeva appears as a protective mother. A specific set of Tsvetaevа’s motives is revealed, where the main thing is love for the inaccessible, unrealizable. In general, the correspondence with Shteiger reinforces a virtual plot common for Tsvetaeva’s letters. In it, the main role is assigned to her lyrical perception of another – his “re-creation” for himself, ascension to the romantic ideal and rejection of the original person, leading to disappointment and rupture.
本文拟以青年移民斯泰格为对象,对茨维塔耶娃的书信体小说进行重构。他们关系的动态被追踪,在那里有一个联系,运动到高潮和完成:一个休息。茨维塔耶娃信件的特点是:紧张的风格,表达。揭示了茨维塔耶夫-里尔克-帕斯捷尔纳克书信“三角”的不同之处。如果他们之间的对话是平等的诗人的关系,那么茨维塔耶娃的关系就像一个保护母亲。茨维塔耶夫耶娃的一套特殊动机被揭示出来,其中主要的是对难以接近的、无法实现的事物的爱。总的来说,与施泰格的通信强化了茨维塔耶娃信件中常见的虚拟情节。在其中,主要角色是她对另一个人的抒情感知——他对自己的“再创造”,对浪漫理想的提升和对原来的人的拒绝,导致失望和破裂。
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引用次数: 0
On Philological Thinking 论语言学思维
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-40-56
V. Karasik
The paper deals with a tentative grounding of philological thinking as a professional-ly determined type of cognitive activity. Two variants of a problem situation (factual and fictional) have been described. Professional philological argumentation is based on the dominant axioms for this type of professional activity.
本文探讨了语言学思维作为一种专业确定的认知活动类型的初步基础。描述了问题情境的两种变体(事实和虚构)。专业文献学论证是基于这类专业活动的主导公理。
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引用次数: 0
Semiopoesis: Formation of Meaning in Molecular Genetics and Biosemiotics 半构象:分子遗传学和生物符号学意义的形成
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-57-77
S. Zolyan
The article develops the idea of Yu. S. Stepanov (1971) that meaning is not an exclusive property of sign systems used by man, and it is present in biosystems. We consider it as one of the specific forms of manifestation of autopoiesis, namely, establishing interconnections between two systems, one of which is used for the other, either a plane of expression or a plane of content. This specification concerning the genetic code has already been named as codopoiesis (M. Barbieri, 2012). We introduce the new term, “semiopoiesis”, since it relies upon sign systems in general. From this point of view, the genetic code’s evolution can be viewed as a process of semiopoiesis – semiosis in its emerging. The increasing complexity of the organization leads to the autonomy of information and semiotic principles. Semiopoiesis, a complex of recursive self-referential operations of a semiotic system, becomes a form of the bio-world's dynamic organization when categories of meaning and purpose appear and become defining in it.
这篇文章发展了禹的思想。S. Stepanov(1971)认为意义不是人类使用的符号系统的专有属性,它存在于生物系统中。我们认为它是自创生的一种具体表现形式,即在两个系统之间建立联系,其中一个系统用于另一个系统,无论是表达平面还是内容平面。这种关于遗传密码的规范已经被命名为codopoiesis (M. Barbieri, 2012)。我们引入了新的术语,“半成形”,因为它一般依赖于符号系统。从这个角度来看,遗传密码的进化可以被看作是一个出现的semiopoiesis - semiosis过程。组织的日益复杂导致了信息和符号学原则的自治。作为符号系统递归的自我指涉操作的复合体,当意义和目的的范畴在其中出现并被定义时,semiopiesis成为生物世界动态组织的一种形式。
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引用次数: 1
Active Processes in the Syntax of Modern Russian Speech in the Aspect of Linguo-Semiotic and Linguo-Cognitive Interpretation 从语言符号学和语言认知解释看现代俄语言语句法中的主动过程
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-127-144
T. Radbil
The paper examines the ways of implementation and syntactic organization of the discourse of the Russian segment of the Internet as a syncretic phenomenon that organically combines the principles of actualizing oral and written forms of communication. The methods of linguosemiotic and linguo-cognitive analysis of discourse as an information flow, based on the ideas of Yu. S. Stepanov, V. Z. Demyankov, U. Chafe and others are applied in the work. The research material is text data extracted from the Russian National Corpus and obtained by the method of continuous sampling based on the results of the author’s own Internet monitoring. The study shows that the syntax of Internet speech is not reduced to the process of hybridization of traditionally existing oral and written forms of language existence. In the usus of the information environment of the informal Internet, their own norms are developed, which are organic for the conditions of communication offered in this environment. The specific role of syntactic models of parcelling, segmentation, stringing techniques, graphic abbreviations, and other paraverbal means in informal Internet communication is analyzed. Also, special attention is paid to the originality of the punctuation design of speech on the Internet, the emergence of new punctuation norms. The author came at a conclusion that the Internet discourse is a new equal third form of language existence, along with the traditionally distinguished oral and written forms.
本文考察了互联网俄语部分话语的实现方式和句法组织,作为一种有机地结合了实现口头和书面交流形式原则的融合现象。语篇作为信息流的语言符号学和语言认知分析方法。S. Stepanov, V. Z. Demyankov, U. Chafe等人在工作中得到了应用。本文的研究资料是从俄罗斯国家语料库中提取的文本数据,基于作者自身的互联网监测结果,采用连续抽样的方法获得。研究表明,网络言语的句法并没有简化为传统上存在的口头和书面语言存在的混合过程。在非正式互联网的信息环境中,他们形成了自己的规范,这些规范对于在这种环境中提供的传播条件是有机的。分析了打包、切分、串接技术、图形缩略语等辅助语言手段的句法模型在非正式网络交际中的具体作用。此外,还特别关注网络语音标点设计的独创性,新的标点规范的出现。本文认为,网络话语是继传统上泾渭分明的口头和书面形式之后,一种新的、平等的第三种语言存在形式。
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引用次数: 0
The Meaning of Pluperfect: Lexical and Grammatical Semantics 过去完成时的意义:词汇和语法语义
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-145-158
T. Yanko
The paper is aimed at the analysis of expressing the meaning ‘long ago’ or the meaning of pluperfect. In the meaning of ‘long ago’ the Russian word davno is the focus of a sentence. Meanwhile, if an event began long ago and is taking place at the time of reference (for instance, at the moment of speech), such context does not require davno to function as the focus. At present, the hypothesis was verified on the spoken corpora material. The key to the analysis is the prosody of the focus. On the whole, the hypothesis appeared to be true. At the same time, it acquired some substantial corrections. If earlier it was presumed that the context of pluperfect arises from the combination of davno and the aspectual forms of a verb, at present, the corpus analysis has revealed the third factor: it is the lexical semantics of the verb. The corpus analysis shows that the verbs of information transfer and the verbs in the negative can recover the connection of the past events with the point of reference. This meaning, in its turn, can cause the loss of the invariable focal function of davno in the context of the general factual in the past.
本文主要分析了“long ago”的表达方式和“过去完成时”的表达方式。在“很久以前”的意思中,俄语单词davno是一个句子的焦点。同时,如果一个事件发生在很久以前,并且发生在引用的时间(例如,在讲话的时刻),则这种上下文不需要davno作为焦点。目前,这一假设在口语语料库材料上得到了验证。分析的关键是焦点的韵律。总的来说,这个假设似乎是正确的。同时,它得到了一些实质性的修正。如果说以前人们认为后完成时的语境是由动词的动词形态和动词的体形相结合而产生的,那么现在,语料库分析揭示了第三个因素:动词的词汇语义。语料库分析表明,信息传递动词和否定动词可以恢复过去事件与指称点的联系。这个意义,反过来,会导致davno在过去的一般事实语境中失去不变的焦点功能。
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引用次数: 0
Affective Narratology: The Representation of Anxiety in Fictional Narrative 情感叙事学:焦虑在小说叙事中的表现
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-259-279
L. E. Muravieva
The present article attempts to reveal forms of representation of anxiety in fictional narrative. We propose to consider two main ways of representation of the narrative anxiety: Mimetic and Diegetic, which are constructed based on three parameters: (1) orientation towards the subject vs. the event; (2) participation in construction of the narrative intrigue, and (3) explicit (“semiotic”) vs implicit (“cognitive”) form of representation of the narrative. Analysis of the narrative anxiety representation is based on recent research in the field of cognitive narratology and affective narratology, as well as on a semiotic approach to text analysis.
本文试图揭示焦虑在小说叙事中的表现形式。我们建议考虑叙事焦虑的两种主要表现方式:模仿和叙事,它们是基于三个参数构建的:(1)主体取向与事件取向;(2)参与叙事阴谋的建构,以及(3)显性(“符号学”)与隐性(“认知”)叙事表现形式。对叙事焦虑表征的分析是基于认知叙事学和情感叙事学的最新研究成果,以及符号学的文本分析方法。
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引用次数: 0
The Literary Madness: Language as an Indicator of Insanity in the Fiction of the 20th Century (1920s) 文学的疯狂:20世纪小说中作为精神错乱指示器的语言
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-316-338
E. Kryukova, O. Koval
The article is devoted to the phenomenon of insanity in the artistic discourse of the 1920s. Such a literary reception is interesting because, on the one hand, it goes against the dominant clinical approaches at that time, which emphasized the medical aspect of the problem, and on the other hand, it anticipates the antipsychiatric philoophical theories, whereby the marginal figure of the madman was gradually included in the social space. Using the example of three iconic works of modernist literature, the article demonstrates how innovative techniques of working with language make the speech of a mentally ill person distinctly audible. Virginia Woolf in “Mrs Dalloway” conveys the disastrous experience of the First World War through the stream of consciousness of the mentally traumatized character Septimus Smith. Woolf puts an anti-militaristic appeal into the mouth of a madman and thus makes him the herald of a simple truth that reasonable people, however, prefer not to notice. Ryūnosuke Akutagawa’s short story “Cogwheels” reproduces the experiences of the author, who feels the approach of insanity. Madness opens up as a borderline case that reveals its deep kinship with the source of writing, understood as a lack of form, lack of meaning, lack of creation. William Faulkner in the novel “The Sound and the Fury” gives the gift of speech to the weak-minded Benji, who doesn’t talk. His im-possible narrative offers an alternative to the linear logic, which clarify Benji’s confusing narration but fail to rival it in conveying the directness of human suffering or happiness.
这篇文章致力于研究20世纪20年代艺术话语中的精神错乱现象。这样的文学接受是有趣的,因为一方面,它违背了当时主流的临床方法,强调问题的医学方面,另一方面,它预示了反精神病学的哲学理论,在这个理论中,疯子这个边缘人物逐渐被纳入社会空间。本文以现代主义文学的三部标志性作品为例,展示了语言处理的创新技术如何使精神病患者的讲话清晰可辨。弗吉尼亚·伍尔夫在《达洛维夫人》中通过精神创伤角色塞普蒂默斯·史密斯的意识流,传达了第一次世界大战的灾难性经历。伍尔夫把反军国主义的呼吁放进了一个疯子的嘴里,从而使他成为一个简单真理的先驱,而理智的人却不愿意注意到这个真理。Ryūnosuke芥川的短篇小说《齿轮》再现了作者的经历,他感受到了精神错乱的接近。疯狂作为一个边缘案例打开,揭示了它与写作来源的深刻亲缘关系,被理解为缺乏形式,缺乏意义,缺乏创造。威廉·福克纳在小说《喧哗与骚动》中赋予了弱智的本吉说话的能力,他不会说话。他的不可能叙事为线性逻辑提供了另一种选择,它澄清了本吉令人困惑的叙事,但在传达人类痛苦或幸福的直接性方面却无法与之竞争。
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引用次数: 0
Yorinda and Yoringel by Bodo Fürneisen: Type of the Hero and Trial in Screen-Presented Fairy Tale 《约琳达与约林格尔:银幕童话中的英雄类型与考验》,作者:波多·费尼森
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-439-458
A. Markov, O. Fedunina
The film Yorinda and Yoringel by Bodo Fürneisen, created on the basis of the recordings of a folktale by the Grimm brothers, shows an affinity for both a literary fairy tale and romance traditions, including a post-modern novel with a hero’s free choice of identity as the basis of the plot movement. To analyze the film, we relied on the methodology of psychoanalytic cinema science by Slavoj Žižek, supplementing it with the achievements of fundamental plotology from Freidenberg and Propp to the present day. At the same time, the nature of the film as a screen medium showed how the need for a more flexible plot development scheme, including compliance with changes in the character of the hero or his specific phenomenon on the screen, is not just one option for the development of actions, but a whole fan of the possibilities of such development. It is proved that the screen medium, which requires to monitor not only the correspondence of the hero’s adventures to expectations, but also the unexpected phenomena of the hero, demanded to modify the plot, which acquired not only the features of a psychological and adventurous novel, but also a computer game. At the same time, Fürneisen’s experience requires adjusting the psychoanalysis of cinema, supplementing the study of the effect of reality with the opposite effect of thought. The cinema allows you to demonstrate how not only the hero’s intentions change, but also the content of thoughts that are relatively autonomous from intentions that belong to the hero’s existence. At the same time, the existence is realized unexpectedly, so that the magical item is modified into a McGuffin, and the hero himself can repeatedly pass the fabulous test, while such a repetition will not be a way to correlate imagination and reality, as in a book narrative, but a way to once again appreciate the wonderful character of the hero. In the course of the study, it was possible to establish that the literary (Hans Christian Andersen), stage (Richard Wagner) and cinematic (Fürneisen) variations of the fairy tale plot do not simply subordinate it to some rules of the novel, in accordance with the prevailing tastes in society. Most of the changes are secondary to the change in the general concept of the hero, when the scenarios of existential choice are put in place of the test scenario and their uniqueness is defended. The structure of the on-screen memory and on-screen attention accelerates this design of the hero, although it does not completely determine it. Then the function of all the fabulous elements changes, moreover, the plot itself turns out to contain variability. In place of the usual separation between the world of sleep and the world of reality comes the existential test of both worlds. Thus, such processing of fairy tales is productive for the development of virtuality in art and for dialogue not only between different arts, but also art and various social practices related to information technology, from com
波多·弗内森的电影《约琳达与约林格尔》是根据格林兄弟的民间故事改编而成的,兼具文学童话和浪漫传统,其中包括一部以主人公自由选择身份作为情节发展基础的后现代小说。为了分析这部电影,我们依赖于斯拉沃伊Žižek的精神分析电影科学的方法论,并辅以从弗里登堡和普罗普到今天的基础情节学的成果。与此同时,电影作为一种屏幕媒介的性质表明,对更灵活的情节发展方案的需求,包括符合英雄性格或他在屏幕上的具体现象的变化,不仅仅是行动发展的一种选择,而是这种发展的可能性的整体粉丝。事实证明,屏幕媒体不仅需要监控主人公的冒险经历是否符合预期,还需要监控主人公的意外现象,因此需要对情节进行修改,既具有心理冒险小说的特征,又具有电脑游戏的特征。同时,内森的经验要求调整电影的精神分析,用思想的相反作用来补充对现实作用的研究。电影让你不仅可以展示主人公的意图是如何变化的,还可以展示相对独立于属于主人公存在的意图的思想内容。与此同时,存在被意外地实现了,神奇的物品被修改成一个麦高芬,男主角自己也可以反复通过神话般的考验,而这样的重复并不是像书本叙事那样将想象与现实联系起来,而是再次欣赏男主角的精彩性格。在研究过程中,有可能建立文学(汉斯·克里斯蒂安·安徒生),舞台(理查德·瓦格纳)和电影(菲内森)童话情节的变化并不简单地服从小说的一些规则,按照社会的流行品味。当存在选择的场景取代测试场景并捍卫其独特性时,大多数变化都是次要的,而不是英雄一般概念的变化。屏幕上的记忆和屏幕上的注意力的结构加速了英雄的这种设计,尽管它并不能完全决定它。然后,所有神话元素的功能发生了变化,而且,情节本身也变得具有可变性。通常,睡眠世界和现实世界之间的分离被两个世界的存在性考验所取代。因此,这种对童话的处理对于艺术的虚拟发展和不同艺术之间的对话,以及艺术与与信息技术相关的各种社会实践(从电脑游戏到博客)的对话都是有益的。
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引用次数: 0
Language and Culture: Within the Four Dimensions 语言与文化:在四个维度内
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-94-106
V. Zabotkina
The article concentrates on the interaction between the four dimensions of language space (Yu. S. Stepanov) and four mental spaces involved in the contact of two cultures. We argue that all four dimensions of language (semantic, pragmatic, syntactic and cognitive) are activated in the interaction between cultures. The main emphasis is on the cognitive/conceptual line studied through the lens of conceptual blending. We distinguish three levels of conceptual integration. We hold that at every level the mechanism of interactive alignment is at work. It ensures that interlocutors operate on common representations underlying semantic, syntactic and pragmatic linguistic structures of the two cultures in contact.
本文主要探讨了语言空间的四个维度之间的相互作用。S. Stepanov)以及两种文化接触所涉及的四个心理空间。我们认为语言的四个维度(语义、语用、句法和认知)都在文化互动中被激活。主要的重点是通过概念混合的镜头来研究认知/概念线。我们将概念整合分为三个层次。我们认为,在每一个层面上,互动对齐机制都在起作用。它确保对话者在两种文化的语义、句法和语用结构的基础上使用共同的表征。
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引用次数: 1
“Hidden” Anecdote: About the “Historical Episode” by D. I. Kharms 《隐藏的轶事:关于“历史事件”》作者d·i·哈尔姆斯
Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.25205/2307-1737-2021-1-339-350
F. V. Kuvshinov
Daniil Kharms created the short story “Historical episode” in 1939 inspired by the performance of the opera “Ivan Susanin”. Deep and profound critical reflection on a particular cultural event is concealed behind humor and playful attitude towards Russia’s past. The libretto of the monarchist opera by M. I. Glinka had to be rewrit-ten in accordance with the Stalinist concept of patriotism. At the same time, “A Life for the Tsar” was chosen not only to create an image of “the classic Soviet opera”. The ultimate goal of this revised and updated version was to influence international relations, mainly to serve as the instrument of propaganda when it came to Russian-Polish ones. The reminder of the victory over the Poles in the Time of Troubles served the majority of the Soviet people as the distraction from the memory of from the defeat of Stalin in the Warsaw campaign of 1919. Kharms, being a keen admirer of musical culture, viewed the new production as a historical anecdote. His rejection and non-acceptance of the opera is reflected in the mocking attitude towards the character of Ivan Susanin.
丹尼尔·哈尔姆斯在1939年受歌剧《伊万·苏萨宁》的启发创作了短篇小说《历史插曲》。在对俄罗斯过去的幽默和戏谑的态度背后,隐藏着对特定文化事件的深刻而深刻的批判性反思。格林卡(m.i.g linka)的这部君主主义歌剧的歌词必须按照斯大林主义的爱国主义理念重写。同时,选择《沙皇的一生》不仅是为了塑造“苏联经典歌剧”的形象。这个修订和更新的版本的最终目标是影响国际关系,主要是作为宣传工具,当涉及到俄罗斯和波兰的关系。对动乱时期战胜波兰人的纪念使大多数苏联人忘记了斯大林在1919年华沙战役中战败的记忆。哈尔姆斯是音乐文化的狂热崇拜者,他把这部新作品看作是一部历史轶事。他对歌剧的排斥和不接受体现在对伊万·苏萨宁这个角色的嘲讽态度上。
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引用次数: 0
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