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From Democracy to Oligarchy – the Role of the Civic Elite Within the Community in Roman Delphi 从民主到寡头政治——罗马德尔斐社会中公民精英的角色
Q2 Arts and Humanities Pub Date : 2019-01-31 DOI: 10.12797/SAAC.22.2018.22.06
D. Grzesik
Oligarchization was a widespread phenomenon that had similar features throughout the Greek world. The differences and variants, however, should not be overlooked. My goal is to present the Delphic version of oligarchization — a task that has not been undertaken so far. The article aims to present how the leading families of Delphi accumulated power and how they operated within a wider Roman world-system. I use the epigraphical and literary sources to assess the degree to which the illustrious families of Delphi entered the wider provincial and imperial elite, and indicate whether careers were of a more local nature. I conclude the paper by analyzing the relationship between the city and its elite and focus on the benefactions recorded in the epigraphic material.
寡头政治是一种普遍存在的现象,在整个希腊世界都有类似的特点。然而,不应忽视这些差异和变体。我的目标是呈现德尔菲版的寡头政治——这是迄今为止尚未完成的任务。本文旨在介绍德尔斐的领导家族是如何积累权力的,以及他们是如何在更广泛的罗马世界体系中运作的。我使用铭文和文学资料来评估德尔斐杰出家族进入更广泛的省级和帝国精英的程度,并表明职业是否更具地方性。最后,我分析了这座城市与精英之间的关系,并重点分析了碑文材料中记载的利益。
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引用次数: 1
The Common People and Material Relics of Antiquity the Afterlife of Ancient Coins in the Territory of Present-Day Poland in the Medieval and Modern Periods 中世纪和近代波兰境内的平民和古代物质遗迹及古钱币的后世
Q2 Arts and Humanities Pub Date : 2018-07-30 DOI: 10.12797/saac.21.2017.21.12
M. Bogucki, Arkadiusz Dymowski, Grzegorz Śnieżko
Ancient coinage, almost exclusively Roman denarii from the 1st or 2nd century AD, constitutes a small percentage of hoards and other assemblages dated (with the latest coins present) to either the Middle Ages or to the modern period in the territory of present-day Poland. Such finds can be seen as strongly indicating that ancient coinage did function as means of payment at that time. This hypothesis is further supported by written sources. Moreover, ancient coins have also been recorded at other sites in medieval and modern period contexts e.g. in burial sites, which are less easy to interpret than hoards. Finds often include pierced coins and others showing suspension loops, which suggests they may have been used as amulets, jewellery or devotional medals. Other finds, such as Roman coins placed in alms boxes in modern period churches in Silesia, also point to a religious context. At the same time, written sources attest that at least since the Late Middle Ages, Roman denarii were known to common people as ‘St John’s pennies’. The name is associated with a Christian interpretation of the image of the emperor’s head on the coin, resembling that of John the Baptist on a silver platter.
古代硬币,几乎全部是公元1世纪或2世纪的罗马迪纳里,构成了一小部分可追溯到中世纪或今天波兰境内现代时期的储备和其他组合(以最新的硬币存在)。这些发现有力地表明,古代铸币在当时确实起到了支付手段的作用。这一假设得到了书面资料的进一步支持。此外,在中世纪和现代背景下的其他地点也有古代硬币的记录,例如在埋葬地点,这比囤积物更不容易解释。这些发现通常包括穿洞的硬币和其他带有悬挂环的硬币,这表明它们可能被用作护身符、珠宝或宗教奖章。其他发现,如西里西亚现代教堂的施舍箱中放置的罗马硬币,也指向了宗教背景。与此同时,书面资料证明,至少从中世纪晚期开始,罗马迪纳里就被普通人称为“圣约翰便士”。这个名字与基督教对硬币上皇帝头像的解释有关,类似于银盘上施洗约翰的头像。
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引用次数: 7
A Faience Aryballos in the Collection of the University Museum at Wroclaw 弗罗茨瓦夫大学博物馆收藏的一件陶器
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/SAAC.21.2017.21.05
Agata Kubala
In the collection of the University Museum of Wroclaw is a spherical faience aryballos of unknown provenance. It belongs to a group of vessels which enjoyed widespread popularity over a vast area of the Mediterranean in the 6th century BC. The analysis clearly shows that the spherical faience aryballos at the University Museum of Wroclaw should be classified within section 3 of V. Webb’s classification, that containing the most common and crudest type of faience aryballos. Aryballoi classified within this section were made, judging from their distribution, partly or mainly at Naukratis and they belong in date to the second part of the 6th century. It is likely that the Wroclaw aryballos is the product of an Egyptian workshop, perhaps of that located at Naukratis. An Eastern Greek workshop cannot be ruled out either.
在弗罗茨瓦夫大学博物馆的藏品中,有一个来历不明的球形陶瓷球。它属于公元前6世纪在地中海广大地区广受欢迎的一组船只。分析清楚地表明,弗罗茨瓦夫大学博物馆的球形陶瓷球应该属于V. Webb分类的第3部分,其中包含了最常见和最原始的陶瓷球类型。从它们的分布来看,属于这一节的Aryballoi部分或主要是在Naukratis制作的,它们属于6世纪下半叶。弗罗茨瓦夫的圆球很可能是一个埃及作坊的产物,也许是位于瑙克拉提斯的那个作坊。也不能排除东希腊作坊的可能性。
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引用次数: 0
The Athenian Red-Figure Pottery Found in Nikonion During Excavations of 2007-2012 2007-2012年在Nikonion出土的雅典红人陶器
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/saac.21.2017.21.06
Inga Głuszek
The article discusses fragments of the Athenian red-figure pottery discovered during excavations in Nikonion, an ancient Greek colony founded on the northern coast of the Black Sea, at the end of the 6th century BC. The collection of Athenian pottery finds at this site is very diverse in terms of technique, style and phase of production. In a short introduction to the article the state of research on the finds of Athenian red–figure pottery from the site is presented, but the main focus is on the findings of the Ukrainian-Polish team of archaeologists who conducted joint excavations at the site in the years 2007–2012. The described fragments of vessels, except for one item, come from the same archaeological context – a residential building discovered in the north-western part of the site dating back to the end of the 5th century – the first half of the 4th century BC. One vessel fragment comes from an earlier phase of the city development dated preliminarily to the second half of the 5th century BC.
文章讨论了公元前6世纪末在黑海北部海岸的古希腊殖民地尼康尼发掘时发现的雅典红色人物陶器碎片。在这个遗址发现的雅典陶器在技术、风格和生产阶段都非常多样化。在文章的简短介绍中,介绍了该遗址中雅典红色人物陶器的研究现状,但主要关注的是乌克兰-波兰考古学家团队的发现,他们在2007-2012年对该遗址进行了联合发掘。除了一件物品外,所描述的船只碎片来自同一考古背景——在遗址西北部发现的一座住宅建筑,可追溯到公元前5世纪末——公元前4世纪上半叶。一个船只碎片来自城市发展的早期阶段,初步可追溯到公元前5世纪下半叶。
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引用次数: 0
Roman Engraved Gems in the National Archaeological Museum in Lisbon 在里斯本国家考古博物馆的罗马雕刻宝石
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/SAAC.21.2017.21.09
G. Cravinho
The article presents the collection of Roman engraved gems in the National Museum of Archaeology, in Lisbon. Although a small cabinet, it contains a wide variety of themes and motifs. Among the intaglios, the nicolos deserve to be especially highlighted for their quantity when compared with the others, thus strenghtening the evidence for the existence of a regional quartz industry in the city of Ammaia, which particularly specialized in the manufacture of nicolo gemstones. The themes match those existing throughout the Empire, but some items deserve special attention: Eros removing a thorn from a lion’s paw (no. 3); three Satyrs performing a sacrifice (no. 1); the wounded warrior (no. 31); the ‘prodigy scene’ (no. 36); Faustulus, the Capitoline Wolf and the twins (no. 37); a possible portrait of Cleopatra (no. 42); the Jewish symbols (no. 70) and the magical amulet (no. 72).
这篇文章介绍了在里斯本国家考古博物馆收藏的罗马雕刻宝石。虽然是一个小橱柜,但它包含了各种各样的主题和图案。在凹版中,与其他凹版相比,nicolos的数量尤其值得强调,从而加强了amaia市存在区域性石英工业的证据,该工业特别专门制造nicolo宝石。这些主题与整个帝国的主题一致,但有些项目值得特别注意:厄洛斯从狮子的爪子上拔下一根刺。3);三个森林之神在做献祭(不。1);受伤的战士(不。31日);“神童场景”(不。36);福斯图勒斯,卡比托利欧狼和双胞胎。37);可能是克利奥帕特拉的画像(no。42);犹太人的象征(不。70)和神奇的护身符(no. 70)。72)。
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引用次数: 1
When Did Pompey the Great Engage in his imitatio Alexandri? 庞培大帝是什么时候模仿亚历山大的?
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/saac.21.2017.21.07
Kamil Kopij
The aim of this article is to revisit the issue of Pompey the Great’s imitatio Alexandri, especially the timetable for its beginnings and development. Previous studies of the subject have indicated that either the Roman general was involved in imitating the Macedonian king since his youth, or he did not do so at all. Meanwhile, this article presents evidence indicating that the most likely scenario implies that the image of Pompey as the Roman Alexander was created during his eastern campaign against Mithridates. Moreover, it was probably Theophanes of Mytilene, Pompey’s friend and trusted advisor, who developed this theme. Additionally, there is evidence indicating that Pompey tried to limit the use of imitatio Alexandri primarily to the eastern parts of the Roman Empire, fearing that an ambiguous perception of Alexander in Rome would harm his image.
本文的目的是重新审视庞培大帝对亚历山大的模仿问题,特别是其产生和发展的时间表。先前对这一主题的研究表明,要么这位罗马将军从小就参与模仿马其顿国王,要么他根本没有这样做。同时,这篇文章提供的证据表明,最有可能的情况表明,庞培作为罗马亚历山大的形象是在他对抗米特里达梯的东部战役中塑造的。此外,很可能是庞培的朋友和值得信赖的顾问米蒂琳的提奥芬提出了这个主题。此外,有证据表明,庞培试图将对亚历山大的模仿主要局限于罗马帝国东部地区,担心在罗马对亚历山大的模糊认知会损害他的形象。
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引用次数: 0
Hermès Dionysophore 爱马仕酒神
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/SAAC.21.2017.21.08
Alexis Bonnefoy, M. Feugére
The ‘Lormier bronze’, named after its earliest known owner, is an exceptional statuette made of copper alloy. It is remarkable, both by its subject and its style, of very fine quality; but also by its state of conservation, namely its gilding, which allows us to contemplate, for once, such a statuette close to its original aspect. The iconography, rather rare in the field of small bronze figurines, clearly derives from the large statuary and illustrates a little-known episode of the Graeco-Roman mythology. Through the diverse possible models and their repercussion in the ‘minor arts’, the article allows to place this work in the Graeco-Roman production by following, in its main lines, the long way going from the original work to the series crafts, sometimes, as here, of high quality.
“洛米尔青铜”以其最早的主人命名,是一尊由铜合金制成的特殊小雕像。无论是题材还是风格,它都非常出色;还有它的保护状态,也就是镀金,这让我们可以第一次思考这样一个接近其原始面貌的小雕像。这种图像在小型青铜雕像领域相当罕见,显然源于大型雕像,并说明了格雷科罗马神话中一个鲜为人知的插曲。通过各种可能的模型及其在“小艺术”中的反响,文章允许将这件作品放在Graeco Roman的作品中,在其主线上,从原作到系列工艺,有时,就像这里一样,质量很高。
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引用次数: 0
The Reign of Ramesses III – under the Influence of Personal Religion 拉美西斯三世的统治——在个人宗教的影响下
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/SAAC.21.2017.21.03
D. Liesegang
The phenomenon of “Personal Religion” influenced Egyptian culture for a long time and left behind an impressive heritage of literature, which shows the development of a historical-social change. The reign of Ramesses III is marked by these special religious-cultural changes and influenced the royal self-presentation of the Egyptian pharaoh and his contact with the divine world. The royal image of Ramesses III demonstrates new aspects in the relation between the king and the deities, which emphasized the effect of a special religious conception. It changed the internal structures of the Egyptian empire under the influence of “Personal Religion” and served as a special of royal legitimation.
“个人宗教”现象长期影响着埃及文化,并留下了令人印象深刻的文学遗产,这表明了一场历史性社会变革的发展。拉美西斯三世的统治以这些特殊的宗教文化变化为标志,并影响了埃及法老的王室自我展示和他与神圣世界的接触。拉美西斯三世的王室形象展示了国王与众神关系的新方面,强调了一种特殊宗教观念的作用。它在“个人宗教”的影响下改变了埃及帝国的内部结构,成为王室合法化的一种特殊形式。
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引用次数: 0
Le Succès d’Harpocrate à Nea Paphos 哈波克拉特在尼亚帕福斯的成功
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/saac.21.2017.21.10
Jean-Louis Podvin
Even though we find only a few traces of the Egyptian god Harpocrates on epigraphic inscriptions, his cult was widespread in Ancient Near East during the Graeco-Roman period. The discovery of figurines (terracotta, glass, bronze, silver, and sometimes gold) and other artefacts depicting the young god (for instance on lamps) is a good sign of his popularity at all stratas of society. In Cyprus, such representations of Harpocrates are scarce (Amathontes, Salamine), except for Nea Paphos.The recent publication of an amulet discovered in Nea Paphos gives the opportunity to discuss its interpretation and to come back on the presence of the young god on the island.
尽管我们在铭文上只发现了一些关于埃及神哈波克拉底的痕迹,但在古希腊罗马时期,对他的崇拜在古代近东地区很普遍。小雕像(陶土、玻璃、青铜、银,有时还有金)和其他描绘这位年轻神的手工艺品(例如灯上的)的发现,是他在社会各阶层受欢迎的一个好迹象。在塞浦路斯,除了Nea Paphos之外,Harpocrates的这种代表很少(Amathontes, Salamine)。最近在尼亚帕福斯发现的一个护身符的出版给了我们讨论它的解释和回到岛上年轻的神的存在的机会。
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引用次数: 0
A Manuscript Description in Kraków of the ‘Trivulzio Museum’ in Milan 米兰“Trivulzio博物馆”Kraków的手稿描述
Q2 Arts and Humanities Pub Date : 2018-07-27 DOI: 10.12797/saac.21.2017.21.11
H. Rambach
An early nineteenth-century manuscript is preserved in the Jagiellonian Library in Kraków. This document in Italian, entitled ‘Breve Descrizione del Museo Trivulzio’, describes the contents of a collection of an aristocratic family in Milan, as seen shortly after the death of its builder – Don Carlo Trivulzio (1715-1789). The author compares it to a published text in French by Aubin-Louis Millin, and publishes up-to-date descriptions of the engraved gems evoked in the manuscript. Thanks to various sources, five of those seven cameos and intaglios can also be illustrated together for the first time.
一份19世纪早期的手稿保存在克拉科夫的贾吉隆图书馆。这份名为“Breve Descrizione del Museo Trivulzio”的意大利语文件描述了米兰一个贵族家族的藏品内容,这是在其建造者唐·卡罗·特里武尔齐奥(1715-1789)去世后不久看到的。作者将其与Aubin Louis Millin出版的法语文本进行了比较,并发表了对手稿中雕刻宝石的最新描述。由于各种各样的来源,这七个浮雕和凹版中的五个也可以首次一起绘制插图。
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引用次数: 0
期刊
Studies in Ancient Art and Civilization
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